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precedence of them ( Vinaya Texts, iii. 228). All the others continued loyal disciples, but Devadatta, fifteen years afterwards, having gained over the See also:

CROWN

crown See also:

prince of See also:

MAGADHA

Magadha, Ajatasattu, to his See also:

side, made a formal proposition, at the See also:

MEETING (from " to meet," to come together, assemble, 0. Eng. metals ; cf. Du. moeten, Swed. mota, Goth. gamotjan, &c., derivatives of the Teut. word for a meeting, seen in O. Eng. Wit, moot, an assembly of the people; cf. witanagemot)

meeting of the order, that the Buddha should retire, and See also:

hand over the leadership to him, Devadatta ( Vinaya Texts, iii. 238 ; See also:

JATAKA

Jataka, i. 142). This proposal was rejected, and Devadatta is said in the tradition to have successfully instigated the prince to the See also:

EXECUTION (from Lat. ex-sequor, exsecutus, follow or carry out)

execution of his aged father and to have made three abortive attempts to bring about the See also:

DEATH

death of the Buddha (Vinaya Texts, iii. 241—250; Jataka, vi. 131), shortly afterwards, relying upon the feeling of the See also:

PEOPLE

people in favour of See also:

ASCETICISM

asceticism, he brought forward four propositions for ascetic rules to be imposed on the order. These being refused, he appealed to the people, started an order of his own, and gained over 50o of the Buddha's community to join in the See also:

SECESSION

secession.

We hear nothing further about the success or otherwise of the new order, but it may possibly be referred to under the name of the Gotamakas, in the Anguttara (see Dialogues of the Buddha i. 222), for Devadatta's See also:

FAMILY

family name was Gotama. But his community was certainly still in existence in the 4th See also:

CENTURY (from Lat. centuria, a division of a hundred men)

century A.D., for it is especially mentioned by Fa Hien, the See also:

CHINESE, JAPANESE AND

Chinese See also:

PILGRIM

pilgrim (See also:

Legge's See also:

TRANSLATION

translation, p. 62). And it possibly lasted till the 7th century, for Hsuan Tsang mentions that in a monastery in See also:

Bengal the monks then followed a certain regulation of Devadatta's (T. Watters, On Yuan Chwang, ii, 191). There is no mention in the See also:

CANON

canon as to how or when Devadatta died; but the commentary on the Jataka, written in the 5th century A.D., has preserved a tradition that he was swallowed up by the See also:

earth near Savatthi, when on his way to ask See also:

PARDON (through the Fr. from Late Lat. perdonare, to remit a debt or other obligation on a penalty)

pardon of the Buddha (Jataka, iv. 158). The spot where this occurred was shown to both the pilgrims just mentioned (Fa Hien, loc. cit. p. 6o; and T. Waiters, On Yuan Chwang, i. 390).

It is a striking example of the way in which such legends grow, that it is only the latest of these authorities, Hsuan Tsang, who says that, though ostensibly approaching the Buddha with a view to reconciliation, Devadatta had concealed See also:

POISON

poison in his See also:

NAIL (O. Eng. naegal, cf. Dutch, Ger., Swed. nagel; the word is also related to Lat. unguis, Gr. ovu, Sans. nakhas)

nail with the See also:

OBJECT

object of murdering the Buddha. Fa See also:

Man, translated by J. Legge (See also:

Oxford, 1886) ; Mahavastu (ed. See also:

TENANT (from Lat. tenere, to hold)

Tenant, 3 vols., See also:

Paris, 1882—1897). (T. W. R.

End of Article: DEVADATTA

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