Online Etymology Dictionary

curtain (n.): c. 1300, from Old French cortine "curtain, tapestry, drape, blanket," from Late Latin cortina "curtain," but in classical Latin "round vessel, cauldron," from Latin cortem (older cohortem) "enclosure, courtyard" (see cohort). The confusion apparently begins in using cortina as a loan-translation for Greek aulaia ("curtain") in the Vulgate (to render Hebrew yeriah in Exodus xxvi:1, etc.) because the Greek word was connected to aule "court," perhaps because the "door" of a Greek house that led out to the courtyard was a hung cloth. The figurative sense in curtain call is from 1884. Curtains "the end" is 1912, originally from stage plays. An Old English word for "curtain" was fleonet "fly-net."
gallery (n.): mid-15c., "covered walk or passageway, narrow and partly open passageway along a wall," from Old French galerie "a long portico" (14c.), from Medieval Latin galeria, of unknown origin. Perhaps an alteration of galilea "church porch," which is probably from Latin Galilaea "Galilee," the northernmost region of Palestine (see Galilee); church porches sometimes were so called, perhaps from being at the far end of the church:
Super altare Beatæ Mariæ in occidentali porte ejusdem ecclesiæ quæ Galilæ a vocatur. [c.1186 charter in "Durham Cathedral"]
Sense of "building to house art" first recorded 1590s. In reference to theaters, of the section with the highest, cheapest seats; hence "people who occupy a (theater) gallery" (contrasted with "gentlemen of the pit") first by Lovelace, 1640s, hence to play to the gallery (1867).
immense (adj.): "great beyond measure," early 15c., from Old French immense (mid-14c.), from Latin immensus "immeasurable, boundless," also used figuratively, from assimilated form of in- "not, opposite of" (see in- (1)) + mensus "measured," past participle of metiri "to measure" (see measure (v.)). A vogue word in 18c., and mocked as such:
For instance, a long while every thing was immense great and immense little, immense handsome and immense ugly. Miss Tippet from the cloisters, could not drink tea with Master Parchment at the White Conduit-house, unless it was an immense fine day, yet probably it might rain so immense, there was no going without a coach. ["Town and Country Magazine" (in "Annual Register" for 1772)]
quarantine (n.): 1520s, "period of 40 days in which a widow has the right to remain in her dead husband's house." Earlier quarentyne (15c.), "desert in which Christ fasted for 40 days," from Latin quadraginta "forty," related to quattuor "four" (see four).

Sense of "period a ship suspected of carrying disease is kept in isolation" is 1660s, from Italian quarantina giorni, literally "space of forty days," from quaranta "forty," from Latin quadraginta. So called from the Venetian custom of keeping ships from plague-stricken countries waiting off its port for 40 days (first enforced 1377) to assure that no latent cases were aboard. The extended sense of "any period of forced isolation" is from 1670s.
palace (n.): early 13c., "official residence of an emperor, king, archbishop, etc.," from Old French palais "palace, court," from Medieval Latin palacium "a palace" (source of Spanish palacio, Italian palazzo), from Latin palatium "the Palatine hill," in plural, "a palace," from Mons Palatinus "the Palatine Hill," one of the seven hills of ancient Rome, where Augustus Caesar's house stood (the original "palace"), later the site of the splendid residence built by Nero. In English, the general sense of "splendid dwelling place" is from late 14c.

The hill name probably is ultimately from palus "stake," on the notion of "enclosure." Another guess is that it is from Etruscan and connected with Pales, supposed name of an Italic goddess of shepherds and cattle.
bar (n.3): "whole body of lawyers, the legal profession," 1550s, a sense which derives ultimately from the railing that separated benchers from the hall in the Inns of Court. Students who had attained a certain standing were "called" to it to take part in the important exercises of the house. After c. 1600, however, this was popularly assumed to mean the bar in a courtroom, which was the wooden railing marking off the area around the judge's seat, where prisoners stood for arraignment and where a barrister (q.v.) stood to plead. As the place where the business of court was done, bar in this sense had become synonymous with "court" by early 14c.
parish (n.): c. 1300, "district with its own church; members of such a church," from Anglo-French paroche, parosse (late 11c.), Old French paroisse, from Late Latin parochia "a diocese," alteration of Late Greek paroikia "a diocese or parish," from paroikos "a sojourner" (in Christian writers), in classical Greek, "neighbor," from para- "near" (see para- (1)) + oikos "house" (see villa).

Sense development unclear, perhaps from "sojourner" as epithet of early Christians as spiritual sojourners in the material world. In early Church writing the word was used in a more general sense than Greek dioikesis, though by 13c. they were synonymous. Replaced Old English preostscyr, literally "priest-shire."
dey (n.1): Old English dæge "female servant, housekeeper, maid," from Proto-Germanic *daigjon (source also of Old Norse deigja "maid, female servant," Swedish deja "dairymaid"), from PIE *dheigh- "to form, build" (see dough). Now obsolete (though OED says, "Still in living use in parts of Scotland"), it forms the first element of dairy and the second of lady.

The ground sense seems to be "kneader, maker of bread;" advancing by Old Norse deigja and Middle English daie to mean "female servant, woman employed in a house or on a farm." Dæge as "servant" is the second element in many surnames ending in -day (such as Faraday, and perhaps Doubleday "servant of the Twin," etc.).
wick (n.2): "dairy farm," now surviving, if at all, as a localism in East Anglia or Essex, it was once the common Old English wic "dwelling place, lodging, house, mansion, abode," then coming to mean "village, hamlet, town," and later "dairy farm" (as in Gatwick "Goat-farm"). Common in this latter sense 13c.-14c. The word is from a general Germanic borrowing from Latin vicus "group of dwellings, village; a block of houses, a street, a group of streets forming an administrative unit" (see vicinity). Compare Old High German wih "village," German Weichbild "municipal area," Dutch wijk "quarter, district," Old Frisian wik, Old Saxon wic "village."
alley (n.): mid-14c., "passage in a house; open passage between buildings; walkway in a garden," from Old French alee (13c., Modern French allée) "a path, passage, way, corridor," also "a going," from fem. of ale, past participle of aler "to go," which ultimately may be a contraction of Latin ambulare "to walk," or from Gallo-Roman allari, a back-formation from Latin allatus "having been brought to" [Barnhart]. Compare sense evolution of gate. Applied by c. 1500 to "long narrow enclosure for playing at bowls, skittles, etc." Used in place names from c. 1500.

The word is applied in American English to what in London is called a mews, and also is used there especially of a back-lane parallel to a main street (1729). To be up someone's alley "in someone's neighborhood" (literally or figuratively) is from 1931; alley-cat attested by 1890.
floor (n.): Old English flor "floor, pavement, ground, bottom (of a lake, etc.)," from Proto-Germanic *floruz "floor" (source also of Middle Dutch and Dutch vloer, Old Norse flor "floor," Middle High German vluor "floor, flooring," German Flur "field, meadow"), from PIE *plaros "flat surface" (source also of Welsh llawr "ground"), enlarged from *pele- (2) "flat, broad; to spread out" (see plane (n.1)).

Meaning "level of a house" is from 1580s. The figurative sense in legislative assemblies (1774) is in reference to the "floor" where members sit and from which they speak (as opposed to the platform). Spanish suelo "floor" is from Latin solum "bottom, ground, soil;" German Boden is cognate with English bottom (n.). Floor-plan is attested from 1794; floor-board from 1787, floor-lamp from 1886, floor-length (adj.) of dresses is from 1910. The retail store's floor-walker is attested from 1862.
cloture (n.): 1871, the French word for "closure, the action of closing," applied to debates in the French Assembly ("action of closing (debate) by will of a majority"), then to the House of Commons and U.S. Congress, from French clôture, from Old French closture (see closure). It was especially used in English by those opposed to the tactic.
In foreign countries the Clôture has been used notoriously to barricade up a majority against the "pestilent" criticism of a minority, and in this country every "whip" and force is employed by the majority to re-assert its continued supremacy and to keep its ranks intact whenever attacked. How this one-sided struggle to maintain solidarity can be construed into "good for all" is inexplicable in the sense uttered. ["The clôture and the Recent Debate, a Letter to Sir J. Lubbock," London, 1882]
hub (n.): "solid center of a wheel," 1640s, of uncertain origin, perhaps, if all the senses are in fact the same word, from hubbe, originally probably "lump, round protuberance, boss," the source of the hob of a fireplace and the hobnail of a boot. A wheelwright's word, not generally known or used until c. 1828; it reached wider currency with the vogue for bicycling. Meaning "center of interest or activity or importance" first recorded 1858 in writings of Oliver W. Holmes, and originally especially of Boston.
Boston State-House is the hub of the solar system. [Holmes, "Autocrat of the Breakfast Table"]

[E]verybody knows that Boston used to be called the Hub, meaning the hub of the universe. It may still be the hub, because the center of a wheel moves slowly. [J.P. Marquand, "Life," March 24, 1941]
groom (n.1): c. 1200 (late 12c. in surnames), grome "male child, boy;" c. 1300, "a youth, young man," also "male servant, attendant, minor officer in a royal or noble household ranking higher than a page; a knight's squire." Of unknown origin; no certain cognates in other Germanic languages. Perhaps from an unrecorded Old English *grom, *groma, which could be related to growan "to grow," and influenced by guma "man." Or perhaps from or influenced by Old French grommet "boy, young man in service, serving-man" (compare Middle English gromet "ship's boy," early 13c.). As the title of an officer of the English royal house from mid-15c. Specific meaning "male servant who attends to horses and stables" is from 1660s, from earlier combinations such as horse-groom, Groom of the Stables, etc.
Guelph (n.): also Guelf, one of the two great parties in medieval Italian politics, characterized by support of the popes against the emperors (opposed to the Ghibellines), 1570s, from Italian Guelfo, from Old High German Welf, name of a princely family that became the ducal house of Brunswick, literally "whelp," originally the name of the founder (Welf I). The family are the ancestors of the present dynasty of Great Britain. The name is said to have been used as a war-cry at the Battle of Weinsberg (1140) by partisans of Henry the Lion, duke of Bavaria, who was of the family, against Emperor Conrad III; hence it was adopted in Italy as the name of the anti-imperial party in the Middle Ages.
toll (n.): "tax, fee," Old English toll "impost, tribute, passage-money, rent," variant of toln, cognate with Old Norse tollr, Old Frisian tolen, Old High German zol, German Zoll, probably representing an early Germanic borrowing from Late Latin tolonium "custom house," from Latin telonium "tollhouse," from Greek teloneion "tollhouse," from telones "tax-collector," from telos "tax" (see tele-; for sense, compare finance). On the other theory it is native Germanic and related to tell (v.) on the notion of "that which is counted." Originally in a general sense of "payment exacted by an authority;" meaning "charge for right of passage along a road" is from late 15c.
pluck (v.): late Old English ploccian, pluccian "pull off, cull," from West Germanic *plokken (source also of Middle Low German plucken, Middle Dutch plocken, Dutch plukken, Flemish plokken, German pflücken), perhaps from Vulgar Latin *piluccare (source of Old French peluchier, late 12c.; Italian piluccare), a frequentative, ultimately from Latin pilare "pull out hair," from pilus "hair" (see pile (n.3)). But despite the similarities, OED finds difficulties with this and cites gaps in historical evidence. Related: Plucked; plucking.
To pluck a rose, an expression said to be used by women for going to the necessary house, which in the country usually stands in the garden. [F. Grose, "Classical Dictionary of the Vulgar Tongue," 1785]
This euphemistic use is attested from 1610s. To pluck up "summon up" is from c. 1300.
Goldilocks (n.): name for a person with bright yellow hair, 1540s, from goldy (adj.) "of a golden color" (mid-15c., from gold (n.)) + plural of lock (n.2). The story of the Three Bears first was printed in Robert Southey's miscellany "The Doctor" (1837), but the central figure there was a bad-tempered old woman. Southey did not claim to have invented the story, and older versions have been traced, either involving an old woman or a "silver-haired" girl (though in at least one version it is a fox who enters the house). The identification of the girl as Goldilocks is attested from c. 1875. Goldylocks also is attested from 1570s as a name for the buttercup.
standing (n.): late 14c., verbal noun from stand (v.). In the sense of "rank, status," it is first recorded 1570s. Sense of "state of having existed for some time" is 1650s. Legal sense is first recorded 1924. Sports sense is from 1881. To be in good standing is from 1789. Standing room is from 1788.
A young gentleman attempting to get into Drury-lane play-house, found there was such a croud of people that there was no room. Just without the door, a damsel of the town accosted him with 'can't you get in, sir?' to which he replied in the negative. 'If you'll go along with me, resumed she you may get in very easily, for I can furnish you with very good standing room.' ["The Banquet of Wit, or A Feast for the Polite World," London, 1790]
staple (n.1): "bent piece of metal with pointed ends," late 13c., from Old English stapol "post, pillar, trunk of a tree, steps to a house," from Proto-Germanic *stapulaz "pillar" (source also of Old Saxon stapal "candle, small tub," Old Frisian stapul "stem of a tooth," Dutch stapel "a prop, foot-rest, seat," Middle Low German stapel "block for executions," German Stapel "stake, beam"), from *stap-, from PIE stebh- (see staff (n.)).

A general Germanic word that apparently evolved a specialized meaning in English, though OED finds the connection unclear and suggests the later sense in English might not be the same word. Meaning "piece of thin wire driven through papers to hold them together" is attested from 1895.
shack (n.): 1878, American English and Canadian English, of unknown origin, perhaps from Mexican Spanish jacal, from Nahuatl (Aztecan) xacalli "wooden hut." Or perhaps a back-formation from dialectal English shackly "shaky, rickety" (1843), a derivative of shack, a dialectal variant of shake (v.). Another theory derives shack from ramshackle.

Slang meaning "house" attested by 1910. In early radio enthusiast slang, it was the word for a room or office set aside for wireless use, 1919, perhaps from earlier U.S. Navy use (1917). As a verb, 1891 in the U.S. West in reference to men who "hole up" for the winter; from 1927 as "to put up for the night;" phrase shack up "cohabit" first recorded 1935 (in Zora Neale Hurston).
gangway (n.): "temporary passageway" to a ship, building under construction, etc., ultimately from Old English gangweg "road, passage, thoroughfare;" a compound of gang (n.) in its original sense "a going, journey, way, passage" and way (n.). Nautical use dates from 1680s in reference to a passage on the ship, from 1780 of the opening at the side whereby people enter and leave, and by 1840s of the board or bridge they use to get to and from the dock. As a command to clear way, attested by 1912, American English. In British parliamentary use, with somewhat the same sense aisle has in the U.S. Congress.
Below the g[angway], as a parliamentary phrase, is applied to members whose customary seat does not imply close association with the official policy of the party on whose side of the House they sit. [Fowler]
junk (v.): 1803, "to cut off in lumps," from junk (n.1). The meaning "to throw away as trash, to scrap" is from 1908. Related: Junked; junking.
New settlers (who should always be here as early in the spring as possible) begin to cut down the wood where they intend to erect their first house. As the trees are cut the branches are to be lopped off, and the trunks cut into lengths of 12 or 14 feet. This operation they call junking them; if they are not junked before fire is applied, they are much worse to junk afterwards. [letter dated Charlotte Town, Nov. 29, 1820, in "A Series of Letters Descriptive of Prince Edward Island," 1822]
long pig (n.): "human being eaten as food," 1848, in a Pacific Islander context:
Bau literally stank for many days, human flesh having been cooked in every house, and the entrails thrown outside as food for pigs, or left to putrefy in the sun. The Somosomo people were fed with human flesh during their stay at Bau, they being on a visit at that time; and some of the Chiefs of other towns, when bringing their food, carried a cooked human being on one shoulder, and a pig on the other; but they always preferred the "long pig," as they call a man when baked. ["FEEJEE.--Extract of a Letter from the Rev. John Watsford, dated Ono, October 6th, 1846." in "Wesleyan Missionary Notices," Sept. 1847]
shend (n.): "shame, disgrace" (obsolete or dialectal), Old English scand "ignominy, shame, confusion, disgrace; scandal, disgraceful thing; wretch, impostor, infamous man; bad woman," from the source of Old English scamu "shame" (see shame (n.)) + -þa, with change of -m- to -n- before a dental (compare Old Frisian skande, Dutch schande, Old High German scanda, German Schande "disgrace"). Also in early Modern English as a verb, shend (Old English scendan) "put to shame; blame, reproach; bring to ruin."

It was active in forming compounds, such as shendful (Old English scandful) "shameful," shendship "disgrace;" Old English scandhus "house of ill-fame," scandlic "shameful," scandlufiende "loving shamefully," scandword "obscene language").
uppercut (n.): in pugilism, a close-in strike upward with the fist, 1831, from upper + cut (n.). Perhaps the image is of chopping a tree by making cuts up (as well as down) in the trunk.
It was on a side hill, and I observed a boy, who appeared to be about fifteen years of age, opposite the house felling a large tree; he had cut a few chips from the under side, and was then making the principal incision on the upper. ... I said to the boy, "Well Sir, I see that you make the upper cut." "That is the true cut," said the boy; "for if you will take the axe and try below, you will find that the tree will crowd down upon your chips, and you can't get it down in double the time." [Theodore Sedgwick, "Hints to My Countrymen," 1826]
oui: Modern French for "yes," from Old French oïl "yes," at first two words meaning "yes, he," or "yes, they," which gradually came to mean simply "yes." From the Latin phrase hoc ille "yes," literally "this he, so he" (did or said).
The French originally said "yes, I," "yes, you," "yes, we," etc., where the pronoun was the subject of an unexpressed verb easily supplied from the question. [Wright, C.H.C., "A History of French Literature," Haskell House, 1969]
Thus the o is from Latin hoc "this," and the rest of it is from the Latin personal pronoun ille "he" (in Vulgar Latin illi which is also "they"). Old French also had o alone as "yes." Compare Languedoc.
galaxy (n.): late 14c., from French galaxie or directly from Late Latin galaxias "the Milky Way" as a feature in the night sky (in classical Latin via lactea or circulus lacteus)from Greek galaxias (adj.), in galaxias kyklos, literally "milky circle," from gala (genitive galaktos) "milk" (see lacto-). The technical astronomical sense in reference to the discrete stellar aggregate including the sun and all visible stars emerged by 1848. Figurative sense of "brilliant assembly of persons" is from 1580s. Milky Way is a translation of Latin via lactea.
See yonder, lo, the Galaxyë Which men clepeth the Milky Wey, For hit is whyt. [Chaucer, "House of Fame"]
Originally ours was the only one known. Astronomers began to speculate by mid-19c. that some of the spiral nebulae they could see in telescopes were actually immense and immensely distant structures the size and shape of the Milky Way. But the matter was not settled in the affirmative until the 1920s.
garden (n.): late 13c. (late 12c. in surnames), from Old North French gardin "(kitchen) garden; orchard; palace grounds" (Old French jardin, 13c., Modern French jardin), from Vulgar Latin hortus gardinus "enclosed garden," via Frankish *gardo or some other Germanic source, from Proto-Germanic *gardaz (source also of Old Frisian garda, Old Saxon gardo, Old High German garto, German Garten "a garden," Old English geard, Gothic gards "enclosure;" see yard (n.1)). Italian giardino, Spanish jardin are from French.

As an adjective from c. 1600. Garden-party "company attending an entertainment on the lawn or garden of a private house" is by 1843. Garden-variety in figurative sense first recorded 1928. To lead someone up the garden path "entice, deceive" is attested by 1925. Garden-glassgarden-glass "round dark glass reflective globe (about a foot and a half across) placed on a pedestal, used as a garden ornament," is from 1842.
magpie (n.): the common European bird, known for its chattering, c. 1600, earlier simply pie (early 13c.); first element from Mag, nickname for Margaret, long used in proverbial and slang English for qualities associated generally with women, especially in this case "idle chattering" (as in Magge tales "tall tales, nonsense," early 15c.; also compare French margot "magpie," from Margot, pet form of Marguerite).

Second element, pie, is the earlier name of the bird, from Old French pie, from Latin pica "magpie," fem. of picus "woodpecker," from PIE root *(s)peik- "woodpecker, magpie" (source also of Umbrian peica "magpie," Sanskrit pikah "Indian cuckoo," Old Norse spætr, German Specht "woodpecker"); possibly from PIE root *pi-, denoting pointedness, of the beak, perhaps, but the magpie also has a long, pointed tail. The birds are proverbial for pilfering and hoarding, can be taught to speak, and have been regarded since the Middle Ages as ill omens.
Whan pyes chatter vpon a house it is a sygne of ryghte euyll tydynges. [1507]
Divination by number of magpies is attested from c. 1780 in Lincolnshire; the rhyme varies from place to place, the only consistency being that one is bad, two are good.
tame (adj.): early Middle English tame "in a state of subjection, physically subdued, restrained in behavior" (c. 1200); of animals "domesticated, reclaimed from wildness," also, of persons, "meek, gentle-natured, compliant, intent on homely or domestic activities" (mid-13c.), from oblique forms of Old English tom, tam "domesticated, docile," from Proto-Germanic *tamaz (source also of Old Norse tamr, Old Saxon, Old Frisian, Middle Low German, Middle Dutch tam, Old High German zam, German zahm "tame," Gothic tamjan "to tame"), from PIE *deme- "to constrain, to force, to break (horses)" (source also of Sanskrit damayati "tames;" Persian dam "a tame animal;" Greek daman "to tame, subdue," dmetos "tame;" Latin domare "to tame, subdue;" Old Irish damnaim "I tie up, fasten, I tame, subdue").

A possible ulterior connection is with PIE *dem- "house, household" (see domestic (adj.)). Meaning "spiritless, weak, dull, uninspiring, insipid" is recorded from c. 1600. Related: Tamely; tameness.
haunt (v.): early 13c., "to practice habitually, busy oneself with, take part in," from Old French hanter "to frequent, visit regularly; have to do with, be familiar with; indulge in, cultivate" (12c.), of uncertain origin, perhaps from Old Norse heimta "bring home," from Proto-Germanic *haimatjanan "to go or bring home," from *haimaz- "home" (see home (n.)).

Meaning "to frequent (a place)" is from c. 1300 in English. In Middle English to haunte scole was "attend school," and in Middle English as in Old French the verb had a secondary sense of "have sexual intercourse with." Use in reference to a spirit or ghost returning to the house where it had lived perhaps was in Proto-Germanic, but if so it was lost or buried; revived by Shakespeare's plays, it is first recorded 1590 in "A Midsummer Night's Dream." Old French had a noun derivative, hantise "obsession, obsessive fear" (14c.).
Orangemen (n.): secret society founded 1795 in Belfast to promote Protestant power in Northern Ireland, named for William of Orange (who became King William III of England and triumphed in Ireland at the head of a Protestant army at the Battle of the Boyne), of the German House of Nassau. His cousins and their descendants constitute the royal line of Holland.

The name is from the town of Orange on the Rhone in France, which became part of the Nassau principality in 1530. Its Roman name was Arausio, which is said in 19c. sources to be from aura "a breeze" and a reference to the north winds which rush down the valley, but perhaps this is folk etymology of a Celtic word. The name subsequently was corrupted to Auranche, then Orange. The town has no obvious association with the fruit other than being on the road from Marseilles to Paris, along which masses of oranges were transported to northern France and beyond. In this roundabout way the political/religious movement of Northern Irish Protestantism acquired an association with the color orange, the Irish national flag acquired its orange band, and Syracuse University in New York state acquired its "Otto the Orange" mascot.
insolent (adj.): late 14c., "contemptuous, arrogant, showing haughty disregard of others," from Latin insolentem (nominative insolens) "arrogant, immoderate," also "unaccustomed, unwonted," literally "unusual, unfamiliar," from in- "not, opposite of" (see in- (1)) + solentem, present participle of solere "be accustomed, be used to; cohabit with," from Proto-Italic *sol-e-.

This is of uncertain origin. An old guess connects it to the source of Latin sodalis "close companion," and suescere "become used to," but de Vaan rejects this on phonetic grounds. Another guess connects it to the source of Latin solum "ground," with a possible sense shift from "inhabit" to "be accustomed to." Or it might be from PIE root *sel- (1) "human settlement" (source also of Old Church Slavonic selo "courtyard, village," Russian selo "village," Old English sele, Old High German sal "hall, house"). Meaning "contemptuous of rightful authority" is from 1670s. Related: Insolently.
Insolent is now chiefly used of language that is intentionally and grossly rude, defiant, or rebellious. Where it applies to conduct, the conduct includes language as the most offensive thing. [Century Dictionary, 1902]
flea (n.): Old English flea "flea," from Proto-Germanic *flauhaz (source also of Old Norse flo, Middle Dutch vlo, German Floh), perhaps related to Old English fleon "to flee," with a notion of "the jumping parasite," but more likely from PIE *plou- "flea" (source also of Latin pulex, Greek psylla; see puce).

Chaucer's plural is fleen. Flea-bag "bed" is from 1839; flea-circus is from 1886; flea-collar is from 1953. Flea-pit (1937) is an old colloquial name for a movie-house, or, as OED puts it, "an allegedly verminous place of public assembly."
"A man named 'Mueller' put on the first trained-flea circus in America at the old Stone and Austin museum in Boston nearly forty years ago. Another German named 'Auvershleg' had the first traveling flea circus in this country thirty years ago. In addition to fairs and museums, I get as high as $25 for a private exhibition." ["Professor" William Heckler, quoted in "Popular Mechanics," February 1928. Printed at the top of his programs were "Every action is visible to the naked eye" and "No danger of desertion."]
theater (n.): late 14c., "open air place in ancient times for viewing spectacles and plays," from Old French theatre (12c., Modern French théâtre, improperly accented) and directly from Latin theatrum "play-house, theater; stage; spectators in a theater" (source also of Spanish, Italian teatro), from Greek theatron "theater; the people in the theater; a show, a spectacle," literally "place for viewing," from theasthai "to behold" (related to thea "a view, a seeing; a seat in the theater," theates "spectator") + -tron, suffix denoting place.

Meaning "building where plays are shown" is from 1570s in English. Transferred sense of "plays, writing, production, the stage" is from 1660s. Generic sense of "place of action" is from 1580s; especially "region where war is being fought" (1914). Spelling with -re arose late 17c. and prevailed in Britain after c. 1700 by French influence, but American English retained or revived the older spelling in -er.
timber (n.): Old English timber "building, structure," in late Old English "building material, trees suitable for building," and "trees or woods in general," from Proto-Germanic *timran (source also of Old Saxon timbar "a building, room," Old Frisian timber "wood, building," Old High German zimbar "timber, wooden dwelling, room," Old Norse timbr "timber," German Zimmer "room"), from PIE *deme- "to build," possibly from root *dem- "house, household" (source of Greek domos, Latin domus; see domestic (adj.)).

The related Old English verb timbran, timbrian was the chief word for "to build" (compare Dutch timmeren, German zimmern). As a call of warning when a cut tree is about to fall, it is attested from 1912 in Canadian English. Timbers in the nautical slang sense (see shiver (v.2)) is from the specialized meaning "pieces of wood composing the frames of a ship's hull" (1748).

The timber-wolf (1846) of the U.S. West is the gray wolf, not confined to forests but so-called to distinguish it from the prairie-wolf (coyote).
Peoria: small city in Illinois, U.S., originally the name of a subdivision of the Miami/Illinois people (1673), from native /peewaareewa/. Their own name is said to mean "carriers." The place name also is found in Oklahoma and Iowa, but it is the Illinois city that has been proverbially regarded as the typical measure of U.S. cultural and intellectual standards at least since Ambrose Bierce (c. 1890). Also the butt of baseball player jokes (c. 1920-40, when it was part of the St. Louis Cardinals farm system) and popularized in the catchphrase "It'll play in Peoria" (often negative), meaning "the average American will approve," which was popular in the Nixon White House (1969-74) but seems to have had a vaudeville origin. Personification in "little old lady in Peoria" is said to be from Harold Ross of the "New Yorker." Peoria's rivals as embodiment of U.S. small city values and standards include Dubuque, Iowa; Hoboken and Hackensack, N.J.; Oakland (Gertrude Stein: "When you get there, there isn't any there there") and Burbank, Calif., and the entire state of North Dakota.
clock (n.1): late 14c., clokke, originally "clock with bells," probably from Middle Dutch clocke (Dutch klok) "a clock," from Old North French cloque (Old French cloke, Modern French cloche "a bell"), from Medieval Latin (7c.) clocca "bell," which is probably from Celtic (compare Old Irish clocc, Welsh cloch, Manx clagg "a bell") and spread by Irish missionaries (unless the Celtic words are from Latin); ultimately of imitative origin.

Replaced Old English dægmæl, from dæg "day" + mæl "measure, mark" (see meal (n.1)). The Latin word was horologium; the Greeks used a water-clock (klepsydra, literally "water thief"). Image of put (or set) the clock back "return to an earlier state or system" is from 1862. Round-the-clock (adj.) is from 1943, originally in reference to air raids. To have a face that would stop a clock "be very ugly" is from 1886. (Variations from c. 1890 include break a mirror, kill chickens.)
I remember I remember
That boarding house forlorn,
The little window where the smell
Of hash came in the morn.
I mind the broken looking-glass,
The mattress like a rock,
The servant-girl from County Clare,
Whose face would stop a clock.

[... etc.; "The Insurance Journal," Jan. 1886]
hooligan (n.): 1890s, of unknown origin, according to OED, first found in British newspaper police-court reports in the summer of 1898, almost certainly from the variant form of the Irish surname Houlihan, which figured as a characteristic comic Irish name in music hall songs and newspapers of the 1880s and '90s.
As an "inventor" and adapter to general purposes of the tools used by navvies and hodmen, "Hooligan" is an Irish character who occupies week by week the front of a comic literary journal called Nuggets, one of the series of papers published by Mr. James Henderson at Red Lion House. Previous to publication in London, "Hooligan" appears, I believe, in New York in a comic weekly, and in London he is set off against "Schneider," a German, whose contrainventions and adaptations appear in the Garland (a very similar paper to Nuggets), which also comes from Mr. Henderson's office. "Hooligan" and "Schneider" have been running, I should think, for four or five years. ["Notes and Queries," Oct. 15, 1898]
Internationalized 20c. in communist rhetoric as Russian khuligan, opprobrium for "scofflaws, political dissenters, etc."
threshold (n.): Old English þrescold, þærscwold, þerxold, etc., "door-sill, point of entering," of uncertain origin and probably much altered by folk-etymology. The first element probably is related to Old English þrescan (see thresh), either in its current sense of "thresh" or with its original sense of "tread, trample." Second element has been much transformed in all the Germanic languages, suggesting its literal sense was lost even in ancient times. In English it probably has been altered to conform to hold. Liberman (Oxford University Press blog, Feb. 11, 2015) revives an old theory that the second element is the Proto-Germanic instrumental suffix *-thlo and the original sense of threshold was a threshing area adjacent to the living area of a house. Cognates include Old Norse þreskjoldr, Swedish tröskel, Old High German driscufli, German dialectal drischaufel. Figurative use was in Old English.
freedom (n.): Old English freodom "power of self-determination, state of free will; emancipation from slavery, deliverance;" see free (adj.) + -dom. Meaning "exemption from arbitrary or despotic control, civil liberty" is from late 14c. Meaning "possession of particular privileges" is from 1570s. Similar formation in Old Frisian fridom, Dutch vrijdom, Middle Low German vridom. Freedom-rider recorded 1961 in reference to civil rights activists in U.S. trying to integrate bus lines.
It has been said by some physicians, that life is a forced state. The same may be said of freedom. It requires efforts, it presupposes mental and moral qualities of a high order to be generally diffused in the society where it exists. [John C. Calhoun, speech, U.S. House of Representatives, Jan. 31, 1816]
Freedom fighter attested by 1903 (originally with reference to Cuba). Freedom-loving (adj.) is from 1841.
rinky-dink (adj.): 1913 (from 1912 as a noun), said to be carnival slang and imitative of the sound of banjo music at parades [Barnhart]; compare ricky-tick "old-fashioned jazz" (1938). But early records suggest otherwise unless there are two words. The earliest senses seem to be as a noun, "maltreatment," especially robbery:
So I felt and saw that I was robbed and I went to look after an officer. I found an officer on the corner of Twenty-fifth street and Sixth avenue. I said, "Officer, I have got the rinky-dink." He knew what it meant all right. He said, "Where? Down at that wench house?" I said, "I guess that is right." [testimony dated New York August 9, 1899, published 1900]
And this chorus from the "Yale Literary Magazine," Feb. 1896:
Rinky dinky, rinky dink,
Stand him up for another drink.
pig (n.): probably from Old English *picg, found in compounds, further etymology unknown. Originally "young pig" (the word for adults was swine). Apparently related to Low German bigge, Dutch big ("but the phonology is difficult" -- OED). The meaning "oblong piece of metal" is first attested 1580s, on the notion of "large mass." Applied to persons, usually in contempt, since 1540s; the derogatory slang meaning "police officer" has been in underworld slang since at least 1811.
The pigs frisked my panney, and nailed my screws; the officers searched my house, and seized my picklock keys. ["Dictionary of Buckish Slang, University Wit and Pickpocket Eloquence," London, 1811]
Another Old English word for "pig" was fearh, related to furh "furrow," from PIE *perk- "dig, furrow" (source also of Latin porc-us "pig," see pork). "This reflects a widespread IE tendency to name animals from typical attributes or activities" [Lass]. Synonyms grunter, porker are from sailors' and fishermen's euphemistic avoidance of uttering the word pig at sea, a superstition perhaps based on the fate of the Gadarene swine, who drowned. The image of a pig in a poke is attested from 1520s (see poke (n.3)). Flying pigs as a type of something unreal is from 1610s.
mutual (adj.): late 15c., originally of feelings, from Middle French mutuel (14c.), from Latin mutuus "reciprocal, done in exchange," from PIE root *mei- (1) "to change, exchange" (see mutable).
That is common which pertains equally to two or more persons or things.
That is mutual which is freely interchanged: mutual love, affection, hatred. The word is sometimes incorrectly used for common: our mutual friend, a phrase of very frequent occurrence, no doubt owing to the perfectly correct 'mutual friendship.'
[J.H.A. Günther, "English Synonyms Explained & Illustrated," Groningen, 1904]
Mutual Admiration Society (1851) seems to have been coined by Thoreau. Mutual fund is recorded from 1950. The Cold War's mutual assured destruction attested from 1966. (Assured destruction was an early 1960s term in U.S. military policy circles in reference to nuclear weapons as a deterrent, popularized c. 1964 by Robert McNamara, U.S. Secretary of Defense under Lyndon Johnson, e.g. statement before House Armed Services Committee, Feb. 18, 1965; the mutual perhaps first added by Donald Brennan, conservative defense analyst and a public critic of the policy, who also noted the acronym MAD.)
cottage (n.): late 13c., from Old French cote "hut, cottage" + Anglo-French suffix -age (probably denoting "the entire property attached to a cote"). Old French cot is probably from Old Norse kot "hut," cognate of Old English cot, cote "cottage, hut," from Proto-Germanic *kutan (source also of Middle Dutch cot, Dutch kot).

Meaning "small country residence" (without suggestion of poverty or tenancy) is from 1765. Modern French cottage is a 19c. reborrowing from English. Cottage industry is attested from 1921. Cottage cheese is attested from 1831, American English, earliest in reference to Philadelphia:
There was a plate of rye-bread, and a plate of wheat, and a basket of crackers; another plate with half a dozen paltry cakes that looked as if they had been bought under the old Court House; some morsels of dried beef on two little tea-cup plates: and a small glass dish of that preparation of curds, which in vulgar language is called smear-case, but whose nom de guerre is cottage-cheese, at least that was the appellation given it by our hostess. ["Miss Leslie," "Country Lodgings," Godey's "Lady's Book," July 1831]
surprise (n.): also formerly surprize, late 14c., "unexpected attack or capture," from Old French surprise "a taking unawares" (13c.), from noun use of past participle of Old French sorprendre "to overtake, seize, invade" (12c.), from sur- "over" (see sur- (1)) + prendre "to take," from Latin prendere, contracted from prehendere "to grasp, seize" (see prehensile). Meaning "something unexpected" first recorded 1590s, that of "feeling of astonishment caused by something unexpected" is c. 1600. Meaning "fancy dish" is attested from 1708.
A Surprize is ... a dish ... which promising little from its first appearance, when open abounds with all sorts of variety. [W. King, "Cookery," 1708]
Surprise party originally was a stealth military detachment (1826); festive sense is attested by 1857; according to Thornton's "American Glossary," originally a gathering of members of a congregation at the house of their preacher "with the ostensible purpose of contributing provisions, &c., for his support," and sometimes called a donation party. Phrase taken by surprise is attested from 1690s.
knothead (n.): "stupid person," by 1899, American English, from knot (n.) + head (n.). Joe Knothead is the name of a character in an 1857 blackface satire publication. And a local history from Massachusetts published in 1879 describes an old-time character known as knot-head because "[d]uring the hottest days of summer ... he worked bare-headed in the sun ...."

Knothead also was used as a term in cattle and sheep raising, defined in 1922 as "a type of poorly bred, stunted northern cattle, about the size of yearlings, but with heavy horns indicating that they are older." It turns up, however, in an 1849 petition to the Ohio Legislature, recommending a certain person for a court position, in part because he is a knot-head, which the report of the petition notes is a term of praise for a judge because they are asked to untangle knotty legal questions, but which phrase, it adds, "is believed not to be in use among gentlemen in the north part of the State." [Appendix to the Journal of the Ohio House of Representatives, Session of 1848-9]
starvation (n.): 1778, hybrid noun of action from starve. Famously (but not certainly) introduced in English by Henry Dundas during debate in the House of Commons in 1775 on American affairs. It earned him the nickname "Starvation Dundas," though sources disagree on whether this was given in objection to the harshness of his suggestion of starving the rebels into submission or in derision at the barbarous formation of the word. It is one of the earliest instances of -ation used with a native Germanic word (flirtation is earlier).
As to Lord Chatham, the victories, conquests, extension of our empire within these last five years, will annihilate his fame of course, and he may be replaced by Starvation Dundas, whose pious policy suggested that the devil of rebellion could be expelled only by fasting, though that never drove him out of Scotland. [Horace Walpole, letter to the Rev. William Mason, April 25, 1781]
Easter (n.): Old English Easterdæg, from Eastre (Northumbrian Eostre), from Proto-Germanic *austron-, "dawn," also the name of a goddess of fertility and spring, perhaps originally of sunrise, whose feast was celebrated at the spring equinox, from *aust- "east, toward the sunrise" (compare east), from PIE *aus- (1) "to shine" (especially of the dawn); see aurora.

Bede says Anglo-Saxon Christians adopted her name and many of the celebratory practices for their Mass of Christ's resurrection. Almost all neighboring languages use a variant of Latin Pascha to name this holiday (see paschal). Easter egg attested by 1825, earlier pace egg (1610s). Easter bunny attested by 1904 in children's lessons; Easter rabbit is by 1888; the paganish customs of Easter seem to have grown popular c. 1900; before that they were limited to German immigrants.
If the children have no garden, they make nests in the wood-shed, barn, or house. They gather colored flowers for the rabbit to eat, that it may lay colored eggs. If there be a garden, the eggs are hidden singly in the green grass, box-wood, or elsewhere. On Easter Sunday morning they whistle for the rabbit, and the children imagine that they see him jump the fence. After church, on Easter Sunday morning, they hunt the eggs, and in the afternoon the boys go out in the meadows and crack eggs or play with them like marbles. Or sometimes children are invited to a neighbor's to hunt eggs. [Phebe Earle Gibbons, "Pennsylvania Dutch," Philadelphia 1882]