Online Etymology Dictionary

folk (n.): Old English folc "common people, laity; men; people, nation, tribe; multitude; troop, army," from Proto-Germanic *folkam (source also of Old Saxon folc, Old Frisian folk, Middle Dutch volc, Dutch volk, Old High German folc, German Volk "people"). Perhaps originally "host of warriors:" Compare Old Norse folk "people," also "army, detachment;" and Lithuanian pulkas "crowd," Old Church Slavonic pluku "division of an army," both believed to have been borrowed from Proto-Germanic. Old English folcstede could mean both "dwelling-place" and "battlefield." According to Watkins, from PIE *ple-go-, suffixed form of root *pele- (1) "to fill," which would make it cognate with Greek plethos "people, multitude." Superseded in most senses by people. Generally a collective noun in Middle English, however plural folks is attested from 15c.

Old English folc was commonly used in forming compounds (59 are listed in the Clark Hall dictionary), such as folccwide "popular saying," folcgemot "town or district meeting;" folcwoh "deception of the public." Modern use of folk as an adjective is from c. 1850 (see folklore).
invention (n.): early 15c., "finding or discovering of something," from Old French invencion (13c.) and directly from Latin inventionem (nominative inventio) "faculty of invention," noun of action from past participle stem of invenire "to come upon, find; find out; invent, discover, devise; ascertain; acquire, get earn," from in- "in, on" (see in- (2)) + venire "to come" (see venue). Sense of "thing invented" is first recorded 1510s; that of "act or process of finding out how to make or do" is from 1530s.
Invention is applied to the contrivance and production of something, often mechanical, that did not before exist, for the utilization of powers of nature long known or lately discovered by investigation. Discovery brings to light what existed before, but was not known. [Century Dictionary]
Earliest sense of the word in Middle English was "devised method of organization" (c. 1400), now obsolete. Meaning "finding or discovery of something" is preserved in Invention of the Cross, Church festival (May 3) celebrating the reputed finding of the Cross of the Crucifixion by Helena, mother of Constantine, in 326 C.E. The related classical Latin word for "a device, contrivance" was inventum.
thug (n.): 1810, "member of a gang of murderers and robbers in India who strangled their victims," from Marathi thag, thak "cheat, swindler," Hindi thag, perhaps from Sanskrit sthaga-s "cunning, fraudulent," from sthagayati "(he) covers, conceals," perhaps from PIE root *(s)teg- (2) "to cover" (see stegosaurus).
The thugs roamed about the country in bands of from 10 to 100, usually in the disguise of peddlers or pilgrims, gaining the confidence of other travelers, whom they strangled, when a favorable opportunity presented itself, with a handkerchief, an unwound turban, or a noosed cord. The shedding of blood was seldom resorted to. The motive of the thugs was not so much lust of plunder as a certain religious fanaticism. The bodies of their victims were hidden in graves dug with a consecrated pickax, and of their spoil one third was devoted to the goddess Kali, whom they worshiped. [Century Dictionary]
The more correct Indian name is phanseegur (from phansi "noose"), and the activity was described in English as far back as c. 1665. Rigorously prosecuted by the British from 1831, they were driven from existence by century's end. Transferred sense of "ruffian, cutthroat, violent lowbrow" is from 1839.
Gypsy (n.): also gipsy, c. 1600, alteration of gypcian, a worn-down Middle English dialectal form of egypcien "Egyptian," from the supposed origin of the people. As an adjective, from 1620s. Compare British gippy (1889) a modern shortened colloquial form of Egyptian.

Cognate with Spanish Gitano and close in sense to Turkish and Arabic Kipti "gypsy," literally "Coptic;" but in Middle French they were Bohémien (see bohemian), and in Spanish also Flamenco "from Flanders." "The gipsies seem doomed to be associated with countries with which they have nothing to do" [Weekley]. Zingari, the Italian and German name, is of unknown origin. Romany is from the people's own language, a plural adjective form of rom "man." Gipsy was the preferred spelling in England. The name is also in extended use applied to "a person exhibiting any of the qualities attributed to Gipsies, as darkness of complexion, trickery in trade, arts of cajolery, and, especially as applied to a young woman, playful freedom or innocent roguishness of action or manner" [Century Dictionary]. As an adjective from 1620s with a sense "unconventional; outdoor."
hoof (n.): Old English hof "hoof," from Proto-Germanic *hofaz (source also of Old Saxon, Old Frisian hof, Old Norse hofr, Danish hov, Dutch hoef, German Huf "hof"), from PIE *kop- "to beat, strike" (source also of Sanskrit saphah "hoof," Polish kopyto "hoof;" see hatchet (n.)). For spelling, see hood (n.1).
A hoof differs from a nail or claw only in being blunt and large enough to inclose the end of the limb; and almost every gradation is to be found between such structures as the human nails, or the claws of a cat, and the hoofs of a horse or an ox. The substance is the same in any case, and the same as horn, being modified and greatly thickened cuticle or epidermis. [Century Dictionary]
Hoof-and-mouth disease is attested from 1887. Phrase on the hoof is from 1750 as "walking;" later it was cattlemen and butchers' slang for "not (yet) slaughtered."
host (n.1): "person who receives guests," especially for pay, late 13c., from Old French oste, hoste "guest, host, hostess, landlord" (12c., Modern French hôte), from Latin hospitem (nominative hospes) "guest, stranger, sojourner, visitor (hence also 'foreigner')," also "host; one bound by ties of hospitality."

This appears to be from PIE *ghos-pot-, a compound meaning "guest-master" (compare Old Church Slavonic gospodi "lord, master," literally "lord of strangers"), from the roots *ghosti- "stranger, guest, host" (source also of Old Church Slavonic gosti "guest, friend;" see guest (n.)) and *poti- "powerful; lord" (see potent). The etymological notion is of someone "with whom one has reciprocal duties of hospitality" [Watkins]:
The word ghos-ti- was thus the central expression of the guest-host relationship, a mutual exchange relationship highly important to ancient Indo-European society. A guest-friendship was a bond of trust between two people that was accompanied by ritualized gift-giving and created an obligation of mutual hospitality and friendship that, once established, could continue in perpetuity and be renewed years later by the same parties or their descendants. [Watkins, "American Heritage Dictionary of Indo-European Roots"]
The biological sense of "animal or plant having a parasite" is from 1857.
doodle (v.): "scrawl aimlessly," 1935, from dialectal doodle, dudle "fritter away time, trifle," or associated with dawdle. It was a noun meaning "simple fellow" from 1620s.
LONGFELLOW: That's a name we made up back home for people who make foolish designs on paper when they're thinking. It's called doodling. Almost everybody's a doodler. Did you ever see a scratch pad in a telephone booth? People draw the most idiotic pictures when they're thinking. Dr. Von Holler, here, could probably think up a long name for it, because he doodles all the time. ["Mr. Deeds Goes to Town," screenplay by Robert Riskin, 1936; based on "Opera Hat," serialized in "American Magazine" beginning May 1935, by Clarence Aldington Kelland]
Related: Doodled; Doodling.
Doodle Sack. A bagpipe. Dutch. -- Also the private parts of a woman. ["Classical Dictionary of the Vulgar Tongue," 1796]
guess (v.): c. 1300, gessen "to infer from observation, perceive, find out; form an opinion, judge, decide, discern; evaluate, estimate the number, importance, etc. of," perhaps from Scandinavian (compare Middle Danish gitse, getze "to guess," Old Norse geta "guess, get"), or from or influenced by Middle Dutch gessen, Middle Low German gissen "to guess," all from Proto-Germanic *getan "to get" (see get (v.)). The prehistoric sense evolution then would be from "get," to "take aim at," to "to estimate." Meaning "to hit upon the right answer" is from 1540s. Spelling with gu- is late 16c., sometimes attributed to Caxton and his early experience as a printer in Bruges. Related: Guessed; guessing. Guessing game attested from 1650s. To keep (someone) guessing "keep him in a state of suspense" is from 1896, American English.
[T]he legitimate, English sense of this word is to conjecture; but with us, and especially in New England, it is constantly used in common conversation instead of to believe, to suppose, to think, to imagine, to fancy. [Bartlett, "Dictionary of Americanisms," 1848]
lurch (n.1): "sudden pitch to one side," 1784, from earlier lee-larches (1765), a nautical term for "the sudden roll which a ship makes to lee-ward in a high sea, when a large wave strikes her, and bears her weather-side violently up, which depresses the other in proportion" ["Complete Dictionary of Arts and Sciences," London 1765]; perhaps from French lacher "to let go," from Latin laxus (see lax).
When a Ship is brought by the Lee, it is commonly occaſsioned by a large Sea, and by the Neglect of the Helm's-man. When the Wind is two or three Points on the Quarter, the Ship taking a Lurch, brings the Wind on the other Side, and lays the Sails all dead to the Maſt; as the Yards are braced up, ſhe then having no Way, and the Helm being of no Service, I would therefore brace about the Head ſails ſharp the other Way .... [John Hamilton Moore, Practical Navigator, 8th ed., 1784]
pig (n.): probably from Old English *picg, found in compounds, further etymology unknown. Originally "young pig" (the word for adults was swine). Apparently related to Low German bigge, Dutch big ("but the phonology is difficult" -- OED). The meaning "oblong piece of metal" is first attested 1580s, on the notion of "large mass." Applied to persons, usually in contempt, since 1540s; the derogatory slang meaning "police officer" has been in underworld slang since at least 1811.
The pigs frisked my panney, and nailed my screws; the officers searched my house, and seized my picklock keys. ["Dictionary of Buckish Slang, University Wit and Pickpocket Eloquence," London, 1811]
Another Old English word for "pig" was fearh, related to furh "furrow," from PIE *perk- "dig, furrow" (source also of Latin porc-us "pig," see pork). "This reflects a widespread IE tendency to name animals from typical attributes or activities" [Lass]. Synonyms grunter, porker are from sailors' and fishermen's euphemistic avoidance of uttering the word pig at sea, a superstition perhaps based on the fate of the Gadarene swine, who drowned. The image of a pig in a poke is attested from 1520s (see poke (n.3)). Flying pigs as a type of something unreal is from 1610s.
apothecary (n.): mid-14c., "shopkeeper, especially one who stores, compounds, and sells medicaments," from Old French apotecaire (13c., Modern French apothicaire), from Late Latin apothecarius "storekeeper," from Latin apotheca "storehouse," from Greek apotheke "barn, storehouse," literally "a place where things are put away," from apo- "away" (see apo-) + tithenai "to put, to place" (see theme). Same root produced French boutique and Spanish bodega. Cognate compounds produced Sanskrit apadha- "concealment," Old Persian apadana- "palace."

Drugs and herbs being among the chief items of non-perishable goods, the meaning narrowed 17c. to "druggist" (Apothecaries' Company of London separated from the Grocers' in 1617). Apothecaries formerly were notorious for "the assumed gravity and affectation of knowledge generally put on by the gentlemen of this profession, who are commonly as superficial in their learning as they are pedantic in their language" [Francis Grose, "A Classical Dictionary of the Vulgar Tongue," 1796]. Hence, Apothecary's Latin, barbarously mangled, also known as Dog Latin.
plump (v.1): c. 1300, "to fall or strike with a full impact," common Low German word, from or related to Middle Dutch and Dutch plompen, East Frisian plumpen, Middle Low German plumpen, probably more or less imitative of something hard striking something soft. Hence plump (n.) "a firm blow," in pugilism usually one to the stomach.
To plump; to strike, or shoot. I'll give you a plump in the bread basket, or the victualling office; I'll give you a blow in the stomach. [Grose, "Dictionary of the Vulgar Tongue," London, 1785]

Or, even if any of them should suspect me, I know how to bring myself off. It is but pretending to be affronted, stripping directly, challenging him to fight, and before he can be on his guard, hitting him a plump in the bread-basket, that shall make him throw up his accounts; and I'll engage he will have but very little stomach to accuse me after. ["The Reverie: or A Flight to the Paradise of Fools," London, 1763]
tribe (n.): mid-13c., "one of the twelve divisions of the ancient Hebrews," from Old French tribu or directly from Latin tribus "one of the three political/ethnic divisions of the original Roman state" (Tites, Ramnes, and Luceres, corresponding, perhaps, to the Latins, Sabines, and Etruscans), later, one of the 30 political divisions instituted by Servius Tullius (increased to 35 in 241 B.C.E.), of unknown origin. Perhaps from tri- "three" + *bheue-, root of the verb be. Others connect the word with the PIE root *treb- "a dwelling" (see tavern).

In the Biblical sense, which was the original one in English, the Latin word translates Greek phyle "race or tribe of men, body of men united by ties of blood and descent, a clan" (see phylo-). Extension to modern ethnic groups or races of people is from 1590s, specifically "a division of a barbarous race of people, usually distinguishable in some way from their congeners, united into a community under a recognized head or chief" [Century Dictionary], but colloquially of any aggregate of individuals of a kind.
business (n.): Old English bisignes (Northumbrian) "care, anxiety, occupation," from bisig "careful, anxious, busy, occupied, diligent" (see busy (adj.)) + -ness. Middle English sense of "state of being much occupied or engaged" (mid-14c.) is obsolete, replaced by busyness.

Sense of "a person's work, occupation" is first recorded late 14c. (in late Old English bisig (adj.) appears as a noun with the sense "occupation, state of employment"). Meaning "what one is about at the moment" is from 1590s. Sense of "trade, commercial engagements" is first attested 1727. In 17c. it also could mean "sexual intercourse." Modern two-syllable pronunciation is 17c.

Business card first attested 1840; business letter from 1766. Business end "the practical or effective part" (of something) is American English, by 1874. Phrase business as usual attested from 1865. To mean business "be intent on serious action" is from 1856. To mind (one's) own business is from 1620s. Johnson's dictionary also has busiless "At leisure; without business; unemployed."
stadium (n.): late 14c., "a foot race; an ancient measure of length," from Latin stadium "a measure of length; a course for foot-racers" (commonly one-eighth of a Roman mile or a little over 600 English feet; translated in early English Bibles by furlong), from Greek stadion "a measure of length; a race-course, a running track," especially the track at Olympia, which was one stadion in length. The meaning "running track," recorded in English from c. 1600, was extended to mean in modern-day context "large, open oval structure with tiers of seats for viewing sporting events" (1834).

"Originally the distance between successive stations of the shouters and runners employed to estimate distances" [Century Dictionary]. According to Barnhart, the Greek word might literally mean "fixed standard of length" (from stadios "firm, fixed," from PIE root *sta- "to stand"), or it may be from spadion, from span "to draw up, pull," with form influenced by stadios.
soul (n.1): "A substantial entity believed to be that in each person which lives, feels, thinks and wills" [Century Dictionary], Old English sawol "spiritual and emotional part of a person, animate existence; life, living being," from Proto-Germanic *saiwalo (source also of Old Saxon seola, Old Norse sala, Old Frisian sele, Middle Dutch siele, Dutch ziel, Old High German seula, German Seele, Gothic saiwala), of uncertain origin.

Sometimes said to mean originally "coming from or belonging to the sea," because that was supposed to be the stopping place of the soul before birth or after death [Barnhart]; if so, it would be from Proto-Germanic *saiwaz (see sea). Klein explains this as "from the lake," as a dwelling-place of souls in ancient northern Europe.

Meaning "spirit of a deceased person" is attested in Old English from 971. As a synonym for "person, individual, human being" (as in every living soul) it dates from early 14c. Soul-searching (n.) is attested from 1871, from the phrase used as a past participle adjective (1610s). Distinguishing soul from spirit is a matter best left to theologians.
spinster (n.): mid-14c., "female spinner of thread," from Middle English spinnen (see spin) + -stere, feminine suffix (see -ster). Unmarried women were supposed to occupy themselves with spinning, hence the word came to be "the legal designation in England of all unmarried women from a viscount's daughter downward" [Century Dictionary] in documents from 1600s to early 1900s, and by 1719 the word was being used generically for "woman still unmarried and beyond the usual age for it."
Spinster, a terme, or an addition in our Common Law, onely added in Obligations, Euidences, and Writings, vnto maids vnmarried. [John Minsheu, "Ductor in Linguas," 1617]
Strictly in reference to those who spin, spinster also was used of both sexes (compare webster, baxter, brewster) and so a double-feminine form emerged, spinstress "a female spinner" (1640s), which by 1716 also was being used for "maiden lady." Related: Spinsterhood.
waterlogged (adj.): 1759 (in an account of the Battle of Lagos in "Universal Magazine," September), from water (n.1) + log (n.); the notion apparently is of "reduce to a log-like condition."
WATER LOGGED, the state of a ship when, by receiving a great quantity of water into her hold, by leaking, &c., she has become heavy and inactive upon the sea, so as to yield without resistance to the efforts of every wave rushing over her decks. As, in this dangerous situation, the center of gravity is no longer fixed, but fluctuating from place to place, the stability of the ship is utterly lost. She is therefore almost totally deprived of the use of her sails, which would operate to overset her, or press the head under water. Hence there is no resource for the crew, except to free her by the pumps, or to abandon her by the boats as soon as possible. [William Falconer, "An Universal Dictionary of the Marine," London, 1784]
The verb waterlog (1779) appears to be a back-formation.
symphony (n.): c. 1300, a name given to various types of musical instruments, from Old French simphonie, sifonie, simfone "musical harmony; stringed instrument" (12c., Modern French symphonie) and directly from Latin symphonia "a unison of sounds, harmony," from Greek symphonia "harmony, concord of sounds," from symphonos "harmonious, agreeing in sound," from assimilated form of syn- "together" (see syn-) + phone "voice, sound," from PIE root *bha- (2) "to speak, tell, say" (see fame (n.)).

Meaning "harmony of sounds" in English is attested from late 14c.; sense of "music in parts" is from 1590s. "It was only after the advent of Haydn that this word began to mean a sonata for full orchestra. Before that time it meant a prelude, postlude, or interlude, or any short instrumental work." ["Elson's Music Dictionary"] Meaning "elaborate orchestral composition" first attested 1789. Elliptical for "symphony orchestra" from 1926. Diminutive symphonette is recorded from 1947.
Sabbath (n.): Old English sabat "Saturday as a day of rest," as observed by the Jews, from Latin sabbatum, from Greek sabbaton, from Hebrew shabbath, properly "day of rest," from shabath "he rested." Spelling with -th attested from late 14c., not widespread until 16c.

The Babylonians regarded seventh days as unlucky, and avoided certain activities then; the Jewish observance might have begun as a similar custom. Among European Christians, from the seventh day of the week it began to be applied early 15c. to the first day (Sunday), "though no definite law, either divine or ecclesiastical, directed the change" [Century Dictionary], but elaborate justifications have been made. The change was driven by Christians' celebration of the Lord's resurrection on the first day of the week, a change completed during the Reformation.

The original meaning is preserved in Spanish Sabado, Italian Sabato, and other languages' names for "Saturday." Hungarian szombat, Rumanian simbata, French samedi, German Samstag "Saturday" are from Vulgar Latin sambatum, from Greek *sambaton, a vulgar nasalized variant of sabbaton. Sabbath-breaking attested from 1650s.
shuck (v.): "to remove the shucks from," 1819, from or related to shuck (n.). Related: Shucked; shucking.

Many extended senses are from the notion of "stripping" an ear of corn, or from the capers associated with husking frolics; such as "to strip (off) one's clothes" (1848) and "to deceive, swindle, cheat, fool" (1959); phrase shucking and jiving "fooling, deceiving" is suggested from 1966, in African-American vernacular, but compare shuck (v.) a slang term among "cool musicians" for "to improvise chords, especially to a piece of music one does not know" (1957), and shuck (n.) "a theft or fraud," in use by 1950s in African-American vernacular.
[B]lack senses probably fr[om] the fact that black slaves sang and shouted gleefully during corn-shucking season, and this behavior, along with lying and teasing, became a part of the protective and evasive behavior normally adopted towards white people in "traditional" race relations; the sense of "swindle" is perhaps related to the mid-1800s term to be shucked out, "be defeated, be denied victory," which suggests that the notion of stripping someone as an ear of corn is stripped may be basic in the semantics. ["Dictionary of American Slang"]
silhouette (n.): 1798, from French silhouette, in reference to Étienne de Silhouette (1709-1767), French minister of finance in 1759. Usually said to be so called because it was an inexpensive way of making a likeness of someone, a derisive reference to Silhouette's petty economies to finance the Seven Years' War, which were unpopular among the nobility. But other theories are that it refers to his brief tenure in office, or the story that he decorated his chateau with such portraits.
Silhouette portraits were so called simply because they came into fashion in the year (1759) in which M. de Silhouette was minister. [A. Brachet, "An Etymological Dictionary of the French Language," transl. G.W. Kitchin, 1882]
Used of any sort of dark outline or shadow in profile from 1843. The verb is recorded from 1876, from the noun. The family name is a Frenchified form of a Basque surname; Arnaud de Silhouette, the finance minister's father, was from Biarritz in the French Basque country; the southern Basque form of the name would be Zuloeta or Zulueta, which contains the suffix -eta "abundance of" and zulo "hole" (possibly here meaning "cave").
for-: prefix usually meaning "away, opposite, completely," from Old English for-, indicating loss or destruction, but in other cases completion, and used as well with intensive or pejorative force, from Proto-Germanic *fur "before, in" (source also of Old Norse for-, Swedish för-, Dutch ver-, Old High German fir-, German ver-); from PIE *pr-, from root *per- (1) "forward, through" (see per).
In verbs the prefix denotes (a) intensive or completive action or process, or (b) action that miscarries, turns out for the worse, results in failure, or produces adverse or opposite results. In many verbs the prefix exhibits both meanings, and the verbs frequently have secondary and figurative meanings or are synonymous with the simplex. [Middle English Dictionary]
Probably originally in Germanic with a sense of "forward, forth," but it spun out complex sense developments in the historical languages. Disused in Modern English. Ultimately from the same root as fore (adv.). From its use in participles it came to be an intensive prefix of adjectives in Middle English (for example Chaucer's forblak "exceedingly black"), but all these now seem to be obsolete.
catawampus (adj.): also catawampous, cattywampus, catiwampus, etc. (see "Dictionary of American Slang" for more), American colloquial. First element perhaps from obsolete cater "to set or move diagonally" (see catty-cornered); second element perhaps related to Scottish wampish "to wriggle, twist, or swerve about." Or perhaps simply the sort of jocular pseudo-classical formation popular in the slang of those times, with the first element suggesting Greek kata-.

Earliest use seems to be in adverbial form, catawampusly (1834), expressing no certain meaning but adding intensity to the action: "utterly, completely; with avidity, fiercely, eagerly." It appears as a noun from 1843, as a name for an imaginary hobgoblin or fright, perhaps from influence of catamount. The adjective is attested from the 1840s as an intensive, but this is only in British lampoons of American speech and might not be authentic. It was used in the U.S. by 1864 in a sense of "askew, awry, wrong" and by 1873 (noted as a peculiarity of North Carolina speech) as "in a diagonal position, on a bias, crooked."
intensify (v.): 1817 (transitive), from intense + -ify, first attested in Coleridge, in place of intend, which he said no longer was felt as connected with intense. Intransitive sense is from 1845. Middle English used intensen (v.) "to increase (something), strengthen, intensify," early 15c. Related: Intensified; intensifying.
I am aware that this word [intensifying] occurs neither in Johnson's Dictionary nor in any classical writer. But the word, "to intend," which Newton and others before him employ in this sense, is now so completely appropriated to another meaning, that I could not use it without ambiguity: while to paraphrase the sense, as by render intense, would often break up the sentence and destroy that harmony of the position of the words with the logical position of the thoughts, which is a beauty in all composition, and more especially desirable in a close philosophical investigation. I have therefore hazarded the word, intensify; though, I confess, it sounds uncouth to my own ear. [Coleridge, footnote in "Biographia Literaria," 1817]
lengthy (adj.): "having length" (especially "immoderately long"), 1759, American English, from length + -y (2). Until c. 1840 always characterized in British English as an Americanism.
This word has been very common among us, both in writing and in the language of conversation; but it has been so much ridiculed by Americans as well as Englishmen, that in writing it is now generally avoided. Mr. Webster has admitted it into his dictionary; but as need hardly be remarked it is not in any of the English ones. It is applied by us, as Mr. Webster justly observes, chiefly to writings or discourses. Thus we say, a lengthy pamphlet, a lengthy sermon, &c. The English would say, a long or (in the more familiar style) a longish sermon. [John Pickering, "A Vocabulary, or Collection of Words and Phrases Which Have Been Supposed to be Peculiar to the United States of America," Boston, 1816]
Related: Lengthily; lengthiness.
-ade: word-forming element denoting an action or product of an action, via French, Spanish, or Italian, ultimately from Latin -ata, fem. past participle ending used in forming nouns. The usual form in French is -ée. The parallel form, -ade, came into French about the 13c. via southern Romanic languages (Spanish and Provençal -ada, Italian -ata), hence grenade, crusade, ballad, arcade, comrade, balustrade, lemonade, etc.
This foreign suffix ade has been so largely imported, and at a time when the French language had still a certain plastic force, that it has been adopted as a popular suffix, and is still employed to form a crowd of new words, such as promenade, embrassade, glissade, bourrade, &c. [Brachet, "Etymological Dictionary of the French Language," Kitchin transl., Oxford, 1882]
Latin -atus, past participle suffix of verbs of the 1st conjugation also became -ade in French (Spanish -ado, Italian -ato) and came to be used as a suffix denoting persons or groups participating in an action (such as brigade, desperado).
leather (n.): Old English leðer (only in compounds) "tanned or otherwise dressed hide or skin of an animal," from Proto-Germanic *lethran (source also of Old Norse leðr, Old Frisian lether, Old Saxon lethar, Middle Dutch, Dutch leder, Old High German ledar, German Leder), from PIE *letro- "leather" (source also of Old Irish lethar, Welsh lledr, Breton lezr). As an adjective from early 14c.; it acquired a secondary sense of "sado-masochistic" 1980s, having achieved that status in homosexual jargon in the 1970s.
In commercial and popular usage leather does not include skins dressed with the hair or fur on: such skins are usually distinguished by compounding the word skin with the name of the animal from which they are taken: as sealskin, bearskin, otter skin, etc. In the untanned state skins valued for their fur, hair, or wool and destined to be tawed and dressed for furriers' and analogous uses, are called pelts or peltry. [Century Dictionary, 1900]
left (n.): c. 1200, "the left-hand side, the side opposite the right," from left (adj.). In military formations with reference to the center; of river banks it implies going in the direction the current flows; in an assembly in reference to the seat of the presiding officer; in baseball in reference to the point of view of the batter. Political sense "the democratic or liberal party" arose from the custom of assigning those members of a legislative body to the left side of a chamber. This usage is first attested in English in 1837 (by Carlyle, in reference to the French Revolution), and probably is a loan-translation of French la gauche (1791), said to have originated during the seating of the French National Assembly in 1789 in which the nobility took the seats on the President's right and left the Third Estate to sit on the left. The term became general in U.S. and British political speech c. 1900. Century Dictionary and OED 2nd ed. both refer to this as primarily in reference to continental European politics.
liturgy (n.): 1550s, Liturgy, "the service of the Holy Eucharist," from Middle French liturgie (16c.) or directly from Late Latin/Medieval Latin liturgia "public service, public worship," from Greek leitourgia "a liturgy; public duty, ministration, ministry," from leitourgos "one who performs a public ceremony or service, public servant," from leito- "public" (from laos "people;" compare leiton "public hall," leite "priestess;" see lay (adj.)) + -ergos "that works," from ergon "work" (see organ). Meaning "collective formulas for the conduct of divine service in Christian churches" is from 1590s. Related: Liturgist; liturgics.
In ancient Greece, particularly at Athens, a form of personal service to the state which citizens possessing property to a certain amount were bound, when called upon, to perform at their own cost. These liturgies were ordinary, including the presentation of dramatic performances, musical and poetic contests, etc., the celebration of some festivals, and other public functions entailing expense upon the incumbent; or extraordinary, as the fitting out of a trireme In case of war. [Century Dictionary]
gazette (n.): "newspaper," c. 1600, from French gazette (16c.), from Italian gazzetta, Venetian dialectal gazeta "newspaper," also the name of a small copper coin, literally "little magpie," from gazza; applied to the monthly newspaper (gazeta de la novità) published in Venice by the government, either from its price or its association with the bird (typical of false chatter), or both. First used in English 1665 for the paper issued at Oxford, whither the court had fled from the plague.

The coin may have been so called for its marking; Gamillscheg writes the word is from French gai (see jay). The general story of the origin of the word is broadly accepted, but there are many variations in the details:
We are indebted to the Italians for the idea of newspapers. The title of their gazettas was, perhaps, derived from gazzera, a magpie or chatterer; or, more probably, from a farthing coin, peculiar to the city of Venice, called gazetta, which was the common price of the newspapers. Another etymologist is for deriving it from the Latin gaza, which would colloquially lengthen into gazetta, and signify a little treasury of news. The Spanish derive it from the Latin gaza, and likewise their gazatero, and our gazetteer, for a writer of the gazette and, what is peculiar to themselves, gazetista, for a lover of the gazette. [Isaac Disraeli, "Curiosities of Literature," 1835]

Gazzetta It., Sp. gazeta, Fr. E. gazette; prop. the name of a Venetian coin (from gaza), so in Old English. Others derive gazette from gazza a magpie, which, it is alleged, was the emblem figured on the paper; but it does not appear on any of the oldest Venetian specimens preserved at Florence. The first newspapers appeared at Venice about the middle of the 16th century during the war with Soliman II, in the form of a written sheet, for the privilege of reading which a gazzetta (= a crazia) was paid. Hence the name was transferred to the news-sheet. [T.C. Donkin, "Etymological Dictionary of the Romance Languages" (based on Diez), 1864]

GAZETTE. A paper of public intelligence and news of divers countries, first printed at Venice, about the year 1620, and so called (some say) because una gazetta, a small piece of Venetian coin, was given to buy or read it. Others derive the name from gazza, Italian for magpie, i.e. chatterer.--Trusler. A gazette was printed in France in 1631; and one in Germany in 1715. [Haydn's "Dictionary of Dates," 1857]
filibuster (n.): 1580s, flibutor "pirate," especially, in history, "West Indian buccaneer of the 17th century" (mainly French, Dutch, and English adventurers), probably ultimately from Dutch vrijbueter (now vrijbuiter) "freebooter," a word which was used of pirates in the West Indies in Spanish (filibustero) and French (flibustier, earlier fribustier) forms. See freebooter.

According to Century Dictionary, the spread of the word is owing to a Dutch work ("De Americaensche Zee-Roovers," 1678) "written by a bucaneer named John Oexmelin, otherwise Exquemelin or Esquemeling, and translated into French and Spanish, and subsequently into English (1684)." Spanish inserted the -i- in the first syllable; French is responsible for the -s-, inserted but not originally pronounced, "a common fact in 17th century F[rench], after the analogy of words in which an original s was retained in spelling, though it had become silent in pronunciation" [Century Dictionary].

In American English, from 1851 in reference to lawless military adventurers from the U.S. who tried to overthrow Central American governments. The major expeditions were those of Narciso Lopez of New Orleans against Cuba (1850-51) and by William Walker of California against the Mexican state of Sonora (1853-54) and against Nicaragua (1855-58).
FILIBUSTERING is a term lately imported from the Spanish, yet destined, it would seem, to occupy an important place in our vocabulary. In its etymological import it is nearly synonymous with piracy. It is commonly employed, however, to denote an idea peculiar to the modern progress, and which may be defined as the right and practice of private war, or the claim of individuals to engage in foreign hostilities aside from, and even in opposition to the government with which they are in political membership. ["Harper's New Monthly Magazine," January 1853]
The noun in the legislative sense is not in Bartlett (1859) and seems not to have been in use in U.S. legislative writing before 1865 (filibustering in this sense is from 1861). Probably the extension in sense is because obstructionist legislators "pirated" debate or overthrew the usual order of authority. Originally of the senator who led it; the maneuver itself so called by 1893. Not technically restricted to U.S. Senate, but that's where the strategy works best. [The 1853 use of filibustering by U.S. Rep. Albert G. Brown of Mississippi reported in the "Congressional Globe" and cited in the OED does not refer to legislative obstruction, merely to national policy toward Cuba.]
family (n.): early 15c., "servants of a household," from Latin familia "family servants, domestics collectively, the servants in a household," thus also "members of a household, the estate, property; the household, including relatives and servants," abstract noun formed from famulus "servant, slave," which is of unknown origin.

The Latin word rarely appears in the sense "parents with their children," for which domus (see domestic (adj.)) was used. Derivatives of famulus include famula "serving woman, maid," famulanter "in the manner of a servant," famulitas "servitude," familiaris "of one's household, private," familiaricus "of household slaves," familiaritas "close friendship."

In English, sense of "collective body of persons who form one household under one head and one domestic government, including parents, children, and servants, and as sometimes used even lodgers or boarders" [Century Dictionary] is from 1540s. From 1660s as "parents with their children, whether they dwell together or not," also in a more general sense, "persons closely related by blood, including aunts, uncles, cousins;" earlier "those who descend from a common progenitor, a house, a lineage" (1580s). Hence, "any group of things classed as kindred based on common distinguishing characteristics" (1620s); as a scientific classification, between genus and order, from 1753.
I have certainly known more men destroyed by the desire to have wife and child and to keep them in comfort than I have seen destroyed by drink and harlots. [William Butler Yeats, "Autobiography"]
Replaced Old English hiwscipe, hiwan "family," cognate with Old Norse hjon "one of the household; married couple, man and wife; domestic servant," and with Old High German hiwo "husband," hiwa "wife," also with Lithuanian šeimyna "family," Gothic haims "village," Old English ham "village, home" (see home (n.)).

As an adjective from c. 1600; with the meaning "suitable for a family," by 1807. Family values first recorded 1966. Phrase in a family way "pregnant" is from 1796. Family circle is 1809; family man "man devoted to wife and children, man inclined to lead a domestic life" is 1856 (earlier it meant "thief," 1788, from family in a slang sense of "the fraternity of thieves"). Family-tree "graph of ancestral relations" attested from 1752:
He was dressed in his best Coat, which had served him in the same Capacity before my Birth, and possibly, might be but little short in Antiquity, to the Root of his third Family Tree; and indeed, he made a venerable Figure in it. ["A Genuine Account of the Life and Transactions of Howell ap David Price, Gentleman of Wales," London, 1752]

Happy family an assemblage of animals of diverse habits and propensities living amicably, or at least quietly, together in one cage. [Century Dictionary, 1902]
The phrase is attested from 1844.
back (n.): Old English bæc "back," from Proto-Germanic *bakam (cognates: Old Saxon and Middle Dutch bak, Old Frisian bek), with no known connections outside Germanic. In other modern Germanic languages the cognates mostly have been ousted in this sense by words akin to Modern English ridge (such as Danish ryg, German Rücken). Many Indo-European languages show signs of once having distinguished the horizontal back of an animal (or a mountain range) from the upright back of a human. In other cases, a modern word for "back" may come from a word related to "spine" (Italian schiena, Russian spina) or "shoulder, shoulder blade" (Spanish espalda, Polish plecy).

To turn (one's) back on (someone or something) "ignore" is from early 14c. Behind (someone's) back "clandestinely" is from late 14c. To know (something) like the back of one's hand, implying familiarity, is first attested 1893. The first attested use of the phrase is from a dismissive speech made to a character in Robert Louis Stevenson's "Catriona":
If I durst speak to herself, you may be certain I would never dream of trusting it to you; because I know you like the back of my hand, and all your blustering talk is that much wind to me.
The story, a sequel to "Kidnapped," has a Scottish setting and context, and the back of my hand to you was noted in the late 19th century as a Scottish expression meaning "I will have nothing to do with you" [see Longmuir's edition of Jamieson's Scottish dictionary]. In English generally, the back of (one's) hand has been used to imply contempt and rejection since at least 1300. Perhaps the connection of a menacing dismissal is what made Stevenson choose that particular anatomical reference.
dance (v.): c. 1300, from Old French dancier (12c., Modern French danser), which is of unknown origin, perhaps from Low Frankish *dintjan and akin to Old Frisian dintje "tremble, quiver." A word of uncertain origin but which, through French influence in arts and society, has become the primary word for this activity from Spain to Russia (Italian danzare, Spanish danzar, Rumanian dansa, Swedish dansa, German tanzen).
In part the loanword from French is used mainly with reference to fashionable dancing while the older native word persists in use with reference to folk-dancing, as definitively Russ. pljasat' vs. tancovat' [Carl Darling Buck, "A Dictionary of Selected Synonyms in the Principal Indo-European Languages," 1949].
Replaced Old English sealtian, itself a borrowing from Latin saltare "to dance," frequentative of salire "to leap" (see salient (adj.); "dance" words frequently are derived from words meaning "jump, leap"). Related: Danced; dancing.
It is strange, and will, I am sure, appear to my readers almost incredible, that as far as I have ever read, there is no reference that can be identified as containing a clear allusion to dancing in any of our really ancient MS. books. [Eugene O'Curry, "On the Manners and Customs of the Ancient Irish," vol. II, p. 406, 1873]
kiss (v.): Old English cyssan "to touch with the lips" (in respect, reverence, etc.), from Proto-Germanic *kussjan (source also of Old Saxon kussian, Old Norse kyssa, Old Frisian kessa, Middle Dutch cussen, Dutch, Old High German kussen, German küssen, Norwegian and Danish kysse, Swedish kyssa), from *kuss-, probably ultimately imitative of the sound. Gothic used kukjan. Of two persons, "to reciprocally kiss, to kiss each other," c. 1300. Related: Kissed; kissing. The vowel was uncertain through Middle English; for vowel evolution, see bury.
Kissing, as an expression of affection or love, is unknown among many races, and in the history of mankind seems to be a late substitute for the more primitive rubbing of noses, sniffing, and licking. [Carl Darling Buck, "A Dictionary of Selected Synonyms in the Principal Indo-European Languages," 1949, p.1113]
There appears to be no common Indo-European root word for "kiss," though suggestions of a common ku- sound may be found in the Germanic root and Greek kynein "to kiss," Hittite kuwash-anzi "they kiss," Sanskrit cumbati "he kisses." Some languages make a distinction between the kiss of affection and that of erotic love (compare Latin saviari "erotic kiss," vs. osculum, literally "little mouth"). French embrasser "kiss," but literally "embrace," came about in 17c. when the older word baiser (from Latin basiare) acquired an obscene connotation.

To kiss the cup "drink liquor" is early 15c. To kiss the dust "die" is from 1835. To kiss and tell is from 1690s. Figurative (and often ironic) kiss (something) goodbye is from 1935. To kiss (someone) off "dismiss, get rid of" is from 1935, originally of the opposite sex. Insulting invitation kiss my arse (or ass) is at least from 1705, but probably much older (see "The Miller's Tale").
lace (n.): early 13c., laz, "cord made of braided or interwoven strands of silk, etc.," from Old French laz "a net, noose, string, cord, tie, ribbon, or snare" (Modern French lacs), from Vulgar Latin *lacium, from Latin laqueum (nominative laqueus) "a noose, a snare" (source also of Italian laccio, Spanish lazo, English lasso), a trapping and hunting term, probably from Italic base *laq- "to ensnare" (compare Latin lacere "to entice").

Later also "net, noose, snare" (c. 1300); and "piece of cord used to draw together the edges of slits or openings in an article of clothing" (late 14c., as preserved in shoelace). In Middle English it mostly had the sense "cord, thread," especially for tying or binding. It was used of fishing lines and perhaps the gallows rope, crossbeams in architecture, and the net Vulcan used to catch Venus in adultery. Death's lace was the icy grip of Death, and Love's lace was a binding love.

From 1540s as "ornamental cord or braid," hence the meaning "fabric of fine threads in a patterned ornamental open net" (1550s), which soon became the main meaning of the English word. "Century Dictionary" (1902) describes by name 87 varieties. As an adjective, lace-curtain "middle class" (or lower-class with middle-class pretensions), often used in reference to Irish-Americans, is attested by 1928.
lady (n.): c. 1200, lafdi, lavede, from Old English hlæfdige (Northumbrian hlafdia, Mercian hlafdie), "mistress of a household, wife of a lord," apparently literally "one who kneads bread," from hlaf "bread" (see loaf (n.)) + -dige "maid," which is related to dæge "maker of dough" (which is the first element in dairy; see dey (n.1)). Also compare lord (n.)). Century Dictionary finds this etymology "improbable," and OED rates it "not very plausible with regard to sense," but no one seems to have a better explanation.

The medial -f- disappeared 14c. The word is not found outside English except where borrowed from it. Sense of "woman of superior position in society" is c. 1200; that of "woman whose manners and sensibilities befit her for high rank in society" is from 1861 (ladylike suggesting this sense is attested from 1580s, and ladily from c. 1400). Meaning "woman chosen as an object of chivalrous love" is from early 14c. Used commonly as an address to any woman since 1890s.

Applied since Old English to the Holy Virgin, hence many extended usages in plant names, place names, etc., from genitive singular hlæfdigan, which in Middle English merged with the nominative, so that lady- often represents (Our) Lady's, as in ladybug. Lady Day (late 13c.) was the festival of the Annunciation of the Virgin Mary (March 25). Ladies' man first recorded 1784; lady-killer "man supposed to be dangerously fascinating to women" is from 1811. Lady of pleasure recorded from 1640s. Lady's slipper as a type of orchid is from 1590s.
quick (adj.): Old English cwic "living, alive, animate," and figuratively, of mental qualities, "rapid, ready," from Proto-Germanic *kwikwaz (source also of Old Saxon and Old Frisian quik, Old Norse kvikr "living, alive," Dutch kwik "lively, bright, sprightly," Old High German quec "lively," German keck "bold"), from PIE root *gweie- (1) "to live" (see bio-). Sense of "lively, swift" developed by late 12c., on notion of "full of life."
NE swift or the now more common fast may apply to rapid motion of any duration, while in quick (in accordance with its original sense of 'live, lively') there is a notion of 'sudden' or 'soon over.' We speak of a fast horse or runner in a race, a quick starter but not a quick horse. A somewhat similar feeling may distinguish NHG schnell and rasch or it may be more a matter of local preference. [Carl Darling Buck, "A Dictionary of Selected Synonyms in the Principal Indo-European Languages," 1949]
Of persons, "mentally active," from late 15c. Also in Middle English used of soft soils, gravel pits, etc. where the ground is shifting and yielding (mid-14c., compare quicksand). As an adverb from c. 1300. To be quick about something is from 1937. Quick buck is from 1946, American English. Quick-change artist (1886) originally was an actor expert in playing different roles in the same performance of a show. Quick-witted is from 1520s.
R: In a circle, meaning "registered (trademark)," first incorporated in U.S. statues 1946. R&R "rest and relaxation," first recorded 1953, American English; R&B "rhythm and blues" (type of popular music) first attested 1949, American English.
If all our r's that are written are pronounced, the sound is more common than any other in English utterance (over seven per cent.); the instances of occurrence before a vowel, and so of universal pronunciation, are only half as frequent. There are localities where the normal vibration of the tip of the tongue is replaced by one of the uvula, making a guttural trill, which is still more entitled to the name of "dog's letter" than is the ordinary r; such are considerable parts of France and Germany; the sound appears to occur only sporadically in English pronunciation. [Century Dictionary]

The moment we encounter the added r's of purp or dorg in our reading we know that we have to do with humor, and so with school-marm. The added consonants are supposed to be spoken, if the words are uttered, but, as a matter of fact, they are less often uttered than seen. The words are, indeed, largely visual forms; the humor is chiefly for the eye. [Louise Pound, "The Humorous 'R,'" "American Mercury," October 1924]
She goes on to note that in British humorous writing, -ar "popularly indicates the sound of the vowel in father" and formations like larf (for laugh) "are to be read with the broad vowel but no uttered r." She also quotes Henry James on the characteristic prominence of the medial -r- sound (which tends to be dropped in England and New England) in the speech of the U.S. Midwest, "under some strange impulse received toward consonantal recovery of balance, making it present even in words from which it is absent, bringing it in everywhere as with the small vulgar effect of a sort of morose grinding of the back teeth."
rat (n.): late Old English ræt "rat," of uncertain origin. Similar words are found in Celtic (Gaelic radan), Romanic (Italian ratto, Spanish rata, French rat) and Germanic (Old Saxon ratta; Dutch rat; German Ratte, dialectal Ratz; Swedish råtta, Danish rotte) languages, but connection is uncertain and origin unknown. In all this it is very much like cat.

Perhaps from Vulgar Latin *rattus, but Weekley thinks this is of Germanic origin, "the animal having come from the East with the race-migrations" and the word passing thence to the Romanic languages. American Heritage and Tucker connect Old English ræt to Latin rodere and thus PIE *red- "to scrape, scratch, gnaw," source of rodent (q.v.). Klein says there is no such connection and suggests a possible cognate in Greek rhine "file, rasp." Weekley connects them with a question mark and Barnhart writes, "the relationship to each other of the Germanic, Romance, and Celtic words for rat is uncertain." OED says "probable" the rat word spread from Germanic to Romanic, but takes no position on further etymology.
RATS. Of these there are the following kinds: a black rat and a grey rat, a py-rat and a cu-rat. ["Dictionary of the Vulgar Tongue," Grose, 1788]
Middle English common form was ratton, from augmented Old French form raton. Sense of "one who abandons his associates" (1620s) is from belief that rats leave a ship about to sink or a house about to fall and led to meaning "traitor, informant" (1902; verb 1910). Interjection rats is American English, 1886. To smell a rat is 1540s; "to be put on the watch by suspicion as the cat by the scent of a rat; to suspect danger" [Johnson]. _____-rat, "person who frequents _____" (in earliest reference dock-rat) is from 1864.
rabbit (n.): late 14c., "young of the coney," from Walloon robète or a similar French dialect word, diminutive of Flemish or Middle Dutch robbe "rabbit," of unknown origin. "A Germanic noun with a French suffix" [Liberman]. The adult was a coney (q.v.) until 18c.
Zoologically speaking, there are no native rabbits in the United States; they are all hares. But the early colonists, for some unknown reason, dropped the word hare out of their vocabulary, and it is rarely heard in American speech to this day. When it appears it is almost always applied to the so-called Belgian hare, which, curiously enough, is not a hare at all, but a true rabbit. [Mencken, "The American Language"]
Rabbit punch "chop on the back of the neck" so called from resemblance to a gamekeeper's method of dispatching an injured rabbit. Pulling rabbits from a hat as a conjurer's trick recorded by 1843. Rabbit's foot "good luck charm" first attested 1879, in U.S. Southern black culture. Earlier references are to its use as a tool to apply cosmetic powders.
[N]ear one of them was the dressing-room of the principal danseuse of the establishment, who was at the time of the rising of the curtain consulting a mirror in regard to the effect produced by the application of a rouge-laden rabbit's foot to her cheeks, and whose toilet we must remark, passim, was not entirely completed. ["New York Musical Review and Gazette," Nov. 29, 1856]
Rabbit ears "dipole television antenna" is from 1950. Grose's 1785 "Dictionary of the Vulgar Tongue" has "RABBIT CATCHER. A midwife."
fizzle (v.): 1530s, "to break wind without noise," probably altered from obsolete fist, from Middle English fisten "break wind" (see feisty) + frequentative suffix -le. Related: Fizzled; fizzling.

Meaning "make a noise as of a liquid or gas forced out a narrow aperture" is from 1859, "usually with special reference to the weakness and sudden diminution or cessation of such sound" [Century Dictionary], hence the figurative sense "prove a failure, stop abruptly after a more-or-less brilliant start." But this sense is earlier and dates to at least 1847 in American English college slang, along with the noun sense of "failure, fiasco" (1846), also originally U.S. college slang, "a failure in answering an examination by a professor." Barnhart says it is "not considered as derived from the verb." Halliwell ("Archaic and Provincial Words," 1846) has fizzle (v.) as "To do anything without noise," which might connect the college slang with the older word via some notion of mumbled and stifled performance:
In many colleges in the United States, this word is applied to a bad recitation, probably from the want of distinct articulation, which usually attends such performances. It is further explained in the Yale Banger, November 10, 1846: "This figure of a wounded snake is intended to represent what in technical language is termed a fizzle. The best judges have decided that to get just one third of the meaning right constitutes a perfect fizzle." [John Bartlett, "A Collection of College Words and Customs," Cambridge, 1851]
job (n.): "piece of work; something to be done," 1620s, from phrase jobbe of worke (1550s) "task, piece of work" (contrasted with continuous labor), a word of uncertain origin. Perhaps a variant of gobbe "mass, lump" (c. 1400; see gob) via sense of "a cart-load." Specific sense of "work done for pay" first recorded 1650s.
job. (1) A low mean lucrative busy affair. (2) Petty, piddling work; a piece of chance work. [Johnson's Dictionary]
Meaning "paid position of employment" is from 1858. Printers' slang sense "piece of work of a miscellaneous class" (posters, handbills, etc.) is from 1795, hence job-type (notably large or ornamental or of exceptional form), job-shop, etc. Job lot (1832) is from an obsolete sense of "cartload, lump," which might be a separate formation from gob.

The very broad general sense of "occurrence, business, state of things" is colloquial from c. 1700. In modern slang or colloquial use, "an example," especially a good one (of the thing indicated), 1927, "a term of wide application" [OED]. Thieves' slang sense of "theft, robbery, a planned crime" is from 1722. Slang meaning "specimen, thing, person" is from 1927. On the job "hard at work" is from 1882. Job security attested by 1932 (job insecurity by 1936); job description by 1920; job-sharing by 1972. Job-hunter is from 1928. The phrase job of work still appears as late as Trollope (1873).
X: The entire entry for X in Johnson's dictionary (1756) is: "X is a letter, which, though found in Saxon words, begins no word in the English language." Most English words beginning in -x- are of Greek origin or modern commercial coinages. East Anglian in 14c. showed a tendency to use -x- for initial sh-, sch- (such as xal for shall), which didn't catch on but seems an improvement over the current system. As a symbol of a kiss on a letter, etc., it is recorded from 1765. In malt liquor, XX denoted "double quality" and XXX "strongest quality" (1827).

Algebraic meaning "unknown quantity" (1660 in English, from French), sometimes is said to be from medieval use, originally a crossed -r-, in that case probably from Latin radix (see root (n.)). Other theories trace it to Arabic (Klein), but a more prosaic explanation says Descartes (1637) took x, y, z, the last three letters of the alphabet, for unknowns to correspond to a, b, c, used for known quantities.

Used allusively for "unknown person" from 1797, "something unknown" since 1859. As a type of chromosome, attested from 1902 (first so called in German; Henking, 1891). To designate "films deemed suitable for adults only," first used 1950 in Britain; adopted in U.S. Nov. 1, 1968. The XYZ Affair in American history (1797) involved French agents designated by those letters.
Yankee (n.): 1683, a name applied disparagingly by Dutch settlers in New Amsterdam (New York) to English colonists in neighboring Connecticut. It may be from Dutch Janke, literally "Little John," diminutive of common personal name Jan; or it may be from Jan Kes familiar form of "John Cornelius," or perhaps an alteration of Jan Kees, dialectal variant of Jan Kaas, literally "John Cheese," the generic nickname the Flemings used for Dutchmen.
[I]t is to be noted that it is common to name a droll fellow, regarded as typical of his country, after some favorite article of food, as E[nglish] Jack-pudding, G[erman] Hanswurst ("Jack Sausage"), F[rench] Jean Farine ("Jack Flour"). [Century Dictionary, 1902, entry for "macaroni"]
Originally it seems to have been applied insultingly to the Dutch, especially freebooters, before they turned around and slapped it on the English. A less-likely theory (attested by 1832) is that it represents some southern New England Algonquian language mangling of English. In English a term of contempt (1750s) before its use as a general term for "native of New England" (1765); during the American Revolution it became a disparaging British word for all American natives or inhabitants. Contrasted with southerner by 1828. Shortened form Yank in reference to "an American" first recorded 1778. Latin-American form Yanqui attested in English by 1914 (in Mexican Spanish by 1835).
The rule observed in this country is, that the man who receives that name [Yankee] must come from some part north of him who gives it. To compensate us for giving each other nicknames, John Bull "lumps us all together," and calls us all Yankees. ["Who is a Yankee?" Massachusetts Spy, June 6, 1827]
felon (n.): c. 1300, "one who deceives or commits treason; one who is wicked or evil; evil-doer," used of Lucifer and Herod, from Old French felon "evil-doer, scoundrel, traitor, rebel, oath-breaker, the Devil" (9c.), from Medieval Latin fellonem (nominative fello) "evil-doer," which is of uncertain origin, perhaps from Frankish *fillo, *filljo "person who whips or beats, scourger" (source of Old High German fillen "to whip"); or from Latin fel "gall, poison," on the notion of "one full of bitterness." Celtic origins also have been proposed.

Another theory (advanced by Professor R. Atkinson of Dublin) traces it to Latin fellare "to suck" (see fecund), which had an obscene secondary meaning in classical Latin (well-known to readers of Martial and Catullus), which would make a felon etymologically a "cock-sucker." OED inclines toward the "gall" explanation, but finds Atkinson's "most plausible" of the others.

Also by c. 1300 in English in a general legal sense "criminal; one who has committed a felony," however that was defined. Century Dictionary notes, "the term is not applicable after legal punishment has been completed." In Middle English it also was an adjective, "traitorous, wicked, malignant." Australian official James Mudie (1837), coined felonry "as the appellative of an order or class of persons in New South Wales,--an order which happily exists in no other country in the world."
flapper (n.): 1560s, "one who or that which flaps," agent noun from flap (v.). Sense of "forward young woman" is 1921 slang, but the exact connection is disputed. Perhaps from flapper "young wild-duck or partridge" (1747), with reference to flapping wings while learning to fly, many late 19c. examples of which are listed in Wright's "English Dialect Dictionary" (1900), including one that defines it as "A young partridge unable to fly. Applied in joke to a girl of the bread-and-butter age."

Other suggested sources include a late 19c. northern English dialectal use of the word for "teen-age girl" (on notion of one with the hair not yet put up), or an earlier meaning "prostitute" (1889), which is perhaps from dialectal flap "young woman of loose character" (1610s). Any or all of these might have converged in the 1920s sense. Wright also has flappy, of persons, "wild, unsteady, flighty," with the note that it also was "Applied to a person's character, as 'a flappy lass,'" and further on he lists flappy sket (n.) "an immoral woman." In Britain the word took on political tones in reference to the debate over voting rights.
"Flapper" is the popular press catch-word for an adult woman worker, aged twenty-one to thirty, when it is a question of giving her the vote under the same conditions as men of the same age. ["Punch," Nov. 30, 1927]
goat (n.): Old English gat "she-goat," from Proto-Germanic *gaito (source also of Old Saxon get, Old Norse geit, Danish gjed, Middle Dutch gheet, Dutch geit, Old High German geiz, German Geiß, Gothic gaits "goat"), from PIE *ghaid-o- "young goat," also forming words for "to play" (source also of Latin hædus "kid").
They are sprightly, capricious, and wanton, and their strong odor (technically called hircine) is proverbial. [Century Dictionary]
The word for "male goat" in Old English was bucca or gatbucca (see buck (n.)) until late 1300s shift to he-goat, she-goat (Nanny goat is 18c., billy goat 19c.). Meaning "licentious man" is attested from 1670s (hence goat-milker, name of a bird formerly believed to suck the milk from goats at night, but also old slang for "a prostitute," also "the female pudendum"). To get (someone's) goat is from 1910, American English, perhaps from French prendre sa chèvre "take one's source of milk," or more likely with notion of "to steal a goat mascot" from a racehorse, warship, fire company, military unit, etc.
... to become separated from your goat is a thing no soldierman is willing to contemplate. ["Letitia, Nursery Corps, U.S.A.," in American Magazine, vol. 64, June 1907]
flush (n.): The section of entries for the various flushes in Century Dictionary opens with a caveat:
The several words spelled flush, being mostly dialectal, colloquial, or technical, and scantily recorded in early literature, have become partly confused with one another, and cannot now be entirely disentangled. Words originally different have acquired some meanings very nearly identical, while on the other hand there are some meanings not obviously related which are, nevertheless, to be referred to one original.
Weekley calls it "A very puzzling word." Sense of "a rush of water" in a stream (1520s), is probably from flush (v.1). From this likely come the extended senses "rush of emotion or passion" (1610s); "a sudden shooting up" (1773); "act of cleansing (a drain) by flushing" (1883); "glow of light or color" (especially sudden redness in the face), 1620s. Independently from the verb, probably, is the noun sense of "a flight of birds suddenly started up" (1590s).

The meaning "hand of cards all of one suit" (1520s) is of uncertain origin, perhaps formed on the model of Middle French flus (15c.), from Old French flux, flus "a flowing, rolling" (see flux), which, in common with its Italian cognate flusso, is said to have once had a sense of "a run" of cards. The form in English probably was influenced by flush (v.1).