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ANTISTHENES (c. 444–365 B.C.)

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Originally appearing in Volume V02, Page 146 of the 1911 Encyclopedia Britannica.
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ANTISTHENES (c. 444–365 B.C.) , the founder of the Cynic school of See also:philosophy, was See also:born at See also:Athens of a Thracian See also:mother, a fact which may See also:account for the extreme boldness of his attack on conventional thought. In his youth he studied See also:rhetoric under See also:Gorgias, perhaps also under Hippias and Prodicus. See also:Gomperz suggests that he was originally in See also:good circumstances, but was reduced to poverty. However this may be, he came under the See also:influence of See also:Socrates, and became a devoted See also:pupil. So eager was he to hear the words of Socrates that he used to walk daily from See also:Peiraeus to Athens, and persuaded his See also:friends to'accompany him. Filled with See also:enthusiasm for the Socratic See also:idea of virtue, he founded a school of his own in the Cynosarges, the See also:hall of the bastards (voOot). Thither he attracted the poorer classes by the simplicity of his See also:life and teaching. He wore a cloak and carried a See also:staff and a wallet, and this See also:costume became the See also:uniform of his followers. See also:Diogenes Laertius says that his See also:works filled ten volumes, but of these fragments only remain. His favourite See also:style seems to have been the See also:dialogue, wherein we see the effect of his See also:early rhetorical training. See also:Aristotle speaks of him as uneducated and See also:simple-minded, and See also:Plato describes him as struggling in vain with the difficulties of See also:dialectic.

His See also:

work. represents one See also:great aspect of Socratic philosophy, and should be compared with the Cyrenaic and Megarian doctrines. BIsLIoGRAPHY.—Charles Chappuis, Antisthene (See also:Paris, 1854); A. See also:Muller, De Antisthenis cynici vita et scriptis (See also:Dresden, 1860 ; T. Gomperz, See also:Greek Thinkers (Eng. trans., 1905), vol. ii. pp. 142 if., 150 if. For his philosophy see See also:CYNICS, and for his pupils, Diogenes and See also:Crates, see articles under these headings.

End of Article: ANTISTHENES (c. 444–365 B.C.)

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