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THOR , one of the See also:chief deities of the See also:heathen Scandinavians. He is represented as a See also:middle-aged See also:man of enormous strength, See also:quick to anger, but benevolent towards mankind. To the harmful See also:race of giants (demons), on the other See also:hand, he was an implacable foe, and many stories are told in the poetic and See also:prose Eddas of the destruction which he brought upon them at various times with his See also:hammer. On the whole his figure is somewhat secondary in the See also:mythology to that of See also:Odin, who is represented as his See also:father. But there is no doubt that in See also:Iceland he was worshipped more than any other See also:god, and the same seems to have been the See also:case in See also:Norway—indeed, perhaps, in all See also:northern countries—except among the royal families. Even in the See also:great See also:temple at See also:Upsala his figure is said to have occupied the chief See also:place. There is See also:evidence that a corresponding deity named Thunor or Thonar was worshipped in See also:England and on the See also:Continent, but little See also:information is obtainable regarding him, except that he was identified with the See also:Roman See also:Jupiter. His name is identical with the See also:Teutonic word for See also:thunder, and even in See also:Sweden the association of Thor with the thunder seems not to have been forgotten. Outside the Teutonic See also:area he has See also:close See also:affinities not only with Jupiter or See also:Zeus, but still more with the Lithuanian god Perkunas, whose name (which likewise means " thunder ") appears to be connected with that of Thor's See also:mother (Fiorgyn). The Varangian god Perun was probably Thor him-self under a See also:Slavonic name (See also:Russian perun, " thunderbolt "). See H. Petersen, Om Nordboernes Gudedyrkelse og Gudetro I Hedenold (See also:Copenhagen, 1876). For other references see TEUTONIC PEOPLES: See also:Religion (ad fin). (H. M. Additional information and CommentsThere are no comments yet for this article.
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