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FAKHR UD-D!N RAZI (1149-1209), Arabian historian and theologian, was the son of a preacher, himself a writer, and was See also:born at Rai (Rei, Rhagae), near Tehran, where he received his earliest training. Here and at See also:Maragha, whither he followed his teacher Majd ud-Din ul-Jill, he studied See also:philosophy and See also:theology. He was a Shafi'ite in See also:law and a follower of Ash`See also:arI (q.v.) in theology, and became renowned as a defender of orthodoxy. During a See also:journey in Khwarizm and Mawara'l-nahr he preached both in See also:Persian and Arabic against the sects of See also:Islam. After this tour he returned to his native See also:city, but settled later in See also:Herat, where he died. His dogmatic positions may be seen from his See also:work Kitab ul-Muhassal, which is analysed by Schmolders in his Essai sur See also:les 'See also:kola philosophiques chez les Arabes (See also:Paris, 1842). Extracts from his See also:History of the Dynasties were published by Jourdain in the Fundgruben See also:des Orients (vol. v.), and by D. R. Heinzius (St See also:Petersburg, 1828). His greatest work is the Mats-ails ul-Ghaib (" The Keys of See also:Mystery "), an extensive commentary on the See also:Koran published at See also:Cairo (8 vols., 1890) and elsewhere; it is specially full in its exposition of Ash'arite theology and its use of See also:early and See also:late Mu'tazilite writings. For an See also:account of his See also:life see F. Wiistenfeld's Geschichte der arabischen Arzte, No. 200 (See also:Gottingen, 1S4o); for a See also:list of his See also:works cf. C. Brockelmann's Gesch. der arabischen Literatur, vol. r (See also:Weimar, 1898), pp. 506 if. An account of his teaching is given by M. Schreiner in the Zeitschrift der deutschen morgenlandischen Gesellschaft (vol. 52, PP. 505 ff.). (G. W. Additional information and CommentsThere are no comments yet for this article.
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