Nec quicquam aliud est philosophia, si interpretari velis, praeter studium sapientiae; sapientia autem est rerum divinarum et humanarum causarumque quibus eae res continentur scientia. [Cicero, "De Officiis"]

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[Philosophical problems] are, of course, not empirical problems; but they are solved through an insight into the workings of our language, and that in such a way that these workings are recognized -- despite an urge to misunderstand them. The problems are solved, not through the contribution of new knowledge, rather through the arrangement of things long familiar. Philosophy is a struggle against the bewitchment (Verhexung) of our understanding by the resources of our language. [Ludwig Wittgenstein, "Philosophical Investigations," 1953]

A lame duck is a man who cannot pay his differences, and is said to waddle off. [Thomas Love Peacock, "Gryll Grange," 1861]

It is well known to everybody who knows anything of its history, that this court [Court of Claims] was made a sort of retreat for lame duck politicians that got wounded and had to retreat before the face of popular condemnation. That is just exactly what it was for, a safe retreat for lame ducks; and it was so filled up; (etc.) [Sen. John P. Hale, New Hampshire, "Congressional Globe," Jan. 12, 1863, p.271]

Most of the words for 'envy' ... had from the outset a hostile force, based on 'look at' (with malice), 'not love,' etc. Conversely, most of those which became distinctive terms for 'jealousy' were originally used also in a good sense, 'zeal, emulation.' [Buck, pp.1138-9]

La moitié du monde ne sçayt comment l'aultre vit. [Rabelais, "Pantagruel," 1532]

On Susquehanna's side, fair Wyoming!
Although the wild-flower on thy ruin'd wall,
And roofless homes, a sad remembrance bring,
Of what thy gentle people did befall;
Yet thou wert once the loveliest land of all
That see the Atlantic wave their morn restore.
Sweet land! may I thy lost delights recall,
And paint thy Gertrude in her bowers of yore,
Whose beauty was the love of Pennsylvania's shore!

On the same day there was debate in the Senate over the name for the new Territory. Territories often keep their names when they become States, so we may be glad that "Cheyenne," to be pronounced "Shy-en," was not adopted. "Lincoln" was rejected for an obvious and, no doubt, sound reason. Apparently, nobody had a better name to offer, though there must be plenty of Indian words that could properly be used, and, for the present, the insignificant "Wyoming" is retained. ["The Nation," June 11, 1868]

And this is the nature of the equitable, a correction of law where it is defective owing to its universality. ... For when the thing is indefinite the rule also is indefinite, like the leaden rule used in making the Lesbian moulding; the rule adapts itself to the shape of the stone and is not rigid, and so too the decree is adapted to the facts. [Aristotle, "Nicomachean Ethics"]

The exact color to which the Gmc. term applies varies in the older dialects; M.H.G. bla is also 'yellow,' whereas the Scandinavian words may refer esp. to a deep, swarthy black, e.g. O.N. blamaðr, N.Icel. blamaður 'Negro' [Buck]

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Few words enter more largely into the composition of slang, and colloquialisms bordering on slang, than does the word BLUE. Expressive alike of the utmost contempt, as of all that men hold dearest and love best, its manifold combinations, in ever varying shades of meaning, greet the philologist at every turn. [John S. Farmer, "Slang and Its Analogues Past and Present," 1890, p.252]

An unknown sphere, more real than I dream'd, more direct, darts awakening rays about me -- So long!
Remember my words -- I may again return,
I love you -- I depart from materials;
I am as one disembodied, triumphant, dead.

The salutation of parting -- 'So long!' -- was, I believe, until recent years, unintelligible to the majority of persons in America, especially in the interior, and to members of the middle and professional classes. I had never heard of it until I read it in Leaves of Grass, but since then have quite often heard it used by the laboring class and other classes in New England cities. Walt wrote to me, defining 'so long' thus: "A salutation of departure, greatly used among sailors, sports, & prostitutes -- the sense of it is 'Till we meet again,' -- conveying an inference that somehow they will doubtless so meet, sooner or later." ... It is evidently about equivalent to our 'See you later.' The phrase is reported as used by farm laborers near Banff, Scotland. In Canada it is frequently heard; 'and its use is not entirely confined to the vulgar.' It is in common use among the working classes of Liverpool and among sailors at Newcastle-upon-Tyne, and in Dorsetshire. ... The London Globe suggests that the expression is derived from the Norwegian 'Saa laenge,' a common form of 'farewell,' au revoir. If so, the phrase was picked up from the Norwegians in America, where 'So long' first was heard. The expression is now (1923) often used by the literary and artistic classes.