![]() |
2-3. RELEASE OF STRESS
UNEXPECTED PHENOMENA PRODUCED IN RUINS AND SANCTUARIES
Murakami: Once in the past, when you made me experience the software
called "Clock," you moved both hands downwards to the front of the body.
Does that mean you were feeling the energy?
Yamagishi: No, it´s just a simple posture (laughter).
It has no meaning at all. When someone is told to visualize himself carrying
a heavy rock, if that person moves his hands as if he were actually carrying
one, a more real sensation is obtained. In my view, that posture isn´t
more than a complement for my thoughts.
Murakami: In fact, you can do it without adopting any posture.
Correct?
Yamagishi: It was that way originally. But, in order
to make it easier to understand, it has been necessary to adopt a posture.
However, I feel ashamed when everybody looked at me silently.
A short time ago, I visited the Mexican archeological site of "Teotihuacan,"
and when I reached the top of what is considered the highest pyramid in the
world I was requested to adopt a posture. When I did it I felt very ashamed.
Murakami: There might be some people who value those postures.
However, I believe it seems more real when you sit in a normal position.
Yamagishi: You're right. It is ridiculous, and I was embarrassed
just to think about it (laughter). But there was no way out of it.
Going back to Mexico, there is a mountain called Popocatepetl .
When I arrived at the top, the "phenomenom of eruption" came about.
Suddenly a rash on my face similar to urticaria appeared. And although
that eruption was all I felt, it was very antiaesthetic.
Murakami: What does that mean in medical terms?
Yamagishi: It is impossible to explain it and difficult to understand.
There is no other way to describe it but as a kind of allergy or urticaria.
However, if it were one of these things, it shouldn´t disappear so easily.
In my case, it disappeared effortlessly when I moved away from that place or
after a short time. This phenomenom presents itself when capacity increases.
Murakami: Does it have any relation to the bluish color of your
hands you experienced the first time?
Yamagishi: Yes, it does. In both, an alteration of the body
is produced. For example, when I visited Izumo sanctuary the same phenomenom
appeared and it vanished the very moment I started to walk away from that place.
Murakami: Was there anything like the Izumo sanctuary on the Popocatepetl
mountain?
Yamagishi: Since once it happened to me while walking along Shibuya.
I don´t understand it. If it had been at least a place in which
God was present, but Shibuya wasn't a place directly related to God. I
also had a similar experience in some ruins called Tanbomachai, in Sacusahuman,
Peru. This place is located 3,800 meters above sea level, and water constantly
emanates from it without us being able to identify its source. In addition,
although I had visited that place twice, the phenomenon took place just once.
Furthermore, the eruption also came about in Argentina, at a museum called "Museo
de la Plata," when I tried to walk in front of some rat samples. This
is a regular place and there are no ancient ruins or anything like that, so
I don´t understand why.
Murakami: Wouln´t it be a kind of cycle? Something
that happens once every two years, or in full moon (laughter).
Yamagishi: Of course. Something like low tide and high tide
(laughter).
Murakami: Wouldn´t there be any relation among those things?
For instance, in the movement of the stars.
Yamagishi: It may be related to the "shit" of the stars (laughter).
I believe it is an internal matter of the brain. In Izu there is a place
named Osezaki which has a sanctuary and a lake. In that place, the eruption
on my face also appeared.
Murakami: I would understand that if it were a sacred lake or the
Peruvian ruins. But regarding Shibuya or rat samples, there must be something
else.
Yamagishi: I think so, too.
BODY-MIND DUALISM
Murakami: From the day I received "Clock," I've noticed that my
head works better. At first I didn't notice it, but after reading the
material for consultation I saw that I could elaborate the summary of my works
faster.
Yamagishi: Also, our members who had received "Clock" reacted faster
to jokes, while other members who hadn´t received it didn't react to the
same joke. Anyway, it is difficult to perceive if a person's head improves
or gets worse.
Murakami: In my case, there is a novel that I think I will write
soon and I've noticed that my head works faster in tasks like organizing the
information taken from books.
I don't write about significant ideologies, great issues of the world, or men's
ideals, but I write about the information existing inside of me. That´s
what I say to interviews made to me. However, I am frequently told that
it can't be possible.
I believe that all types of expression such as paintings, films, or music, are
basically combinations. The foundation of such combinations is the information
and the way it is combined is the technique.
Yamagishi: Is that the way to combine a judgment of value?
Murakami: I think it is.
Yamagishi: Despite being about completely different topics, your
novels have something in common, and that's precisely your judgment of value.
Murakami: Certainly. For that reason I say it's just about
that, but writers and interviewers don't believe me and they say that there
must be a great topic behind them.
For that reason, what I do is to combine information. And I am under the
impression that after receiving "Clock" the processing of that information has
been faster. To have the ablility to determine, just after being processed,
which infomation goes to one side and which goes to the other, surprises me.
Yamagishi: This capacity is well understood when it is possessed
and used.
Murakami: Now, I am considering writing a kind of psycho-thriller
novel. The book won't be about abnormal people or criminals, who are the
easiest to talk about. Instead, I decided to write about children experiences,
psychoanalysis, and mainly about child abuse. There are many topics like
physical or sexual violence, or abandonment; and while I was making some research,
I found a very interesting book written a few years ago by a Kansai therapist
who had conducted research in the United States. According to that book,
the children abused by their parents in their early years continue to
live with a trauma trying to get adapted to a violent environment. And
once those kids become adults, that trauma may present itself as a personality
perturbation in different forms. When these kids are interviewed by therapists,
they show a special ability to make adults lose their patience to the extent
of considering them as deservers of punishment.
There are some of these children that eat until throwing up when food is given
to them; or others who have little patience and have an explosive temper.
In addition, they are very "sticky" to people whom they have recently met.
However, they are cold to their therapists even after having a relation of more
than six months. When they are told that the session is over, they leave
the place quickly as if the therapist didn´t exist. They become
children whose temper is hated by others, and this is seemingly the consequence
of the trauma.
What caught my attention was the cases about abandoned babies. The condition
of children aged one and two who had never received an adequate diet, never
been taken care of, protected, or taken to a clinic for health care when necessary,
was found to improve after receiving proper food and care. However,
apparently their weight didn't increase. Furthermore, mortality rates
regarding milk-fed babies abandoned by parents and then raised in institutions
are high.
According to this therapist, besides food nourishment, there is affective nourishment,
and even, if the same quantity of food is supplied to a child, body's growth
varies depending on the consumption or lack of consumption of milk from
his mother, or if he has or hasn´t been treated in an affectionate way.
When I read this, the theory of men dualism came to my mind. This theory
says that man is formed by body and mind, and that besides cells and bones there
is the mind.
I believe that mind is closely related to the energy we have been talking about.
What do you think?
Yamagishi: Frequently, it is said that the onigiri (rice balls)
we eat in restaurants are machine made. They are tasty at first, but after eating
two or three you get tired. However, the onigiri made at home by our mother
can be eaten one after another without getting tired. I think that´s
where energy is. Those made by machine don´t have that energy, and
for that reason, although the ingredients are good, they are not tasty.
Murakami: But wouldn't someone who doesn't know anything
about that mistake it for love?
Even though it wouldn't be a mistake, since it might have something to do with
affective nourishment.
Yamagishi: On these days, it seems that young people's favorite
dish is sushi. People don´t get tired of it, and since it is hand
made, I feel there might be a relation between them.
Even in food that has to be cut, there is a great difference between food
that is cut by machine and the one cut by hand.
Furthermore, when two persons hate each other, both think that what the other
cooks is tasteless. Isn't it interesting?
VIOLENCE AND SEXUAL URGE PRODUCE STRESS
Murakami: When we talk about nerves, we frequently use the term
"cut." When the nerves are "cut," people commit violent acts, children cry,
etc.
It is known that the brain produces different substances like adrenalin. Probably
the energy is also related to it.
Yamagishi: Although I don't know if there is a relation, I believe
that the different symptoms you just mentioned are deeply related to the hypothalamus
or to the brain nerve A10. For instance, those people who eat until they
vomit are examples of individuals under a completely stressful condition.
By eating, they stimulate their appetite center and dopamine is produced in
nerve A10 until they feel satiated. As a result, they get fat or end up
vomiting after body limits are surpassed.
Murakami: Would this constitute a case of bulimia?
Yamagishi: That´s typical. Besides, the center of anger
is located in the hypothalamus. After suffering from an anger attack,
a person thinks: Why did I get so angry?
The reason is that the part which stimulates anger is connected to the nerve
A10. And when people get very angry, dopamine is produced.
Later, a sensation of calmness sets in and, once tranquility has been completely
recovered, that person thinks he got mad at nothing. This is a way to
eliminate stress, too.
Although heroes are worshipped, I believe they are just a mass of stress.
The hypothalamus is a bunch of nerves and cerebral centers. The zone that produces
sexual urge is located in the frontal area. However, when a person makes
love, the corresponding cerebral zone is located in the back area.
So, it means that when a man is surrounded by many women he gets a sensation
of tranquility and satisfaction because dopamine is secreted. Therefore,
it helps to eliminate stress too.
The hypothalamus is a bunch of small encephala. The sexual center is located in the frontal area, the appetite center in the central area, and the autonomous nerves centre in the back area. The posterior nucleus has a very important function which is to regulate body's tempertature.When a child is abused or abandoned by his parents, he continues living under an extraordinary stressful state. For that child, the important thing is how to get rid of that state. Becoming a mean boy is the result of a continuous conflict in his head. Although it might not be related to energy, this kind of explanation can be made.
COULD THE EXISTENCE OF A VIRTUAL DRUG BE POSSIBLE?
Yamagishi: There is a software program called "Endogenous Morphine"
which helps in the production of an intercerebral stimulating substance called
endorphin. This substance is stronger than morphine, and has a powerful
effect over mental stress. However, since it is a substance manufactured
by the body, it is not excessively produced, and therefore effects like mental
alterations don't occur.
When endorphin is produced, the cells called "natural killers" are activated.
These cells known by their abbreviation as NK also kill cancerous cells and
protect the body from a wide variety of sickness.
Murakami: This is really interesting.
Yamagishi: It sure is.
When I was a student, stimulating substances were the most interesting
things to me. Even though I've never used them personally, ancient
European nobility used to entertain their guests with drugs instead of
alcoholic beverages.
Although at present its use is forbidden by the "Stimulants Control
Law," Philopon was used in postwar Japan.
In South America, a cactus variety called peyote used by indians in their celebrations
contains a hallucinogenic substance known as mezcaline. It is very interesting
to study this kind of things.
There is a famous story regarding lysergic acid or LSD which tells
that when a Swiss scientist created it, a drop sprinkled into his eye,
and when he woke up, twelve hours had gone by.
Although LSD was created to be used in the treatment of people suffering from
mental disease, that is an interesting story.
Murakami: I also studied this kind of things for some
time. There is a lot of interesting stories about drugs created to
act upon the mind and which have activated immunological cells or, on the
contrary, about drugs created to act upon the body which have acted upon
the mind.
Yamagishi: That's right.
Now I am thinking about something that, if achieved, would be extraordinary.
I am thinking about creating imaginary remedies.
Murakami: Would they be virtual drugs?
Yamagishi: Exactly. It would be incredibly useful
to create through the use of energy a structure similar to these substances,
which acted like them. In addition, it wouldn't produce side effects.
For instance, anti-cancer drugs haven't been very effective yet.
However, they produce severe side effects. On the other hand, if
imaginary remedies were used, very high doses could be applied since they
don't produce side effects. In this way cancer could be cured.
I don't know when but I believe someday I will achieve that objective.
Murakami: If you could, it would be extraordinary.
But in that case, it would be under the state's control.
Yamagishi: I wouldn't care about that because our capacity
would be acknowledged and our work would be examined by capable people.
I wouldn't care if it is used as material for experimentation.
Even though the effect might be inferior from the real remedy, I still
would like to create it. This would be our next topic.