Online Etymology Dictionary

clemency (n.): 1550s, "mildness or gentleness shown in exercise of authority," from Latin clementia "calmness, gentleness," from clemens "calm, mild," related to clinare "to lean" (see lean (v.)) + participial suffix -menos (also in alumnus). For sense evolution, compare inclined in secondary meaning "disposed favorably." Earlier in same sense was clemence (late 15c.).
Clemency is exercised only toward offenders, being especially the attribute of those in exalted places having power to remit or lighten penalty. [Century Dictionary]
Meaning "mildness of weather or climate" is 1660s (a sense also in Latin); clement (adj.) is older in both senses, late 15c. and 1620s respectively, but now is used only in negation and only of the weather.
leviathan (n.): late 14c., "sea monster, sea serpent," sometimes regarded as a form of Satan, from Late Latin leviathan, from Hebrew livyathan "dragon, serpent, huge sea animal," of unknown origin, perhaps from root l-w-h- "to wind, turn, twist," on the notion of a serpent's coils. If so, related to Hebrew liwyah "wreath," Arabic lawa "to bend, twist." Of powerful persons or things from c. 1600. Hobbes's use is from 1651.
An aquatic animal mentioned in the Old Testament. It is described in Job xli. apparently as a crocodile; in Isa. xxvii 1 it is called a piercing and a crooked serpent; and it is mentioned indefinitely in Ps. lxxiv. 14 as food and Ps. civ. 26. [Century Dictionary]
cunnilingus (n.): 1887, from Latin cunnus "vulva" (see cunt) + lingere "to lick" (see lick (v.)). The Latin properly would mean "one who licks a vulva," but it is used in English in reference to the action, not the actor. The verb ought to be *cunnilingue. As an agent-noun, Fletcher has lick-twat (1656). Gordon Williams ["A Dictionary of Sexual Language and Imagery in Shakespearean and Stuart Literature," 1994] writes that Nicolas Chorier's 17c. "Satyra Sotadica" "relates how Gonsalvo of Cordova, as an old man, would lick his mistress's middle parts, which he called, with a geographical pun, going to Liguria" (from Latin ligurio "to lick").
Cunnilingus was a very familiar manifestation in classical times; ... it tends to be especially prevalent at all periods of high civilization. [Havelock Ellis, 1905]
pagan (n.): late 14c., from Late Latin paganus "pagan," in classical Latin "villager, rustic; civilian, non-combatant" noun use of adjective meaning "of the country, of a village," from pagus "country people; province, rural district," originally "district limited by markers," thus related to pangere "to fix, fasten," from PIE root *pag- "to fix" (see pact). As an adjective from early 15c.

Religious sense is often said to derive from conservative rural adherence to the old gods after the Christianization of Roman towns and cities; but the word in this sense predates that period in Church history, and it is more likely derived from the use of paganus in Roman military jargon for "civilian, incompetent soldier," which Christians (Tertullian, c.202; Augustine) picked up with the military imagery of the early Church (such as milites "soldier of Christ," etc.). Applied to modern pantheists and nature-worshippers from 1908.
Pagan and heathen are primarily the same in meaning; but pagan is sometimes distinctively applied to those nations that, although worshiping false gods, are more cultivated, as the Greeks and Romans, and heathen to uncivilized idolaters, as the tribes of Africa. A Mohammedan is not counted a pagan much less a heathen. [Century Dictionary, 1902]
The English surname Paine, Payne, etc., appears by old records to be from Latin paganus, but whether in the sense "villager," "rustic," or "heathen" is disputed. It also was a common Christian name in 13c., "and was, no doubt, given without any thought of its meaning" ["Dictionary of English Surnames"].
fiasco (n.): 1855, theater slang for "a failure in performance;" by 1862 it had acquired the general sense of "any ignominious failure or dismal flop," on or off the stage. It comes via the French phrase fiare fiasco "turn out a failure" (19c.), from Italian far fiasco "suffer a complete breakdown in performance," literally "make a bottle," from fiasco "bottle," from Late Latin flasco "bottle" (see flask).

The literal sense of the image (if it is one) is obscure today, but "the usual range of fanciful theories has been advanced" [Ayto]. Century Dictionary says "perhaps in allusion to the bursting of a bottle," Weekley pronounces it impenetrable and compares French ramasser un pelle "to come a cropper (in bicycling), literally to pick up a shovel." OED keeps its distance and lets nameless "Italian etymologists" make nebulous reference to "alleged incidents in Italian theatrical history." Klein suggests Venetian glass-crafters tossing aside imperfect pieces to be made later into common flasks. But according to an Italian dictionary, fare il fiasco used to mean "to play a game so that the one that loses will pay the fiasco," in other words, he will buy the next bottle (of wine). If the dates are not objectionable, that plausibly connects the literal sense of the word with the notion of "a costly mistake."
hook (n.): "bent or angled piece of metal or other substance used to catch or hold something," Old English hoc "hook, angle," perhaps related to Old English haca "bolt," from Proto-Germanic *hokaz/*hakan (source also of Old Frisian hok, Middle Dutch hoek "a hook;" Dutch haak "a hook, angle, corner, cape," German Haken "hook"), from PIE *keg- "hook, tooth" (source also of Russian kogot "claw"). For spelling, see hood (n.1).

Also the name of a fireman's tool for tearing into buildings, hence hook-and-ladder (1821). Meaning "holder for a telephone receiver" is from 1885 and continued in use after the mechanism evolved. Boxing sense of "short, swinging blow with the elbow bent" is from 1898. Figurative sense "that which catches, a snare, trap" is from early 15c. Meaning "projecting point of land" is from 1670s; in U.S. use probably reinforced by the Dutch word.
This name is given in New York to several angular points in the North and East rivers; as Corlear's Hook, Sandy Hook, Powles's Hook. [Bartlett, "Dictionary of Americanisms," 1848]
Off the hooks meant "disordered" (16c.), "unhinged" (1610s) and "dead" (1840). By hook or by crook (late 14c.) probably alludes to tools of professional thieves. Hook, line, and sinker "completely" is 1838, a metaphor from angling. Hook-nose (n.) is from 1680s; hook-nosed (adj.) from 1510s. Hook-and-eye as a method of garment fastening is from 1620s.
Hook and eye, a metallic fastening for garments, consisting of a hook, commonly of flattened wire bent to the required shape, and an eye, usually of the same material, into which the hook fits. Under the name of crochet and loop, this form of fastening was in use as early as the fourteenth century. [Century Dictionary]
bug (n.): "insect," 1620s (earliest reference is to bedbugs), of unknown origin, probably but not certainly from or influenced by Middle English bugge "something frightening, scarecrow" (late 14c.), a meaning obsolete since the "insect" sense arose except in bugbear (1570s) and bugaboo (q.v.).

Probably connected with Scottish bogill "goblin, bugbear," or obsolete Welsh bwg "ghost, goblin" (compare Welsh bwgwl "threat," earlier "fear," Middle Irish bocanách "supernatural being"). Some speculate that these words are from a root meaning "goat" (see buck (n.1)) and represent originally a goat-like spectre. Compare also bogey (n.1) and German bögge, böggel-mann "goblin." Perhaps influenced in meaning by Old English -budda used in compounds for "beetle" (compare Low German budde "louse, grub," Middle Low German buddech "thick, swollen").
In the United States bug is not confined, as in England, to the domestic pest, but is applied to all insects of the Coleoptera order, which includes what in this country are generally called beetles. [Farmer & Henley, "Dictionary of Slang and Colloquial English," 1912 abridged edition]
Meaning "defect in a machine" (1889) may have been coined c. 1878 by Thomas Edison (perhaps with the notion of an insect getting into the works). Meaning "person obsessed by an idea" (such as firebug) is from 1841, perhaps from notion of persistence. Sense of "microbe, germ" is from 1919. Bugs "crazy" is from c. 1900. Bug juice as a slang name for drink is from 1869, originally "bad whiskey." The 1811 slang dictionary has bug-hunter "an upholsterer." Bug-word "word or words meant to irritate and vex" is from 1560s.
woman (n.): "adult female human," late Old English wimman, wiman (plural wimmen), literally "woman-man," alteration of wifman (plural wifmen) "woman, female servant" (8c.), a compound of wif "woman" (see wife) + man "human being" (in Old English used in reference to both sexes; see man (n.)). Compare Dutch vrouwmens "wife," literally "woman-man."
It is notable that it was thought necessary to join wif, a neuter noun, representing a female person, to man, a masc. noun representing either a male or female person, to form a word denoting a female person exclusively. [Century Dictionary]
The formation is peculiar to English and Dutch. Replaced older Old English wif and quean as the word for "female human being." The pronunciation of the singular altered in Middle English by the rounding influence of -w-; the plural retains the original vowel. Meaning "wife," now largely restricted to U.S. dialectal use, is attested from mid-15c. Also in American English, "In loose and especially polite usage, a woman" [Craigie, "Dictionary of American English"]. The peculiar usage was much commented upon by English writers; in the U.S. the custom was considered especially Southern, but the English didn't bother with nice distinctions and regarded it simply as American. "This noble word [woman], spirit-stirring as it passes over English ears, is in America banished, and 'ladies' and 'females' substituted; the one to English taste mawkish and vulgar; the other indistinctive and gross. The effect is odd." [Harriet Martineau, 1837]

Woman-hater "misogynist" is from c. 1600. Women's work is from 1660s. Women's liberation is attested from 1966; women's rights is from 1840, with an isolated example in 1630s.
bachelor (n.): c. 1300, "young man;" also "youthful knight, novice in arms," from Old French bacheler, bachelor, bachelier (11c.) "knight bachelor," a young squire in training for knighthood, also "young man; unmarried man," and as a university title, of uncertain origin, perhaps from Medieval Latin baccalarius "vassal farmer, adult serf without a landholding," one who helps or tends a baccalaria "field or land in the lord's demesne" (according to old French sources, perhaps from an alteration of vacca "a cow" and originally "grazing land" [Kitchin]). Or from Latin baculum "a stick," because the squire would practice with a staff, not a sword. "Perhaps several independent words have become confused in form" [Century Dictionary]. Meaning in English expanded early 14c. to "young unmarried man," late 14c. to "one who has taken the lowest degree in a university." Bachelor party as a pre-wedding ritual is from 1882.
fake: of unknown origin; attested in London criminal slang as adjective (1775 "a counterfeit"), verb (1812 "to rob"), and noun (1851, "a swindle;" of persons 1888, "a swindler"), but probably older. A likely source is feague "to spruce up by artificial means," from German fegen "polish, sweep," also "to clear out, plunder" in colloquial use. "Much of our early thieves' slang is Ger. or Du., and dates from the Thirty Years' War" [Weekley]. Or it may be from Latin facere "to do." Century Dictionary notes that "thieves' slang is shifting and has no history."

The nautical word meaning "one of the windings of a cable or hawser in a coil" probably is unrelated, from Swedish veck "a fold." As a verb, "to feign, simulate" from 1941. To fake it is from 1915, jazz slang; to fake (someone) out is from 1940s, originally in sports. Related: Faked; fakes; faking. The jazz musician's fake book is attested from 1951.
farm (n.): c. 1300, "fixed payment (usually in exchange for taxes collected, etc.), fixed rent," from Old French ferme "a rent, lease" (13c.), from Medieval Latin firma "fixed payment," from Latin firmare "to fix, settle, confirm, strengthen," from firmus "strong; stable," figuratively "constant, trusty" (see firm (adj.)).

Sense of "tract of leased land" is first recorded early 14c.; that of "cultivated land" (leased or not) is 1520s. A word of confused history, but there is agreement that "the purely agricultural sense is comparatively modern" [Century Dictionary]. There is a set of Old English words that appear to be related in sound and sense; if these, too, are from Latin it would be a very early borrowing. Some books strenuously defend a theory that the Anglo-Saxon words are original (perhaps related to feorh "life").

Phrase buy the farm "die in battle," is at least from World War II, perhaps a cynical reference to the draftee's dream of getting out of the war and going home, in many cases to a peaceful farmstead. But fetch the farm is prisoner slang from at least 1879 for "get sent to the infirmary," with reference to the better diet and lighter duties there.
fascinate (v.): 1590s, "bewitch, enchant," from Middle French fasciner (14c.), from Latin fascinatus, past participle of fascinare "bewitch, enchant, fascinate," from fascinus "a charm, enchantment, spell, witchcraft," which is of uncertain origin. Earliest used of witches and of serpents, who were said to be able to cast a spell by a look that rendered one unable to move or resist. Sense of "delight, attract and hold the attention of" is first recorded 1815.
To fascinate is to bring under a spell, as by the power of the eye; to enchant and to charm are to bring under a spell by some more subtle and mysterious power. [Century Dictionary]
Possibly from Greek baskanos "slander, envy, malice," later "witchcraft, sorcerery," with form influenced by Latin fari "speak" (see fame (n.)), but others say the resemblance of the Latin and Greek words is accidental. The Greek word might be from a Thracian equivalent of Greek phaskein "to say;" compare enchant, and German besprechen "to charm," from sprechen "to speak." Watkins suggests the Latin word is perhaps from PIE *bhasko- "band, bundle" via a connecting sense of "amulet in the form of a phallus" (compare Latin fascinum "human penis; artificial phallus; dildo"). Related: Fascinated; fascinating.
If [baskanos] and fascinum are indeed related, they would point to a meaning 'curse, spell' in a loanword from an unknown third language. [de Vaan]
feisty (adj.): 1896, "aggressive, exuberant, touchy," American English, with -y (2) + feist "small dog," earlier fice, fist (American English, 1805); short for fysting curre "stinking cur," attested from 1520s, with present participle of now-obsolete Middle English fysten, fisten "break wind" (mid-15c.), from Proto-Germanic *fistiz "a fart," said to be from PIE *pezd- (see fart), but there are difficulties.

The 1811 slang dictionary defines fice as "a small windy escape backwards, more obvious to the nose than ears; frequently by old ladies charged on their lap-dogs." Compare also Danish fise "to blow, to fart," and obsolete English aske-fise, "fire-tender," literally "ash-blower" (early 15c.), from an unrecorded Norse source, used in Middle English for a kind of bellows, but originally "a term of reproach among northern nations for an unwarlike fellow who stayed at home in the chimney corner" [OED].
geek (n.): "sideshow freak," 1916, U.S. carnival and circus slang, perhaps a variant of geck "a fool, dupe, simpleton" (1510s), apparently from Dutch gek or Low German geck, from an imitative verb found in North Sea Germanic and Scandinavian meaning "to croak, cackle," and also "to mock, cheat" (Dutch gekken, German gecken, Danish gjække, Swedish gäcka). The modern form and the popular use with reference to circus sideshow "wild men" is from 1946, in William Lindsay Gresham's novel "Nightmare Alley" (made into a film in 1947 starring Tyrone Power).
"An ordinary geek doesn't actually eat snakes, just bites off chunks of 'em, chicken heads and rats." [Arthur H. Lewis, "Carnival," 1970]
By c. 1983, used in teenager slang in reference to peers who lacked social graces but were obsessed with new technology and computers (such as the Anthony Michael Hall character in 1984's "Sixteen Candles").
geek out vi. To temporarily enter techno-nerd mode while in a non-hackish context, for example at parties held near computer equipment. [Eric S. Raymond, "The New Hacker's Dictionary," 1996]
hack (n.2): "person hired to do routine work," c. 1700, ultimately short for hackney "an ordinary horse, horse for general service (especially for driving or riding, as opposed to war, hunting, or hauling)," c. 1300. This word is probably from the place name Hackney, Middlesex. Apparently nags were raised on the pastureland there in early medieval times. Extended sense of "horse for hire" (late 14c.) led naturally to "broken-down nag," and also "prostitute" (1570s) and "a drudge" (1540s), especially a literary one, one who writes according to direction or demand. Sense of "carriage for hire" (1704) led to modern slang for "taxicab." As an adjective, 1734, from the noun. Hack writer is first recorded 1826, though hackney writer is at least 50 years earlier. Hack-work is recorded from 1851.
HACK. A hackney coach. The term hack is also frequently applied by women to any article of dress, as a bonnet, shawl, &c., which is kept for every day use. [Bartlett, "Dictionary of Americanisms," 1848]
jig (n.): "lively, irregular dance," 1560s, of uncertain origin. Perhaps from Middle English gigge "fiddle" (mid-15c.), from Old French gigue "fiddle," also the name of a kind of dance. This is the source of Modern French gigue, Spanish giga, Italian giga, which preserve the "dance" sense, and German Geige, which preserves the "violin" sense. As a verb, "to sing or play a jig," from 1580s.

From 1580s as the music for such a dance. The extended sense "piece of sport, trick" (1590s), survives mainly in the phrase the jig is up (first attested 1777 as the jig is over). As a generic word for handy devices or contrivances from 1875, earlier jigger (1726). Other senses seem to be influenced by jog, and the syllable forms the basis of colloquial words such as jiggalorum "a trifle" (1610s), jigamoree "something unknown" (1844), also jiggobob (1620s), jiggumbob (1610s); and compare jigger (n.). "As with other familiar words of homely aspect, the senses are more or less involved and inconstant" [Century Dictionary].
jingo (n.): "mindless, militaristic patriot," 1878, picked up from the refrain of a music hall song written by G.W. Hunt, and sung by "Gilbert H. MacDermott" (1845-1901), supporting aggressive British policy toward Russia at a time of international tension. ("We don't want to fight, But by Jingo! if we do, We've got the ships, we've got the men, We've got the money too.")
Hunt's patriotic song of 1878, with a swinging tune ... became at Macdermott's instigation the watchword of the popular supporters of England's bellicose policy. The "Daily News" on 11 March 1878 first dubbed the latter 'Jingoes' in derision .... ["Dictionary of National Biography," London, 1912]
As an asseveration, by jingo was in colloquial use from 1690s (high jingo is attested from 1660s), and jingo here is apparently yet another euphemism for Jesus (it translates French Par Dieu), influenced by conjurer's gibberish presto-jingo (attested from 1660s). The frequent suggestion that it somehow derives from Basque Jinkoa "god" is "not impossible" but is "as yet unsupported by evidence" [OED].
keel (n.): "lowest and principal timber of a ship or boat," mid-14c., probably from a Scandinavian source (compare Old Norse kjölr "keel," Danish kjøl, Swedish köl), which according to Watkins is from Proto-Germanic *gwele- (3) "to swallow" (see gullet).

OED and Middle English Dictionary says this word is separate from the keel that means "a strong, clumsy boat, barge" (c. 1200), which might be instead from Middle Dutch kiel "ship" (cognate with Old English ceol "ship's prow," Old High German kiel, German Kiel "ship"). But the two words have influenced each other or partly merged, and Barnhart calls them cognates. Keel still is used locally for "flat-bottomed boat" in the U.S. and England, especially on the Tyne.

In historical writing about the Anglo-Saxons, it is attested from 17c. as the word for an early form of long-boat supposedly used by them in the crossing, based on ceolum in the Anglo-Saxon Chronicle and Medieval Latin cyulis (Gildas). Old English also used simply scipes botm or bytme. On an even keel (1560s) is "in a level, horizontal position," hence figurative extension with reference to stability.
kin (n.): c. 1200, from Old English cynn "family; race; kind, sort, rank; nature" (also "gender, sex," a sense obsolete since Middle English), from Proto-Germanic *kunjam "family" (source also of Old Frisian kenn, Old Saxon kunni "kin, kind, race, tribe," Old Norse kyn, Old High German chunni "kin, race;" Danish kjön, Swedish kön, Middle Dutch, Dutch kunne "sex, gender;" Gothic kuni "family, race," Old Norse kundr "son," German Kind "child"), from PIE *gene- "to produce" (see genus).
In the Teutonic word, as in Latin genus and Greek [genos], three main senses appear, (1) race or stock, (2) class or kind, (3) gender or sex .... [OED]
Related to both words kind and to child. From 1590s as an adjective, from the noun and as a shortening of akin. Legal next of kin (1540s) does not include the widow, "she being specifically provided for by the law as widow" [Century Dictionary], and must be a blood relation of the deceased.
earring (n.): also ear-ring, Old English earhring, from ear (n.1) + hring (see ring (n.)). Another Old English word was earspinl. Now including any sort of ornament in the ear; the pendant sort originally were ear-drops (1720). Worn by Romanized Britons and Anglo-Saxons alike; their use declined in the Middle Ages and was reintroduced in England 16c., but after 17c. were worn there almost exclusively by women.
The two groups which had formerly a near monopoly on male earrings were Gypsies and sailors. Both has the usual traditions about eyesight, but it was also said that sailors' earrings would save them from drowning, while others argued that should a sailor be drowned and washed up on some foreign shore, his gold earrings would pay for a proper Christian burial. ["Dictionary of English Folklore"]
idea (n.): late 14c., "archetype, concept of a thing in the mind of God," from Latin idea "Platonic idea, archetype," a word in philosophy, the word (Cicero writes it in Greek) and the idea taken from Greek idea "form; the look of a thing; a kind, sort, nature; mode, fashion," in logic, "a class, kind, sort, species," from idein "to see," from PIE *wid-es-ya-, suffixed form of root *weid- "to see" (see vision). In Platonic philosophy, "an archetype, or pure immaterial pattern, of which the individual objects in any one natural class are but the imperfect copies, and by participation in which they have their being" [Century Dictionary].

Meaning "mental image or picture" is from 1610s (the Greek word for it was ennoia, originally "act of thinking"), as is the sense "concept of something to be done; concept of what ought to be, differing from what is observed." Sense of "result of thinking" first recorded 1640s. Idée fixe (1836) is from French, literally "fixed idea." Through Latin the word passed into Dutch, German, Danish as idee, which also is found in English dialects. The philosophical sense has been somewhat further elaborated since 17c. by Descartes, Locke, Berkeley, Hume, Kant. Colloquial big idea (as in what's the ...) is from 1908.
jamboree (n.): 1866, "carousal, noisy drinking bout; any merrymaking," represented in England as a typical American English word, perhaps from jam (n.) on pattern of shivaree [Barnhart]. For the second element, Weekley suggests French bourree, a kind of rustic dance. Century Dictionary calls the whole thing "probably arbitrary." Klein thinks the word of Hindu origin (but he credits its introduction into English, mistakenly, to Kipling). Boy Scouts use is from 1920. It is noted earlier as a term in cribbage:
Jamboree signifies the combination of the five highest cards, as, for example, the two Bowers [jacks], Ace, King, and Queen of trumps in one hand, which entitles the holder to count sixteen points. The holder of such a hand, simply announces the fact, as no play is necessary; but should he play the hand as a Jambone, he can count only eight points, whereas he could count sixteen if he played it, or announced it as a Jamboree. ["The American Hoyle," New York, 1864]
Compare jambone "type of hand played by agreement in the card game of euchre."
lagoon (n.): 1670s, lagune, earlier laguna (1610s), "area of marsh or shallow, brackish water beside a sea but separated from it by dunes," from French lagune or directly from Italian laguna "pond, lake," from Latin lacuna "pond, hole," from lacus "pond" (see lake (n.1)). Originally in reference to the region of Venice. The word was applied 1769 (by Capt. Cook) to the lake-like stretch of water enclosed in a South Seas atoll. Also see -oon. Related: Lagoonal.
In regions where Spanish is or formerly was the current language, the word lagoon is likely to be used with more latitude of meaning, since in the Spanish laguna is applied to ordinary lakes, to the bottoms of deep bays, especially when these are more or less closed in by a narrowing of the coast-lines, so as to give rise to lake-like areas, and also to shallow, swampy, or almost dried-up lakes inland as well as near the coast. [Century Dictionary]
language (n.): late 13c., langage "words, what is said, conversation, talk," from Old French langage "speech, words, oratory; a tribe, people, nation" (12c.), from Vulgar Latin *linguaticum, from Latin lingua "tongue," also "speech, language," from PIE *dnghu- "tongue" (see tongue (n.)).

The -u- is an Anglo-French insertion (see gu-); it was not originally pronounced. Meaning "manner of expression" (vulgar language, etc.) is from c. 1300. Meaning "a language," as English, French, Arabic, etc., is from c. 1300; Century Dictionary" defines this as: "The whole body of uttered signs employed and understood by a given community as expressions of its thoughts; the aggregate of words, and of methods of their combination into sentences, used in a community for communication and record and for carrying on the processes of thought." In Middle English the word also was used of dialects:
Mercii, þat beeþ men of myddel Engelond[,] vnderstondeþ bettre þe side langages, norþerne and souþerne, þan norþerne and souþerne vnderstondeþ eiþer oþer. [John of Trevisa, translation of Bartholomew de Glanville's "De proprietatibus rerum," 1398]

In oþir inglis was it drawin, And turnid ic haue it til ur awin Language of the norþin lede, Þat can na noþir inglis rede. ["Cursor Mundi," early 14c.]
Language barrier attested from 1885.
name (n.): Old English nama, noma "name, reputation," from Proto-Germanic *namon (source also of Old Saxon namo, Old Frisian nama, Old High German namo, German Name, Middle Dutch name, Dutch naam, Old Norse nafn, Gothic namo "name"), from PIE *nomn- (source also of Sanskrit nama; Avestan nama; Greek onoma, onyma; Latin nomen; Old Church Slavonic ime, genitive imene; Russian imya; Old Irish ainm; Old Welsh anu "name").

Meaning "famous person" is from 1610s. Meaning "one's reputation" is from c. 1300. As a modifier meaning "well-known," first attested 1938. Name brand is from 1944; name-calling attested from 1846; name-dropper first recorded 1947. name-tag is from 1903; name-child attested from 1845. The name of the game "the essential thing or quality" is from 1966; to have one's name in lights "be a famous performer" is from 1929.
He who once a good name gets,
May piss a bed, and say he sweats.

["Dictionary of Buckish Slang, University Wit and Pickpocket Eloquence," London, 1811]
purple (n., adj.): Old English purpul, dissimilation (first recorded in Northumbrian, in Lindisfarne gospel) of purpure "purple dye, a purple garment," purpuren (adj.) "purple," a borrowing by 9c. from Latin purpura "purple color, purple-dyed cloak, purple dye," also "shellfish from which purple was made," and "splendid attire generally," from Greek porphyra "purple dye, purple" (see porphyry), of uncertain origin, perhaps Semitic, originally the name for the shellfish (murex) from which it was obtained. Purpur continued as a parallel form until 15c., and through 19c. in heraldry. As a color name, attested from early 15c. Tyrian purple, produced around Tyre, was prized as dye for royal garments.

Also the color of mourning or penitence (especially in royalty or clergy). Rhetorical for "splendid, gaudy" (of prose) from 1590s. Purple Heart, U.S. decoration for service members wounded in combat, instituted 1932; originally a cloth decoration begun by George Washington in 1782. Hendrix' Purple Haze (1967) is slang for "LSD." Purple finch so called from 1826; "the name is a misnomer, arising from the faulty coloring of a plate by Mark Catesby, 1731" [Century Dictionary] Also house finch, so called for its domesticity.
upright (adj.): Old English upriht "erect, face-upward;" see up (adv.) + right (adj.1). Similar compounds are found in other Germanic languages (Old Frisian upriucht, Middle Dutch oprecht, Old High German ufreht, German aufrecht, Old Norse uprettr). Figurative sense of "good, honest, adhering to rectitude" is first attested 1520s.

As an adverb, Old English uprihte. As a noun, 1560s in the sense "a vertical front;" c. 1700 as "a vertical timber in framing;" 1742 in the sense "something standing erect." Meaning "an upright piano" is from 1860.
THREE-PENNY UPRIGHT. A retailer of love, who, for the sum mentioned, dispenses her favours standing against a wall. ["Dictionary of the Vulgar Tongue," 1811]

The bent-over rear-entry posture they are talking about, of course, is kubda, the three-obol position at the bottom-end of a prostitute's price-range. [James N. Davidson, "Courtesans and Fishcakes: The Consuming Passions of Classical Athens," 1997]
taste (v.): c. 1300, "to touch, to handle," from Old French taster "to taste, sample by mouth; enjoy" (13c.), earlier "to feel, touch, pat, stroke" (12c., Modern French tâter), from Vulgar Latin *tastare, apparently an alteration (perhaps by influence of gustare) of taxtare, a frequentative form of Latin taxare "evaluate, handle" (see tax (v.)). Meaning "to take a little food or drink" is from c. 1300; that of "to perceive by sense of taste" is recorded from mid-14c. Of substances, "to have a certain taste or flavor," it is attested from 1550s (replaced native smack (v.3) in this sense). For another PIE root in this sense, see gusto.
The Hindus recognized six principal varieties of taste with sixty-three possible mixtures ... the Greeks eight .... These included the four that are now regarded as fundamental, namely 'sweet,' 'bitter,' 'acid,' 'salt.' ... The others were 'pungent' (Gk. drimys, Skt. katuka-), 'astringent' (Gk. stryphnos, Skt. kasaya-), and, for the Greeks, 'rough, harsh' (austeros), 'oily, greasy' (liparos), with the occasional addition of 'winy' (oinodes). [Carl Darling Buck, "A Dictionary of Selected Synonyms in the Principal Indo-European Languages," 1949]
Sense of "to know by experience" is from 1520s. Related: Tasted; tasting. Taste buds is from 1879; also taste goblets.
uncle (n.): late 13c., from Old French oncle, from Latin avunculus "mother's brother" ("father's brother" was patruus), literally "little grandfather," diminutive of avus "grandfather," from PIE root *awo- "grandfather, adult male relative other than one's father" (source also of Armenian hav "grandfather," Lithuanian avynas "maternal uncle," Old Church Slavonic uji "uncle," Welsh ewythr "uncle").

Replaced Old English eam (usually maternal; paternal uncle was fædera), which represents the Germanic form of the root (source also of Dutch oom, Old High German oheim "maternal uncle," German Ohm "uncle").

Also from French are German, Danish, Swedish onkel. As a familiar title of address to an old man, attested by 1793; in the U.S. South, especially "a kindly title for a worthy old negro" [Century Dictionary]. First record of Dutch uncle (and his blunt, stern, benevolent advice) is from 1838; Welsh uncle (1747) was the male first cousin of one's parent. To say uncle as a sign of submission in a fight is North American, attested from 1909, of uncertain signification.
talent (n.): late 13c., "inclination, disposition, will, desire," from Old French talent (12c.), from Medieval Latin talenta, plural of talentum "inclination, leaning, will, desire" (11c.), in classical Latin "balance, weight; sum of money," from Greek talanton "a balance, pair of scales," hence "weight, definite weight, anything weighed," and in later times sum of money," from PIE *tele- "to lift, support, weigh," "with derivatives referring to measured weights and thence money and payment" [Watkins]; see extol.
An ancient denomination of weight, originally Babylonian (though the name is Greek), and varying widely in value among different peoples and at different times. [Century Dictionary]
According to Liddell & Scott, as a monetary sum, considered to consist of 6,000 drachmae, or, in Attica, 57.75 lbs. of silver. Also borrowed in other Germanic languages and Celtic. Attested in Old English as talente). The Medieval Latin and common Romanic sense developed from figurative use of the word in the sense of "money." Meaning "special natural ability, aptitude, gift committed to one for use and improvement" developed by mid-15c., in part perhaps from figurative sense "wealth," but mostly from the parable of the talents in Matt. xxv:14-30. Meaning "persons of ability collectively" is from 1856.
George: masc. personal name, from French Georges, Late Latin Georgius, from Greek Georgos "husbandman, farmer," properly an adjective, "tilling the ground," from ge "earth" (see Gaia) + ergon "work" (see organ). The name introduced in England by the Crusaders (a vision of St. George played a key role in the First Crusade), but not common until after the Hanoverian succession (18c.). St. George began to be recognized as patron of England in time of Edward III, perhaps because of his association with the Order of the Garter (see garter). His feast day is April 23. The legend of his combat with the dragon is first found in "Legenda Aurea" (13c.). The exclamation by (St.) George! is recorded from 1590s.
The cult of George reached its apogee in the later Middle Ages: by then not only England, but Venice, Genoa, Portugal, and Catalonia regarded him as their patron: for all he was the personification of the ideals of Christian chivalry. [The Oxford Dictionary of Saints]
fiddle (n.): "stringed musical instrument, violin," late 14c., fedele, fydyll, fidel, earlier fithele, from Old English fiðele "fiddle," which is related to Old Norse fiðla, Middle Dutch vedele, Dutch vedel, Old High German fidula, German Fiedel "a fiddle;" all of uncertain origin.

The usual suggestion, based on resemblance in sound and sense, is that it is from Medieval Latin vitula "stringed instrument" (source of Old French viole, Italian viola), which perhaps is related to Latin vitularia "celebrate joyfully," from Vitula, Roman goddess of joy and victory, who probably, like her name, originated among the Sabines [Klein, Barnhart]. Unless the Medieval Latin word is from the Germanic ones.
FIDDLE, n. An instrument to tickle human ears by friction of a horse's tail on the entrails of a cat. [Ambrose Bierce, "The Cynic's Word Book," 1906]
Fiddle has been relegated to colloquial usage by its more proper cousin, violin, a process encouraged by phraseology such as fiddlesticks (1620s), contemptuous nonsense word fiddle-de-dee (1784), and fiddle-faddle. Century Dictionary reports that fiddle "in popular use carries with it a suggestion of contempt and ridicule." Fit as a fiddle is from 1610s.
Julian (adj.): "pertaining to or derived from Julius Caesar, 1590s, originally and especially in reference to the calendar system that began with his reforms in 46 B.C.E. (superseded by the Gregorian). The masc. proper name is from Latin Iulianus, from Iulius. The Julianists were a sect of Monophysites who held the body of Christ to be incorruptible; they were named for their leader, Julian, bishop of Halicarnassus (early 6c.).
Julian period, a period of 7,980 Julian years proposed by Joseph Scaliger in 1582 as a universal standard of comparison in chronology, consisting of the years of the solar and lunar cycles and the cycle of the indiction multiplied into each other (28 x 19 x 15). The first years of these cycles coincided in the year 4713 B.C., from which the period is reckoned. The first year of the Christian era being found by calculation to correspond to the year 4714 of the Julian period, all previous and subsequent comparisons can be made by simple subtraction or addition. This period is still used in the computations of chronologists and astronomers. [Century Dictionary, 1899]
jumbo (adj.): "very large, unusually large for its type," 1882, a reference to Jumbo, name of the London Zoo's huge elephant (acquired from France, said to have been captured as a baby in Abyssinia in 1861), sold February 1882 to U.S. circus showman P.T. Barnum amid great excitement in America and great outcry in England, both fanned by Barnum.
"I tell you conscientiously that no idea of the immensity of the animal can be formed. It is a fact that he is simply beyond comparison. The largest elephants I ever saw are mere dwarfs by the side of Jumbo." [P.T. Barnum, interview, "Philadelphia Press," April 22, 1882]
The name is perhaps from slang jumbo "clumsy, unwieldy fellow" (1823), which itself is possibly from a word for "elephant" in a West African language (compare Kongo nzamba). OED suggests it is possibly the second element in Mumbo Jumbo. Century Dictionary says "The name was given as having an African semblance." As a product size, by 1886 (cigars). Jumbo jet attested by 1964. Jumbo was accidentally killed near St. Thomas, Ontario, Sept. 15, 1885, struck by a freight train while the circus was loading up to travel.
laugh (v.): late 14c., from Old English (Anglian) hlæhhan, earlier hliehhan, hlihhan "to laugh, laugh at; rejoice; deride," from Proto-Germanic *klakhjan (source also of Old Norse hlæja, Danish le, Old Frisian hlakkia, Old Saxon hlahhian, Middle Dutch and Dutch lachen, Old High German hlahhan, German lachen, Gothic hlahjan), from PIE *kleg-, of imitative origin (compare Latin cachinnare "to laugh aloud," Sanskrit kakhati "laughs," Old Church Slavonic chochotati "laugh," Lithuanian klageti "to cackle," Greek kakhazein).

Originally with a "hard" -gh- sound, as in Scottish loch; the spelling remained after the pronunciation shifted to "-f." To laugh in one's sleeve is to laugh inwardly so as not to be observed:
If I coveted nowe to avenge the injuries that you have done me, I myght laughe in my slyve. [John Daus, "Sleidanes Commentaries," 1560]
"The phrase generally implies some degree of contempt, and is used rather of a state of feeling than of actual laughter" [Century Dictionary]. Related: Laughed; laugher; laughing.
indent (v.1): early 15c., indenten, endenten "to make notches; to give (something) a toothed or jagged appearance," also "to make a legal indenture, make a written formal agreement or contract," from Old French endenter "to notch or dent, give a serrated edge to" (12c.) and directly from Medieval Latin indentare "to furnish with teeth," from in- "into, in, on, upon" (see in- (2)) + verb from Latin dens (genitive dentis) "tooth" (see tooth).
An indented document was usually, if not always, written in two or more identical versions. Orig. these were written on a single sheet of parchment and then cut apart along a zigzag, or 'indented' line. Each party to the agreement retained one copy, which he could readily authenticate by matching its serrate edge with that of another copy. [Middle English Dictionary]
The printing sense "insert white space to force text inward" is first attested 1670s. Related: Indented (late 14c.); indenting.
barrow (n.2): "mound," Old English beorg (West Saxon), berg (Anglian) "barrow, mountain, hill, mound," from Proto-Germanic *bergaz (source also of Old Saxon, Old Frisian, Old High German berg "mountain," Old North bjarg "rock"), from PIE root *bhergh- (2) "high, elevated" (source also of Old Church Slavonic bregu "mountain, height;" Old Irish brigh "mountain;" Welsh bera "stack, pyramid;" Sanskrit b'rhant "high," brmhati "strengthens, elevates;" Avestan brzant- "high," Old Persian bard- "be high;" Greek Pergamos, name of the citadel of Troy). Obsolete except in place-names and southwest England dialect by 1400; revived by modern archaeology.
In place-names used of small continuously curving hills, smaller than a dun, with the summit typically occupied by a single farmstead or by a village church with the village beside the hill, and also of burial mounds. [Cambridge Dictionary of English Place-Names]
Meaning "mound erected over a grave" was a specific sense in late Old English. Barrow-wight first recorded 1869 in Eirikr Magnusson and William Morris's translation of the Icelandic saga of Grettir the Strong.
vestal (adj.): "chaste, pure, virgin," 1590s, originally (early 15c.) "belonging to or dedicated to Vesta," Roman goddess of hearth and home, from Latin vestalis. The noun is recorded from 1570s, short for Vestal virgin, one of four (later six) priestesses (Latin virgines Vestales) in charge of the sacred fire in the temple of Vesta in Rome. From 1580s in reference to any virgin or chaste woman.
They entered the service of the goddess at from six to ten years of age, their term of service lasting thirty years. They were then permitted to retire and to marry, but few did so, for, as vestals, they were treated with great honor, and had important public privileges. Their persons were inviolable, any offense against them being punished with death, and they were treated in all their relations with the highest distinction and reverence. A vestal who broke her vow of chastity was immured alive in an underground vault amid public mourning. There were very few such instances; in one of them, under Domitian, the chief of the vestals was put to death under a false charge trumped up by the emperor. [Century Dictionary]
waltz (n.): round dance performed to music in triple time, extraordinarily popular as a fashionable dance from late 18c. to late 19c., the dance itself probably of Bohemian origin, 1781, from German Waltzer, from walzen "to roll, dance," from Old High German walzan "to turn, roll," from Proto-Germanic *walt- (cognate with Old Norse velta), from PIE root *wel- (3) "to turn, revolve" (see volvox). Described in 1825 as "a riotous and indecent German dance" [Walter Hamilton, "A Hand-Book or Concise Dictionary of Terms Used in the Arts and Sciences"].
The music struck up a beautiful air, and the dancers advanced a few steps, when suddenly, to my no small horror and amazement, the gentlemen seized the ladies round the waist, and all, as if intoxicated by this novel juxtaposition, began to whirl about the room, like a company of Bacchanalians dancing round a statue of the jolly god. "A waltz!" exclaimed I, inexpressibly shocked, "have I lived to see Scotch women waltz?" ["The Edinburgh Magazine," April, 1820]
empire (n.): early 14c., from Old French empire "rule, authority, kingdom, imperial rule" (11c.), from Latin imperium "a rule, a command; authority, control, power; supreme power, sole dominion; military authority; a dominion, realm," from imperare "to command," from assimilated form of in- "in" (see in- (2)) + parare "to order, prepare" (see pare).
[P]roperly an empire is an aggregate of conquered, colonized, or confederated states, each with its own government subordinate or tributary to that of the empire as a whole. [Century Dictionary]
Not etymologically restricted to "territory ruled by an emperor," but used that way. The Empire, meaning "the British Empire," first recorded 1772 (it officially devolved into "The Commonwealth" in 1931); before that it meant the Holy Roman Empire (1670s). Empire as the name of a style (especially in reference to a style of dresses with high waistlines) is by 1869, in reference to the affected classicism prevailing in France during the reign of Napoleon I (1804-15). Second Empire is in reference to the rule of Napoleon III of France (1852-70). New York has been called the Empire State since 1834.
teetotal (v.): "pledged to total abstinence from intoxicating drink," 1834, possibly formed from total (adj.) with a reduplication of the initial T- for emphasis (T-totally "totally," though not in an abstinence sense, is recorded in Kentucky dialect from 1832 and is possibly older in Irish-English).

The use in temperance jargon was first noted September 1833 in a speech advocating total abstinence (from beer as well as wine and liquor) by Richard "Dicky" Turner, a working-man from Preston, England. Also said to have been introduced in 1827 in a New York temperance society which recorded a T after the signature of those who had pledged total abstinence, but contemporary evidence for this is wanting, and while Century Dictionary allows that "the word may have originated independently in the two countries," OED favors the British origin and ones that Webster (1847) calls teetotaler "a cant word formed in England."
tennis (n.): mid-14c., most likely from Anglo-French tenetz "hold! receive! take!," from Old French tenez, imperative of tenir "to hold, receive, take" (see tenet), which was used as a call from the server to his opponent. The original version of the game (a favorite sport of medieval French knights) was played by striking the ball with the palm of the hand, and in Old French was called la paulme, literally "the palm," but to an onlooker the service cry would naturally seem to identify the game. Century Dictionary says all of this is "purely imaginary."

The use of the word for the modern game is from 1874, short for lawn tennis, which originally was called sphairistike (1873), from Greek sphairistike (tekhne) "(skill) in playing at ball," from the root of sphere. It was invented, and named, by Maj. Walter C. Wingfield and first played at a garden party in Wales, inspired by the popularity of badminton.
The name 'sphairistike,' however, was impossible (if only because people would pronounce it as a word of three syllables to rhyme with 'pike') and it was soon rechristened. ["Times" of London, June 10, 1927]
Tennis-ball attested from mid-15c.; tennis-court from 1560s; tennis-elbow from 1883; tennis-shoes from 1887.
real (n.): "small Spanish silver coin," 1580s, from Spanish real, noun use of real (adj.) "regal," from Latin regalis "regal" (see regal). Especially in reference to the real de plata, which circulated in the U.S. till c. 1850 and in Mexico until 1897. The same word was used in Middle English in reference to various coins, from Old French real, cognate of the Spanish word.
The old system of reckoning by shillings and pence is continued by retail dealers generally; and will continue, as long as the Spanish coins remain in circulation. [Bartlett, "Dictionary of Americanisms," 1848]
He adds that, due to different exchange rates of metal to paper money in the different states, the Spanish money had varying names from place to place. The Spanish real of one-eighth of a dollar or 12 and a half cents was a ninepence in New England, one shilling in New York, elevenpence or a levy in Pennsylvania, "and in many of the Southern States, a bit." The half-real was in New York a sixpence, in New England a fourpence, in Pennsylvania a fip, in the South a picayune.
beard (n.): Old English beard "beard," from West Germanic *barthaz (source also of Old Frisian berd, Middle Dutch baert, Old High German bart, German bart), seemingly from PIE *bhardh-a- "beard" (source also of Old Church Slavonic brada, Lithuanian barzda, and perhaps Latin barba "beard").
The Greek and Roman Churches have long disputed about the beard. While the Romanists have at different times practised shaving, the Greeks, on the contrary, have strenuously defended the cause of long beards. Leo III. (795 AD) was the first shaved Pope. Pope Gregory IV., after the lapse of only 30 years, fulminated a Bull against bearded priests. In the 12th century the prescription of the beard was extended to the laity. Pope Honorius III. to disguise his disfigured lip, allowed his beard to grow. Henry I. of England was so much moved by a sermon directed against his beard that he resigned it to the barber. Frederick Barbarossa is said to have been equally tractable. [Tom Robinson, M.D., "Beards," "St. James's Magazine," 1881]
Pubic hair sense is from 1600s (but neþir berd "pubic hair" is from late 14c.); in the 1811 "Dictionary of the Vulgar Tongue," the phrase beard-splitter is defined as, "A man much given to wenching" (see beaver).
enjoy (v.): late 14c., "rejoice, be glad" (intransitive), from stem of Old French enjoir "to give joy, rejoice, take delight in," from en- "make" (see en- (1)) + joir "enjoy," from Latin gaudere "rejoice" (see joy); Sense of "have the use or benefit of" first recorded early 15c. (replacing Old English brucan, for which see brook (v.)).

Transitive meaning "take pleasure in" is mid-15c. In modern use it has a tendency to lose its connection with pleasure: newspaper photo captions say someone enjoys an ice cream cone, etc., when all she is doing is eating it, and Wright's "English Dialect Dictionary" (1900) reports widespread use in north and west England of the phrase to enjoy bad health for one who has ailments. Meaning "have sexual relations with" (a woman) is from 1590s. Related: Enjoyed; enjoys; enjoying. To enjoy oneself "feel pleasure or satisfaction in one's mind" attested by 1708.
insolent (adj.): late 14c., "contemptuous, arrogant, showing haughty disregard of others," from Latin insolentem (nominative insolens) "arrogant, immoderate," also "unaccustomed, unwonted," literally "unusual, unfamiliar," from in- "not, opposite of" (see in- (1)) + solentem, present participle of solere "be accustomed, be used to; cohabit with," from Proto-Italic *sol-e-.

This is of uncertain origin. An old guess connects it to the source of Latin sodalis "close companion," and suescere "become used to," but de Vaan rejects this on phonetic grounds. Another guess connects it to the source of Latin solum "ground," with a possible sense shift from "inhabit" to "be accustomed to." Or it might be from PIE root *sel- (1) "human settlement" (source also of Old Church Slavonic selo "courtyard, village," Russian selo "village," Old English sele, Old High German sal "hall, house"). Meaning "contemptuous of rightful authority" is from 1670s. Related: Insolently.
Insolent is now chiefly used of language that is intentionally and grossly rude, defiant, or rebellious. Where it applies to conduct, the conduct includes language as the most offensive thing. [Century Dictionary, 1902]
goose (n.): "a large waterfowl proverbially noted, I know not why, for foolishness" [Johnson], Old English gos "a goose," from Proto-Germanic *gans- "goose" (source also of Old Frisian gos, Old Norse gas, Old High German gans, German Gans "goose"), from PIE *ghans- (source also of Sanskrit hamsah (masc.), hansi (fem.), "goose, swan;" Greek khen; Latin anser; Polish gęś "goose;" Lithuanian zasis "goose;" Old Irish geiss "swan"), probably imitative of its honking.
Geese are technically distinguished from swans and from ducks by the combination of feathered lores, reticulate tarsi, stout bill high at the base, and simple hind toe. [Century Dictionary]
Spanish ganso "goose" is from a Germanic source. Loss of "n" sound before "s" is normal in English (compare tooth). Plural form geese is an example of i-mutation. Meaning "simpleton, silly or foolish person" is from early 15c. To cook one's goose first attested 1845, of unknown origin; attempts to connect it to Swedish history and Greek fables are unconvincing. Goose-egg "zero" first attested 1866 in baseball slang, from being large and round. The goose that lays golden eggs (15c.) is from Aesop.
hello (interj.): greeting between persons meeting, 1881, alteration of hallo, itself an alteration of holla, hollo, a shout to attract attention, which seems to go back at least to c. 1400. Perhaps from holla! "stop, cease." OED cites Old High German hala, hola, emphatic imperative of halon, holon "to fetch," "used especially in hailing a ferryman." Fowler in the 1920s listed halloo, hallo, halloa, halloo, hello, hillo, hilloa, holla, holler, hollo, holloa, hollow, hullo, and writes, "The multiplicity of forms is bewildering ...."

Its rise to popularity as a greeting (1880s) coincides with the spread of the telephone, where it won out as the word said in answering, over Alexander Graham Bell's suggestion, ahoy. Central telephone exchange operators were known as hello-girls (1889).
Hello, formerly an Americanism, is now nearly as common as hullo in Britain (Say who you are; do not just say 'hello' is the warning given in our telephone directories) and the Englishman cannot be expected to give up the right to say hello if he likes it better than his native hullo. [H.W. Fowler, "A Dictionary of Modern English Usage," 1926]
envy (n.): late 13c., from Old French envie "envy, jealousy, rivalry" (10c.), from Latin invidia "envy, jealousy" (source also of Spanish envidia, Portuguese inveja), from invidus "envious, having hatred or ill-will," from invidere "to envy, hate," earlier "look at (with malice), cast an evil eye upon," from in- "upon" (see in- (2)) + videre "to see" (see vision).
Jealousy is the malign feeling which is often had toward a rival, or possible rival, for the possession of that which we greatly desire, as in love or ambition. Envy is a similar feeling toward one, whether rival or not, who already possesses that which we greatly desire. Jealousy is enmity prompted by fear; envy is enmity prompted by covetousness. [Century Dictionary]
Similar formations in Avestan nipashnaka "envious," also "look at;" Old Church Slavonic zavideti "to envy," from videti "to see;" Lithuanian pavydeti "to envy," related to veizdeti "to see, to look at."
etymology (n.): late 14c., ethimolegia "facts of the origin and development of a word," from Old French etimologie, ethimologie (14c., Modern French étymologie), from Latin etymologia, from Greek etymologia "analysis of a word to find its true origin," properly "study of the true sense (of a word)," with -logia "study of, a speaking of" (see -logy) + etymon "true sense," neuter of etymos "true, real, actual," related to eteos "true," which perhaps is cognate with Sanskrit satyah, Gothic sunjis, Old English soð "true."

Latinized by Cicero as veriloquium. In classical times, with reference to meanings; later, to histories. Classical etymologists, Christian and pagan, based their explanations on allegory and guesswork, lacking historical records as well as the scientific method to analyze them, and the discipline fell into disrepute that lasted a millennium. Flaubert ["Dictionary of Received Ideas"] wrote that the general view was that etymology was "the easiest thing in the world with the help of Latin and a little ingenuity."

As a modern branch of linguistic science treating of the origin and evolution of words, from 1640s. As "account of the particular history of a word" from mid-15c. Related: Etymological; etymologically.