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Chapter 17
The Holy Spirit and Kundalini
Until recent years, little has been known about
Kundalini in the Western cultures. Many Wed have thought that this concept was only a part
of Eastern religion, but this energy is universal and has always operated within human
beings whether or not they had active knowledge of the process. Christian mystics describe
experiences in their writings which closely resemble the effects of Kundalini They
attributed these manifestations to the work of the Holy Spirit, and in a sense this is
true, as the Holy Spirit can indeed release the Kundalini energy.
There are vast differences between the Kundalini energy and the energy of the Holy Spirit.
Kundalini is an evolutionary energy and is of the Earth. All people have some Kundalini
flowing, leading to the development of mind-knowledge and power. The energy of the Holy
Spirit, on the other hand, is a divine energy of God leading to the development of love
and wisdom. The ultimate goal of Kundalini is enlightenment and the ultimate goal of the
Christian is to be one with or filled with God and/or Christ; whichever we call it, it is
the same goal.
Some people choose a path primarily of faith and devotion, others one of knowledge and
practice. We might make the distinction that Kundalini relates to the mind of God and the
Holy Spirit relates to the heart of God.
The most interesting result of the advanced stages of any path is that, regardless of
path, in the higher stages of growth each person begins to develop in a similar way. A
person concentrating on the mental path will develop more of the love/wisdom through
expansion into oneness and the practice of compassion, while the person devoted to
love/wisdom will develop more of the knowledge power through understanding and controlling
the process. All of us are ultimately called to develop both areas.
Many in Eastern religions have searched for enlightenment of God primarily through
understanding the power of Kundalini, how it works, how to raise it, and what it does in
human evolution. There is a lot of knowledge about it, although it is hidden in symbolic
language. Yogis who have reached advanced stages of raising and developing their Kundalini
attain the great paranormal powers called "siddhis." They have learned how to
change energies and use them to accomplish certain purposes. Christian mystics, on the
other hand, probably had very little knowledge of the process, yet through the workings of
the Holy Spirit attained enlightenment. These mystics have been able to perform paranormal
feats called "miracles." Faith in God replaced the understanding of how the
miracles happened. Both yogis and mystics suffered and endured many things on account of
their goals. Dedication and a willingness to do whatever was necessary seem to be
characteristics of both.
Modern-day searchers are looking at various paths, including Christian, Buddhist, Hindu,
Jewish, American Indian, Rosicrusion, Sufi, and ancient Egyptian. You do not have to give
up your basic beliefs. In fact, studying other religions sometimes helps you understand
your own religious beliefs better.
If traditional religions are to keep pace with the deepening spiritual interest of
humanity, however, the time seems ripe for a renewal within the systems. There is a
growing hunger for the mystical path and the knowledge of the mysteries of God which has
not been totally satisfied by the current programs within our churches. Often, for the
individual who longs to feel God's love and God's presence in his or her life, the rules,
regulations and old attitudes are stifling. The desire to be both spiritual and human-to
open awareness of our spirit and of our human potential-is the motivating drive behind
this blending of paths.
It is time for modern-day searchers to take their own needs for development into account
in both the spiritual and human realms. They need to find a common ground leading to an
understanding of the process and to ultimate enlightenment. We must develop a new
vocabulary. The mystical language of any path contains such deep symbolism that it is
usually totally comprehensible only to those who have had similar experiences. New
vocabulary brings new understanding, which helps us discern the relevance of old truths.
An example of a vocabulary problem is in the use of the word "sin." Many people
do not comprehend what "sin" really means in their lives; what seems sinful to
one generation does not to another, or the degree of sinfulness seems to change. Sometimes
sin refers only to overt acts, and sometimes to each unholy thought. Another source of
confusion is when religious groups alter their doctrines and call something acceptable
which they previously considered a sin; then the question arises: is the sin committed
against the church or against God? Did the church change its mind or did God? Such
questions have caused people to seriously question the doctrines of their religions. They
wonder whether their spiritual growth is between themselves and God or between themselves
and a particular faith and its doctrines. These questions are deeply troubling. Many
sincere people have left the organized, traditional religions in search of greater
personal understanding of their connections with the Divine source.
One way of resolving the confusion is to examine the concept of sin through the use of the
word "karma," a Sanskrit term meaning "reaction follows action."
People are beginning to discover that all of life needs to be accounted for, not just
particular actions called "sins," and that Christ and high spiritual masters are
able to transmute all "negative" or inappropriate behavior into good or positive
energy. We need both areas of growth: spiritual and mental, Holy Spirit and Kundalini. We
may accelerate our growth and shorten the time we need to attain enlightenment and that
total Christ-like love by integrating these two avenues. For the first time in history,
the knowledge of many paths is available for the dedicated seeker. |