Online Etymology Dictionary

mice (n.): plural of mouse (n.); Old English mys, shows effects of i-mutation.
A cube of cheese no larger than a die
May bait the trap to catch a nibbling mie.
[Bierce]
credo (n.): late 12c., from Latin, literally "I believe," first word of the Apostles' and Nicene Creeds, first person singular present indicative of credere "to believe," from PIE compound *kerd-dhe- "to believe," literally "to put one's heart" (source also of Old Irish cretim, Irish creidim, Welsh credu "I believe," Sanskrit śrad-dhā- "faith"), from PIE root *kerd- (1) "heart" (see heart (n.)). The nativized form is creed. General sense of "formula or statement of belief" is from 1580s.
odium (n.): c. 1600, "fact of being hated," from Latin odium "ill-will, hatred, grudge, animosity; offense, offensive conduct," related to odi "I hate" (infinitive odisse), from PIE root *od- "to hate" (source also of Armenian ateam "I hate," Old Norse atall, Old English atol "dire, horrid, loathsome"). Meaning "hatred, detestation" is from 1650s. Often in an extended form, such as odium theologicum "hatred which is proverbially characteristic of theological disputes" (1670s).
demote (v.): 1881, American English coinage from de- + stem of promote. Said to have been Midwestern in origin.
Regarding an antithesis to 'promote,' the word universally in use in Cambridge, in Harvard College, is drop. The same word is in use in the leading schools here (Boston). I hope I may be counted every time against such barbarisms as 'demote' and 'retromote.' [Edward Everett Hale, 1892, letter to the publishers of "Funk & Wagnalls' Standard Dictionary"]
Related: Demoted; demoting.
placebo (n.): early 13c., name given to the rite of Vespers of the Office of the Dead, so called from the opening of the first antiphon, "I will please the Lord in the land of the living" (Psalm cxiv:9), from Latin placebo "I shall please," future indicative of placere "to please" (see please). Medical sense is first recorded 1785, "a medicine given more to please than to benefit the patient." Placebo effect attested from 1900.
bruise (v.): Old English brysan "to crush, bruise, pound," from Proto-Germanic *brusjan, from PIE root *bhreu- "to smash, cut, break up" (source also of Old Irish bronnaim "I wrong, I hurt;" Breton brezel "war," Vulgar Latin brisare "to break"). Merged by 17c. with Anglo-French bruiser "to break, smash," from Old French bruisier "to break, shatter," perhaps from Gaulish *brus-, from the same PIE root. Related: Bruised; bruising.
Star Chamber (n.): late 14c., apartment in the royal palace at Westminster in which members of the king's council sat to exercise jurisdiction 14-15c., it evolved 15c. into a court of criminal jurisdiction, infamous under James I and Charles I for arbitrary and oppressive proceedings. Abolished 1641. Supposedly so called because gilt stars had been painted on the ceiling. Later there was a star on the door.
niggardly (adj.): 1560s, from niggard + -ly (1).
It was while giving a speech in Washington, to a very international audience, about the British theft of the Elgin marbles from the Parthenon. I described the attitude of the current British authorities as "niggardly." Nobody said anything, but I privately resolved -- having felt the word hanging in the air a bit -- to say "parsimonious" from then on. [Christopher Hitchens, "The Pernicious Effects of Banning Words," Slate.com, Dec. 4, 2006]
As an adverb from 1520s. Related: Niggardliness.
cowardly (adj.): 1550s, from coward + -ly (1). The adverb (late 14c.) is much older than the adjective:
Yit had I levir do what I may Than here to dye thus cowerdelye ["Le Morte d'Arthur," c. 1450]
An Old English word for "cowardly" was earg, which also meant "slothful." Related: Cowardliness.
creampuff (n.): also cream puff, by 1859 as a kind of light confection, from cream (n.) + puff (n.). In figurative sense of "weakling, sissy," it is recorded from 1935.
I remember my first campaign. My opponent called me a cream puff. That's what he said. Well, I rushed out and got the baker's union to endorse me. [Sen. Claiborne Pell, D-R.I., 1987]
As a salesman's word, "something that is a tremendous bargain," it is from 1940s.
laughing (n.): mid-14c., verbal noun from laugh (v.). Laughing matter (usually with negative) is from 1560s. Nitrous oxide has been called laughing gas since 1842 (for its exhilarating effects). Davy, experimenting with the gas, discovered these as far back as 1779: "When I took the bag from my mouth, I immediately laughed. The laughter was involuntary, but highly pleasurable, accompanied by a thrill all through me."
pardon (v.): mid-15c., "to forgive for offense or sin," from Old French pardoner (see pardon (n.)).
'I grant you pardon,' said Louis XV to Charolais, who, to divert himself, had just killed a man; 'but I also pardon whoever will kill you.' [Marquis de Sade, "Philosophy in the Bedroom"]
Related: Pardoned; pardoning. Pardon my French as exclamation of apology for obscene language is from 1895.
prissy (adj.): 1895, probably Southern U.S. dialect, first attested in Joel Chandler Harris, perhaps an alteration of precise (q.v.), or a merger of prim and sissy [OED]. Related: Prissily; prissiness.
["]Then Mrs Blue Hen rumpled up her feathers and got mad with herself, and went to setting. I reckon that's what you call it. I've heard some call it 'setting' and others 'sitting.' Once, when I was courting, I spoke of a sitting hen, but the young lady said I was too prissy for anything."
"What is prissy?" asked Sweetest Susan.
Mr. Rabbit shut his eyes and scratched his ear. Then he shook his head slowly.
"It's nothing but a girl's word," remarked Mrs. Meadows by way of explanation. "It means that somebody's trying hard to show off."
"I reckon that's so," said Mr. Rabbit, opening his eyes. He appeared to be much relieved.
[Joel Chandler Harris, "Mr. Rabbit at Home"]
telegram (n.): "telegraphic dispatch," according to Bartlett's 1859 edition a coinage of E. Peshine Smith of Rochester, N.Y., from tele-, as in telegraph + -gram, and introduced in the Albany "Evening Journal" of April 6, 1852. Damned in the cradle by purists who pointed out that the correct formation would be telegrapheme (which is close to the Modern Greek word).
May I suggest to such as are not contented with 'Telegraphic Dispatch' the rightly constructed word 'telegrapheme'? I do not want it, but ... I protest against such a barbarism as 'telegram.' [Richard Shilleto, Cambridge Greek scholar, in the London "Times," Oct. 15, 1857]
Related: Telegrammic.
celery (n.): 1660s, from French céleri (17c., originally sceleri d'Italie), said by French sources to be from Italian (Lombard dialect) seleri (singular selero), from Late Latin selinon, from Greek selinon "parsley," which is of uncertain origin.
[O]ne day, in a weak and hungry moment, my roommate and I succumbed to a bit of larceny. A greengrocer's truck had parked down the street and was left unattended. We grabbed the first crate we could off the back. It turned out to be celery. For two days we ate nothing but celery and used up more calories chewing than we realized in energy. "Damn it," I said to my roommate, "What're we going to do? We can't starve." "That's funny," he replied. "I thought we could." [Chuck Jones, "Chuck Amuck," 1989]
agnostic (n.): 1870, "one who professes that the existence of a First Cause and the essential nature of things are not and cannot be known" [Klein]; coined by T.H. Huxley (1825-1895), supposedly in September 1869, from Greek agnostos "unknown, unknowable," from a- "not" + gnostos "(to be) known" (see gnostic). Sometimes said to be a reference to Paul's mention of the altar to "the Unknown God," but according to Huxley it was coined with reference to the early Church movement known as Gnosticism (see Gnostic).
I ... invented what I conceived to be the appropriate title of 'agnostic,' ... antithetic to the 'Gnostic' of Church history who professed to know so much about the very things of which I was ignorant. [T.H. Huxley, "Science and Christian Tradition," 1889]
The adjective is first recorded 1870.
meme (n.): 1976, introduced by evolutionary biologist Richard Dawkins in "The Selfish Gene," coined by him from Greek sources, such as mimeisthai "to imitate" (see mime), and intended to echo gene.
We need a name for the new replicator, a noun that conveys the idea of a unit of cultural transmission, or a unit of imitation. 'Mimeme' comes from a suitable Greek root, but I want a monosyllable that sounds a bit like 'gene'. I hope my classicist friends will forgive me if I abbreviate mimeme to meme. If it is any consolation, it could alternatively be thought of as being related to 'memory', or to the French word même. It should be pronounced to rhyme with 'cream'. [Richard Dawkins, "The Selfish Gene," 1976]
Topsy: slave-girl character in "Uncle Tom's Cabin" (1852), immortal in cliche for her response to a question about her origin put to her by the pious Northern abolitionist Miss Ophelia:
"Have you ever heard anything about God, Topsy?"
The child looked bewildered, but grinned, as usual.
"Do you know who made you?"
"Nobody as I knows on," said the child, with a short laugh.
The idea appeared to amuse her considerably; for her eyes twinkled, and she added--
"I spect I grow'd. Don't think nobody never made me."
In addition to being often misquoted by the addition of a "just" (or "jes'"), the line is sometimes used inappropriately in 20c. writing to indicate something that got large without anyone intending it to.
uppercut (n.): in pugilism, a close-in strike upward with the fist, 1831, from upper + cut (n.). Perhaps the image is of chopping a tree by making cuts up (as well as down) in the trunk.
It was on a side hill, and I observed a boy, who appeared to be about fifteen years of age, opposite the house felling a large tree; he had cut a few chips from the under side, and was then making the principal incision on the upper. ... I said to the boy, "Well Sir, I see that you make the upper cut." "That is the true cut," said the boy; "for if you will take the axe and try below, you will find that the tree will crowd down upon your chips, and you can't get it down in double the time." [Theodore Sedgwick, "Hints to My Countrymen," 1826]
debris (n.): 1708, from French débris "remains, waste, rubbish" (16c.), from obsolete debriser "break down, crush," from Old French de- (see de-) + briser "to break," from Late Latin brisare, possibly of Gaulish origin (compare Old Irish brissim "I break").
gazebo (n.): 1752, supposedly a facetious formation from gaze + -bo, Latin first person singular future tense suffix (as in videbo "I shall see"), on model of earlier belvedere "cupola," from Italian, literally "a fair sight." But according to OED perhaps rather a corruption of some oriental word.
Ebenezer: masc. proper name, from Hebrew ebhen ezar "stone of help," from ebhen "stone" + ezer "help." Sometimes also the name of a Protestant chapel or meeting house, from name of a stone raised by Samuel to commemorate a divinely aided victory over the Philistines at Mizpeh (I Sam. vii:12),
Jacobean (adj.): also Jacobian, 1770, literally "of James" (king or apostle), later (1844) especially "of the literary and architectural style of the time of James I," king of England 1603-1625. Supporters of James II after his abdication were called Jacobites (1689).
je ne sais quoi (n.): "an inexpressible something," French, literally "I do not know what."
[T]hey are troubled with the je-ne-scay-quoy, that faign themselves sick out of niceness but know not where their own grief lies, or what ayls them. [Thomas Blount, "Glossographia," 1656]
Magnificat (n.): c. 1200, from Latin third person singular of magnificare (see magnificence), from first words of the Virgin's hymn (Luke i:46, in Vulgate Magnificat anima mea dominum "My soul doth magnify the Lord") used as a canticle.
kooky (adj.): 1959, American English, originally teenager or beatnik slang, possibly a shortening of cuckoo.
Using the newest show-business jargon, Tammy [Grimes] admits, "I look kooky," meaning cuckoo. ["Life" magazine, Jan. 5, 1959]
Related: Kookily; kookiness.
underdog (n.): "the beaten dog in a fight," 1887, from under + dog (n.). Compare top dog "dominant person in a situation or hierarchy" (see top (adj.)).
I'm a poor underdog
But tonight I will bark
With the great Overdog
That romps through the dark.

[from "Canis Major," Robert Frost, 1928]
Veda (n.): ancient sacred Hindu book, 1734, from Sanskrit veda, literally "knowledge, understanding," especially "sacred knowledge," from root vid- "to know," from PIE root *weid- "to see" (related to wit, and to Avestan vaeda "I know," Latin videre "to see;" see vision (n.)). The books are the Rig-, Yajur-, Sama-, and Atharva-veda.
gimmick (n.): 1910, American English, perhaps an alteration of gimcrack, or an anagram of magic.
In a hotel at Muscatine, Iowa, the other day I twisted the gimmick attached to the radiator, with the intention of having some heat in my Nova Zemblan booth. ["Domestic Engineering," January 8, 1910]
filth (n.): Old English fylð "uncleanness, impurity, foulness," from Proto-Germanic *fulitho (source also of Old Saxon fulitha "foulness, filth," Dutch vuilte, Old High German fulida), noun derivative of *fulo- "foul" (see foul (adj.)). A classic case of i-mutation.
Hecate: Greek deity, daughter of Perseus and Asteria (said to be originally Thracian), later identified as an aspect of Artemis, early 15c., from Latinized form of Greek Hekate, fem. of hekatos "far-shooting." In English literature associated since Shakespeare ("I Henry VI," III.ii.64) with witches and sorcery. Related: Hecatean.
wangle (v.): "obtain something by trickery," 1888, originally British printer's slang for "fake by manipulation;" perhaps an alteration of waggle, or of wankle (now dialectal) "unsteady, fickle," from Old English wancol (see wench (n.)). Brought into wider use by World War I soldiers.
veto (n.): 1620s, from Latin veto, literally "I forbid," first person singular present indicative of vetare "forbid, prohibit, oppose, hinder," of unknown origin. In ancient Rome, the "technical term for protest interposed by a tribune of the people against any measure of the Senate or of the magistrates" [Lewis].
adage (n.): "brief, familiar proverb," 1540s, Middle French adage, from Latin adagium "adage, proverb," apparently from adagio, from ad- "to" (see ad-) + *agi-, root of aio "I say," from PIE *ag- "to speak." But Tucker thinks the second element is rather ago "set in motion, drive, urge."
adieu: late 14c., adewe, from French adieu, from phrase a dieu (vous) commant "I commend (you) to God," from a "to" (see ad) + dieu "God," from Latin deum, accusative of deus "god," from PIE *deiwos (see Zeus). Originally said to the party left; farewell was to the party setting forth.
nerd (n.): 1951, U.S. student slang, probably an alteration of 1940s slang nert "stupid or crazy person," itself an alteration of nut. The word turns up in a Dr. Seuss book from 1950 ("If I Ran the Zoo"), which may have contributed to its rise.
vision (n.): c. 1300, "something seen in the imagination or in the supernatural," from Anglo-French visioun, Old French vision "presence, sight; view, look, appearance; dream, supernatural sight" (12c.), from Latin visionem (nominative visio) "act of seeing, sight, thing seen," noun of action from past participle stem of videre "to see."

This is from the productive PIE root *weid- "to know, to see" (source also of Sanskrit veda "I know;" Avestan vaeda "I know;" Greek oida, Doric woida "I know," idein "to see;" Old Irish fis "vision," find "white," i.e. "clearly seen," fiuss "knowledge;" Welsh gwyn, Gaulish vindos, Breton gwenn "white;" Gothic, Old Swedish, Old English witan "to know;" Gothic weitan "to see;" English wise, German wissen "to know;" Lithuanian vysti "to see;" Bulgarian vidya "I see;" Polish widzieć "to see," wiedzieć "to know;" Russian videt' "to see," vest' "news," Old Russian vedat' "to know").

The meaning "sense of sight" is first recorded late 15c. Meaning "statesman-like foresight, political sagacity" is attested from 1926.
volition (n.): 1610s, from French volition (16c.), from Medieval Latin volitionem (nominative volitio) "will, volition," noun of action from Latin stem (as in volo "I wish") of velle "to wish," from PIE root *wel- (2) "to wish, will" (see will (v.)). Related: Volitional.
Akkadian: 1855, from Akkad (Sumerian Agde, Biblical Acca), name of city founded by Sargon I in northern Babylonia, which is of unknown origin; applied by modern scholars to the east Semitic language spoken there (c. 2300-2100 B.C.E.) and preserved in cuneiform inscriptions.
omen (n.): 1580s, from Latin omen "foreboding," from Old Latin osmen, of unknown origin; perhaps connected with the root of audire "to hear" [OED] or from PIE *o- "to believe, hold as true" (source also of Greek oiomai "I suppose, think, believe").
Heinie (n.): also Heine, Hiney, 1904 as a typical name of a German man, North American slang, from pet form of common German masc. proper name Heinrich (see Henry). Brought to Europe in World War I by Canadian soldiers (British soldiers called the adversary Fritz).
Hells Angels (n.): motorcycle club, the name first attested 1957. They were called Black Rebels in the 1954 film "The Wild One." Earlier Hell's Angels had been used as the title of a film about World War I air combat (1930).
binge (n.): 1854, "drinking bout," also (v.) "drink heavily, soak up alcohol;" dialectal use of binge "soak" (a wooden vessel). Noted originally as a Northampton dialect word. Sense extended c. World War I to include eating as well as drinking. Related: Binged; binging.
loo (n.1): "lavatory," 1940, but perhaps 1922, probably from French lieux d'aisances, "lavatory," literally "place of ease," picked up by British servicemen in France during World War I. Or possibly a pun on Waterloo, based on water closet.
meiosis (n.): "division of a cell nucleus," 1905, from Greek meiosis "a lessening," from meioun "to lessen," from meion "less," from PIE root *mei- (2) "small" (see minus).

Earlier (1580s) it was a rhetorical term, a figure of speech "weak or negative expression used for a positive and forcible one, so that it may be made all the more emphatic," as when one says "not bad" meaning "very good" or "don't mind if I do" meaning "I really would like to," or this example from "Mark Twain":
"YOUNG AUTHOR." -- Yes Agassiz does recommend authors to eat fish, because the phosphorus in it makes brains. So far you are correct. But I cannot help you to a decision about the amount you need to eat,--at least, not with certainty. If the specimen composition you send is about your fair usual average, I should judge that perhaps a couple of whales would be all you would want for the present. Not the largest kind, but simply good, middling-sized whales.
Related: meiotic; meiotically.
Fritz: German familiar form of masc. proper name Friedrich; as a characteristic name for a German attested by 1883; very common in World War I. Phrase on the fritz "inoperative, not working properly" (1903) is American English slang, of unknown connection to the name; the earliest references suggest a theatrical origin.
-phemia: word-forming element meaning "speech," from Greek -phemia, from pheme "speech," from stem of phemi "I speak," cognate with Latin fari "to speak," fama "report, reputation," from PIE root *bha- (2) "to speak, tell, say" (see fame (n.)).
roar (v.): Old English rarian "roar, wail, lament, bellow, cry," probably of imitative origin (compare Middle Dutch reeren, German röhren "to roar;" Sanskrit ragati "barks;" Lithuanian reju "to scold;" Old Church Slavonic revo "I roar;" Latin raucus "hoarse"). Related: Roared; roaring.
dud (n.): c. 1825, "person in ragged clothing," from duds (q.v.). Sense extended by 1897 to "counterfeit thing," and 1908 to "useless, inefficient person or thing." This led naturally in World War I to "shell which fails to explode," and thence to "expensive failure."
duration (n.): late 14c., from Old French duration, from Medieval Latin durationem (nominative duratio), noun of action from past participle stem of Latin durare "harden" (see endure). Old legalese phrase for the duration popularized 1916 in reference to British enlistments in World War I.