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BURIATS , a Mongolian See also:race, who dwell in the • vicinity of the See also:Baikal See also:Lake, for the most See also:part in the See also:government of See also:Irkutsk and the Trans-Baikal Territory. They are divided into various tribes or clans, which generally take their names from the locality they frequent. These tribes are subdivided according to kinship. The Buriats are a broad-shouldered race inclined to stoutness, with small slanting eyes, thick lips, high cheek-bones, broad and See also:flat noses and scanty beards. The men shave their heads and See also:wear a pigtail like the See also:Chinese. In summer they See also:dress in See also:silk and See also:cotton gowns, in See also:winter in furs and sheepskins. Their See also:principal occupation is the rearing of See also:cattle and horses. The Buriat See also:horse is famous for its See also:power of endurance, and the See also:attachment between See also:master and See also:animal is very See also:great. At See also:death the horse should, according to their See also:religion, be sacrificed at its owner's See also:grave; but the frugal Buriat See also:heir usually substitutes an old hack, or if he has to tie up the valuable steed to the grave to starve he does so only with the thinnest of cords so that the animal soon breaks his tether and gallops off to join the other horses. In some districts the Buriats have learned See also:agriculture from the Russians, and in Irkutsk are really better farmers than the latter. They are extraordinarily industrious at manuring and See also:irrigation. They are also See also:clever at trapping and fishing. In religion the Buriats are mainly Buddhists; and their See also:head lama (Khambo Lama) lives at the See also:Goose Lake (Guisinoe Ozero). Others are Shamanists, and their most sacred spot is the Shamanic See also: See also:Castren, Versuch einer buriatischen Sprarklehre (1857) ; See also:Sir H. H. Howorth, See also:History of the See also:Mongols 1.876-I 888). Additional information and CommentsThere are no comments yet for this article.
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