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MATER MATUTA (connected with Lat. man...

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Originally appearing in Volume V17, Page 878 of the 1911 Encyclopedia Britannica.
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MATER MATUTA (connected with See also:

Lat. mane, matutinus, " See also:morning ') , an old See also:Italian goddess of See also:dawn. The See also:idea of See also:light being closely connected with childbirth, whereby the See also:infant is brought into the light of the See also:world, she came to be regarded as a See also:double of See also:Juno, and was identified by the Greeks with Eilithyia. Matuta had a See also:temple in See also:Rome in the See also:Forum Boarium, where the festival of Matralia was celebrated on the rrth of See also:June. Only married See also:women were admitted, and none who had been married more than once were allowed to See also:crown her See also:image with garlands. Under hellenizing influences, she became a goddess of See also:sea and harbours, the Ino-Leucothea of the Greeks. In this connexion it is noticeable that, as Ino tended her See also:nephew See also:Dionysus, so at the Matralia the participants prayed for the welfare of their nephews and nieces bef ere that of their own See also:children. The trans-formation was See also:complete in 174 B.C., when Tiberius Sempronius See also:Gracchus, after the See also:conquest of See also:Sardinia, placed in the temple of Matuta a See also:map commemorative of the See also:campaign, containing a See also:plan of the See also:island and the various engagements. The progress of See also:navigation and the association of divinities of the See also:sky with maritime affairs probably also assisted to bring about the See also:change, although the memory of her earlier See also:function as a goddess of childbirth survived till imperial times. See also:Ovid, See also:Fasti, vi. 475; See also:Livy xli. 28; See also:Plutarch, Quaestiones romanae, 16, 17.

End of Article: MATER MATUTA (connected with Lat. mane, matutinus, " morning ')

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