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See also:VULCAN (Volcanos) , the See also:Roman See also:god of See also:fire, and more especially of devouring See also:flame (Virg. Aen. 5. 662). Whether he was also, like See also:Hephaestus, the deity of smiths, is very doubtful; his surname Mulciber may rather be referred to his See also:power to allay conflagrations. In the Comitium was an " See also:area Volcani," also called " Volcanal "; and here on the 23rd of See also:August (Volcanalia) the See also:Flamen Volcanalis sacrificed, and the heads of Roman families threw into the fire small See also:fish, which the See also:Tiber fishermen sold on the spot. This flamen also sacrificed on the 1st of May to See also:Maia, who in an old See also:prayer See also:formula (See also:Gellius 13. 23) was coupled with Volcanus as Maia Volcani. It is not easy to explain these survivals of an old cult. But in See also:historical times the association of this god with conflagrations becomes very apparent; when See also:Augustus organised the See also:city in regiones and vici to check the See also:constant danger from firest the magistri vicorum (See also:officers of administrative districts) worshipped him as Volcanus quietus augustus (CLL. vi. Sol and 802) and on the 23rd of August there was a See also:sacrifice to him together with Ops Opifera and the Nymphae, which suggests the need of See also:water in quenching the flames. At See also:Ostia, where much of the See also:corn was stored which fed the Roman See also:population, the cult of this god became famous; and it is probable that the fixing of his festival in August by the See also:early See also:Romans had some reference to the danger to the newly harvested corn from fire in that See also:month. (W. W. Additional information and CommentsThere are no comments yet for this article.
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