- arbitration (n.)
- late 14c., "absolute decision," from Old French arbitracion, from Latin arbitrationem (nominative arbitratio) "judgment, will," noun of action from past participle stem of arbitrari "to be of an opinion, give a decision," from arbiter (see arbiter). Meaning "settlement of a dispute by a third party" is from 1630s.
- struggle (v.)
- late 14c., of uncertain origin, probably a frequentative form with -el (3) (compare trample, wrestle), but the first element is of uncertain origin. Skeat suggests Old Norse strugr "ill will;" others suggest a connection to Dutch struikelen, German straucheln "to stumble." Related: Struggled; struggling.
- autonomous (adj.)
- 1800, from Greek autonomos "having one's own laws," of animals, "feeding or ranging at will," from autos "self" (see auto-) + nomos "law" (see numismatic). Compare privilege. Used mostly in metaphysics and politics; see autonomic.
- bitterness (n.)
- Old English biternys "bitterness, grief;" see bitter + -ness. Figurative sense (of feelings, etc.) is attested earlier than literal sense (of taste), which will surprise no one who reads any amount of Anglo-Saxon literature.
- button-hole (n.)
- 1560s, from button (n.) + hole (n.). The verb, also buttonhole, meaning "to detain (someone) in conversation against his will" (1862) was earlier button-hold (1834), from button-holder (1806, in this sense). The image is of holding someone by the coat-button so as to detain him.
- voluntarism (n.)
- 1838, "theory or principal of using voluntary action rather than coercion (in politics, religion, etc.), from voluntary + -ism. (Voluntaryism in the religious sense, as opposed to establishmentarianism, is recorded from 1835.) In philosophy, "theory that the will is the basic principle," 1896, from German Voluntarismus (Tönnies, 1883).
- westernization (n.)
- also westernisation, 1873, noun of action from westernize (v.). Earliest reference is to Japan.
[The mikado's] late rapid and radical progress in westernization (to evolve a word that the Japanese will need) justifies great expectations of him. [Coates Kinney, "Japanning the English Language," "The Galaxy," July-Dec. 1873]
- provisional (adj.)
- "as a temporary arrangement for the present," c. 1600, from provision (n.) + -al (1), or else from Middle French provisionnal (15c.), from Old French provision. The notion is of something that will "provide for present needs." Related: Provisionally.
- favorable (adj.)
- late 14c., "kind, friendly," from Old French favorable "well-disposed, favorable, partial," from Latin favorabilis "favored, in favor," from favor "good will, partiality" (see favor (n.)). Meaning "advantageous" is from mid-15c. In Middle English it also meant "attractive, pleasing, agreeable." Related: Favorably.
- henpecked (adj.)
- said of a husband whose wife rules him by superior force of will, 1670s, an image from hen + peck (v.).
The henpect Man rides behind his Wife, and lets her wear the Spurs and govern the Reins. [Samuel Butler, "Genuine Remains," 1759]
The verb henpeck (1680s) apparently is a back-formation.
- perseveration (n.)
- early 15c., "duration, quality of persisting; will to persevere," from Old French perseveracion "persistence, stubbornness" (13c.) and directly, from Latin perseverationem (nominative perseveratio), noun of action from past participle stem of perseverare (see persevere). Psychological sense (1915) is from German.
- toy (v.)
- "deal carelessly (with), trifle," 1520s, from toy (n.) in its older sense.
If he be merie and toy with any,
His wife will frowne, and words geve manye.
["Song of the Bachelor's Life," 16c.]
Related: Toyed; toying.
- cheese (n.2)
- "the proper thing," from Urdu chiz "a thing," from Persian chiz, from Old Persian *ciš-ciy "something," from PIE pronominal stem *kwo- (see who). Picked up by British in India by 1818 and used in the sense of "a big thing" (especially in the phrase the real chiz).
This perhaps is behind the expression big cheese "important person" (1914), but that is American English in origin and likely rather belongs to cheese (n.1). To cut a big cheese as a figurative expression for "look important" is recorded from 1915, and overlarge wheels of cheese, especially from Wisconsin, were commonly displayed 19c. as publicity stunts by retailers, etc.
The cheese will be on exhibition at the National Dairy Show at Chicago next week. President Taft will visit the show the morning of Monday, October thirtieth, and after his address he will be invited to cut the big cheese, which will then be distributed in small lots to visitors at the show. ["The Country Gentleman," Oct. 28, 1911]
- cocoon (v.)
- 1986, "to stay inside and be inactive," from coccoon (n.).
A lady with an enchanting name, Faith Popcorn, has identified a menacing new American behavior that she gives the sweet name of 'cocooning.' It threatens the nation's pursuit of happiness, sometimes called the economy. [George Will, April 1987]
Related: Cocooned; cocooning.
- spite (v.)
- c. 1400, "dislike, regard with ill will," from spite (n.). Meaning "treat maliciously" is from 1590s (as in "cut off (one's) nose to spite (one's) face"); earlier "fill with vexation, offend" (1560s). Related: Spited; spiting.
- key (adj.)
- "crucially important," 1913, from key (n.1). Perhaps from or reinforced by key move, in chess, "first move in a solution to a set problem" (1827), which to an experienced player opens the way to see how the solution will develop.
- favor (n.)
- c. 1300, "attractiveness, beauty, charm" (archaic), from Old French favor "a favor; approval, praise; applause; partiality" (13c., Modern French faveur), from Latin favorem (nominative favor) "good will, inclination, partiality, support," coined by Cicero from stem of favere "to show kindness to," from PIE *ghow-e- "to honor, revere, worship" (cognate: Old Norse ga "to heed").
Meaning "good will, kind regard" is from mid-14c. in English; sense of "act of kindness, a kindness done" is from late 14c. Meaning "bias, partiality" is from late 14c. Meaning "thing given as a mark of favor" is from late 15c. Phrase in favor of recorded from 1560s.
- taupe (n.)
- "dark brownish-gray color" (the color of moleskin), 1906, from French taupe, the color, originally "a mole," Old French, from Latin talpa "a mole." The story below lacks evidence and appears to be a fanciful attempt to divert the origin of the color name to something more appealing:
Before the season advances very far you will find that taupe, pronounced "tope," will be the most favored color in the entire category of shades and blendings. The original word is taken from the German word "taube" pronounced "tob-a," which is the name for the dove, but the French have twisted the b into a p and give us taupe. ["The Illustrated Milliner," August, 1906]
- rickey (n.)
- alcoholic drink made with carbonated water and lime juice, 1895; reputedly from the name of "Colonel" Joseph K. Rickey (1842-1903), Democrat, of Callaway County, Missouri, U.S., lobbyist and wire-puller, who is said to have concocted it to entertain political friends.
And as long as there is thirst and limes, or lemons and gin, so long will the Honorable Joe Rickey be remembered in Missouri and his famous beverage tickle the palates of discriminating citizens. A hundred summers hence Joe Rickey will be called and Champ Clark and DeArmond forgotten. ["The Conservative," Nebraska City, Neb., July 6, 1899.]
- solitude (n.)
- mid-14c., from Old French solitude "loneliness" (14c.) and directly from Latin solitudinem (nominative solitudo) "loneliness, a being alone; lonely place, desert, wilderness," from solus "alone" (see sole (adj.)). "Not in common use in English until the 17th c." [OED]
A man can be himself only so long as he is alone; ... if he does not love solitude, he will not love freedom; for it is only when he is alone that he is really free. [Schopenhauer, "The World as Will and Idea," 1818]
Solitudinarian "recluse, unsocial person" is recorded from 1690s.
- crackdown (n.)
- also crack down; 1935, from the verbal phrase (1915), from crack (v.) + down (adv.); probably from the sense of "to shoot at" (1913).
These scab contractors probably think that they have us whipped, but they are badly mistaken. With the reorganization of the Building Trades Council, which is progressing nicely, we will be in a position to cope with them and when we do crack down on them they will have to come across or get out. ["Journal of Electrical Workers and Operators," September 1915]
- middlebrow
- 1911 (adj.), 1912 (n.), from middle + brow (compare highbrow, lowbrow).
[T]here is an alarmingly wide chasm, I might almost say a vacuum, between the high-brow, who considers reading either as a trade or as a form of intellectual wrestling, and the low-brow, who is merely seeking for gross thrills. It is to be hoped that culture will soon be democratized through some less conventional system of education, giving rise to a new type that might be called the middle-brow, who will consider books as a source of intellectual enjoyment. ["The Nation," Jan, 25, 1912]
- atomic (adj.)
- 1670s as a philosophical term (see atomistic); scientific sense dates from 1811, from atom + -ic. Atomic number is from 1821; atomic mass is from 1848. Atomic energy first recorded 1906 in modern sense (as intra-atomic energy from 1903).
March, 1903, was an historic date for chemistry. It is, also, as we shall show, a date to which, in all probability, the men of the future will often refer as the veritable beginning of the larger powers and energies that they will control. It was in March, 1903, that Curie and Laborde announced the heat-emitting power of radium. [Robert Kennedy Duncan, "The New Knowledge," 1906]
Atomic bomb first recorded 1914 in writings of H.G. Wells, who thought of it as a bomb "that would continue to explode indefinitely."
When you can drop just one atomic bomb and wipe out Paris or Berlin, war will have become monstrous and impossible. [S. Strunsky, "Yale Review," January 1917]
Atomic Age is from 1945. Atomical is from 1640s.
- orthopraxy (n.)
- 1840, from ortho- + Greek praxis "a doing, action, performance" (see praxis).
Errata -- Page 263, line 9 from bottom, for 'orthodoxy' read orthopraxy. This is a new coin from the mint of Dr. [Andrew] Wylie [of Bloomington College, Indiana], at least I have not before noticed it. Its etymology places it in a just contrast with orthodoxy: for if that consecrated word indicates thinking right, orthopraxy will legitimately import doing right, and hence, as Mr. Wylie says, orthopraxy in the last dread day will pass the divine ordeal incomparably better than orthodoxy. O! that a zeal for orthopraxy would transcend the zeal for orthodoxy! ["The Millennial Harbinger," vol. IV, no. VIII, Bethany, Va., August 1840]
- yours (pron.)
- absolutive form of your, c. 1300, on model of his, ours, etc. Yours truly "myself" is from 1833, from the common subscription of letters.
It is difficult to say what will succeed, and still more to pronounce what will not. I am at this moment in that uncertainty (on our own score,) and it is no small proof of the author's powers to be able to charm and fix a mind's attention on similar subjects and climates in such a predicament. That he may have the same effect upon all his readers is very sincerely the wish, and hardly the doubt, of yours truly,
"B."
[Lord Byron to John Murray, Dec. 4, 1813]
- imperious (adj.)
- 1540s, "of a dominating character," from Latin imperiosus "commanding, mighty, powerful," from imperium "empire, command" (see empire). Formerly also emperious. Meaning "imperial" is from 1580s. Related: Imperiously; imperiousness.
Imperious applies to the spirit or manner of the person ruling or giving a command, and of rule in general; imperative, to the nature of a command. An imperious person is determined to have his will obeyed; imperious rule is characterized by the haughty, overbearing, and determined nature of the ruler. [Century Dictionary]
- Jack-o'-lantern (n.)
- also jack-o-lantern, jack-a-lantern, jackolantern, 1660s, "night-watchman;" 1670s as a local name for a will-o-the-wisp (Latin ignis fatuus), mainly attested in East Anglia but also in southwestern England. Literally "Jack of (with) the lantern;" see Jack + lantern. The extension to carved pumpkin lanterns is attested by 1834 in American English.
- prophecy (n.)
- c. 1200, prophecie, prophesie, "function of a prophet," from Old French profecie (12c. Modern French prophétie) and directly from Late Latin prophetia (source also of Spanish profecia, Italian profezia), from Greek propheteia "gift of interpreting the will of the gods," from prophetes (see prophet). Meaning "thing spoken or written by a prophet" is from c. 1300.
- obsequious (adj.)
- late 15c., "prompt to serve," from Middle French obséquieux (15c.), from Latin obsequiosus "compliant, obedient," from obsequium "compliance, dutiful service," from obsequi "to accommodate oneself to the will of another," from ob "after" (see ob-) + sequi "to follow" (see sequel). Pejorative sense of "fawning, sycophantic" had emerged by 1590s. Related: Obsequiously; obsequiousness (mid-15c.).
- odium (n.)
- c. 1600, "fact of being hated," from Latin odium "ill-will, hatred, grudge, animosity; offense, offensive conduct," related to odi "I hate" (infinitive odisse), from PIE root *od- "to hate" (source also of Armenian ateam "I hate," Old Norse atall, Old English atol "dire, horrid, loathsome"). Meaning "hatred, detestation" is from 1650s. Often in an extended form, such as odium theologicum "hatred which is proverbially characteristic of theological disputes" (1670s).
- gesture (n.)
- early 15c., "manner of carrying the body," from Medieval Latin gestura "bearing, behavior, mode of action," from Latin gestus "gesture, carriage, posture" (see gest). Restricted sense of "a movement of the body or a part of it, intended to express a thought or feeling," is from 1550s; figurative sense of "action undertaken in good will to express feeling" is from 1916.
- hate (v.)
- Old English hatian "regard with extreme ill-will, have a passionate aversion to, treat as an enemy," from Proto-Germanic *haton (source also of Old Saxon haton, Old Norse hata, German hassen, Gothic hatan "to hate"), from PIE root *kad- "sorrow, hatred" (source also of Avestan sadra- "grief, sorrow, calamity," Greek kedos "care, trouble, sorrow," Welsh cas "pain, anger"). Related: Hated; hating. French haine (n.), haïr (v.) are from Germanic.
- demise (n.)
- mid-15c., from Middle French demise, fem. past participle of démettre "dismiss, put away," from des- "away" (from Latin dis-) + Middle French mettre "put," from Latin mittere "let go, send" (see mission). Originally "transfer of estate by will," meaning extended 1754 to "death" because that's when this happens.
- desire (v.)
- early 13c., from Old French desirrer (12c.) "wish, desire, long for," from Latin desiderare "long for, wish for; demand, expect," original sense perhaps "await what the stars will bring," from the phrase de sidere "from the stars," from sidus (genitive sideris) "heavenly body, star, constellation" (but see consider). Related: Desired; desiring.
- opinion (n.)
- c. 1300, from Old French opinion "opinion, view, judgements founded upon probabilities" (12c.), from Latin opinionem (nominative opinio) "opinion, conjecture, fancy, belief, what one thinks; appreciation, esteem," from stem of opinari "think, judge, suppose, opine," from PIE *op- (2) "to choose" (see option).
Where there is much desire to learn, there of necessity will be much arguing, much writing, many opinions; for opinion in good men is but knowledge in the making. [Milton, "Areopagitica"]
- ordain (v.)
- late 13c., "to appoint or admit to the ministry of the Church," from stem of Old French ordener "place in order, arrange, prepare; consecrate, designate" (Modern French ordonner) and directly from Latin ordinare "put in order, arrange, dispose, appoint," from ordo (genitive ordinis) "order" (see order (n.)). The notion is "to confer holy orders upon." Meaning "to decree, enact" is from c. 1300; sense of "to set (something) that will continue in a certain order" is from early 14c. Related: Ordained; ordaining.
- bedlam (n.)
- "scene of mad confusion," 1660s, from colloquial pronunciation of "Hospital of Saint Mary of Bethlehem" in London, founded 1247 as a priory, mentioned as a hospital 1330 and as a lunatic hospital 1402; converted to a state lunatic asylum on dissolution of the monasteries in 1547. It was spelled Bedlem in a will from 1418, and Betleem is recorded as a spelling of Bethlehem in Judea from 971.
- champ (v.)
- "to chew noisily," 1520s, probably echoic; OED suggests a connection with jam (v.). Earlier also cham, chamb, etc. (late 14c.). To champ on (or at) the bit, as an eager horse will, is attested in figurative sense by 1640s. Related: Champed; champing. As a noun in this sense, attested from c. 1600.
- video (adj.)
- 1935, as visual equivalent of audio, from Latin video "I see," first person singular present indicative of videre "to see" (see vision). As a noun, "that which is displayed on a (television) screen," 1937.
Engineers, however, remember the sad fate of television's first debut and are not willing to allow "video transmission" (as television is now called by moderns) to leave the laboratory until they are sure it will be accepted. ["The Michigan Technic," November 1937]
video game is from 1973.
- volunteer (n.)
- c. 1600, "one who offers himself for military service," from Middle French voluntaire, "one who volunteers," also as an adjective, "voluntary," from Latin voluntarius "voluntary, of one's free will," as a plural noun "volunteers" (see voluntary). Non-military sense is first recorded 1630s. As an adjective from 1640s. Tennessee has been the Volunteer State since the Mexican War, when a call for 2,800 volunteers brought out 30,000 men.
- devise (v.)
- early 13c., "to form, fashion;" c. 1300, "to plan, contrive," from Old French deviser "dispose in portions, arrange, plan, contrive" (in modern French, "to chat, gossip"), from Vulgar Latin *divisare, frequentative of Latin dividere "to divide" (see divide). Modern sense is from "to arrange a division" (especially via a will), a meaning present in the Old French word. Related: Devised; devising.
- agree (v.)
- late 14c., "to be to one's liking;" also "to give consent," from Old French agreer "to receive with favor, take pleasure in" (12c.), from phrase a gré "favorably, of good will," literally "to (one's) liking," from Latin ad "to" (see ad-) + gratum "pleasing," neuter of gratus (see grace (n.)); the original sense survives best in agreeable. Meaning "to be in harmony in opinions" is from late 15c. Related: Agreed; agreeing.
- diplomacy (n.)
- 1796, from French diplomatie, formed from diplomate "diplomat" (on model of aristocratie from aristocrate), from Latin adjective diplomaticos, from diploma (genitive diplomatis) "official document conferring a privilege" (see diploma; for sense evolution, see diplomatic).
It is obvious to any one who has been in charge of the interests of his country abroad that the day secrecy is abolished negotiations of any kind will become impossible. [Jules Cambon, "The Diplomatist" (transl. Christopher Rede Turner), 1931]
- heirloom (n.)
- early 15c., ayre lome, a hybrid from heir + loom (n.) in its original but now otherwise obsolete sense of "implement, tool," extended to mean "article." Technically, some piece of property that by will or custom passes down with the real estate. General sense of "anything handed down from generation to generation" is from 1610s.
- gnomic (adj.)
- "full of instructive sayings," 1784, from French gnomique (18c.) and directly from Late Latin gnomicus "concerned with maxims, didactic," from Greek gnomikos, from gnome "a means of knowing, a mark, token; the mind (as the organ of knowing), thought, judgment, intelligence; (one's) mind, will, purpose; a judgment, opinion; maxim, the opinion of wise men," from root of gignoskein "to come to know" (see gnostic (adj.)). Gnomical is attested from 1610s.
- oyster (n.)
- early 14c., from Old French oistre (Modern French huître), from Latin ostrea, plural or fem. of ostreum "oyster," from Greek ostreon, from PIE *ost- "bone" (see osseous). Related to Greek ostrakon "hard shell" and to osteon "bone." The h- in the modern French word is a regular development; compare huile "oil" (Latin oleum), huit "eight" (Latin octo).
Why then the world's mine Oyster, which I, with sword will open. [Shakespeare, "The Merry Wives of Windsor," II.ii.2]
- grant (n.)
- late 14c., "something granted; authoritative bestowal of a privilege, etc.," from Anglo-French graunt, Old French graant, collateral variant of creant "promise, assurance, vow; agreement, pact; will, wish, pleasure," from creanter "be pleasing; assure, promise, guarantee; confirm, authorize" (see grant (v.)). Earlier in English in now-obsolete sense of "allowance, permission" (c. 1200). Especially "money formally granted by an authority" from c. 1800. In American English, especially of land, from c. 1700.
- gudgeon (n.1)
- European small freshwater fish, early 15c., from Middle French goujon, from Old French gojon (14c.), from Latin gobionem (nominative gobio), alteration of gobius, from Greek kobios, a kind of fish, a word of unknown origin. They are easily caught, hence the figurative sense of "a credulous person" (one who will "bite" at "bait"), from 1580s.
- photoshop (v.)
- "to edit an image using a computer program," 1992, originally, and properly still, only in reference to Photoshop, a bitmap graphics editor trademarked and published by Adobe, released in 1990. Like Taser and Dumpster, it has a tendency to become generic, but if you use it that way in print their lawyers will still send you The Letter. Related: Photoshopped; photoshopping.
- phthisic (adj.)
- late 14c., tysyk "of or pertaining to a wasting disease," from Old French tisike, phtisique "consumptive" (11c.), from Vulgar Latin *phthisicus, from Greek phthisikos "consumptive," from phthisis "wasting, consumption" (see phthisis). Earlier in English as a noun meaning "wasting disease of the lungs" (mid-14c.). Related: Phthisical.
The old pronunciation dropped the ph-, but this will probably recover its sound now that everyone can read. [Fowler]