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ARVAL BROTHERS (Fratres Arvales)

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Originally appearing in Volume V02, Page 711 of the 1911 Encyclopedia Britannica.
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ARVAL See also:

BROTHERS (Fratres Arvales) , in See also:Roman antiquities, a See also:college or priesthood, consisting of twelve members, elected for See also:life from the highest ranks in See also:Rome, and always apparently, during the See also:empire, including the See also:emperor. Their See also:chief See also:duty was to offer annually public See also:sacrifice for the fertility of the See also:fields (See also:Varro, L. L. v. 85). It is generally held that the college was founded by See also:Romulus (see Acca LARENTIA). This See also:legend probably arose from the connexion of Acca Larentia, as mater Larum, with the See also:Lares who had a See also:part in the religious ceremonies of the Arvales. But apart from this, there is See also:proof of the high antiquity of the college, which was said to have been older than Rome itself, in the verbal forms of the See also:song with which, down to See also:late times, a part of the ceremonies was accompanied, and which is still preserved. It is clear also that, while the members were them-selves always persons of distinction, the duties of their See also:office were held in high respect. And yet it is singular that no mention of them occurs in See also:Cicero or See also:Livy, and that altogether See also:literary allusions to them are very scarce. On the other See also:hand, we possess a See also:long See also:series of the actor or minutes of their proceedings, See also:drawn up by themselves, and inscribed on See also:stone. Excavations, commenced in the 16th See also:century and continued to the 19th, in the See also:grove of the Dea Dia about 5 m. from Rome, have yielded 96 of these records from A.D. 14 to 241.

The brotherhood .appears to have languished in obscurity during the See also:

republic, and to have been revived by See also:Augustus. In his See also:time the college consisted of a See also:master (magister), a See also:vice-master (promagister), a See also:flamen, and a See also:praetor, with eight See also:ordinary members, attended by various servants, and in particular by four See also:chorus boys, sons of senators, having both parents alive. Each wore a See also:wreath of See also:corn, a See also:white See also:fillet and the praetexta. The See also:election of members was by co-optation on the See also:motion of the See also:president, who, with a flamen, was himself elected for one See also:year. The See also:great See also:annual festival which they had to conduct was held in See also:honour of the See also:anonymous Dea Dia, who was probably identical with See also:Ceres. It occupied three days in May. The ceremony of the first See also:day took See also:place in Rome itself, in the See also:house of the magister or his See also:deputy, or on the See also:Palatine in the See also:temple of the emperors, where at sunrise fruits and See also:incense were offered to the goddess. A sumptuous banquet took place, followed by a See also:distribution of doles and garlands. On the second and See also:principal day of the festival the ceremonies were conducted in the grove of the Dea Dia. They included a See also:dance in the temple of the goddess, at which the song of the brotherhood was sung, in See also:language so antiquated that it was hardly intelligible (see the See also:text and See also:translation in See also:Mommsen, His'. of Rome, bk. i. ch. xv.) even to See also:Romans of the time of Augustus, who regarded it as the See also:oldest existing document in their See also:mother-See also:tongue. Especial mention should be made of the ceremony of purifying the grove, which was held to be defiled by the See also:felling of trees, the breaking of a bough or the presence of any See also:iron tools, such as those used by the See also:lapidary who engraved the records of the proceedings on stone. The song and dance were followed by the election of See also:officers for the next year, a banquet and races.

On the third day the sacrifice took place in Rome, and was of the same nature as that offered on the first day. The Arvales also offered sacrifice and See also:

solemn vows on behalf of the imperial See also:family on the 3rd of See also:January and on other extraordinary occasions. The brotherhood is said to have lasted till the time of See also:Theodosius. The See also:British Museum contains a bust of See also:Marcus Aurelius in the See also:dress of a See also:Frater Arvalis. See also:Marini, Atti e Monumenti de' Fratri Arvali (1795) ; See also:Hoffmann, See also:Die A.' (1858) ; Oldenberg, De Sacris Fratrum A. (1875); See also:Bergk, Das Lied der Arvalbruder (1856) ; See also:Breal, " Le See also:Chant See also:des See also:Arvals " in Minn de to See also:Soc. de Linguistique (1881) ; Edon, Nouvelle Etude sur le Chant Limural (1884); Corpus Inscriptionum Latinarum, vi. 2023-2119; Henzen, Acta Fratrum Arvalium (1894).

End of Article: ARVAL BROTHERS (Fratres Arvales)

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