- syndicalism (n.)
- 1907, from French syndicalisme "movement to transfer ownership of means of production and distribution to industrial workers," from syndical "of a labor union," from syndic "chief representative" (see syndic).
"Syndicalism" is in France the new, all-absorbing form of Labor's conflict with Capital. Its growth has been so rapid that its gravity is not appreciated abroad. This year, even more than last, the strikes and other "direct action," which it has combined, have upset the industrial life of the country, and forced the attention of Parliament and Government. ["The Nation," June 20, 1907]
- Everglades (n.)
- 1826, from everglade (1823), from ever, apparently in sense of "endless" + glade. Charles Vignoles's "Observations upon the Floridas" (1823) has Eternal Glades and Ever Glade morass.
The distance from the mouth of Hilsborough river to the head of the lake, in a direct line, is about 110 statute miles. The country between them is mostly, if not wholly, an everglade, by which is meant a low marsh frequently covered with water, and in which there grows a sharp triangular grass, from ten to twelve feet high, and impervious to men or animals. ["American Mechanics' Magazine," 1825]
- accusative (n.)
- grammatical case whose primary function is to express destination or goal of motion, mid-15c., from Anglo-French accusatif, Old French acusatif, or directly from Latin (casus) accusativus "(case) of accusing," from accusatus, past participle of accusare (see accuse).
Translating Greek ptosis aitiatike "case of that which is caused," on similarity of Greek aitiasthai "accuse." Greek aitia is the root of both, and means both "cause" and "accusation," hence the confusion of the Romans. A more correct translation would have been casus causativus. Typically the case of the direct object, but also sometimes denoting "motion towards." Nouns and adjectives in French, Spanish, and Italian, languages from which English has borrowed heavily, generally were formed from the accusative case of a Latin word.
- qualm (n.)
- Old English cwealm (West Saxon) "death, murder, slaughter; disaster; plague; torment," utcualm (Anglian) "utter destruction," probably related to cwellan "to kill, murder, execute," cwelan "to die" (see quell). Sense softened to "feeling of faintness" 1520s; figurative meaning "uneasiness, doubt" is from 1550s; that of "scruple of conscience" is 1640s.
Evidence of a direct path from the Old English to the modern senses is wanting, but it is plausible, via the notion of "fit of sickness." The other suggested etymology, less satisfying, is to take the "fit of uneasiness" sense from Dutch kwalm "steam, vapor, mist" (cognate with German Qualm "smoke, vapor, stupor"), which also might be ultimately from the same Germanic root as quell.
- gird (v.)
- Old English gyrdan "put a belt or girdle around; encircle; bind with flexible material; invest with attributes," from Proto-Germanic *gurdjan (source also of Old Norse gyrða, Old Saxon gurdian, Old Frisian gerda, Dutch gorden, Old High German gurtan, German gürten), from PIE *ghr-dh-, suffixed form of root *gher- (1) "to grasp" (see yard (n.1)). Related: Girded; girding.
Throughout its whole history the English word is chiefly employed in rhetorical language, in many instances with more or less direct allusion to biblical passages. [OED]
As in to gird oneself "tighten the belt and tuck up loose garments to free the body in preparation for a task or journey."
- yule (n.)
- Old English geol, geola "Christmas Day, Christmastide," from Old Norse jol (plural), a heathen feast, later taken over by Christianity, of unknown origin.
The Old English (Anglian) cognate giuli was the Anglo-Saxons' name for a two-month midwinter season corresponding to Roman December and January, a time of important feasts but not itself a festival. After conversion to Christianity it narrowed to mean "the 12-day feast of the Nativity" (which began Dec. 25), but was replaced by Christmas by 11c., except in the northeast (areas of Danish settlement), where it remained the usual word.
Revived 19c. by writers to mean "the Christmas of 'Merrie England.' " First direct reference to the Yule log is 17c. Old Norse jol seems to have been borrowed in Old French as jolif, hence Modern French joli "pretty, nice," originally "festive" (see jolly).
- teach (v.)
- Old English tæcan (past tense tæhte, past participle tæht) "to show, point out, declare, demonstrate," also "to give instruction, train, assign, direct; warn; persuade," from Proto-Germanic *taikijan "to show" (source also of Old High German zihan, German zeihen "to accuse," Gothic ga-teihan "to announce"), from PIE *deik- "to show, point out" (see diction). Related to Old English tacen, tacn "sign, mark" (see token). Related: Taught; teaching.
enraged Lemonade Vendor [Edgar Kennedy]: I'll teach you to kick me!
Chico: you don't have to teach me, I know how. [kicks him]
The usual sense of Old English tæcan was "show, declare, warn, persuade" (compare German zeigen "to show," from the same root); while the Old English word for "to teach, instruct, guide" was more commonly læran, source of modern learn and lore.
- reckon (v.)
- c. 1200, recenen, from Old English gerecenian "to explain, relate, recount," from Proto-Germanic *(ga)rekenojan (source also of Old Frisian rekenia, Middle Dutch and Dutch rekenen, Old High German rehhanon, German rechnen, Gothic rahnjan "to count, reckon"), from Proto-Germanic *rakina- "ready, straightforward," from PIE *reg- "to move in a straight line," with derivatives meaning "direct in a straight line, rule" (see regal).
Intransitive sense "make a computation" is from c. 1300. In I reckon, the sense is "hold an impression or opinion," and the expression, used parenthetically, dates from c. 1600 and formerly was in literary use (Richardson, etc.), but came to be associated with U.S. Southern dialect and was regarded as provincial or vulgar. Related: Reckoned; reckoning.
- floss (n.)
- "rough silk," 1759, of uncertain origin, perhaps from French floche "tuft of wool" (16c.), from Old French floc "tuft, lock," from Latin floccus "tuft of wool" (see flock (n.2)). Or from a dialectal survival of an unrecorded Old English or Old Norse word from the root of fleece (n.). Compare the surname Flossmonger, attested 1314, which might represent a direct borrowing from Scandinavian or Low German. In "The Mill on the Floss" the word is the proper name of a fictitious river in the English Midlands. Meaning "fine silk thread" is from 1871, short for floss silk (1759). Dental floss is from 1872; the verb floss in reference to use of it is from 1909. Related: Flossed; flossing.
- flute (n.)
- early 14c., from Old French flaut, flaute (musical) "flute" (12c.), from Old Provençal flaut, which is of uncertain origin; perhaps imitative or from Latin flare "to blow" (see blow (v.1)); perhaps influenced by Provençal laut "lute." The other Germanic words (such as German flöte) are likewise borrowings from French.
Ancient flutes were direct, blown straight through a mouthpiece but held away from the player's mouth; the modern transverse or German flute developed 18c. The older style then sometimes were called flûte-a-bec (French, literally "flute with a beak"). The modern design and key system of the concert flute were perfected 1834 by Theobald Boehm. The architectural sense of "furrow in a pillar" (1650s) is from fancied resemblance to the inside of a flute split down the middle. Meaning "tall, slender wine glass" is from 1640s.
- ingenious (adj.)
- early 15c., "intellectual, talented," from Middle French ingénieux "clever, ingenious" (Old French engeignos), from Latin ingeniosus "of good natural capacity, full of intellect, clever, gifted with genius," from ingenium "innate qualities, ability; inborn character," literally "that which is inborn," from in- "in" (see in- (2)) + gignere, from PIE *gen(e)-yo-, suffixed form of root
*gen- "to give birth, beget, produce" (see genus).
Sense of "skillful, crafty, clever at contrivance" first recorded 1540s; earlier in this sense was Middle English enginous (mid-14c.), from Old French engeignos. Middle English also had engineful "skillful (in war)" (c. 1300). By a direct path, Latin ingenium produced Middle English ingeny "intellectual capacity, cleverness" (early 15c.), but this is obsolete. Compare engine. Related: Ingeniously; ingeniousness.
- regal (adj.)
- late 14c., from Old French regal "royal" (12c.) or directly from Latin regalis "royal, kingly; of or belonging to a king, worthy of a king," from rex (genitive regis) "king," from PIE root *reg- "move in a straight line," hence, "direct in a straight line, rule, guide" (source also of Sanskrit raj- "a king, a leader;" Avestan razeyeiti "directs;" Persian rahst "right, correct;" Latin regere "to rule," rex "a king, a leader," rectus "right, correct;" Old Irish ri, Gaelic righ "a king;" Gaulish -rix "a king," in personal names, such as Vircingetorix; Gothic reiks "a leader;" Old English rice "kingdom," -ric "king," rice "rich, powerful," riht "correct;" Gothic raihts, Old High German recht, Old Swedish reht, Old Norse rettr "correct"). Related: Regally.
- regent (n.)
- c. 1400, "a ruler," from the adjective regent "ruling, governing" (late 14c., now archaic), from Medieval Latin regentem (nominative regens), from Latin regens "ruler, governor," noun use of present participle of regere "to rule, direct" (see regal).
Meaning "one who rules during the minority or absence of a sovereign" is from early 15c., as an alternative to king not implying legitimacy or permanence of rule. The Latin word for this was interrex (plural interreges). Sense of "university faculty member" is attested from late 14c. and preserves the original meaning.
I shall calle unto me my counceyle of my moste trusty knyghtes and deukes and regeaunte kynges and erlys and barowns. [Malory, late 15c.]
- irrigate (v.)
- "supply land with water," 1610s, from Latin irrigatus, past participle of irrigare "lead water to, refresh, irrigate, flood," from assimilated form of in- "into, in, on, upon" (see in- (2)) + rigare "to water, to moisten," of uncertain origin. Perhaps [Watkins] from PIE *reg- (2) "moist" (see rain (n.)). De Vaan offers as possibilities the root of regere "to direct, lead," on the notion of leading water onto the fields, or to the root of rigere "be stiff," literally "stretch." The first better suits the sense, but has phonetic problems.
Related: Irrigated; irrigating. In Middle English it was an adjective, "watered, flooded" (mid-15c.). Other adjectival forms have been irriguous (1650s), irrigative (1842), irrigatorial (1867).
- square (adj.)
- early 14c., "containing four equal sides and right angles," from square (n.), or from Old French esquarre, past participle of esquarrer. Meaning "honest, fair," is first attested 1560s; that of "straight, direct" is from 1804. Of meals, from 1868.
Sense of "old-fashioned" is 1944, U.S. jazz slang, said to be from shape of a conductor's hand gestures in a regular four-beat rhythm. Square-toes meant nearly the same thing late 18c.: "precise, formal, old-fashioned person," from the style of men's shoes worn early 18c. and then fallen from fashion. Squaresville is attested from 1956. Square dance attested by 1831; originally one in which the couples faced inward from four sides; later of country dances generally.
[T]he old square dance is an abortive attempt at conversation while engaged in walking certain mathematical figures over a limited area. ["The Mask," March 1868]
- steady (adj.)
- 1520s, "firmly fixed in place or station" (replacing earlier steadfast), from stead + adjectival suffix -y (2), perhaps on model of Middle Dutch, Middle Low German stadig. Old English had stæððig "grave, serious," and stedig "barren," but neither seems to be the direct source of the modern word. Old Norse cognate stoðugr "steady, stable" was closer in sense. As an adverb from c. 1600.
Originally of things; of persons or minds from c. 1600. Meaning "working at an even rate" is first recorded in 1540s. Steady progress is etymologically a contradiction in terms. Steady state first attested 1885; as a cosmological theory (propounded by Bondi, Gold, and Hoyle), it is attested from 1948. Related: Steadily.
- set (n.1)
- "collection of things," mid-15c., from Old French sette "sequence," variant of secte "religious community," from Medieval Latin secta "retinue," from Latin secta "a following" (see sect). "[I]n subsequent developments of meaning influenced by SET v.1 and apprehended as equivalent to 'number set together'" [OED]. The noun set was in Middle English, but only in the sense of "religious sect" (late 14c.), which likely is the direct source of some modern meanings, such as "group of persons with shared status, habits, etc." (1680s).
Meaning "complete collection of pieces" is from 1680s. Meaning "group of pieces musicians perform at a club during 45 minutes" (more or less) is from c. 1925, though it is found in a similar sense in 1580s. Set piece is from 1846 as "grouping of people in a work of visual art;" from 1932 in reference to literary works.
- bawd (n.)
- a complicated word of uncertain history. First attested late 15c., "lewd person" (of either sex; since c. 1700 applied only to women), probably from baude-strote "procurer of prostitutes" (mid-14c.), which may be from Middle English bawde (adj.) "merry, joyous," from Old French baud "gay, licentious" (from Frankish *bald "bold" or some such Germanic source). It would not be the first time a word meaning "joyous" had taken on a sexual sense. The sense evolution shading from "bold" to "lewd" is not difficult; compare Old French baudise "ardor, joy, elation, act of boldness, presumption;" baudie "elation, high spirits," fole baudie "bawdry, shamelessness." The Old French word also is the source of French baudet "donkey," in Picardy dialect "loose woman."
The second element in baude-strote would be trot "one who runs errands," or Germanic *strutt (see strut). But OED doubts all this. There was an Old French baudestrote, baudetrot of the same meaning (13c.), and this may be the direct source of Middle English baude-strote. The obsolete word bronstrops "procuress," frequently found in Middleton's comedies, probably is an alteration of baude-strote.
- again (adv.)
- late Old English agan, from earlier ongean "toward, opposite, against, in exchange for," from on "on" (see on) + -gegn "against, toward," compounded for a sense of "lined up facing, opposite," and "in the opposite direction, returning." For -gegn, compare Old Norse gegn "straight, direct;" Danish igen "against;" Old Frisian jen, Old High German gegin, German gegen "against, toward," entgegen "against, in opposition to."
In Old English, eft was the main word for "again" (see eftsoons), but this often was strengthened by ongean, which became the principal word by 13c. Norse influence is responsible for the hard -g-. Differentiated from against 16c. in southern writers, again becoming an adverb only, and against taking over as preposition and conjunction, but again clung to all senses in northern and Scottish dialect (where against was not adopted).
- rich (adj.)
- Old English rice "strong, powerful; great, mighty; of high rank," in later Old English "wealthy," from Proto-Germanic *rikijaz (source also of Old Norse rikr, Swedish rik, Danish rig, Old Frisian rike "wealthy, mighty," Dutch rijk, Old High German rihhi "ruler, powerful, rich," German reich "rich," Gothic reiks "ruler, powerful, rich"), borrowed from a Celtic source akin to Gaulish *rix, Old Irish ri (genitive rig) "king," from PIE root *reg- "move in a straight line," hence, "direct, rule" (see rex).
The form of the word was influenced in Middle English by Old French riche "wealthy, magnificent, sumptuous," which is, with Spanish rico, Italian ricco, from Frankish *riki "powerful," or some other cognate Germanic source.
Old English also had a noun, rice "rule, reign, power, might; authority; empire." The evolution of the word reflects a connection between wealth and power in the ancient world. Of food and colors, from early 14c.; of sounds, from 1590s. Sense of "entertaining, amusing" is recorded from 1760. The noun meaning "the wealthy" was in Old English.
- right (adj.1)
- "morally correct," Old English riht "just, good, fair; proper, fitting; straight, not bent, direct, erect," from Proto-Germanic *rekhtaz (source also of Old Frisian riucht "right," Old Saxon reht, Middle Dutch and Dutch recht, Old High German reht, German recht, Old Norse rettr, Gothic raihts), from PIE root *reg- "move in a straight line," also "to rule, to lead straight, to put right" (see regal; source also of Greek orektos "stretched out, upright;" Latin rectus "straight, right;" Old Persian rasta- "straight, right," aršta- "rectitude;" Old Irish recht "law;" Welsh rhaith, Breton reiz "just, righteous, wise").
Compare slang straight (adj.1) "honest, morally upright," and Latin rectus "right," literally "straight," Lithuanian teisus "right, true," literally "straight." Greek dikaios "just" (in the moral and legal sense) is from dike "custom." As an emphatic, meaning "you are right," it is recorded from 1580s; use as a question meaning "am I not right?" is from 1961. The sense in right whale is "justly entitled to the name." Right stuff "best human ingredients" is from 1848, popularized by Tom Wolfe's 1979 book about the first astronauts. Right of way is attested from 1767. Right angle is from late 14c.
- subtle (adj.)
- c. 1300 (mid-13c. as a surname), sotil, "penetrating; ingenious; refined" (of the mind); "sophisticated, intricate, abstruse" (of arguments), from Old French sotil, soutil, subtil "adept, adroit; cunning, wise; detailed; well-crafted" (12c., Modern French subtil), from Latin subtilis "fine, thin, delicate, finely woven;" figuratively "precise, exact, accurate," in taste or judgment, "fine, keen," of style, "plain, simple, direct," from sub "under" (see sub-) + -tilis, from tela "web, net, warp of a fabric" (see texture (n.)).
From early 14c. in reference to things, "of thin consistency;" in reference to craftsmen, "cunning, skilled, clever;" Depreciative sense "insidious, treacherously cunning; deceitful" is from mid-14c. Material senses of "not dense or viscous, light; pure; delicate, thin, slender; fine, consisting of small particles" are from late 14c. sotil wares were goods sold in powdered form or finely ground. Partially re-Latinized in spelling, and also by confusion with subtile.
- superintendent (n.)
- 1550s, originally an ecclesiastical word meaning "bishop" or "minister who supervises churches within a district" (ultimately a loan-translation of Greek episkopos "overseer"), from Medieval Latin superintendentem (nominative superintendens), present participle of Late Latin superintendere "oversee," from Latin super "above" (see super-) + intendere "turn one's attention to, direct" (see intend). Famously used by 16c. radical Protestants in place of bishop, which to them was tainted by Papacy.
[Martinists] studie to pull downe Bishopps, and set vp Superintendents, which is nothing else, but to raze out good Greeke, & enterline bad Latine. [Lyly, "Pappe with an Hatchet," 1589]
The general sense of "a person who has charge of some business" is first recorded 1580s. Meaning "janitor, custodian" is from c. 1935. Shortened form super first attested 1857, especially at first of overseers of sheep ranches in Australia. As an adjective meaning "superintending," from 1590s.
- switch (n.)
- 1590s, "slender riding whip," probably from a Flemish or Low German word akin to Middle Dutch swijch "bough, twig," or swutsche, variant of Low German zwukse "long thin stick, switch," from Germanic *swih- (source also of Old High German zwec "wooden peg," German Zweck "aim, design," originally "peg as a target," Zwick "wooden peg"), perhaps connected with PIE root *swei- (2) "to swing, bend, to turn."
The meaning "device for changing the direction of something or making or breaking a connection" is first recorded 1797. "The peg sense suits the mech(anical) applications" [Weekley]; also compare switchblade. These senses in English might be a direct borrowing from those senses in Continental Germanic languages rather than a continuation of the "pliant wand" sense. The meaning "a change from one to another, a reversal, an exchange, a substitution" is first recorded 1920; extended form switcheroo is by 1933.
- kenning (n.1)
- "periphrastic expression in early Germanic poetry" (such as swan-road for "sea," sky-candle for "sun"), 1871, a modern learned word from Old Norse kenning in a special sense "poetical periphrasis or descriptive name" (it also meant "teaching, doctrine; preaching; mark of recognition"), from kenna "to know, to recognize, to feel or perceive; to call, to name (in a formal poetic metaphor)."
In the whole poem of Beowulf there are scarcely half a dozen of them [similes], and these of the simplest character, such as comparing a ship to a bird. Indeed, such a simple comparison as this is almost equivalent to the more usual "kenning" (as it is called in Icelandic), such as "brimfugol," where, instead of comparing the ship to a bird, the poet simply calls it a sea-bird, preferring the direct assertion to the indirect comparison. [Henry Sweet, "Sketches of the History of Anglo-Saxon Poetry," London, 1871]
Cognate Old English cenning is attested as "procreation; declaration in court" (and see kenning (n.2)).
- empiricism (n.)
- 1650s, in the medical sense, from empiric + -ism. Later in a general sense of "reliance on direct observation rather than theory," especially an undue reliance on mere individual experience; in reference to a philosophical doctrine which regards experience as the only source of knowledge from 1796.
Were I obliged to give a short name to the attitude in question, I should call it that of radical empiricism, in spite of the fact that such brief nicknames are nowhere more misleading than in philosophy. I say 'empiricism' because it is contented to regard its most assured conclusions concerning matters of fact as hypotheses liable to modification in the course of future experience; and I say 'radical,' because it treats the doctrine of monism itself as an hypothesis, and, unlike so much of the half way empiricism that is current under the name of positivism or agnosticism or scientific naturalism, it does not dogmatically affirm monism as something with which all experience has got to square. The difference between monism and pluralism is perhaps the most pregnant of all the differences in philosophy. [William James, preface to "The Sentiment of Rationality" in "The Will to Believe and Other Essays in Popular Philosophy," 1897]
- tick (v.)
- early 13c., "to touch or pat," perhaps from an Old English verb corresponding to tick (n.2), and perhaps ultimately echoic. Compare Old High German zeckon "to pluck," Dutch tikken "to pat," Norwegian tikke "touch lightly." Meaning "make a ticking sound" is from 1721. Related: Ticked; ticking.
To tick (someone) off is from 1915, originally "to reprimand, scold." The verbal phrase tick off was in use in several senses at the time: as what a telegraph instrument does when it types out a message (1873), as what a clock does in marking the passage of time (1777), to enumerate on one's fingers (1899), and in accountancy, etc., "make a mark beside an item on a sheet with a pencil, etc.," often indicating a sale (by 1881, from tick (n.2) in sense "small mark or dot"). This last might be the direct source of the phrase, perhaps via World War I military bureaucratic sense of being marked off from a list as "dismissed" or "ineligible." Meaning "to annoy" is recorded by 1971.
- park (n.)
- mid-13c., "enclosed preserve for beasts of the chase," from Old French parc "enclosed wood or heath land used as a game preserve" (12c.), probably ultimately from West Germanic *parruk "enclosed tract of land" (source also of Old English pearruc, root of paddock (n.2), Old High German pfarrih "fencing about, enclosure," German pferch "fold for sheep," Dutch park).
Internal evidence suggests the West Germanic word is pre-4c. and originally meant the fencing, not the place enclosed. Found also in Medieval Latin as parricus "enclosure, park" (8c.), which likely is the direct source of the Old French word, as well as Italian parco, Spanish parque, etc. Some claim the Medieval Latin word as the source of the West Germanic, but the reverse seems more likely. Some later senses in English represent later borrowings from French. OED discounts notion of a Celtic origin. Welsh parc, Gaelic pairc are from English.
Meaning "enclosed lot in or near a town, for public recreation" is first attested 1660s, originally in reference to London; the sense evolution is via royal parks in the original, hunting sense being overrun by the growth of London and being opened to the public. Applied to sporting fields in American English from 1867.
New York's Park Avenue as an adjective meaning "luxurious and fashionable" (1956) was preceded in the same sense by London's Park Lane (1880). As a surname, Parker "keeper of a park" is attested in English from mid-12c. As a vehicle transmission gear, park (n.) is attested from 1949.
- beauty (n.)
- early 14c., "physical attractiveness," also "goodness, courtesy," from Anglo-French beute, Old French biauté "beauty, seductiveness, beautiful person" (12c., Modern French beauté), earlier beltet, from Vulgar Latin bellitatem (nominative bellitas) "state of being handsome," from Latin bellus "pretty, handsome, charming," in classical Latin used especially of women and children, or ironically or insultingly of men, perhaps from PIE *dw-en-elo-, diminutive of root *deu- (2) "to do, perform; show favor, revere" (see bene-). Famously defined by Stendhal as la promesse de bonheur "the promise of happiness."
[I]t takes the one hundred men in ten million who understand beauty, which isn't imitation or an improvement on the beautiful as already understood by the common herd, twenty or thirty years to convince the twenty thousand next most sensitive souls after their own that this new beauty is truly beautiful. [Stendhal, "Life of Henry Brulard"]
Replaced Old English wlite. Concrete meaning "a beautiful woman" is first recorded late 14c. Beauty sleep "sleep before midnight" is attested by 1850. Beauty spot is from 1650s. Beauty parlor is from 1894.
The sudden death of a young woman a little over a week ago in a down-town "beauty parlor" has served to direct public attention to those institutions and their methods. In this case, it seems, the operator painted on or injected into the patron's facial blemish a 4-per-cent cocaine solution and then applied an electrode, the sponge of which was saturated with carbolized water. ["The Western Druggist," October 1894]
Beauté du diable (literally "devil's beauty") is used as a French phrase in English from 1825.
- go (v.)
- Old English gan "to advance, walk; depart, go away; happen, take place; conquer; observe, practice, exercise," from West Germanic *gaian (source also of Old Saxon, Old Frisian gan, Middle Dutch gaen, Dutch gaan, Old High German gan, German gehen), from PIE *ghe- "to release, let go" (source also of Sanskrit jihite "goes away," Greek kikhano "I reach, meet with"), but there does not seem to be general agreement on a list of cognates.
A defective verb throughout its recorded history; the Old English past tense was eode, a word of uncertain origin but evidently once a different verb (perhaps connected to Gothic iddja); it was replaced 1400s by went, past tense of wenden "to direct one's way" (see wend). In northern England and Scotland, however, eode tended to be replaced by gaed, a construction based on go. In modern English, only be and go take their past tenses from entirely different verbs.
The word in its various forms and combinations takes up 45 columns of close print in the OED. Meaning "cease to exist" is from c. 1200; that of "to appear" (with reference to dress, appearance, etc.) is from late 14c.; that of "to be sold" is from early 15c. Meaning "to be known" (with by) is from 1590s; that of "pass into another condition or state" is from 1580s. From c. 1600 as "to wager," hence also "to stand treat," and to go (someone) better in wagering (1864). Meaning "say" emerged 1960s in teen slang. Colloquial meaning "urinate or defecate" attested by 1926, euphemistic (compare Old English gong "a privy," literally "a going").
To go back on "prove faithless to" is from 1859; to go under in the figurative sense "to fail" is from 1849. To go places "be successful" is by 1934.
- church (n.)
- Old English cirice, circe "church, public place of worship; Christians collectively," from Proto-Germanic *kirika (source also of Old Saxon kirika, Old Norse kirkja, Old Frisian zerke, Middle Dutch kerke, Dutch kerk, Old High German kirihha, German Kirche), probably [see note in OED] from Greek kyriake (oikia), kyriakon doma "Lord's (house)," from kyrios "ruler, lord," from PIE root *keue- "to swell" ("swollen," hence "strong, powerful"); see cumulus. Phonetic spelling from c. 1200, established by 16c. For vowel evolution, see bury. As an adjective from 1570s.
Greek kyriakon (adj.) "of the Lord" was used of houses of Christian worship since c.300, especially in the East, though it was less common in this sense than ekklesia or basilike. An example of the direct Greek-to-Germanic progress of many Christian words, via the Goths; it probably was used by West Germanic people in their pre-Christian period.
Also picked up by Slavic, probably via Germanic (Old Church Slavonic criky, Russian cerkov). Finnish kirkko, Estonian kirrik are from Scandinavian. Romance and Celtic languages use variants of Latin ecclesia (such as French église, 11c.).
Church-bell was in late Old English. Church-goer is from 1680s. Church key is early 14c.; slang use for "can or bottle opener" is by 1954, probably originally U.S. college student slang. Church-mouse, proverbial in many languages for its poverty, is 1731 in English.
- humor (n.)
- mid-14c., "fluid or juice of an animal or plant," from Old North French humour "liquid, dampness; (medical) humor" (Old French humor, umor; Modern French humeur), from Latin umor "body fluid" (also humor, by false association with humus "earth"); related to umere "be wet, moist," and to uvescere "become wet" (see humid).
In ancient and medieval physiology, "any of the four body fluids" (blood, phlegm, choler, and melancholy or black bile) whose relative proportions were thought to determine physical condition and state of mind. This led to a sense of "mood, temporary state of mind" (first recorded 1520s); the sense of "amusing quality, funniness, jocular turn of mind" is first recorded 1680s, probably via sense of "whim, caprice" as determined by state of mind (1560s), which also produced the verb sense of "indulge (someone's) fancy or disposition." Modern French has them as doublets: humeur "disposition, mood, whim;" humour "humor." "The pronunciation of the initial h is only of recent date, and is sometimes omitted ..." [OED]. For types of humor, see the useful table below, from H.W. Fowler ["Modern English Usage," 1926].
| device |
HUMOR |
WIT |
SATIRE |
SARCASM |
INVECTIVE |
IRONY |
CYNICISM |
SARDONIC |
| motive/aim |
discovery |
throwing light |
amendment |
inflicting pain |
discredit |
exclusiveness |
self-justification |
self-relief |
| province |
human nature |
words & ideas |
morals & manners |
faults & foibles |
misconduct |
statement of facts |
morals |
adversity |
| method/means |
observation |
surprise |
accentuation |
inversion |
direct statement |
mystification |
exposure of nakedness |
pessimism |
| audience |
the sympathetic |
the intelligent |
the self-satisfied |
victim & bystander |
the public |
an inner circle |
the respectable |
the self |
- son of a bitch
- 1707 as a direct phrase, but implied much earlier, and Old Norse had bikkju-sonr. Abbreviated form SOB from 1918; form sumbitch attested in writing by 1969.
Abide þou þef malicious!
Biche-sone þou drawest amis
þou schalt abigge it ywis!
["Of Arthour & of Merlin," c. 1330]
"Probably the most common American vulgarity from about the middle of the eighteenth century to the middle of the twentieth" [Rawson].
Our maid-of-all-work in that department [indecency] is son-of-a-bitch, which seems as pale and ineffectual to a Slav or a Latin as fudge does to us. There is simply no lift in it, no shock, no sis-boom-ah. The dumbest policeman in Palermo thinks of a dozen better ones between breakfast and the noon whistle. [H.L. Mencken, "The American Language," 4th ed., 1936, p.317-8]
Elsewhere, complaining of the tepidity of the American vocabulary of profanity, Mencken writes that the toned-down form son-of-a-gun "is so lacking in punch that the Italians among us have borrowed it as a satirical name for an American: la sanemagogna is what they call him, and by it they indicate their contempt for his backwardness in the art that is one of their great glories."
It was in 1934 also that the New York Daily News, with commendable frankness, in reporting a hearing in Washington at which Senator Huey P. Long featured, forsook the old-time dashes and abbreviations and printed the complete epithet "son of a bitch." [Stanley Walker, "City Editor," 1934]
- two-step (n.)
- dance style, 1893, from two + step (n.); so called for the time signature of the music (as distinguished from the three-step waltz). But as the positions taken by the dancers involved direct contact, it was highly scandalous in its day and enormously popular.
A certain Division of an Auxiliary gave a dance not long since. I went and looked on. What did they dance? Two-step, two-step and two-step. How did they dance? When we used to waltz, we clasped arms easily, took a nice, respectable position, and danced in a poetry of motion. Now, girls, how do you two-step? In nine cases out of ten the dear girl reposes her head on the young man's shoulder, or else their faces press each other. He presses her to his breast as closely as possible, and actually carries her around. Disgraceful? I should say so. Do you wonder at the ministers preaching on dancing as a sin, when it looks like this to a woman like myself who believes in dancing and has danced all her life? Mothers, as you love your girls, forbid them to dance after this manner. [letter in the ladies' section of "Locomotive Engineers' Monthly Journal," March 1898]
To the Two Step may be accredited, serious injury to the Waltz, awkward and immodest positions assumed in round dancing, also as being a prominent factor in overcrowding the profession and causing a general depression in the business of the legitimate Master of Dancing. ["The Director," March 1898]
- spirit (n.)
- mid-13c., "animating or vital principle in man and animals," from Anglo-French spirit, Old French espirit "spirit, soul" (12c., Modern French esprit) and directly from Latin spiritus "a breathing (respiration, and of the wind), breath; breath of a god," hence "inspiration; breath of life," hence "life;" also "disposition, character; high spirit, vigor, courage; pride, arrogance," related to spirare "to breathe," perhaps from PIE *(s)peis- "to blow" (source also of Old Church Slavonic pisto "to play on the flute"). But de Vaan says "Possibly an onomatopoeic formation imitating the sound of breathing. There are no direct cognates."
Meaning "supernatural immaterial creature; angel, demon; an apparition, invisible corporeal being of an airy nature" is attested from mid-14c.; from late 14c. as "a ghost" (see ghost (n.)). From c. 1500 as "a nature, character"; sense of "essential principle of something" (in a non-theological context, as in Spirit of St. Louis) is attested from 1680s, common after 1800; Spirit of '76 in reference to the qualities that sparked and sustained the American Revolution is attested by 1797 in William Cobbett's "Porcupine's Gazette and Daily Advertiser."
From late 14c. in alchemy as "volatile substance; distillate;" from c. 1500 as "substance capable of uniting the fixed and the volatile elements of the philosopher's stone." Hence spirits "volatile substance;" sense narrowed to "strong alcoholic liquor" by 1670s. This also is the sense in spirit level (1768). Also from mid-14c. as "character, disposition; way of thinking and feeling, state of mind; source of a human desire;" in Middle English freedom of spirit meant "freedom of choice." From late 14c. as "divine substance, divine mind, God;" also "Christ" or His divine nature; "the Holy Ghost; divine power;" also, "extension of divine power to man; inspiration, a charismatic state; charismatic power, especially of prophecy." Also "essential nature, essential quality." From 1580s in metaphoric sense "animation, vitality."
According to Barnhart and OED, originally in English mainly from passages in Vulgate, where the Latin word translates Greek pneuma and Hebrew ruah. Distinction between "soul" and "spirit" (as "seat of emotions") became current in Christian terminology (such as Greek psykhe vs. pneuma, Latin anima vs. spiritus) but "is without significance for earlier periods" [Buck]. Latin spiritus, usually in classical Latin "breath," replaces animus in the sense "spirit" in the imperial period and appears in Christian writings as the usual equivalent of Greek pneuma. Spirit-rapping is from 1852.
- typhoon (n.)
- Tiphon "violent storm, whirlwind, tornado," 1550s, from Greek typhon "whirlwind," personified as a giant, father of the winds, perhaps from typhein "to smoke" (see typhus), but according to Watkins from PIE *dheub- "deep, hollow," via notion of "monster from the depths." The meaning "cyclone, violent hurricane of India or the China Seas" is first recorded 1588 in Thomas Hickock's translation of an account in Italian of a voyage to the East Indies by Caesar Frederick, a merchant of Venice:
concerning which Touffon ye are to vnderstand, that in the East Indies often times, there are not stormes as in other countreys; but euery 10. or 12. yeeres there are such tempests and stormes, that it is a thing incredible, but to those that haue seene it, neither do they know certainly what yeere they wil come. ["The voyage and trauell of M. Caesar Fredericke, Marchant of Venice, into the East India, and beyond the Indies"]
This sense of the word, in reference to titanic storms in the East Indies, first appears in Europe in Portuguese in the mid-16th century. It apparently is from tufan, a word in Arabic, Persian, and Hindi meaning "big cyclonic storm." Yule ["Hobson-Jobson," London, 1903] writes that "the probability is that Vasco [da Gama] and his followers got the tufao ... direct from the Arab pilots."
The Arabic word sometimes is said to be from Greek typhon, but other sources consider it purely Semitic, though the Greek word might have influenced the form of the word in English. Al-tufan occurs several times in the Koran for "a flood or storm" and also for Noah's Flood. Chinese (Cantonese) tai fung "a great wind" also might have influenced the form or sense of the word in English, and that term and the Indian one may have had some mutual influence; toofan still means "big storm" in India.
From the thighs downward he was nothing but coiled serpents, and his arms which, when he spread them out, reached a hundred leagues in either direction, had countless serpents' heads instead of hands. His brutish ass-head touched the stars, his vast wings darkened the sun, fire flashed from his eyes, and flaming rocks hurtled from his mouth. [Robert Graves, "Typhon," in "The Greek Myths"]
- so long (interj.)
- parting salutation, 1860, of unknown origin, perhaps from a German idiom (compare German parting salutation adieu so lange, the full sense of which probably is something like "farewell, whilst (we're apart)"); or perhaps from Hebrew shalom (via Yiddish sholom). Some have noted a similarity to Scandinavian leave-taking phrases, such as Norwegian Adjø så lenge, Farvel så lenge, Mor'n så lenge, literally "bye so long, farewell so long, morning so long;" and Swedish Hej så länge "good-bye for now," with så länge "for now" attested since 1850 according to Swedish sources. Most etymology sources seem to lean toward the German origin. So long (adv.) "for such a long time" is from late Old English.
Earlier guesses that it was a sailors' corruption of a South Pacific form of Arabic salaam are not now regarded as convincing. "Dictionary of American Slang" also adds to the list of candidates Irish slán "safe," said to be used as a salutation in parting. The phrase seems to have turned up simultaneously in America, Britain, and perhaps Canada, originally among lower classes. First attested use is in title and text of the last poem in Whitman's "Leaves of Grass" in the 1860 edition.
An unknown sphere, more real than I dream'd, more direct, darts awakening rays about me -- So long!
Remember my words -- I may again return,
I love you -- I depart from materials;
I am as one disembodied, triumphant, dead.
Whitman's friend and fan William Sloane Kennedy wrote in 1923:
The salutation of parting -- 'So long!' -- was, I believe, until recent years, unintelligible to the majority of persons in America, especially in the interior, and to members of the middle and professional classes. I had never heard of it until I read it in Leaves of Grass, but since then have quite often heard it used by the laboring class and other classes in New England cities. Walt wrote to me, defining 'so long' thus: "A salutation of departure, greatly used among sailors, sports, & prostitutes -- the sense of it is 'Till we meet again,' -- conveying an inference that somehow they will doubtless so meet, sooner or later." ... It is evidently about equivalent to our 'See you later.' The phrase is reported as used by farm laborers near Banff, Scotland. In Canada it is frequently heard; 'and its use is not entirely confined to the vulgar.' It is in common use among the working classes of Liverpool and among sailors at Newcastle-upon-Tyne, and in Dorsetshire. ... The London Globe suggests that the expression is derived from the Norwegian 'Saa laenge,' a common form of 'farewell,' au revoir. If so, the phrase was picked up from the Norwegians in America, where 'So long' first was heard. The expression is now (1923) often used by the literary and artistic classes.
