- glory (n.)
- c. 1200, gloire "the splendor of God or Christ; praise offered to God, worship," from Old French glorie "glory (of God); worldly honor, renown; splendor, magnificence, pomp" (11c., Modern French gloire), from Latin gloria "fame, renown, great praise or honor," a word of uncertain origin.
The etymology as *gnoria "knowledge, fame" to gnarus "known" and i-gnorare has been acknowledged by some scholars, and rejected by others. In its favour speak the semantics of words for "glory", which in Indo-European societies mostly have to do with "spoken praise", "reputation by hearsay". Against the assumed etymology speak the phonetics. [de Vaan]
Meaning "one who is a source of glory" is from mid-14c. Also in Middle English "thirst for glory, vainglory, pride, boasting, vanity" (late 14c.), Sense of "magnificence" is late 14c. in English. Meaning "worldly honor, fame, renown." Latin also had gloriola "a little fame." Glory days was in use by 1970. Old Glory for "the American flag" is first attested 1862.
The Christian sense are from the Latin word's use in the Bible to translate Greek doxa "expectation" (Homer), later "an opinion, judgment," and later still "opinion others have of one (good or bad), fame; glory," which was used in Biblical writing to translate a Hebrew word which had a sense of "brightness, splendor, magnificence, majesty of outward appearance." The religious use has colored that word's meaning in most European tongues. Wuldor was an Old English word used in this sense.
- last (adj.)
- c. 1200, "latest, final, following all others," a contraction of Old English latost (adj.) "slowest, latest," superlative of læt (see late); in some uses from late (adv.). Cognate with Old Frisian lest, Dutch laatst, Old High German laggost, German letzt.
Meaning "last in space, furthest, most remote" is from late 14c.; meaning "most unlikely or unsuitable" is from mid-15c. Meaning "most recent, next before the present" (as in last night, last September) is from late 14c.; latest would be more correct, but idiom rules and the last time I saw her might mean the most recent time this hour or the final time forever.
The biblical last days ("belonging to the end") is attested from late 14c. Last hurrah is from the title of Edwin O'Connor's 1956 novel. Last word "final, definitive statement" is from 1650s. A dying person's last words so called by 1740. As an adjective, last-minute attested from 1913. Last-chance (adj.) is from 1962. Expression if it's the last thing I do, expressing strong determination, is attested by 1905.
- filibuster (n.)
- 1580s, flibutor "pirate," especially, in history, "West Indian buccaneer of the 17th century" (mainly French, Dutch, and English adventurers), probably ultimately from Dutch vrijbueter (now vrijbuiter) "freebooter," a word which was used of pirates in the West Indies in Spanish (filibustero) and French (flibustier, earlier fribustier) forms. See freebooter.
According to Century Dictionary, the spread of the word is owing to a Dutch work ("De Americaensche Zee-Roovers," 1678) "written by a bucaneer named John Oexmelin, otherwise Exquemelin or Esquemeling, and translated into French and Spanish, and subsequently into English (1684)." Spanish inserted the -i- in the first syllable; French is responsible for the -s-, inserted but not originally pronounced, "a common fact in 17th century F[rench], after the analogy of words in which an original s was retained in spelling, though it had become silent in pronunciation" [Century Dictionary].
In American English, from 1851 in reference to lawless military adventurers from the U.S. who tried to overthrow Central American governments. The major expeditions were those of Narciso Lopez of New Orleans against Cuba (1850-51) and by William Walker of California against the Mexican state of Sonora (1853-54) and against Nicaragua (1855-58).
FILIBUSTERING is a term lately imported from the Spanish, yet destined, it would seem, to occupy an important place in our vocabulary. In its etymological import it is nearly synonymous with piracy. It is commonly employed, however, to denote an idea peculiar to the modern progress, and which may be defined as the right and practice of private war, or the claim of individuals to engage in foreign hostilities aside from, and even in opposition to the government with which they are in political membership. ["Harper's New Monthly Magazine," January 1853]
The noun in the legislative sense is not in Bartlett (1859) and seems not to have been in use in U.S. legislative writing before 1865 (filibustering in this sense is from 1861). Probably the extension in sense is because obstructionist legislators "pirated" debate or overthrew the usual order of authority. Originally of the senator who led it; the maneuver itself so called by 1893. Not technically restricted to U.S. Senate, but that's where the strategy works best. [The 1853 use of filibustering by U.S. Rep. Albert G. Brown of Mississippi reported in the "Congressional Globe" and cited in the OED does not refer to legislative obstruction, merely to national policy toward Cuba.]
- finicky (adj.)
- 1825, "dainty, mincing," from finical "too particular" (1590s), which perhaps is from fine (adj.) + -ical as in cynical, ironical (OED says "ultimate derivation" from the adjective "seems probable"). But finikin (1660s) "dainty, precise in trifles" has been proposed as a source, even though the timing is off. It apparently comes from Dutch; compare Middle Dutch fijnkens (adv.) "precisely, exactly," from fijn, cognate with English fine (adj.).
The -k- between the final -c- and a suffix beginning in -i, -y, or -e is an orthographic rule to mark the pronunciation of -c- as "k" (compare picnicking, trafficking, panicky, shellacked). Related: Finickiness.
- exclamation (n.)
- late 14c., from Middle French exclamation, from Latin exclamationem (nominative exclamatio) "an exclamation" (in rhetoric), "a loud calling or crying out," noun of action from past participle stem of exclamare "cry out loud" (see exclaim).
The punctuation symbol known as the exclamation point (1824) or exclamation mark (1926) was earliest called an exclamation note or note of exclamation (1650s), earlier note of admiration (1610s). Another name for it was shriek-mark (1864). The mark itself is said to date to c. 1400 among writers in Italy and to represent the Latin io!, an exclamation of delight or triumph, written with the -i- above the -o-.
- reason (n.)
- c. 1200, "intellectual faculty that adopts actions to ends," also "statement in an argument, statement of explanation or justification," from Anglo-French resoun, Old French raison "course; matter; subject; language, speech; thought, opinion," from Latin rationem (nominative ratio) "reckoning, understanding, motive, cause," from ratus, past participle of reri "to reckon, think," from PIE root *re(i)- "to reason, count" (source of Old English rædan "to advise;" see read (v.)).
Meaning "sanity; degree of intelligence that distinguishes men from brutes" is recorded from late 13c. Sense of "grounds for action, motive, cause of an event" is from c. 1300. Middle English sense of "meaning, signification" (early 14c.) is in the phrase rhyme or reason. Phrase it stands to reason is from 1630s. Age of Reason "the Enlightenment" is first recorded 1794, as the title of Tom Paine's book.
- testament (n.)
- late 13c., "last will disposing of property," from Latin testamentum "a last will, publication of a will," from testari "make a will, be witness to," from testis "witness," from PIE *tri-st-i- "third person standing by," from root *tris- "three" (see three) on the notion of "third person, disinterested witness."
Use in reference to the two divisions of the Bible (early 14c.) is from Late Latin vetus testamentum and novum testamentum, loan-translations of Greek palaia diatheke and kaine diatheke. Late Latin testamentum in this case was a confusion of the two meanings of Greek diatheke, which meant both "covenant, dispensation" and "will, testament," and was used in the former sense in the account of the Last Supper (see testimony) but subsequently was interpreted as Christ's "last will."
- is (v.)
- third person singular present indicative of be, Old English is, from Germanic stem *es- (source also of Old High German, German, Gothic ist, Old Norse es, er), from PIE *es-ti- (source also of Sanskrit asti, Greek esti, Latin est, Lithuanian esti, Old Church Slavonic jesti), from PIE root *es- "to be." Old English lost the final -t-.
Until 1500s, pronounced to rhyme with kiss. Dialectal use for all persons (I is) is in Chaucer. Phrase it is what it is, indicating resigned acceptance of an unpleasant but inevitable situation or circumstance about which nothing truly positive can be said, is attested by 2001.
- passion (n.)
- late 12c., "sufferings of Christ on the Cross," from Old French passion "Christ's passion, physical suffering" (10c.), from Late Latin passionem (nominative passio) "suffering, enduring," from past participle stem of Latin pati "to suffer, endure," possibly from PIE root *pe(i)- "to hurt" (see fiend).
Sense extended to sufferings of martyrs, and suffering generally, by early 13c.; meaning "strong emotion, desire" is attested from late 14c., from Late Latin use of passio to render Greek pathos. Replaced Old English þolung (used in glosses to render Latin passio), literally "suffering," from þolian (v.) "to endure." Sense of "sexual love" first attested 1580s; that of "strong liking, enthusiasm, predilection" is from 1630s. The passion-flower so called from 1630s.The name passionflower -- flos passionis -- arose from the supposed resemblance of the corona to the crown of thorns, and of the other parts of the flower to the nails, or wounds, while the five sepals and five petals were taken to symbolize the ten apostles -- Peter ... and Judas ... being left out of the reckoning. ["Encyclopaedia Britannica," 1885]
- rhyme (n.)
- "agreement in terminal sounds," 1560s, partially restored spelling, from Middle English ryme, rime (c. 1200) "measure, meter, rhythm," later "rhymed verse" (mid-13c.), from Old French rime (fem.), related to Old Provençal rim (masc.), earlier *ritme, from Latin rithmus, from Greek rhythmos "measured motion, time, proportion" (see rhythm).
In Medieval Latin, rithmus was used for accentual, as opposed to quantitative, verse, and accentual verse usually was rhymed, hence the sense shift. Persistence of older form is due to popular association with Old English rim "number," from PIE root *re(i)- "to reason, count" (see read (v.)). Phrase rhyme or reason "good sense" (chiefly used in the negative) is from late 15c. (see reason (n.)). Rhyme scheme is attested from 1931. Rhyme royal (1841) is a stanza of seven 10-syllable lines rhymed a-b-a-b-b-c-c.
- Viking (n.)
- Scandinavian pirate, 1801, vikingr, in "The History of the Anglo-Saxons" by English historian Sharon H. Turner (1768-1847); he suggested the second element might be connected to king:
The name by which the pirates were at first distinguished was Vikingr, which perhaps originally meant kings of the bays. It was in bays that they ambushed, to dart upon the passing voyager.
But this later was dismissed as incorrect. The form viking is attested in 1820, in Jamieson's notes to "The Bruce." The word is a historians' revival; it was not used in Middle English, but it was reintroduced from Old Norse vikingr "freebooter, sea-rover, pirate, viking," which usually is explained as meaning properly "one who came from the fjords," from vik "creek, inlet, small bay" (cognate with Old English wic, Middle High German wich "bay," and second element in Reykjavik). But Old English wicing and Old Frisian wizing are almost 300 years older than the earliest attestation of the Old Norse word, and probably derive from wic "village, camp" (large temporary camps were a feature of the Viking raids), related to Latin vicus "village, habitation" (see villa).
The connection between the Norse and Old English words is still much debated. The period of Viking activity was roughly 8c. to 11c. In the Anglo-Saxon Chronicle, the raiding armies generally were referred to as þa Deniscan "the Danes," while those who settled in England were identified by their place of settlement. Old Norse viking (n.) meant "freebooting voyage, piracy;" one would "go on a viking" (fara í viking).
- bury (v.)
- Old English byrgan "to raise a mound, hide, bury, inter," akin to beorgan "to shelter," from Proto-Germanic *burzjan- "protection, shelter" (source also of Old Saxon bergan, Dutch bergen, Old Norse bjarga, Swedish berga, Old High German bergan "protect, shelter, conceal," German bergen, Gothic bairgan "to save, preserve"), from PIE root *bhergh- (1) "to hide, protect" (source also of Old Church Slavonic brego "I preserve, guard"). Related: Buried; burying. Burying-ground "cemetery" attested from 1711.
The Old English -y- was a short "oo" sound, like modern French -u-. Under normal circumstances it transformed into Modern English -i- (in bridge, kiss, listen, sister, etc.), but in bury and a few other words (as in merry, knell) it retained a Kentish change to "e" that took place in the late Old English period. In the West Midlands, meanwhile, the Old English -y- sound persisted, slightly modified over time, giving the standard modern pronunciation of blush, much, church.
- ex-
- word-forming element, in English meaning usually "out of, from," but also "upwards, completely, deprive of, without," and "former;" from Latin ex "out of, from within," from PIE *eghs "out" (source also of Gaulish ex-, Old Irish ess-, Old Church Slavonic izu, Russian iz). In some cases also from Greek cognate ex, ek. PIE *eghs had comparative form *eks-tero and superlative *eks-t(e)r-emo-. Often reduced to e- before -b-, -d-, -g-, consonantal -i-, -l-, -m-, -n-, -v- (as in elude, emerge, evaporate, etc.).
- drink (v.)
- Old English drincan "to drink," also "to swallow up, engulf" (class III strong verb; past tense dranc, past participle druncen), from Proto-Germanic *drenkan (source also of Old Saxon drinkan, Old Frisian drinka, Dutch drinken, Old High German trinkan, German trinken, Old Norse drekka, Gothic drigkan "to drink"), which is of uncertain origin or connections, perhaps from a root meaning "to draw."
Most Indo-European words for this trace to PIE *po(i)- (source of Greek pino, Latin biber, Irish ibim, Old Church Slavonic piti, Russian pit'; see imbibe).
The noun meaning "beverage, alcoholic beverage" was in late Old English.
The noun, AS. drinc, would normally have given southern drinch (cf. drench), but has been influenced by the verb. [Weekley]
To drink like a fish is first recorded 1747.
- read (v.)
- Old English rædan (West Saxon), redan (Anglian) "to advise, counsel, persuade; discuss, deliberate; rule, guide; arrange, equip; forebode; read, explain; learn by reading; put in order" (related to ræd, red "advice"), from Proto-Germanic *redan (source also of Old Norse raða, Old Frisian reda, Dutch raden, Old High German ratan, German raten "to advise, counsel, guess"), from PIE root *re(i)- "to reason, count" (source also of Sanskrit radh- "to succeed, accomplish," Greek arithmos "number, amount," Old Church Slavonic raditi "to take thought, attend to," Old Irish im-radim "to deliberate, consider"). Words from this root in most modern Germanic languages still mean "counsel, advise."
Sense of "make out the character of (a person)" is attested from 1610s. Connected to riddle (n.1) via notion of "interpret." Transference to "understand the meaning of written symbols" is unique to Old English and (perhaps under English influence) Old Norse raða. Most languages use a word rooted in the idea of "gather up" as their word for "read" (such as French lire, from Latin legere). Read up "study" is from 1842; read out (v.) "expel by proclamation" (Society of Friends) is from 1788. read-only in computer jargon is recorded from 1961.
- bird (n.1)
- Old English bird, rare collateral form of bridd, originally "young bird, nestling" (the usual Old English for "bird" being fugol, for which see fowl (n.)), which is of uncertain origin with no cognates in any other Germanic language. The suggestion that it is related by umlaut to brood and breed is rejected by OED as "quite inadmissible." Metathesis of -r- and -i- was complete 15c.
Middle English, in which bird referred to various young animals and even human beings, may have preserved the original meaning of this word. Despite its early attestation, bridd is not necessarily the oldest form of bird. It is usually assumed that -ir- from -ri- arose by metathesis, but here, too, the Middle English form may go back to an ancient period. [Liberman]
Figurative sense of "secret source of information" is from 1540s. Bird dog (n.) attested from 1832, a gun dog used in hunting game birds; hence the verb (1941) meaning "to follow closely." Bird-watching attested from 1897. Bird's-eye view is from 1762. For the birds recorded from 1944, supposedly in allusion to birds eating from droppings of horses and cattle.A byrde yn honde ys better than three yn the wode. [c. 1530]
- mean (adj.1)
- "low-quality," c. 1200, "shared by all," from imene, from Old English gemæne "common, public, general, universal, shared by all," from Proto-Germanic *ga-mainiz "possessed jointly" (source also of Old Frisian mene, Old Saxon gimeni, Middle Low German gemeine, Middle Dutch gemene, Dutch gemeen, German gemein, Gothic gamains "common"), from PIE *ko-moin-i- "held in common," a compound adjective formed from collective prefix *ko- "together" (Proto-Germanic *ga-) + *moi-n-, suffixed form of PIE root *mei- (1) "to change, exchange" (see mutable). Compare second element in common (adj.), a word with a sense evolution parallel to that of this word.
Of things, "inferior, second-rate," from late 14c. (a secondary sense in Old English was "false, wicked"). Notion of "so-so, mediocre" led to confusion with mean (n.). Meaning "inferior in rank or status" (of persons) emerged early 14c.; that of "ordinary" from late 14c.; that of "stingy, nasty" first recorded 1660s; weaker sense of "disobliging, pettily offensive" is from 1839, originally American English slang. Inverted sense of "remarkably good" (i.e. plays a mean saxophone) first recorded c. 1900, perhaps from phrase no mean _______ "not inferior" (1590s, also, "not average," reflecting further confusion with mean (n.)).
- piece (n.)
- c. 1200, "fixed amount, measure, portion," from Old French piece "piece, bit portion; item; coin" (12c.), from Vulgar Latin *pettia, probably from Gaulish *pettsi (compare Welsh peth "thing," Breton pez "piece, a little"), perhaps from an Old Celtic base *kwezd-i-, from PIE root *kwezd- "a part, piece" (source also of Russian chast' "part"). Related: Pieces.
Sense of "portable firearm" first recorded 1580s; that of "chessman" is from 1560s. Meaning "person regarded as a sex object" is first recorded 1785 (compare piece of ass, human beings colloquially called piece of flesh from 1590s; also compare Latin scortum "bimbo, anyone available for a price," literally "skin"). Meaning "a portion of a distance" is from 1610s; that of "literary composition" dates from 1530s. Piece of (one's) mind is from 1570s. Piece of work "remarkable person" echoes Hamlet. Piece as "a coin" is attested in English from 1570s, hence Piece of eight, old name for the Spanish dollar (c. 1600) of the value of 8 reals.
PIECE. A wench. A damned good or bad piece; a girl who is more or less active and skilful in the amorous congress. Hence the (Cambridge) toast, may we never have a PIECE (peace) that will injure the constitution. ["Dictionary of Buckish Slang, University Wit and Pickpocket Eloquence," London, 1811]
- silly (adj.)
- Old English gesælig "happy, fortuitous, prosperous" (related to sæl "happiness"), from Proto-Germanic *sæligas (source also of Old Norse sæll "happy," Old Saxon salig, Middle Dutch salich, Old High German salig, German selig "blessed, happy, blissful," Gothic sels "good, kindhearted"), from PIE *sele- "of good mood; to favor," from root *sel- (2) "happy, of good mood; to favor" (source also of Latin solari "to comfort," Greek hilaros "cheerful, gay, merry, joyous").
This is one of the few instances in which an original long e (ee) has become shortened to i. The same change occurs in breeches, and in the American pronunciation of been, with no change in spelling. [Century Dictionary]
The word's considerable sense development moved from "happy" to "blessed" to "pious," to "innocent" (c. 1200), to "harmless," to "pitiable" (late 13c.), "weak" (c. 1300), to "feeble in mind, lacking in reason, foolish" (1570s). Further tendency toward "stunned, dazed as by a blow" (1886) in knocked silly, etc. Silly season in journalism slang is from 1861 (August and September, when newspapers compensate for a lack of hard news by filling up with trivial stories). Silly Putty trademark claims use from July 1949.
It is a widespread phenomenon that the words for 'innocent', apart from their legal use, develop, through 'harmless, guileless', a disparaging sense 'credulous, naive, simple, foolish.' [Buck]
- fiend (n.)
- Old English feond "enemy, foe, adversary," originally present participle of feogan "to hate," from Proto-Germanic *fijand- "hating, hostile" (source also of Old Frisian fiand "enemy," Old Saxon fiond, Middle Dutch viant, Dutch vijand "enemy," Old Norse fjandi, Old High German fiant, Gothic fijands), from suffixed form of PIE root *pe(i)- "to hurt" (source also of Sanskrit pijati "reviles, scorns," Greek pema "suffering, misery, woe," Gothic faian "to blame," and possibly Latin pati "to suffer, endure"). According to Watkins, not allied to foe and feud (n.).
As spelling suggests, the word originally was the opposite of friend (n.). Both are from the active participles of the Germanic verbs for "to love" and "to hate." According to Bammesberger ["English Etymology"], "The long vowel in FIEND is regular. In FRIEND the vowel has been shortened; perhaps the shortening is due to compounds like FRIENDSHIP, in which the consonant group (-nds-) regularly caused shortening of the preceeding long vowel."
Fiend at first described any hostile enemy (male and female, with abstract noun form feondscipe "fiendship"), but it began to be used in late Old English for "the Devil, Satan" (literally "adversary") as the "enemy of mankind," which shifted its sense to "diabolical person" (early 13c.). The old sense of the word devolved to foe, then to the imported word enemy. For spelling with -ie- see field. Meaning "devotee (of whatever is indicated)," as in dope fiend, is from 1865.
- fecund (adj.)
- a 16c. Latinizing revision of the spelling of Middle English fecond (early 15c.), from Middle French fecond (Old French fecont "fruitful"), from Latin fecundus "fruitful, fertile, productive; rich, abundant," from *fe-kwondo-, suffixed form (adjectival) of Latin root *fe-, corresponding to PIE *dhe(i)- "to suck, suckle," also "produce, yield."
Cognates include: Sanskrit dhayati "sucks," dhayah "nourishing;" Greek thele "mother's breast, nipple," thelys "female, fruitful;" Old Church Slavonic dojiti "to suckle," dojilica "nurse," deti "child;" Lithuanian dele "leech;" Old Prussian dadan "milk;" Gothic daddjan "to suckle;" Old Swedish dia "suckle;" Old High German tila "female breast;" Old Irish denaim "I suck," dinu "lamb."
Also from the same Latin root come felare "to suck;" femina "woman" (*fe-mna-, literally "she who suckles"); felix "happy, auspicious, fruitful;" fetus "offspring, pregnancy;" fenum "hay" (probably literally "produce"); and probably filia/filius "daughter/son," assimilated from *felios, originally "a suckling."
- week (n.)
- Old English wucu, wice, etc., from Proto-Germanic *wikon (source also of Old Norse vika, Old Frisian wike, Middle Dutch weke, Old High German wecha, German woche), probably originally with the sense of "a turning" or "succession" (compare Gothic wikon "in the course of," Old Norse vika "sea-mile," originally "change of oar," Old English wican "yield, give way"), from PIE root *weik- (4) "to bend, wind" (see vicarious). The vowel sound seems to have been uncertain in Old and Middle English and -e-, -i-, -o-, -u-, -y-, and various diphthongs are attested for it.
"Meaning primarily 'change, alteration,' the word may once have denoted some earlier time division, such as the 'change of moon, half month,' ... but there is no positive evidence of this" [Buck]. No evidence of a native Germanic week before contact with the Romans. The seven-day week is ancient, probably originating from the 28-day lunar cycle, divisible into four periods of seven day, at the end of each of which the moon enters a new phase. Reinforced during the spread of Christianity by the ancient Jewish seven-day week.
As a Roman astrological convention it was borrowed by other European peoples; the Germanic tribes substituting their own deities for those of the Romans, without regard to planets. The Coligny calendar suggests a Celtic division of the month into halves; the regular Greek division of the month was into three decades; and the Romans also had a market week of nine days.
Greek planetary names [for the days of the week] ... are attested for the early centuries of our era, but their use was apparently restricted to certain circles; at any rate they never became popular. In Rome, on the other hand, the planetary names became the established popular terms, too strongly intrenched to be displaced by the eccl[esiastical] names, and spreading through most of western Europe. [Carl Darling Buck, "A Dictionary of Selected Synonyms in the Principal Indo-European Languages," 1949]
Phrase a week, as in eight days a week recorded by 1540s; see a- (1).
- pray (v.)
- early 13c., "ask earnestly, beg," also (c. 1300) "pray to a god or saint," from Old French preier "to pray" (c.900, Modern French prier), from Vulgar Latin *precare (also source of Italian pregare), from Latin precari "ask earnestly, beg, entreat," from *prex (plural preces, genitive precis) "prayer, request, entreaty," from PIE root *prek- "to ask, request, entreat" (source also of Sanskrit prasna-, Avestan frashna- "question;" Old Church Slavonic prositi, Lithuanian prasyti "to ask, beg;" Old High German frahen, German fragen, Old English fricgan "to ask" a question).
Parenthetical expression I pray you, "please, if you will," attested from 1510s, contracted to pray 16c. Related: Prayed; praying. Praying mantis attested from 1809. The "Gardener's Monthly" of July 1861 lists other names for it as camel cricket, soothsayer, and rear horse.
- have (v.)
- Old English habban "to own, possess; be subject to, experience," from Proto-Germanic *haben- (source also of Old Norse hafa, Old Saxon hebbjan, Old Frisian habba, German haben, Gothic haban "to have"), from PIE *kap- "to grasp" (see capable). Not related to Latin habere, despite similarity in form and sense; the Latin cognate is capere "seize.
Sense of "possess, have at one's disposal" (I have a book) is a shift from older languages, where the thing possessed was made the subject and the possessor took the dative case (as in Latin est mihi liber "I have a book," literally "there is to me a book"). Used as an auxiliary in Old English, too (especially to form present perfect tense); the word has taken on more functions over time; Modern English he had better would have been Old English him (dative) wære betere.
To have to for "must" (1570s) is from sense of "possess as a duty or thing to be done" (Old English). Phrase have a nice day as a salutation after a commercial transaction attested by 1970, American English. Phrase have (noun), will (verb) is from 1954, originally from comedian Bob Hope, in the form Have tux, will travel; Hope described this as typical of vaudevillians' ads in "Variety," indicating a willingness and readiness to perform anywhere.
- meat (n.)
- Old English mete "food, item of food" (paired with drink), from Proto-Germanic *mati (source also of Old Frisian mete, Old Saxon meti, Old Norse matr, Old High German maz, Gothic mats "food," Middle Dutch, Dutch metworst, German Mettwurst "type of sausage"), from PIE *mad-i-, from root *mad- "moist, wet," also with reference to food qualities, (source also of Sanskrit medas- "fat" (n.), Old Irish mat "pig;" see mast (n.2)).
Narrower sense of "flesh used as food" is first attested c. 1300; similar sense evolution in French viande "meat," originally "food." In Middle English, vegetables still could be called grene-mete (15c.). Figurative sense of "essential part" is from 1901. Dark meat, white meat popularized 19c., supposedly as euphemisms for leg and breast, but earliest sources use both terms without apparent embarrassment.
The choicest parts of a turkey are the side bones, the breast, and the thigh bones. The breast and wings are called light meat; the thigh-bones and side-bones dark meat. When a person declines expressing a preference, it is polite to help to both kinds. [Lydia Maria Child, "The American Frugal Housewife," Boston, 1835]
First record of meat loaf is from 1876. Meat-market "place where one looks for sex partners" is from 1896 (meat in various sexual senses of "penis, vagina, body regarded as a sex object, prostitute" are attested from 1590s; Old English for "meat-market" was flæsccyping ('flesh-cheaping')); meat wagon "ambulance" is from 1920, American English slang, said to date from World War I (in a literal sense by 1857). Meat-grinder in the figurative sense attested by 1951. Meat-hook in colloquial transferred sense "arm" attested by 1919.
- be (v.)
- Old English beon, beom, bion "be, exist, come to be, become, happen," from Proto-Germanic *biju- "I am, I will be." This "b-root" is from PIE root *bheue- "to be, exist, grow, come into being," and in addition to the words in English it yielded German present first and second person singular (bin, bist, from Old High German bim "I am," bist "thou art"), Latin perfective tenses of esse (fui "I was," etc.), Old Church Slavonic byti "be," Greek phu- "become," Old Irish bi'u "I am," Lithuanian bu'ti "to be," Russian byt' "to be," etc. It also is behind Sanskrit bhavah "becoming," bhavati "becomes, happens," bhumih "earth, world."
The modern verb to be in its entirety represents the merger of two once-distinct verbs, the "b-root" represented by be and the am/was verb, which was itself a conglomerate. Roger Lass ("Old English") describes the verb as "a collection of semantically related paradigm fragments," while Weekley calls it "an accidental conglomeration from the different Old English dial[ect]s." It is the most irregular verb in Modern English and the most common. Collective in all Germanic languages, it has eight different forms in Modern English:
BE (infinitive, subjunctive, imperative)
AM (present 1st person singular)
ARE (present 2nd person singular and all plural)
IS (present 3rd person singular)
WAS (past 1st and 3rd persons singular)
WERE (past 2nd person singular, all plural; subjunctive)
BEING (progressive & present participle; gerund)
BEEN (perfect participle).
The paradigm in Old English was:
| | SING. | PL. |
| 1st pres. | ic eom
ic beo | we sind(on)
we beoð |
| 2nd pres. | þu eart
þu bist | ge sind(on)
ge beoð |
| 3rd pres. | he is
he bið | hie sind(on)
hie beoð |
| 1st pret. | ic wæs | we wæron |
| 2nd pret. | þu wære | ge waeron |
| 3rd pret. | heo wæs | hie wæron |
| 1st pret. subj. | ic wære | we wæren |
| 2nd pret. subj. | þu wære | ge wæren |
| 3rd pret. subj. | Egcferð wære | hie wæren |
The "b-root" had no past tense in Old English, but often served as future tense of am/was. In 13c. it took the place of the infinitive, participle and imperative forms of am/was. Later its plural forms (we beth, ye ben, they be) became standard in Middle English and it made inroads into the singular (I be, thou beest, he beth), but forms of are claimed this turf in the 1500s and replaced be in the plural. For the origin and evolution of the am/was branches of this tangle, see am and was.
That but this blow Might be the be all, and the end all. ["Macbeth" I.vii.5]
- umpteen (adj.)
- 1917, World War I army slang, from umpty + -teen. Related: Umpteenth.
- edible (adj.)
- 1590s, from Late Latin edibilis "eatable," from Latin edere "to eat," from PIE root *ed- "to eat" (source also of Sanskrit admi "I eat;" Greek edo "I eat;" Lithuanian edu "I eat;" Hittite edmi "I eat," adanna "food;" Old Irish ithim "I eat;" Gothic itan, Old Swedish and Old English etan, Old High German essan "to eat;"
Avestan ad- "to eat;" Armenian utem "I eat;" Old Church Slavonic jasti "to eat," Russian jest "to eat").
- high (adj.)
- Old English heh (Anglian), heah (West Saxon) "of great height, tall, conspicuously elevated; lofty, exalted, high-class," from Proto-Germanic *haukhaz (source also of Old Saxon hoh, Old Norse har, Danish høi, Swedish hög, Old Frisian hach, Dutch hoog, Old High German hoh, German hoch, Gothic hauhs "high;" also German Hügel "hill," Old Norse haugr "mound"). The group is of uncertain origin; perhaps related to Lithuanian kaukara "hill." Spelling with -gh represents a final guttural sound in the original word, lost since 14c.
Of sound pitch, late 14c. Of roads, "most frequented or important," c. 1200 (high road in the figurative sense is from 1793). Meaning "euphoric or exhilarated from alcohol" is first attested 1620s, of drugs, 1932. Sense of "proud, haughty, arrogant, supercilious" (c. 1200) is reflected in high-handed and high horse. Of an evil or a punishment, "grave, serious, severe" (as in high treason), c. 1200 (Old English had heahsynn "deadly sin, crime").
High school "school for advanced studies" attested from late 15c. in Scotland; by 1824 in U.S. High time "fully time, the fullness of time," is from late 14c. High noon (when the sun is at the meridian) is from early 14c.; the sense is "full, total, complete." High finance (1884) is that concerned with large sums. High tea (1831) is one at which hot meats are served. High-water mark is what is left by a flood or highest tide (1550s); figurative use by 1814.
High and mighty is c. 1200 (heh i mahhte) "exalted and powerful," formerly a compliment to princes, etc. High and dry of beached things (especially ships) is from 1783.
- aren't
- 1794, contraction of are not, originally written are'n't and generally so into early 19c.
If "ain't I?" is objected to, surely "aren't I?" is very much worse. [Lady Grove, "The Social Fetich," 1907]
- delouse (v.)
- 1918, from de- + louse. First used in reference to World War I armies. Related: Deloused; delousing.
- demob (v.)
- 1920, short for demobilize. Originally in reference to World War I troops returning to civilian life. Related: Demobbed.
- adios
- 1837, American English, from Spanish adios, from phrase a dios vos acomiendo "I commend you to God" (see adieu).
- Maryland
- U.S. state, named for Henrietta Maria (1609-1669), wife of English King Charles I. Related: Marylander.
- overseas (adj.)
- 1580s, from over + sea. Popularized during World War I as a British euphemism for "colonial."
- mea culpa
- Latin, literally "I am to blame," a phrase from the prayer of confession in the Latin liturgy.
- Spad (n.)
- French biplane fighter of World War I, 1917, from French spad, from acronym of Societé pour Aviation et ses Dérivés.
- calling (n.)
- "vocation," mid-13c., verbal noun from call (v.). The sense traces to I Cor. vii:20.
- hexagram (n.)
- 1826 as a type of geometric figure, from hexa- + -gram. I Ching sense attested from 1804.
- nolo contendere
- Latin, literally "I do not wish to contend." A plea that admits no guilt but subjects the defendant to judgment.
- crash (n.)
- 1570s, from crash (v.); sense of "financial collapse" is from 1817, "collision" is from 1910; references to falling of airplanes are from World War I.
- know (v.)
- Old English cnawan (class VII strong verb; past tense cneow, past participle cnawen), "perceive a thing to be identical with another," also "be able to distinguish" generally (tocnawan); "perceive or understand as a fact or truth" (opposed to believe); "know how (to do something)," from Proto-Germanic *knew- (source also of Old High German bi-chnaan, ir-chnaan "to know").
This is from PIE root *gno- "to know" (source also of Old Persian xšnasatiy "he shall know;" Old Church Slavonic znati, Russian znat "to know;" Latin gnoscere; Greek *gno-, as in gignoskein; Sanskrit jna- "know").
For pronunciation, see kn-. Once widespread in Germanic, the verb is now retained there only in English, where it has widespread application, covering meanings that require two or more verbs in other languages (such as German wissen, kennen, erkennen and in part können; French connaître "perceive, understand, recognize," savoir "have a knowledge of, know how;" Latin scire "to understand, perceive," cognoscere "get to know, recognize;" Old Church Slavonic znaja, vemi). The Anglo-Saxons also used two distinct words for this, the other being witan (see wit (v.)).
From c. 1200 as "to experience, live through." Meaning "to have sexual intercourse with," also found in other modern languages, is attested from c. 1200, from the Old Testament (Gen. iv.1). Attested from 1540s in colloquial phrases suggesting cunning or savvy (but often in the negative); to not know one's ass from one's elbow is from 1930.
As far as (one) knows "to the best of (one's) knowledge" is late 14c. Expression God knows is from c. 1400. To know too much (to be allowed to live, escape, etc.) is from 1872. To know better "to have learned from experience" is from 1704.
You know as a parenthetical filler is from 1712, but it has roots in 14c. You know as a euphemism for a thing or situation unmentionable is from 1867; you-know-who for a person it is thought best not to name (but implying the hearer knows) is from 1840.
As an expression of surprise, what do you know attested by 1914. Don't I know it in the opposite sense ("you need not tell me") is from 1874. You never know as a response to something unexpected is attested from 1924.
- fire (n.)
- Old English fyr "fire, a fire," from Proto-Germanic *fur-i- (source also of Old Saxon fiur, Old Frisian fiur, Old Norse fürr, Middle Dutch and Dutch vuur, Old High German fiur, German Feuer "fire"), from PIE *perjos, from root *paəwr- "fire" (source also of Armenian hur "fire, torch," Czech pyr "hot ashes," Greek pyr, Umbrian pir, Sanskrit pu, Hittite pahhur "fire"). Current spelling is attested as early as 1200, but did not fully displace Middle English fier (preserved in fiery) until c. 1600.
PIE apparently had two roots for fire: *paewr- and *egni- (source of Latin ignis). The former was "inanimate," referring to fire as a substance, and the latter was "animate," referring to it as a living force (compare water (n.1)).
Brend child fuir fordredeþ ["The Proverbs of Hendyng," c. 1250]
English fire was applied to "ardent, burning" passions or feelings from mid-14c. Meaning "discharge of firearms, action of guns, etc." is from 1580s. To be on fire is from c. 1500 (in fire attested from c. 1400, as is on a flame "on fire"). To play with fire in the figurative sense "risk disaster, meddle carelessly or ignorantly with a dangerous matter" is by 1861, from the common warning to children. Phrase where's the fire?, said to one in an obvious hurry, is by 1917, American English.
Fire-bell is from 1620s; fire-alarm as a self-acting, mechanical device is from 1808 as a theoretical creation; practical versions began to appear in the early 1830s. Fire-escape (n.) is from 1788 (the original so-called was a sort of rope-ladder disguised as a small settee); fire-extinguisher is from 1826. A fire-bucket (1580s) carries water to a fire. Fire-house is from 1899; fire-hall from 1867, fire-station from 1828. Fire company "men for managing a fire-engine" is from 1744, American English. Fire brigade "firefighters organized in a body in a particular place" is from 1838. Fire department, usually a branch of local government, is from 1805. Fire-chief is from 1877; fire-ranger from 1909.
Symbolic fire and the sword is by c. 1600 (translating Latin flamma ferroque absumi); earlier yron and fyre (1560s), with suerd & flawme (mid-15c.), mid fure & mid here ("with fire and armed force"), c. 1200. Fire-breathing is from 1590s. To set the river on fire, "accomplish something surprising or remarkable" (usually with a negative and said of one considered foolish or incompetent) is by 1830, often with the name of a river, varying according to locality, but the original is set the Thames on fire (1796). The hypothetical feat was mentioned as the type of something impossibly difficult by 1720; it circulated as a theoretical possibility under some current models of chemistry c. 1792-95, which may have contributed to the rise of the expression.
[A]mong other fanciful modes of demonstrating the practicability of conducting the gas wherever it might be required, he anchored a small boat in the stream about 50 yards from the shore, to which he conveyed a pipe, having the end turned up so as to rise above the water, and forcing the gas through the pipe, lighted it just above the surface, observing to his friends "that he had now set the river on fire." ["On the Origins and Progress of Gas-lighting," in "Repertory of Patent Inventions," vol. III, London, 1827]
- keen (v.)
- "lament loudly over the dead, bitterly wail," 1811, from Irish caoinim "I weep, wail, lament," from Old Irish coinim "I wail." Hence "to utter in a shrill voice" (1893). Related: Keened; keener; keening. As a noun from 1830.
- lobotomy (n.)
- 1936, coined from lobe (in the brain sense) + medical suffix -tomy. Figurative use is attested from 1953.
Now I guess I'll have to tell 'em
That I got no cerebellum
[Ramones, "Teenage Lobotomy," 1977]
- rinky-dink (adj.)
- 1913 (from 1912 as a noun), said to be carnival slang and imitative of the sound of banjo music at parades [Barnhart]; compare ricky-tick "old-fashioned jazz" (1938). But early records suggest otherwise unless there are two words. The earliest senses seem to be as a noun, "maltreatment," especially robbery:
So I felt and saw that I was robbed and I went to look after an officer. I found an officer on the corner of Twenty-fifth street and Sixth avenue. I said, "Officer, I have got the rinky-dink." He knew what it meant all right. He said, "Where? Down at that wench house?" I said, "I guess that is right." [testimony dated New York August 9, 1899, published 1900]
And this chorus from the "Yale Literary Magazine," Feb. 1896:
Rinky dinky, rinky dink,
Stand him up for another drink.
- Lego
- 1954, proprietary name (in use since 1934, according to the company), from Danish phrase leg godt "play well." The founder, Danish businessman Ole Kirk Christiansen (1891-1958), didn't realize until later that the word meant "I study" or "I put together" in Latin.
- creed (n.)
- Old English creda "article or statement of Christian belief," from Latin credo "I believe" (see credo). Broadening 17c. to mean "any statement of belief."
- goliath (n.)
- "a giant," 1590s, from Late Latin Goliath, from Hebrew Golyath, name of the Philistine giant slain by David [I Sam. xvii]. As a type of beetle from 1826.
- antichrist (n.)
- c. 1300, from Late Latin antichristus, from Greek antikhristos [I John ii:18], from anti- "against" (see anti-) + khristos (see Christ).
