"attended by or affording ease; promoting rest or comfort; quiet, peaceful, restful," late 14c., from ease (n.) + -ful.

Old English east, eastan (adj., adv.) "east, easterly, eastward;" easte (n.), from Proto-Germanic *aust- "east," literally "toward the sunrise" (source also of Old Frisian ast "east," aster "eastward," Dutch oost Old Saxon ost, Old High German ostan, German Ost, Old Norse austr "from the east"), from PIE root *aus- (1) "to shine," especially of the dawn. The east is the direction in which dawn breaks. For theory of shift in the geographical sense in Latin, see austral.

As one of the four cardinal points of the compass, from c. 1200. Meaning "the eastern part of the world" (from Europe) is from c. 1300. Cold War use of East for "communist states" first recorded 1951. French est, Spanish este are borrowings from Middle English, originally nautical. The east wind in Biblical Palestine was scorching and destructive (as in Ezekiel xvii.10); in New England it is bleak, wet, unhealthful. East End of London so called by 1846; East Side of Manhattan so called from 1871; East Indies (India and Southeast Asia) so called 1590s to distinguish them from the West Indies.

Old English Easterdæg, from Eastre (Northumbrian Eostre), from Proto-Germanic *austron-, "dawn," also the name of a goddess of fertility and spring, perhaps originally of sunrise, whose feast was celebrated at the spring equinox, from *aust- "east, toward the sunrise" (compare east), from PIE root *aus- (1) "to shine," especially of the dawn.

Bede says Anglo-Saxon Christians adopted her name and many of the celebratory practices for their Mass of Christ's resurrection. Almost all neighboring languages use a variant of Latin Pascha to name this holiday (see paschal). Easter egg attested by 1825, earlier pace egg (1610s). Easter bunny attested by 1904 in children's lessons; Easter rabbit is by 1888; the paganish customs of Easter seem to have grown popular c. 1900; before that they were limited to German immigrants.

If the children have no garden, they make nests in the wood-shed, barn, or house. They gather colored flowers for the rabbit to eat, that it may lay colored eggs. If there be a garden, the eggs are hidden singly in the green grass, box-wood, or elsewhere. On Easter Sunday morning they whistle for the rabbit, and the children imagine that they see him jump the fence. After church, on Easter Sunday morning, they hunt the eggs, and in the afternoon the boys go out in the meadows and crack eggs or play with them like marbles. Or sometimes children are invited to a neighbor's to hunt eggs. [Phebe Earle Gibbons, "Pennsylvania Dutch," Philadelphia 1882]