Television is not impossible in theory. In practice it would be very costly without being capable of serious application. But we do not want that. On that day when it will be possible to accelerate our methods of telephotography by at least ten times, which does not appear to be impossible in the future, we shall arrive at television with a hundred telegraph wires. Then the problem of sight at a distance will without doubt cease to be a chimera. ["Telegraphing Pictures" in "Windsor Magazine," 1907]

Television is the first truly democratic culture -- the first culture available to everyone and entirely governed by what the people want. The most terrifying thing is what people do want. [Clive Barnes, "New York Times," Dec. 30, 1969]

The dissimilarity in the ingredients which will compose the national government, and still more in the manner in which they will be brought into action in its various branches, must form a powerful obstacle to a concert of views in any partial scheme of elections. There is sufficient diversity in the state of property, in the genius, manners, and habits of the people of the different parts of the Union, to occasion a material diversity of disposition in their representatives towards the different ranks and conditions in society. ["The Federalist," No. 60, Feb. 26, 1788 (Hamilton)]

If any man err from the right way, it is his own misfortune, no injury to thee; nor therefore art thou to punish him in the things of this life because thou supposest he will be miserable in that which is to come. Nobody, therefore, in fine, neither single persons nor churches, nay, nor even commonwealths, have any just title to invade the civil rights and worldly goods of each other upon pretence of religion. [John Locke, "Letter Concerning Toleration," 1689]

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Before any man can be considered as a member of Civil Society, he must be considered as a subject of the Governour of the Universe: And if a member of Civil Society, do it with a saving of his allegiance to the Universal Sovereign. We maintain therefore that in matters of Religion, no man's right is abridged by the institution of Civil Society and that Religion is wholly exempt from its cognizance. [James Madison, "Memorial and Remonstrance Against Religious Assessments," 1785]

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Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. [Karl Popper, "The Open Society and Its Enemies," 1962]

There is no charity organization of any kind here [a small city in Pennsylvania] and, what is sadder to relate, the Jews in this city will not form one; that is, if the present temper of the people can be used as a criterion. The German Jews are bitterly opposed to the "Kikes," as they persist in calling the Russian Jews .... ["Report of the National Conference of Jewish Charities in the United States," Cleveland, 1912]

It is hardly a year ago since the Tango reached this country from South America by way of Paris. It was at first no more than a music-hall freak. But some of those mysterious people who inspire new social fashions were attracted by its sinuous movements and the strange backward kick, and this year it made its way into private houses as well as public ball rooms. [The Living Age, Dec. 13, 1913]

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"I need not describe the various horrors of American and South American negroid origin. I would only ask hostesses to let one know what houses to avoid by indicating in some way on their invitation cards whether the 'turkey-trot,' the 'Boston' (the beginner of the evil), and the 'tango' will be permitted." [quoted in "Current Opinion," October 1913, as from a letter to the London Times]

Justice is the end of government. It is the end of civil society. It ever has been and ever will be pursued until it be obtained, or until liberty be lost in the pursuit. ["The Federalist," No. 51]

Jealousy is the malign feeling which is often had toward a rival, or possible rival, for the possession of that which we greatly desire, as in love or ambition. Envy is a similar feeling toward one, whether rival or not, who already possesses that which we greatly desire. Jealousy is enmity prompted by fear; envy is enmity prompted by covetousness. [Century Dictionary]

Increase of population, which is filling the States out to their very borders, together with a new and extended network of railroads and other avenues, and an internal commerce which daily becomes more intimate, is rapidly bringing the States into a higher and more perfect social unity or consolidation. Thus, these antagonistic systems are continually coming into closer contact, and collision results.

Shall I tell you what this collision means? They who think that it is accidental, unnecessary, the work of interested or fanatical agitators, and therefor ephemeral, mistake the case altogether. It is an irrepressible conflict between opposing and enduring forces, and it means that the United States must and will, sooner or later, become either entirely a slaveholding nation, or entirely a free-labor nation. [William H. Seward, speech at Rochester, N.Y., Oct. 2, 1858]

[Italics] pull up the reader and tell him not to read heedlessly on, or he will miss some peculiarity in the italicized word. [Fowler]

The Italic words in the Old and New Testament are those, which have no corresponding words in the original Hebrew or Greek; but are added by the translators, to complete or explain the sense. [Joseph Robertson, "An Essay on Punctuation," 1785]

It has been said by some physicians, that life is a forced state. The same may be said of freedom. It requires efforts, it presupposes mental and moral qualities of a high order to be generally diffused in the society where it exists. [John C. Calhoun, speech, U.S. House of Representatives, Jan. 31, 1816]

To plump; to strike, or shoot. I'll give you a plump in the bread basket, or the victualling office; I'll give you a blow in the stomach. [Grose, "Dictionary of the Vulgar Tongue," London, 1785]

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Or, even if any of them should suspect me, I know how to bring myself off. It is but pretending to be affronted, stripping directly, challenging him to fight, and before he can be on his guard, hitting him a plump in the bread-basket, that shall make him throw up his accounts; and I'll engage he will have but very little stomach to accuse me after. ["The Reverie: or A Flight to the Paradise of Fools," London, 1763]

And I honor the man who is willing to sink
Half his present repute for the freedom to think,
And, when he has thought, be his cause strong or weak,
Will risk t' other half for the freedom to speak,
Caring naught for what vengeance the mob has in store,
Let that mob be the upper ten thousand or lower.

[James Russell Lowell, "A Fable for Critics," 1848]

I have been not a little disappointed, and made suspicious of my own judgment, on seeing the Edinburgh Reviews, the ablest critics of the age, set their faces against the introduction of new words into the English language; they are particularly apprehensive that the writers of the United States will adulterate it. Certainly so great growing a population, spread over such an extent of country, with such a variety of climates, of productions, of arts, must enlarge their language, to make it answer its purpose of expressing all ideas, the new as well as the old. [Jefferson to John Waldo, Aug. 16, 1813]

The Days of Shoddy, as the reader will readily anticipate, are the opening months of the present war, at which time the opprobrious name first came into general use as a designation for swindling and humbug of every character; and nothing more need be said to indicate the scope of this novel. [Henry Morford, "The Days of Shoddy: A Novel of the Great Rebellion in 1861," Philadelphia, 1863]

Were I obliged to give a short name to the attitude in question, I should call it that of radical empiricism, in spite of the fact that such brief nicknames are nowhere more misleading than in philosophy. I say 'empiricism' because it is contented to regard its most assured conclusions concerning matters of fact as hypotheses liable to modification in the course of future experience; and I say 'radical,' because it treats the doctrine of monism itself as an hypothesis, and, unlike so much of the half way empiricism that is current under the name of positivism or agnosticism or scientific naturalism, it does not dogmatically affirm monism as something with which all experience has got to square. The difference between monism and pluralism is perhaps the most pregnant of all the differences in philosophy. [William James, preface to "The Sentiment of Rationality" in "The Will to Believe and Other Essays in Popular Philosophy," 1897]

"That infernal knuckle-head at the camp ought to have reported before now," he thought to himself, as he smoked. [Charles H. Shinn, "The Quicksands of Toro," in "Belford's Magazine," vol. V, June-November 1890, New York]

Everything Knucklehead does is wrong and ends in disaster. He endures one spectacular crash after another so that the students at the Gulf Coast Air Force Training Center may profit by his mistakes, and it looks now as if there will be no let-up in his agony. ["Life," May 25, 1942]

Hem! Pray, Sir, said he to the Bard, after thrusting his Tongue into a Corner of his Cheek, and rolling his Eyes at Miss Willis, (Tricks which he had caught by endeavouring to take off a celebrated Comedian) were these fine Tragedies of yours ever acted? [anonymous, "Emily, or the History of a Natural Daughter," 1761]

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This arietta, however, she no sooner began to perform, than he and the justice fell asleep ; but the moment she ceased playing, the knight waked snorting, and exclaimed,--'O cara! what d'ye think, gentlemen? Will you talk any more of your Pargolesi and your Corelli ?'--At the same time, he thrust his tongue in one cheek, and leered with one eye at the doctor and me, who sat on his left hand--He concluded the pantomime with a loud laugh, which he could command at all times extempore. [Smollett, "The Expedition of Humphrey Clinker," 1771]

It is highly amusing to a stranger to go out into the south part of this town, some day when the sea is rolling in heavily over the reef, and to observe there the evolutions and rapid career of a company of surf-players. The sport is so attractive and full of wild excitement to Hawaiians, and withal so healthful, that I cannot but hope it will be many years before civilization shall look it out of countenance, or make it disreputable to indulge in this manly, though it be dangerous, exercise. [the Rev. Henry T. Cheever, "Life in the Sandwich Islands," New York, 1851]

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"The basis of surfing music is a rock and roll bass beat figuration, coupled with a raunch-type weird-sounding lead guitar plus wailing saxes. Surfing music has to sound untrained with a certain rough flavor to appeal to the teenagers." [music publisher Murray Wilson, quoted in "Billboard," June 29, 1963]

The King-snake is the longest of all other Snakes in these parts, but are not common; the Indians make Girdles and Sashes of their Skins, and it is reported by them, that they are not very venemous, and that no other Snake will meddle with them, which I suppose is the Reason that they are so fond of wearing their Skins about their Bodies as they do. [John Brickell, "The Natural History of North-Carolina," Dublin, 1737]

If I durst speak to herself, you may be certain I would never dream of trusting it to you; because I know you like the back of my hand, and all your blustering talk is that much wind to me.

Oswald Herzog, in an article on "Der Abstrakte Expressionismus" (Sturm, heft 50, 1919) gives us a statement which with equal felicity may be applied to the artistic attitude of the Dadaists. "Abstract Expressionism is perfect Expressionism," he writes. "It is pure creation. It casts spiritual processes into a corporeal mould. It does not borrow objects from the real world; it creates its own objects .... The abstract reveals the will of the artist; it becomes expression. ..." [William A. Drake, "The Life and Deeds of Dada," 1922]

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Then, that art we have called "abstract" for want of any possible descriptive term, with which we have been patient, and, even, appreciative, getting high stimulation by the new Guggenheim "non-objective" Art Museum, is reflected in our examples of "surrealism," "dadaism," and what-not, to assert our acquaintance in every art, fine or other. [Report of the Art Reference Department of Pratt Institute Free Library for year ending June 30, 1937]

The distance between the knots on the log-line should contain 1/120 of a mile, supposing the glass to run exactly half a minute. [Jorge Juan and Antonio de Ulloa, "A Voyage to South America" 1760]

A Quiz, in the common acceptation of the word, signifies one who thinks, speaks, or acts differently from the rest of the world in general. But, as manners and opinions are as various as mankind, it will be difficult to say who shall be termed a Quiz, and who shall not: each person indiscriminately applying the name of Quiz to every one who differs from himself .... ["The London Magazine," November, 1783]

The word Quiz is a sort of a kind of a word
That people apply to some being absurd;
One who seems, as t'were oddly your fancy to strike
In a sort of a fashion you somehow don't like
A mixture of odd, and of queer, and all that
Which one hates, just, you know, as some folks hate a cat;
A comical, whimsical, strange, droll -- that is,
You know what I mean; 'tis -- in short, -- 'tis a quiz!

[from "Etymology of Quiz," Charles Dibdin, 1842]