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AGNI , the See also:Hindu See also:God of See also:Fire, second only to See also:Indra in the See also:power and importance attributed to him in Vedic See also:mythology. His name is the first word of the first hymn of the Rig-veda: " Agni, I entreat, divine appointed See also:priest of See also:sacrifice." The sacrifices made to Agni pass to the gods, for Agni is a messenger from and to the gods; but, at the same See also:time, he is more than a See also:mere messenger, he is an immortal, for another hymn runs: " No god indeed, no mortal is beyond the might of thee, the mighty One. . . ." He is a god who lives among men, miraculously reborn each See also:day by the fire-See also:drill, by the See also:friction of the two sticks which are regarded as his parents; he is the supreme director of religious ceremonies and duties,and even has the power of influencing the See also:lot of See also:man in the future See also:world. He is worshipped under a threefold See also:form, fire on See also:earth, lightning• and the See also:sun. His cult survived the See also:metamorphosis of the See also:ancient Vedic nature-See also:worship into See also:modern See also:Hinduism, and there still are in See also:India fire-priests (agnihotri) whose See also:duty is to superintend his worship. The sacred fire-drill for procuring the See also:temple-fire by friction—symbolic of Agni's daily miraculous birth—is still used. In pictorial See also:art Agni is always represented as red, two-faced, suggesting his destructive and beneficent qualities, and with three legs and seven arms. See W. J. See also:Wilkins, Hindu Mythology (See also:London, 1900) ; A. A. See also:Macdonell, Vedic Mythology (See also:Strassburg, 1897). Additional information and CommentsThere are no comments yet for this article.
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