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MATTHIAS , the See also:disciple elected by the See also:primitive See also:Christian community to fill the See also:place in the Twelve vacated by Judas Iscariot (Acts i. 21-26). Nothing further is recorded of him in the New Testament. See also:Eusebius (Hist. Eccl., I. xii.) says he was, like his competitor, Barsabas Justus, one of the seventy, and the See also:Syriac version of Eusebius calls him throughout not Matthias but Tolmai, i.e. See also:Bartholomew, without confusing him with the Bartholomew who was originally one of the Twelve, and is often identified with the See also:Nathanael mentioned in the See also:Fourth See also:Gospel (Expository Times, ix. 566). See also:Clement of See also:Alexandria says some identified him with Zacchaeus, the Clementine Recognitions identify him with See also:Barnabas, See also:Hilgenfeld thinks he is the same as Nathanael. Various See also:works—a Gospel, Traditions and Apocryphal Words—were ascribed to him; and there is also extant The Acts of See also:Andrew and Matthias, which places his activity in " the See also:city of the cannibals " in See also:Ethiopia. Clement of Alexandria quotes two sayings from the Traditions: (I) Wonder at the things before you (suggesting, like See also:Plato, that wonder is the first step to new knowledge) ; (2) If an elect See also:man's See also:neighbour See also:sin, the elect man has sinned. End of Article: MATTHIASAdditional information and CommentsThere are no comments yet for this article.
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