Online Etymology Dictionary

sentimentalize (v.): 1764, intransitive, "indulge in sentiments," from sentimental + -ize. Meaning "to make sentimental" (transitive) is from 1813. Related: Sentimentalized; sentimentalizing.
Think on these things, and let S______ go to Lincoln sessions by himself, and talk classically with country justices. In the meantime we will philosophize and sentimentalize;--the last word is a bright invention of the moment in which it was written, for yours or Dr. Johnson's service .... [Laurence Sterne, letter to William Combe, Esq., dated Aug. 5, 1764, published 1787]
Islamophobia (n.): "hostility or discrimination against Muslims," supposedly rooted in dread or hatred of Islam, by 1996, from Islam + -phobia, as used in Jodeaophobia, Francophobia, etc.
The term [a report by the liberal think-tank Runnymede Trust] uses, 'Islamophobia,' is so recently coined that it has yet to be recognised in the Oxford English Dictionary, but according to the trust the phenomenon it refers to 'has existed in western countries and cultures for centuries.' ["Islamophobia," Third Way, April 1997]
Related: Islamophobic; Islamophobe.
judge (v.): c. 1200, iugen, "examine, appraise, make a diagnosis;" c. 1300, "to form an opinion about; inflict penalty upon, punish; try (someone) and pronounce sentence," also intransitive, "make a decision, decide, think, suppose;" from Anglo-French juger, Old French jugier "to judge, pronounce judgment; pass an opinion on" (10c., Modern French juger), from Latin iudicare "to judge, to examine officially; form an opinion upon; pronounce judgment," from iudicem (nominative iudex) "a judge," a compound of ius "right, law" (see just (adj.)) + root of dicere "to say" (see diction).

Related: Judged; judging. Spelling with -dg- emerged mid-15c. The Old English word was deman (see doom (n.)). The Latin word also is the source of Spanish juzgar, Italian giudicare.
mania (n.): late 14c., "mental derangement characterized by excitement and delusion," from Late Latin mania "insanity, madness," from Greek mania "madness, frenzy; enthusiasm, inspired frenzy; mad passion, fury," related to mainesthai "to rage, go mad," mantis "seer," menos "passion, spirit," all from PIE *men- (1) "to think, to have one's mind aroused, rage, be furious" (see mind (n.)). Sense of "fad, craze" is 1680s, from French manie in this sense. Sometimes nativized in Middle English as manye. Used since 1500s (in imitation of Greek) as the second element in compounds expressing particular types of madness (such as nymphomania, 1775; kleptomania, 1830; megalomania, 1890).
reason (n.): c. 1200, "intellectual faculty that adopts actions to ends," also "statement in an argument, statement of explanation or justification," from Anglo-French resoun, Old French raison "course; matter; subject; language, speech; thought, opinion," from Latin rationem (nominative ratio) "reckoning, understanding, motive, cause," from ratus, past participle of reri "to reckon, think," from PIE root *re(i)- "to reason, count" (source of Old English rædan "to advise;" see read (v.)).

Meaning "sanity; degree of intelligence that distinguishes men from brutes" is recorded from late 13c. Sense of "grounds for action, motive, cause of an event" is from c. 1300. Middle English sense of "meaning, signification" (early 14c.) is in the phrase rhyme or reason. Phrase it stands to reason is from 1630s. Age of Reason "the Enlightenment" is first recorded 1794, as the title of Tom Paine's book.
intend (v.): c. 1300, entenden, "direct one's attention to, pay attention, give heed," from Old French entendre, intendre "to direct one's attention" (in Modern French principally "to hear"), from Latin intendere "turn one's attention, strain (in quest of something), be zealous," literally "stretch out, extend," from in- "toward" (see in- (2)) + tendere "to stretch" (see tenet).

Sense of "have as a plan, have in mind or purpose" (late 14c.) was present in Latin. A Germanic word for this was ettle, from Old Norse ætla "to think, conjecture, propose," from Proto-Germanic *ahta "consideration, attention" (source also of Old English eaht, German acht). Related: Intended; intending.
hillbilly (n.): "southern Appalachian person," by 1892, from hill (n.) + Billy/Billie, popular or pet form of William.
I would hate to see some old railroad man come here and take my job, and then, I don't think it is right to hire some Hill Billy and give him the same right as I just because he was hired the same time I was. ["The Railroad Trainmen's Journal," vol. IX, July 1892]

In short, a Hill-Billie is a free and untrammelled white citizen of Alabama, who lives in the hills, has no means to speak of, dresses as he can, talks as he pleases, drinks whiskey when he gets it, and fires of his revolver as the fancy takes him. ["New York Journal," April 23, 1900]
In reference to a type of U.S. folk music, first attested 1924.
greyhound (n.): Old English grighund (West Saxon), greghund (Anglian) "greyhound," probably from grig- "bitch," a word of unknown etymology, + hund "dog" (see hound (n.)). The first element in the name apparently has nothing to do with color, as most of the hounds are not gray, but the exact sense of it must have been early forgotten, as it has been long associated with the color in popular imagination. In some Middle English forms it appears to be conformed to Grew, an old word for "Greek" (from Old French Griu). The Old Norse form of the word is preserved in Hjalti's couplet that almost sparked war between pagans and Christians in early Iceland:
Vilkat goð geyja
grey þykkjumk Freyja

(I will not blaspheme the gods,
but I think Freyja is a bitch)
do (v.): Middle English do, first person singular of Old English don "make, act, perform, cause; to put, to place," from West Germanic *don (source also of Old Saxon duan, Old Frisian dua, Dutch doen, Old High German tuon, German tun), from PIE root *dhe- "to put, place, do, make" (see factitious).

Use as an auxiliary began in Middle English. Periphrastic form in negative sentences ("They did not think") replaced the Old English negative particles ("Hie ne wendon"). Slang meaning "to do the sex act with or to" is from 1913. Expression do or die is attested from 1620s. Compare does, did, done.
dolmen (n.): 1859, from French dolmin applied 1796 by French general and antiquarian Théophile Malo Corret de La Tour d'Auvergne (1743-1800), perhaps from Cornish tolmen "enormous stone slab set up on supporting points," such that a man may walk under it, literally "hole of stone," from Celtic men "stone."

Some suggest the first element may be Breton taol "table," a loan-word from Latin tabula "board, plank," but the Breton form of this compound would be taolvean. "There is reason to think that this [tolmen] is the word inexactly reproduced by Latour d'Auvergne as dolmin, and misapplied by him and succeeding French archaeologists to the cromlech" [OED]. See cromlech, which is properly an upright flat stone, often arranged as one of a circle.
monitor (n.): 1540s, "senior pupil at a school charged with keeping order, etc.," from Latin monitor "one who reminds, admonishes, or checks," also "an overseer, instructor, guide, teacher," agent noun from monere "to admonish, warn, advise," related to memini "I remember, I am mindful of," and to mens "mind," from PIE root *men- "to think" (see mind (n.)).

The type of lizard so called because it is supposed to give warning of crocodiles (1826). Meaning "squat, slow-moving type of ironclad warship" (1862) so called from name of the first vessel of this design, chosen by the inventor, Swedish-born U.S. engineer John Ericsson (1803-1889), because it was meant to "admonish" the Confederate leaders in the U.S. Civil War. Broadcasting sense of "a device to continuously check on the technical quality of a transmission" (1931) led to special sense of "a TV screen displaying the picture from a particular camera."
Sabian (n.): an adherent of a religious sect mentioned thrice in the Qu'ran (in which they are classified with Christians, and Jews as "true believers" worth of toleration by Muslims), 1610s, from Arabic, of uncertain origin. As an adjective from 1748.

Perhaps the reference is to a Gnostic sect akin to the later Mandæans (if the word derives, as some think it does, from Arabic ch'bae "to baptize," Aramaic tzebha "he dipped, dyed"); but it has the appearance of derivation from the Semitic root of Hebrew tzabha "host" (see Sabaoth), and as the Sabians were thought in the Middle Ages to have been star-worshippers, it was interpreted as referring to the "host of heaven." Related: Sabaism.
Harriet: fem. proper name, fem. of Harry.
We think that gentlemen lose a particle of their respect for young ladies who allow their names to be abbreviated into such cognomens as Kate, Madge, Bess, Nell, &c. Surely it is more lady-like to be called Catharine, Margaret, Eliza, or Ellen. We have heard the beautiful name Virginia degraded into Jinny; and Harriet called Hatty, or even Hadge. [Eliza Leslie, "Miss Leslie's Behaviour Book," Philadelphia, 1839]
Nautical slang Harriet Lane "preserved meat" (1896) is the name of the victim of a notorious murder in which it was alleged the killer chopped up her body.
ethnocentric (adj.): "believing that one's own nation is the center of civilization," 1891, from ethno- + -centric; a technical term in social sciences until it began to be more widely used in the second half of the 20th century. Related: Ethnocentricity; ethnocentrism (1902).
Dr. Gumplowicz, professor of sociology at the University of Gratz, says that there are illusions which have been most baneful in the wider life of the world. He mentions two of them which, with real German facility for coining new names, he calls "acrochronism" and "ethnocentrism." ["Address of Professor J.C. Bracq," in "The Eighth Lake Mohonk Arbitration Conference," May 28, 1902; he adds, "Acrochronism is the illusion which leads us to think that what we are doing is the culminating point of some great process."]
Cheshire: 1086, Cestre Scire, from Chester + scir "district" (see shire). Cheshire cat and its proverbial grin are attested from 1770, but the signification is obscure.
I made a pun the other day, and palmed it upon Holcroft, who grinned like a Cheshire cat. (Why do cats grin in Cheshire?--Because it was once a county palatine, and the cats cannot help laughing whenever they think of it, though I see no great joke in it.) I said that Holcroft, on being asked who were the best dramatic writers of the day, replied, "HOOK AND I." Mr Hook is author of several pieces, Tekeli, &c. You know what hooks and eyes are, don't you? They are what little boys do up their breeches with. [Charles Lamb, letter to Thomas Manning, Feb. 26, 1808]
Topsy: slave-girl character in "Uncle Tom's Cabin" (1852), immortal in cliche for her response to a question about her origin put to her by the pious Northern abolitionist Miss Ophelia:
"Have you ever heard anything about God, Topsy?"
The child looked bewildered, but grinned, as usual.
"Do you know who made you?"
"Nobody as I knows on," said the child, with a short laugh.
The idea appeared to amuse her considerably; for her eyes twinkled, and she added--
"I spect I grow'd. Don't think nobody never made me."
In addition to being often misquoted by the addition of a "just" (or "jes'"), the line is sometimes used inappropriately in 20c. writing to indicate something that got large without anyone intending it to.
top (adj.): "being at the top," 1590s, from top (n.1). Top dollar "high price" is from 1942. Top-drawer (1920) is from British expression out of the top drawer "upper-class." Top ten in popular music is from 1945 ("Billboard"). The top dog is the one uppermost in a fight, from 1868 in figurative use, opposed to the underdog.
But if the under dog in the social fight runs away with a bone in violation of superior force, the top dog runs after him bellowing, "Thou shalt not steal," and all the other top dogs unite in bellowing, "This is divine law and not dog law;" the verdict of the top dog so far as law, religion, and other forms of brute force are concerned settles the question. [Van Buren Denslow, "Modern Thinkers: What They Think and Why," 1880]
learn (v.): Old English leornian "to get knowledge, be cultivated; study, read, think about," from Proto-Germanic *liznojan (cognates: Old Frisian lernia, Middle Dutch leeren, Dutch leren, Old High German lernen, German lernen "to learn," Gothic lais "I know"), with a base sense of "to follow or find the track," from PIE *leis- (1) "track, furrow." Related to German Gleis "track," and to Old English læst "sole of the foot" (see last (n.1)).

From c. 1200 as "to hear of, ascertain." Transitive use (He learned me (how) to read), now considered vulgar (except in reflexive expressions, I learn English), was acceptable from c. 1200 until early 19c. It is preserved in past participle adjective learned "having knowledge gained by study." Old English also had læran "to teach" (see lere). Related: Learning.
habit (n.): early 13c., "characteristic attire of a religious or clerical order," from Old French habit, abit "clothing, (ecclesiastical) habit; conduct" (12c.), from Latin habitus "condition, demeanor, appearance, dress," originally past participle of habere "to have, hold, possess; wear; find oneself, be situated; consider, think, reason, have in mind; manage, keep," from PIE root *ghabh- "to give; to receive" (source also of Sanskrit gabhasti- "hand, forearm;" Old Irish gaibim "I take, hold, I have," gabal "act of taking;" Lithuanian gabana "armful," gabenti "to remove;" Gothic gabei "riches;" Old English giefan, Old Norse gefa "to give"). The basic sense of the root probably is "to hold," which can be either in offering or in taking.

Meaning "clothing generally" is from late 14c. Meaning "customary practice, usual mode of action" is early 14c. Drug sense is from 1887. The Latin word was applied to both inner and outer states of being, and both senses were taken in English, though meaning of "dress" now is restricted to monks and nuns. In 19c. it also was used of the costume worn by women when riding on horseback.
pussy (n.2): slang for "female pudenda," 1879, but probably older; perhaps from Old Norse puss "pocket, pouch" (compare Low German puse "vulva"), but perhaps instead from the cat word (see pussy (n.1)) on notion of "soft, warm, furry thing;" compare French le chat, which also has a double meaning, feline and genital. Earlier uses are difficult to distinguish from pussy (n.1), as in:
The word pussie is now used of a woman [Philip Stubbes, "The Anatomie of Abuses," 1583]
But the absence of pussy in Grose and other early slang works argues against the vaginal sense being generally known before late 19c., as does its frequent use as a term of endearment in mainstream literature, as in:
"What do you think, pussy?" said her father to Eva. [Harriet Beecher Stowe, "Uncle Tom's Cabin," 1852]
Pussy-whipped first attested 1956.
tell (v.): Old English tellan "to reckon, calculate, number, compute; consider, think, esteem, account" (past tense tealde, past participle teald), from Proto-Germanic *taljan "to mention in order" (source also of Old Saxon tellian "tell," Old Norse telja "to count, number; to tell, say," Old Frisian tella "to count; to tell," Middle Dutch and Dutch tellen, Old Saxon talon "to count, reckon," Danish tale "to speak," Old High German zalon, German zählen "to count, reckon"), from PIE root *del- (2) "to count, reckon" (see tale).

Meaning "to narrate, announce, relate" in English is from c. 1000; that of "to make known by speech or writing, announce" is from early 12c. Sense of "to reveal or disclose" is from c. 1400; that of "to act as an informer, to 'peach' " is recorded from 1901. Meaning "to order (someone to do something)" is from 1590s. To tell (someone) off "reprimand" is from 1919.

Original sense in teller and phrase to tell time. For sense evolution, compare French conter "to count," raconter "to recount;" Italian contare, Spanish contar "to count, recount, narrate;" German zählen "to count," erzählen "to recount, narrate." Klein also compares Hebrew saphar "he counted," sipper "he told."
what (pron.): Old English hwæt, referring to things in abstraction; also "why, wherefore; indeed, surely, truly," from Proto-Germanic pronoun *hwat (source also of Old Saxon hwat, Old Norse hvat, Danish hvad, Old Frisian hwet, Dutch wat, Old High German hwaz, German was, Gothic hva "what"), from PIE *kwod, neuter singular of *kwos "who" (see who). Corresponding to Latin quid.

Meaning "what did you say?" is recorded from c. 1300. As an adjective and adverb, in Old English. As a conjunction in late Old English. Exclamatory use was in Old English. What the _____ (devil, etc.) as an exclamation of surprise is from late 14c. As an interrogative expletive at the end of sentences from 1891; common in affected British speech. Or what as an alternative end to a question is first attested 1766. What have you "anything else one can think of" is from 1925. What's up? "what is happening?" first recorded 1881.

"To give one what for is to respond to his remonstrant what for? by further assault" [Weekley]. The phrase is attested from 1873; what for? as introducing a question is from 1760. To know what is what is from c. 1400; I'll tell you what to emphasize what is about to be said is in Shakespeare.
irrepressible (adj.): 1767, from assimilated form of in- (1) "not, opposite of" + repressible (see repress).
Increase of population, which is filling the States out to their very borders, together with a new and extended network of railroads and other avenues, and an internal commerce which daily becomes more intimate, is rapidly bringing the States into a higher and more perfect social unity or consolidation. Thus, these antagonistic systems are continually coming into closer contact, and collision results.

Shall I tell you what this collision means? They who think that it is accidental, unnecessary, the work of interested or fanatical agitators, and therefor ephemeral, mistake the case altogether. It is an irrepressible conflict between opposing and enduring forces, and it means that the United States must and will, sooner or later, become either entirely a slaveholding nation, or entirely a free-labor nation. [William H. Seward, speech at Rochester, N.Y., Oct. 2, 1858]
Related: Irrepressibly.
hooligan (n.): 1890s, of unknown origin, according to OED, first found in British newspaper police-court reports in the summer of 1898, almost certainly from the variant form of the Irish surname Houlihan, which figured as a characteristic comic Irish name in music hall songs and newspapers of the 1880s and '90s.
As an "inventor" and adapter to general purposes of the tools used by navvies and hodmen, "Hooligan" is an Irish character who occupies week by week the front of a comic literary journal called Nuggets, one of the series of papers published by Mr. James Henderson at Red Lion House. Previous to publication in London, "Hooligan" appears, I believe, in New York in a comic weekly, and in London he is set off against "Schneider," a German, whose contrainventions and adaptations appear in the Garland (a very similar paper to Nuggets), which also comes from Mr. Henderson's office. "Hooligan" and "Schneider" have been running, I should think, for four or five years. ["Notes and Queries," Oct. 15, 1898]
Internationalized 20c. in communist rhetoric as Russian khuligan, opprobrium for "scofflaws, political dissenters, etc."
doodle (v.): "scrawl aimlessly," 1935, from dialectal doodle, dudle "fritter away time, trifle," or associated with dawdle. It was a noun meaning "simple fellow" from 1620s.
LONGFELLOW: That's a name we made up back home for people who make foolish designs on paper when they're thinking. It's called doodling. Almost everybody's a doodler. Did you ever see a scratch pad in a telephone booth? People draw the most idiotic pictures when they're thinking. Dr. Von Holler, here, could probably think up a long name for it, because he doodles all the time. ["Mr. Deeds Goes to Town," screenplay by Robert Riskin, 1936; based on "Opera Hat," serialized in "American Magazine" beginning May 1935, by Clarence Aldington Kelland]
Related: Doodled; Doodling.
Doodle Sack. A bagpipe. Dutch. -- Also the private parts of a woman. ["Classical Dictionary of the Vulgar Tongue," 1796]
grow (v.): Old English growan (of plants) "to flourish, increase, develop, get bigger" (class VII strong verb; past tense greow, past participle growen), from Proto-Germanic *gro- (source also of Old Norse groa "to grow" (of vegetation), Old Frisian groia, Dutch groeien, Old High German gruoen), from PIE root *ghre- "to grow, become green" (see grass). Applied in Middle English to human beings (c. 1300) and animals (early 15c.) and their parts, supplanting Old English weaxan (see wax (v.)) in the general sense of "to increase." Transitive sense "cause to grow" is from 1774. To grow on "gain in the estimation of" is from 1712.
Have you ever heard anything about God, Topsy? ... Do you know who made you?" "Nobody, as I knows on," said the child. ... "I spect I grow'd. Don't think nobody never made me." [Harriet B. Stowe, "Uncle Tom's Cabin," 1851]
execution (n.): late 14c., "a carrying out, a putting into effect; enforcement; performance (of a law, statute, etc.), the carrying out (of a plan, etc.)," from Anglo-French execucioun (late 13c.), Old French execucion "a carrying out" (of an order, etc.), from Latin executionem (nominative executio) "an accomplishing," noun of action from past participle stem of exequi/exsequi "to follow out" (see execute).

Specific sense of "act of putting to death" (mid-14c.) is from Middle English legal phrases such as don execution of deth "carry out a sentence of death." Literal meaning "action of carrying something into effect" is from late 14c. John McKay, coach of the woeful Tampa Bay Buccaneers (U.S. football team), when asked by a reporter what he thought of his team's execution, replied, "I think it would be a good idea." Executor and executioner were formerly used indifferently, because both are carrying out legal orders.
pole (n.1): "stake," late Old English pal "stake, pole, post," a general Germanic borrowing (Old Frisian and Old Saxon pal "stake," Middle Dutch pael, Dutch paal, Old High German pfal, Old Norse pall) from Latin palus "stake" (see pale (n.)).

Racing sense of "inside fence surrounding a course" is from 1851; pole position in auto racing attested from 1904. A ten-foot pole as a metaphoric measure of something one would not touch something (or someone) else with is by 1839, American English. The ten-foot pole was a common tool used to set stakes for fences, etc., and the phrase "Can't touch de bottom with a ten foot pole" is in the popular old minstrel show song "Camptown Races."
"I saw her eat."
"No very unnatural occurrence I should think."
"But she ate an onion!"
"Right my boy, right, never marry a woman who would touch an onion with a ten foot pole."
["The Collegian," University of Virginia, 1839]
speech (n.): Old English spæc "act of speaking; power of speaking; manner of speaking; statement, discourse, narrative, formal utterance; language," variant of spræc, from Proto-Germanic *sprek-, *spek- (source also of Danish sprog, Old Saxon spraca, Old Frisian spreke, Dutch spraak, Old High German sprahha, German Sprache "speech;" see speak (v.))

The spr- forms were extinct in English by 1200. Meaning "address delivered to an audience" first recorded 1580s.
And I honor the man who is willing to sink
Half his present repute for the freedom to think,
And, when he has thought, be his cause strong or weak,
Will risk t' other half for the freedom to speak,
Caring naught for what vengeance the mob has in store,
Let that mob be the upper ten thousand or lower.

[James Russell Lowell, "A Fable for Critics," 1848]
Appalachia: "cultural and geographical region of inland Eastern U.S.," 1880s, from the Appalachian Mountains, which are its core. Earlier Appalachia was proposed as a better name for "United States of America" by Washington Irving in 1839 (though he preferred Alleghenia) and this may have been the coinage of the word.
It is a thousand pities that the puny witticisms of a few professional objectors should have the power to prevent, even for a year, the adoption of a name for our country. At present we have, clearly, none. There should be no hesitation about "Appalachia." In the first place, it is distinctive. "America" is not, and can never be made so. We may legislate as much as we please, and assume for our country whatever name we think right — but to use it will be no name, to any purpose for which a name is needed, unless we can take it away from the regions which employ it at present. South America is "America," and will insist upon remaining so. [Edgar Allan Poe, 1846]
study (v.): early 12c., "to strive toward, devote oneself to, cultivate" (translating Latin occupatur), from Old French estudiier "to study, apply oneself, show zeal for; examine" (13c., Modern French étudier), from Medieval Latin studiare, from Latin studium "study, application," originally "eagerness," from studere "to be diligent," from PIE *(s)teu- (1) "to push, stick, knock, beat" (see steep (adj.)). The notion appears to be "pressing forward, thrusting toward," hence "strive after."
Martha swanc and becarcade to geforðigene þan Hælende and his þeowen þa lichamlice behefðen. Seo studdede emb þa uterlice þing. [Homily for the Feast of the Virgin Mary, c.1125]
From c. 1300 as "apply oneself to the acquisition of learning, pursue a formal course of study," also "read a book or writings intently or meditatively." From mid-14c. as "reflect, muse, think, ponder." Meaning "regard attentively" is from 1660s. Related: Studied; studying.
tongue-in-cheek (adv.): 1856, from phrase to speak with one's tongue in one's cheek "to speak insincerely" (1748), suggestive of sly irony or humorous insincerity, perhaps a stage trick to convey irony to the audience.
Hem! Pray, Sir, said he to the Bard, after thrusting his Tongue into a Corner of his Cheek, and rolling his Eyes at Miss Willis, (Tricks which he had caught by endeavouring to take off a celebrated Comedian) were these fine Tragedies of yours ever acted? [anonymous, "Emily, or the History of a Natural Daughter," 1761]

This arietta, however, she no sooner began to perform, than he and the justice fell asleep ; but the moment she ceased playing, the knight waked snorting, and exclaimed,--'O cara! what d'ye think, gentlemen? Will you talk any more of your Pargolesi and your Corelli ?'--At the same time, he thrust his tongue in one cheek, and leered with one eye at the doctor and me, who sat on his left hand--He concluded the pantomime with a loud laugh, which he could command at all times extempore. [Smollett, "The Expedition of Humphrey Clinker," 1771]
ass (n.2): slang for "backside," first attested 1860 in nautical slang, in popular use from 1930; chiefly U.S.; from dialectal variant pronunciation of arse (q.v.). The loss of -r- before -s- attested in several other words (such as burst/bust, curse/cuss, horse/hoss, barse/bass, garsh/gash). Indirect evidence of the change from arse to ass can be traced to 1785 (in euphemistic avoidance of ass "donkey" by polite speakers) and perhaps to Shakespeare, if Nick Bottom transformed into a donkey in "A Midsummer Night's Dream" (1594) is the word-play some think it is.

Meaning "woman regarded as a sexual object" is from 1942. To have (one's) head up (one's) ass "not know what one is doing" is attested by 1969. Colloquial (one's) ass "one's self, one's person" attested by 1958. To work (one's) ass off "work very much" is by 1951; to laugh (one's) ass off "laugh very much" is by 1972.
lipogram (n.): "writing which avoids all words containing a particular letter" (an ancient literary pastime; in English typically -e-), 1711, abstracted from Greek lipogrammatikos, literally "wanting a letter," from stem of leipein "to leave, be lacking" (from PIE root *leikw- "to leave behind;" see relinquish) + gramma "a letter, character" (see -gram).
If Youth, throughout all history, had had a champion to stand up for it; to show a doubting world that a child can think; and, possibly, do it practically, you wouldn't constantly run across folks today who claim that "a child don't know anything." A child's brain starts functioning at birth; and has, amongst its many infant convolutions, thousands of dormant atoms, into which God has put a mystic possibility for noticing an adult's act, and figuring out its purport. [Ernest Vincent Wright, "Gadsby: A Story of Over 50,000 Words without Using the Letter 'e'," Los Angeles: 1939]
charade (n.): 1776, from French charade (18c.), probably from Provençal charrado "long talk, chatter," of obscure origin, perhaps from charrar "to chatter, gossip," of echoic origin. Compare Italian ciarlare, Spanish charlar "to talk, prattle." Originally not silent, but relying rather on enigmatic descriptions of the words or syllables.
As we have ever made it a Rule to shew our Attention to the Reader, by 'catching the Manners living, as they rise,' as Mr. Pope expresses it, we think ourselves obliged to give Place to the following Specimens of a new Kind of SMALL WIT, which, for some Weeks past, has been the Subject of Conversation in almost every Society, from the Court to the Cottage. The CHARADE is, in fact, a near Relation of the old Rebus. It is usually formed from a Word of two Syllables; the first Syllable is described by the Writer; then the second; they are afterwards united and the whole Word marked out .... [supplement to "The Universal Magazine of Knowledge and Pleasure," volumes 58-59, 1776]
Among the examples given are:

My first makes all nature appear of one face;
At the next we find music, and beauty and grace;
And, if this Charade is most easily read,
I think that the third shou'd be thrown at my head.

[The answer is "snow-ball."]

The silent form, the main modern form, was at first a variant known as dumb charades and at first it was not a speed contest; rather it adhered to the old pattern, and the performing team acted out all the parts in order before the audience team began to guess.
There is one species of charade which is performed solely by "dumb motions," somewhat resembling the child's game of "trades and professions"; but the acting charade is a much more amusing, and more difficult matter. ["Goldoni, and Modern Italian Comedy," in "The Foreign And Colonial Quarterly Review," Volume 6, 1846]
An 1850 book, "Acting Charades," reports that Charades en Action were all the rage in French society, and that "Lately, the game has been introduced into the drawing-rooms of a few mirth-loving Englishmen. Its success has been tremendous." Welsh siarad obviously is a loan-word from French or English, but its meaning of "speak, a talk" is closer to the Provençal original.
Nazi: 1930, noun and adjective, from German Nazi, abbreviation of German pronunciation of Nationalsozialist (based on earlier German sozi, popular abbreviation of "socialist"), from Nationalsozialistische Deutsche Arbeiterpartei "National Socialist German Workers' Party," led by Hitler from 1920.

The 24th edition of Etymologisches Wörterbuch der deutschen Sprache (2002) says the word Nazi was favored in southern Germany (supposedly from c. 1924) among opponents of National Socialism because the nickname Nazi, Naczi (from the masc. proper name Ignatz, German form of Ignatius) was used colloquially to mean "a foolish person, clumsy or awkward person." Ignatz was a popular name in Catholic Austria, and according to one source in World War I Nazi was a generic name in the German Empire for the soldiers of Austria-Hungary.

An older use of Nazi for national-sozial is attested in German from 1903, but EWdS does not think it contributed to the word as applied to Hitler and his followers. The NSDAP for a time attempted to adopt the Nazi designation as what the Germans call a "despite-word," but they gave this up, and the NSDAP is said to have generally avoided the term. Before 1930, party members had been called in English National Socialists, which dates from 1923. The use of Nazi Germany, Nazi regime, etc., was popularized by German exiles abroad. From them, it spread into other languages, and eventually was brought back to Germany, after the war. In the USSR, the terms national socialist and Nazi were said to have been forbidden after 1932, presumably to avoid any taint to the good word socialist. Soviet literature refers to fascists.
punk (n.2): "worthless person" (especially a young hoodlum), 1917, probably from punk kid "criminal's apprentice," underworld slang first attested 1904 (with overtones of "catamite"). Ultimately from punk (n.1) or else from punk "prostitute, harlot, strumpet," first recorded 1590s, of unknown origin.

For sense shift from "harlot" to "homosexual," compare gay. By 1923 used generally for "young boy, inexperienced person" (originally in show business, as in punk day, circus slang from 1930, "day when children are admitted free"). The verb meaning "to back out of" is from 1920.

The "young criminal" sense is no doubt the inspiration in punk rock first attested 1971 (in a Dave Marsh article in "Creem," referring to Rudi "Question Mark" Martinez); popularized 1976.
If you looked different, people tried to intimidate you all the time. It was the same kind of crap you had to put up with as a hippie, when people started growing long hair. Only now it was the guys with the long hair yelling at you. You think they would have learned something. I had this extreme parrot red hair and I got hassled so much I carried a sign that said "FUCK YOU ASSHOLE." I got so tired of yelling it, I would just hold up the sign. [Bobby Startup, Philadelphia punk DJ, "Philadelphia Weekly," Oct. 10, 2001]
man (n.): Old English man, mann "human being, person (male or female); brave man, hero; servant, vassal," from Proto-Germanic *manwaz (source also of Old Saxon, Swedish, Dutch, Old High German man, German Mann, Old Norse maðr, Danish mand, Gothic manna "man"), from PIE root *man- (1) "man" (source also of Sanskrit manuh, Avestan manu-, Old Church Slavonic mozi, Russian muzh "man, male").

Plural men (German Männer) shows effects of i-mutation. Sometimes connected to root *men- "to think" (see mind), which would make the ground sense of man "one who has intelligence," but not all linguists accept this. Liberman, for instance, writes, "Most probably man 'human being' is a secularized divine name" from Mannus [Tacitus, "Germania," chap. 2], "believed to be the progenitor of the human race."
So I am as he that seythe, `Come hyddr John, my man.' [1473]
Sense of "adult male" is late (c. 1000); Old English used wer and wif to distinguish the sexes, but wer began to disappear late 13c. and was replaced by man. Universal sense of the word remains in mankind and manslaughter. Similarly, Latin had homo "human being" and vir "adult male human being," but they merged in Vulgar Latin, with homo extended to both senses. A like evolution took place in Slavic languages, and in some of them the word has narrowed to mean "husband." PIE had two stems: *uiHro "freeman" (source of Sanskrit vira-, Lithuanian vyras, Latin vir, Old Irish fer, Gothic wair) and *hner "man," a title more of honor than *uiHro (source of Sanskrit nar-, Armenian ayr, Welsh ner, Greek aner).
MANTRAP, a woman's commodity. [Grose, "Dictionary of the Vulgar Tongue," London, 1785]
Man also was in Old English as an indefinite pronoun, "one, people, they." The chess pieces so called from c. 1400. As an interjection of surprise or emphasis, first recorded c. 1400, but especially popular from early 20c. Man-about-town is from 1734; the Man "the boss" is from 1918. To be man or mouse "be brave or be timid" is from 1540s. Men's Liberation first attested 1970.
At the kinges court, my brother, Ech man for himself. [Chaucer, "Knight's Tale," c. 1386]
Wicca (n.): An Old English masc. noun meaning "male witch, wizard, soothsayer, sorcerer, astrologer, magician;" see witch. Use of the word in modern contexts traces to English folklorist Gerald Gardner (1884-1964), who is said to have joined circa 1939 an occult group in New Forest, Hampshire, England, for which he claimed an unbroken tradition to medieval times. Gardner seems to have first used it in print in 1954, in his book "Witchcraft Today" ("Witches were the Wica or wise people, with herbal knowledge and a working occult teaching usually used for good ...."). In published and unpublished material, he apparently only ever used the word as a mass noun referring to adherents of the practice and not as the name of the practice itself. Some of his followers continue to use it in this sense. According to Gardner's book "The Meaning of Witchcraft" (1959), the word, as used in the initiation ceremony, played a key role in his experience:
I realised that I had stumbled upon something interesting; but I was half-initiated before the word, 'Wica' which they used hit me like a thunderbolt, and I knew where I was, and that the Old Religion still existed. And so I found myself in the Circle, and there took the usual oath of secrecy, which bound me not to reveal certain things.
In the late 1960s the term came into use as the title of a modern pagan movement associated with witchcraft. The first printed reference in this usage seems to be 1969, in "The Truth About Witchcraft" by freelance author Hans Holzer:
If the practice of the Old Religion, which is also called Wicca (Craft of the Wise), and thence, witchcraft, is a reputable and useful cult, then it is worthy of public interest.
And, quoting witch Alex Sanders:
"No, a witch wedding still needs a civil ceremony to make it legal. Wicca itself as a religion is not registered yet. But it is about time somebody registered it, I think. I've done all I can to call attention to our religion."
Sanders was a highly visible representative of neo-pagan Witchcraft in the late 1960s and early 1970s. During this time he appears to have popularized use of the term in this sense. Later books c. 1989 teaching modernized witchcraft using the same term account for its rise and popularity, especially in U.S.
science (n.): mid-14c., "what is known, knowledge (of something) acquired by study; information;" also "assurance of knowledge, certitude, certainty," from Old French science "knowledge, learning, application; corpus of human knowledge" (12c.), from Latin scientia "knowledge, a knowing; expertness," from sciens (genitive scientis) "intelligent, skilled," present participle of scire "to know," probably originally "to separate one thing from another, to distinguish," related to scindere "to cut, divide," from PIE root *skei- "to cut, to split" (source also of Greek skhizein "to split, rend, cleave," Gothic skaidan, Old English sceadan "to divide, separate;" see shed (v.)).

From late 14c. in English as "book-learning," also "a particular branch of knowledge or of learning;" also "skillfulness, cleverness; craftiness." From c. 1400 as "experiential knowledge;" also "a skill, handicraft; a trade." From late 14c. as "collective human knowledge" (especially "that gained by systematic observation, experiment, and reasoning). Modern (restricted) sense of "body of regular or methodical observations or propositions concerning a particular subject or speculation" is attested from 1725; in 17c.-18c. this concept commonly was called philosophy. Sense of "non-arts studies" is attested from 1670s.
Science, since people must do it, is a socially embedded activity. It progresses by hunch, vision, and intuition. Much of its change through time does not record a closer approach to absolute truth, but the alteration of cultural contexts that influence it so strongly. Facts are not pure and unsullied bits of information; culture also influences what we see and how we see it. Theories, moreover, are not inexorable inductions from facts. The most creative theories are often imaginative visions imposed upon facts; the source of imagination is also strongly cultural. [Stephen Jay Gould, introduction to "The Mismeasure of Man," 1981]

In science you must not talk before you know. In art you must not talk before you do. In literature you must not talk before you think. [John Ruskin, "The Eagle's Nest," 1872]
The distinction is commonly understood as between theoretical truth (Greek episteme) and methods for effecting practical results (tekhne), but science sometimes is used for practical applications and art for applications of skill. To blind (someone) with science "confuse by the use of big words or complex explanations" is attested from 1937, originally noted as a phrase from Australia and New Zealand.