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See also:KRIEMHILD (GRIMHILD) , the heroine of the See also:Nibelungenlied and wife of the See also:hero Siegfried. The name (from O. H. Ger. grima, a See also:mask or helm, and hiltja or hilia, See also:war) means " the masked See also:warrior woman," and has been taken to prove her to have been originally a mythical, daemonic figure, an impersonation of the See also:powers of darkness and of See also:death. In the See also:north, indeed, the name Grimhildr continued to have a purely mythical See also:character and to be applied only to daemonic beings; but in See also:Germany, the See also:original See also:home of the Nibelungen myth, it certainly lost all trace of this significance, and in the Nibelungenlied Kriemhild is no more than a beautiful princess, the daughter of See also: The See also:story got abroad that hehad perished by the See also:hand-of a woman in revenge for her relations slain by him; according to some (e.g. Saxo Poeta and the Quedlinburg See also:chronicle) it was her See also:father whom she revenged; but when the treacherous overthrow of the Burgundians by Attila had become a theme for epic poets, she figured as a Burgundian princess, and her See also:act as done in revenge for her See also:brothers. Now the name Hildiko is the diminutive of See also:Hilda or Hild, which again —in accordance with a See also:custom See also:common enough—may have been used as an See also:abbreviation of Grimhild (cf. Hildr for Brynhildr). It has been suggested (See also:Symons, Heldensage, p. 55) that when the legend of the overthrow of the Burgundians, which took See also:place in 437, became attached to that of the death of Attila (453), Hild, the supposed sister of the Burgundian kings, was identified with the daemonic Grimhild, the sister of the mythical Nibelung brothers, and thus helped the See also:process by which the Nibelung myth became fused with the historical story of the fall of the Burgundian See also:kingdom. The older story, according to which Grimhild slays her See also:husband Attila in revenge for her brothers, is preserved in the Norse tradition, though Grimhild's See also:part is played by See also:Gudrun, a See also:change probably due to the fact, mentioned above, that the name Grimhild still retained in the north its sinister significance. The name of Grimhild is transferred to Gudrun's See also:mother, the " See also:wise wife," a semi-daemonic figure, who brews the potion that makes See also:Sigurd forget his love for See also:Brunhild and his plighted troth. In the Nibelungenlied, however, the See also:primitive supremacy of the See also:blood-tie has given place to the more See also:modern See also:idea of the supremacy of the See also:passion of love, and Kriemhild marries Attila (Etzel) in See also:order to See also:compass the death of her brothers, in revenge for the See also:murder of Siegfried. Theodor Abeling, who is disposed to reject or minimize the mythical origins, further suggests a confusion of the story of Attila's wife Ildico with that of the murder of Sigimund the Burgundian by the sons of Chrothildis, wife of See also:Clovis. (See NIBELUNGENLIED.) See B. Symons, Germanische Heldensage (See also:Strassburg, t9o5) ; F. Zarnke, Das Nibelungenlied, p. ii. (See also:Leipzig, 1875) ; T. Abeling, Einleitung in das Nibelungenlied (See also:Freiburg-irn-See also:Breisgau, 1909). (W. A. Additional information and CommentsThere are no comments yet for this article.
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