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See also:NYMPHAEUM (Gr. vbµcbatov, vvµja"aov) , in See also:Greek and See also:Roman antiquities, a See also:monument consecrated to the See also:nymphs (q.v.), especially those of springs. These monuments were originally natural grottoes, which tradition assigned as habitations to the See also:local nymphs. They were sometimes so arranged as to furnish a See also:supply of See also:water. Subsequently, artificial took the See also:place of natural grottoes. The nymphaea of the Roman See also:period were borrowed from the constructions of the Hellenistic See also:east. The See also:majority of them were rotundas, and were adorned with statues and paintings. They served the threefold purpose of sanctuaries, reservoirs and See also:assembly-rooms. A See also:special feature was their use for the celebration of marriages. Such nymphaea existed at See also:Corinth, See also:Antioch and See also:Constantinople; the remains of some twenty have been found at See also:Rome and of many in See also:Africa. The so-called See also:exedra of Herodes See also:Atticus (which answers in all respects to a nymphaeum in the Roman See also:style), the nymphaeum in the See also:palace of See also:Domitian and those in the See also:villa of See also:Hadrian at See also:Tibur (five in number) may be specially mentioned. The See also:term nymphaeum was also applied to the fountains of water in the See also:atrium of the See also:Christian See also:basilica, which according to See also:Eusebius (x. 4) were symbols of See also:purification. Additional information and CommentsThere are no comments yet for this article.
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