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DIONYSIUS EXIGUUS

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Originally appearing in Volume V08, Page 285 of the 1911 Encyclopedia Britannica.
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DIONYSIUS EXIGUUS , one of the most learned men of the 6th See also:century, and especially distinguished as a chronologist, was, according to the statement of his friend See also:Cassiodorus, a Scythian by See also:birth, " Scytha natione." This may mean only that he was a native of the region bordering on the See also:Black See also:Sea, and does not necessarily imply that he was not of See also:Greek origin. Such origin is indicated by his name and by his thorough familiarity with the Greek See also:language. His surname " Exiguus " is usually translated " the Little," but he probably assumed it out of humlity. He was living at See also:Rome in the first See also:half of the 6th century, and is usually spoken of as See also:abbot of a See also:Roman monastery. Cassiodorus, however, calls him simply " See also:monk," while See also:Bede calls him " abbot." But as itwas not unusual to apply the latter See also:term to distinguished monks who were not heads of their houses, it is uncertain whether Dionysius was abbot in fact or only by See also:courtesy. He was in high repute as a learned theologian, was profoundly versed in the See also:Holy Scriptures and in See also:canon See also:law, and was also an accomplished mathematician and astronomer. We owe to him a collection of 401 ecclesiastical canons, including the See also:apostolical canons and the decrees of the See also:councils of See also:Nicaea, See also:Constantinople, See also:Chalcedon and See also:Sardis, and also a collection of the See also:decretals of the popes from See also:Siricius (385) to See also:Anastasius II. (498). These collections, which had See also:great authority in the See also:West (see CANON LAW), were published by Justel in 1628. Dionysius did See also:good service to his contemporaries by his See also:translations of many Greek See also:works into Latin; and by these translations some works, the originals of which have perished, have been handed down to us. His name, however, is now perhaps chiefly remembered for his See also:chronological labours. It was Dionysius who introduced the method of reckoning the See also:Christian era which we now use (see See also:CHRONOLOGY).

His friend Cassiodorus depicts in glowing terms the See also:

character of Dionysius as a saintly ascetic, and praises his See also:wisdom and simplicity, his accomplishments and his lowly-mindedness, his See also:power of eloquent speech and his capacity of silence. He died at Rome, some See also:time before A.D. 550. His works have been published in See also:Migne, Patrologia See also:Latina, tome 67; see especially A. Tardif, Hisloire See also:des See also:sources du See also:droit canonique (See also:Paris, 1887), and D. Pitra, Analectaliovissima, Spicilegii Solesmensis continuatio, vol. i. p. 36 (Paris, 1885).

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DIONYSIUS AREOPAGITICUS (or " the Areopagite ")
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