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MONGOLS , the name of one of the See also:chief ethnographical divisions of the See also:Asiatic peoples (see also See also:TURKS). The See also:early See also:history of the Mongols, like that of all central-Asian tribes, is extremely obscure. Even the meaning of the name " Mongol " is a disputed point, though a See also:general consent is now given to Schott's See also:etymology of the word from mong, meaning brave. From the earliest and very scanty See also:notice we have of the Mongols in the history of the T'ang See also:dynasty of See also:China (A.D. 619-690) and in See also:works of later times, it appears that their See also:original camping-grounds were along the courses of the Kerulen, Upper Nonni and Argun See also:rivers. But in the See also:absence of all See also:historical particulars of their origin, See also:legend, as is usual, has been busy with their early years. The Mongol historian Sanang Setzen gives currency to the myth that they sprang from a See also:blue See also:wolf; and the soberest See also:story on See also:record is that their ancestor Budantsar was miraculously conceived of a Mongol widow. By See also:craft and violence Budantsar gained the chieftainship over a tribe living in the See also:neighbour-See also:hood of his See also:mother's See also:tent, and thus See also:left a heritage to his son. Varying fortunes attended the descendants of Budantsar, but on the whole their See also:power gradually increased, until Yesukai, the See also:father of Jenghiz See also:Khan, who was eighth in descent from Budantsar, made his authority See also:felt over a considerable See also:area. How this dominion was extended under the See also:rule of Jenghiz Khan is shown in the See also:article JENGHIZ KHAN, and when that See also:great conqueror was laid to See also:rest in the valley of Kilien in 1227 he left to his sons an See also:empire which stretched from the China See also:Sea to the See also:banks of the See also:Dnieper. Over the whole of this vast region Jenghiz Khan set his second surviving son Ogotai or Ogdai as khakan, or chief khan, while to the See also:family of his deceased eldest son Juji he assigned the See also:country from Kayalik and Khwarizm to the See also:borders of Bulgar and Saksin " where'er the hoofs of Mongol See also:horse had tramped "; to Jagatai, his eldest surviving son, the territory from the borders of the See also:Uighur country to See also:Bokhara; while Tulb, the youngest, received See also:charge of the See also:home country of the Mongols, the care of the imperial encampment and family, and of the archives of the See also:state. The See also:appointment of Ogdai as his successor being contrary to the usual Mongol See also:custom ogdal of See also:primogeniture, gave rise to some bitterness of Khan. feeling among the followers of Jagatai. But the commands of Jenghiz Khan subdued these murmurs, and Ogdai was finally led to the See also:throne by his dispossessed See also:brother amid the plaudits of the assembled Mongols. In accordance with Mongol customs, Ogdai signalized his See also:accession to the throne by distributing among his grandees presents from his father's treasures, and to his father's spirit he sacrificed See also:forty maidens and numerous horses. Once fairly on the throne, he set himself vigorously to
follow up the conquests won by his father. At the See also:head of a large See also:army he marched southwards into China to See also:complete the ruin of the See also:Kin dynasty, which had already been so rudely shaken, while at the same See also:time See also:Tula advanced into the See also:province of Honan from the See also:side of Shensi. Against this combined attack the Kin troops made a vigorous stand, but the skill and courage of the Mongols See also:bore down every opposition, and over a See also:hecatomb of slaughtered foes they captured Kai-feng Fu, the See also:capital of their enemies. From Kai-feng Fu the See also:emperor fled to Ju-ning Fu, whither the Mongols quickly followed. After sustaining a See also:siege for some See also:weeks, and enduring all the horrors of See also:starvation, the See also:garrison submitted to the Mongols, and at the same time the emperor committed See also:suicide by See also:hanging. Thus See also:fell in 1234 the Kin or " See also:Golden " dynasty, which had ruled over the See also:northern portion of China for more than a See also:century.
But though Ogdai's first care was to extend his empire in the See also:rich and fertile provinces of China, he was not forgetful of the See also:obligation under which Jenghiz Khan's conquests in western See also:Asia had laid him to maintain his supremacy over the See also:kingdom of Khwarizm. This was the more See also:incumbent on him since Jelal ed-din, who had been driven by Jenghiz into See also:India, had returned, reinforced by the support of the See also:sultan of See also:Delhi, whose daughter he had married, and, having reconquered his hereditary domains, had advanced westward as far as See also:Tiflis and Kelat. Once more to dispossess the See also:young sultan, Ogdai sent a force of 300,000 men into Khwarizm. With such amazing rapidity did this army See also: Accompanied by a few followers, Jelal ed-din fled to the Kurdish Mountains, where he was basely murdered by a See also:peasant. The See also:primary See also:object of the Mongol invasion was thus accomplished; but, with the See also:instinct of their See also:race, they made this See also:conquest but a stepping-See also: Priests were roasted alive, and nuns and maidens ravished in the churches before their relatives. ` No See also:eye remained open to weep for the dead.' " See also:Moscow, at this time a See also:place of little importance, next fell into the hands of the invaders, who then advanced against See also:Vladimir. After having held out for several days against the Mongol attacks, the city at length succumbed, and the horrors of Ryazan were repeated. If possible, a more dire See also:fate overtook the inhabitants of Kozelsk, near See also:Kaluga, where, in revenge for a partial defeat inflicted on a Mongol force, the followers of Batu held so terrible a "See also:carnival of See also:death " that the city was renamed by its. captors Mobalig, " the city of woe." With the See also:tide of victory thus strong intheir favour the Mongols advanced against See also:Kiev, "the mother of cities," and carried it by assault. The inevitable See also:massacre followed, and the city was razed to the ground.
Victorious and always advancing, the Mongols, having desolated this portion of See also:Russia, moved on in two divisions, one under Batu into See also:Hungary, and the other under Baidar and Kaidu into See also:Poland. Without a check, Batu marched to the neighbourhood of Pest, where the whole force of the kingdom was arrayed to resist him. The Hungarian army was posted on the wide See also:heath of Mohi, which is bounded by " the See also:vine-clad hills of Tokay," the mountains of Lomnitz, and the See also:woods of Diosgyor. To an army thus hemmed in on all sides defeat meant ruin, and Batu instantly recognized the dangerous position in which his enemies had placed themselves. To add to his chances of success he determined to deliver his attack by See also:night, and while the careless Hungarians were sleeping he launched his battalions into their midst. Panic-stricken and helpless, they fled in all directions, followed by their merciless foes. Two archbishops, three bishops, and many of the See also:nobility were among the slain, and the roads for two days' See also:journey from the See also: The See also: With perfect impar-
tiality, Mangu allowed the See also:light of his countenance Mangu
to fall upon the Christians, Mahommedans and Khan. Buddhists among his subjects although See also:Shamanism
was recognized as the state See also:religion. Two years after his accession his See also:court was visited by See also:Rubruquis (q.v.) and other Christian monks, who were hospitably received. The description given by Rubruquis of the khakan's See also:palace at See also:Karakorum shows how wide was the See also:interval which separated him from the See also:nomad, tent-living See also:life of his forefathers. It was " surrounded by See also:brick walls. . . . Its See also:southern side had three doors. Its central See also: The terror of the Mongol name induced Rukneddin Gurshah II. (Rokn al-din), the chief of the Assassins, to deprecate the wrath of Hulagu by offers of submission, and he was so far successful that he was able to See also:purchase a temporary See also:immunity from massacre by dismantling fifty of the See also:principal fortresses in Kohistan. But when once the country had thus been left at the See also:mercy of the invaders, their belief in the old saying " Stone dead hath no See also:fellow " sharpened their battle-axes, and, sparing neither See also:man, woman, nor See also:child, they exterminated the unhappy See also:people. Rukneddin having been killed, 1256 (see AssnssINs), Hulagu marched across the snowy mountains in the direction of See also:Bagdad to attack the last Abbasid See also:caliph and his Seljuk protectors. On arriving before the See also:town he demanded its surrender. This being refused, he laid siege to the walls in the usual destructive Mongol See also:fashion, and at length, finding resistance hopeless, the caliph was induced to give himself up and to open the See also:gates to his enemies. On the 15th of See also:February 1258 the Mongols entered the walls and sacked the city-(see See also:CALIPHATE ad fin). While at Bagdad Hulagu gave his astronomer, Nasir al-din permission to build an See also:observatory. The town of See also:Maragha was the site chosen, and, under the superintendence of Nasir al-din and four western Asiatic astronomers who were associated with him, a handsome observatory was built, and furnished with "armillary See also:spheres and astrolabes, and with a beautifully-executed terrestrial globe showing the five climates." The fall of Bagdad was almost contemporaneous with the end of the See also:Seljuks of See also:Konia as an See also:independent power, though their actual destruction did not take place until 1308 (see SELJUKS). One terrible result of the Mongol invasion was a fearful See also:famine, which desolated the provinces of See also:Irak-Arabi, Mesopotamia, See also:Syria and See also:Rum. But, though the inhabitants starved, the Mongols had strength and See also:energy left to continue their onward march into Syria. See also:Aleppo was stormed and sacked, See also:Damascus surrendered (126o) and Hulagu was meditating the See also:capture of See also:Jerusalem with the object of restoring it to the Christians when he received the See also:news of Mangu's death, and, as in See also:duty See also:bound, at once set out on his return to Mongolia, leaving Kitboga (Kitubuka) in command of the Mongol forces in Syria. Hitherto a See also:vassal of Mangu, as is shown by his striking coins bearing the name of Mangu as well as his own, Hulagu was now recognized as ruler of the conquered provinces. He assumed the See also:title of ilkhan, and, although acknowledging the khakan as supreme See also:lord, was practically independent. The title of ilkhan was that See also:borne by his successors, who ruled over Persia for about a century (see infra, " The Ilkhans of Persia "). While Hulagu was prosecuting these conquests in western Asia, Mangu and his next brother Kublai were pursuing a like course in southern China. Southward they even advanced into Tong-king, and westward they carried their arms over the frontier into See also:Tibet. But in one respect there was a vast difference between the two See also:campaigns. Under the See also:wise command of Kublai all indiscriminate massacres were forbidden, and probably for the first time in Mongol history the inhabitants and garrisons of captured cities were treated with humanity. While carrying on the war in the province of Szech'uen Mangu was seized with an attack of See also:dysentery, which proved fatal after a few days' illness. His body was carried into Mongolia on the backs of two asses, and, in pursuance of the custom of slaughtering every one encountered on the way, 20,000 persons were, according to Marco See also:Polo, put to the sword. At the Kuriltai, or See also:assembly of notables, which was held at Shang-tu after the death of Mangu, his brother Kublai (see KUBLAI KHAN) was elected khakan. For See also:thirty-five years he sat on the Mongol throne, and at his death in 1294, in his seventy-ninth year, he was succeeded by his son Timur Khan, or, as he was otherwise called, Oldjeitu or Uldsheitu Khan (See also:Chinese Yuen-See also:cheng). The reign of this sovereign was chiefly remarkable for the healing of the See also:division which had for thirty years separated the families of Ogdai and Jagatai from that of the ruling khakan. Uldsheitu was succeeded by his nephew Khaissan, who wasgathered to his fathers in February 1311, after a short reign; and at the early age of thirty-one. His nephew and successor, Buyantu (Chinese Yen-tsung), was a man of considerable culture, and substantially patronized Chinese literature. Among other benefits which he conferred on letters, he rescued the celebrated inscription-bearing " stone drums," which are commonly said to be of the Chow See also:period (1122–255 B.C.), from the decay and ruin to which they were left by the last emperor of the Kin dynasty, and placed them in the gateway of the See also:temple of See also:Confucius at See also:Peking, where they now stand. After a reign of nine years, Buyantu was succeeded by his son Gegen (Chinese Ying-tsung), who perished in 132 by the See also:knife of an See also:assassin. YissunTimur (Chinese Tai-ting-ti), who was the next sovereign, devoted himself mainly to the See also:administration of his empire. He divided China, which until that time had been apportioned into twelve provinces, into eighteen provinces, and rearranged the See also:system of state See also:granaries, which had fallen into disorder. His court was visited by See also:Friar See also:Odoric, who gives a See also:minute description of the palace and its inhabitants. Speaking of the palace this writer says: " Its See also:basement was raised about two paces from the ground, and within there were twenty-four columns of See also:gold, and all the walls were hung with skins of red See also:leather, said to be the finest in the See also:world. In the midst of the palace was a great See also:jar more than two paces in height, made of a certain See also:precious stone called merdacas (See also:jade); its See also:price exceeded the value of four large towns. . Into this See also:vessel drink was conducted by certain conduits from the court of the palace, and beside it were many golden goblets, from which those drank who listed. . When the khakan sat on his throne the See also:queen was on his left See also:hand, and a step See also:lower two others of his See also:women, while at the bottom of the steps stood the other ladies of his family. All those who were married wore upon their heads the See also:foot of a man as it were a cubit and a See also:half in length, and at the top of the foot there were certain See also:cranes' feathers, the whole foot being set with great pearls, so that if there were in the whole world any See also:fine and large pearls they were to be found in the decoration of those ladies." The following years were years of great natural and See also:political See also:convulsions. Devastating floods swept over China, carrying death and ruin to thousands of homes; earthquakes made desolate whole districts; and in more than one See also:part of the empire the See also:banners of revolt were unfurled. Under various leaders the rebels captured a number of cities in the provinces of Kiang-nan and Honan, and took See also:possession of Hang-chow, the capital of the Sung emperors. At the same time pirates ravaged the coasts and swept the imperial vessels off the sea. In 1355 a Buddhist See also:priest named Chu Yuen-chang became so impressed with the misery of his countrymen that he threw off his See also:vestments and enrolled himself in the See also:rebel army. His military See also:genius soon raised him to the position of a See also:leader, and with extraordinary success he overcame with his See also:rude levies the trained legions of the Mongol emperor. While unable to defeat or check the rebels in the central provinces, Toghon Timur Khan was also called upon to See also:face a See also:rebellion in Korea. Nor were his arms more fortunate in the See also:north than in the south. An army which was sent to suppress the revolt was cut to pieces almost to a man. These events made a See also:dream which the emperor dreamt about this time of easy See also:interpretation. He saw in his See also:sleep " a See also:wild See also:boar with See also:iron tusks See also:rush into the city and See also:wound the people, who were driven hither and thither without finding shelter. Meanwhile the See also:sun and the See also:moon rushed together and perished." " This dream," said the diviner, " is a prophecy that the khakan will lose his empire." The fulfilment followed closely on the prophecy. By a subterfuge the rebels, after having gained possession of most of the central provinces of the empire, captured Peking. But Toghon Timur by a hasty See also:flight escaped from his enemies, and sought safety on the shores of the Dolon-nor in Mongolia. For a time the western provinces of China continued to hold out against the rebels, but with the flight of Toghon Timur the Mongol troops lost See also:heart, and in 1368 the ex-Buddhist priest ascended the throne as the first sovereign of the Ming or "See also:Bright" dynasty, under the title of Hung-wu. Thus ended the See also:sovereignty of the house of Jenghiz Khan in China, nor need we look far to find the cause of its fall. Brave and See also:hardy the Mongols have always shown themselves to be; but The Mongols the capacity for consolidating the fruits of victory, expelled for establishing a settled See also:form of See also:government, and from china. for gaining the See also:allegiance of the conquered peoples, have invariably been wanting in them. Not content with having recovered China, the emperor Hungwu sent an army of 400,000 men into Mongolia in pursuit of the forces which yet remained to the khakan. Even on their own ground the disheartened Mongols failed in their resistance to the Chinese, and at all points suffered disaster. Meanwhile Toghon Timur, who did not long survive his defeat, was succeeded in the khakanate by Biliktu Khan, who again in 1379 was followed by Ussakhal Khan. During the reign of this last prince the Chinese again invaded Mongolia, and inflicted a crushing defeat on the khan's forces in the neighbourhood of See also:Lake Buyur. Besides the slain, 2994 See also:officers and 77,000 soldiers are said to have been taken prisoners, and an immense See also:booty to have been secured. This defeat was the final ruin of the eastern See also:branch of the Mongols, who from this time surrendered the supremacy to the "western division of the tribe. At first the Keraits or Torgod, as in the early days before Jenghiz Khan See also:rose to power, exercised lordship over the eastern Mongols, but from these before long the supremacy passed to the Oirad, who for fifty years treated them as vassals. Notwithstanding their subjection, however, the Keraits still preserved the imperial See also:line, and khakan after khakan assumed the nominal sovereignty of the tribe, while the real power rested with the descendants of Toghon, the Oirad chief, who had originally attached them to his See also:sceptre. Gradually, however, the Mongol tribes broke away from all governing centres, and established scattered communities with as many chiefs over the whole of eastern Mongolia. The discredit of having finally disintegrated the tribe is generally attached to Lingdan Khan (1604-1634), of whom, in reference to his arrogant and brutal character, has been quoted the Mongolian See also:proverb: " A raging khakan disturbs the state, and a raging saghan (See also:elephant) overthrows his keepers." At this time the Mongols, though scattered and in isolated bodies, had recovered somewhat from the See also:shock of the disaster The which they had suffered at the hand of the first Ming Chakhars. sovereign of China. When first driven northwards, they betook themselves to the banks of the Kerulen, from whence they had originally started on their victorious career; but gradually, as the Chinese power became weaker among the frontier tribes, they again pushed southwards, and at this time had established colonies in the Ordus country, within the northern See also:bend of the Yellow See also:River. The Mongol royal family and their immediate surroundings occupied the Chakhar country to the north-See also:west of the Ordus territory, where they became eventually subjugated by the Manchus on the overthrow of the Ming dynasty in 1644 by the See also:present rulers of China. At times the old vigour and strength which had nerved the See also:arm of Jenghiz Khan seemed to return to the tribe, and we read of successful expeditions being made by the Ordu Mongols into Tibet, and even of invasions into China. The relations with Tibet thus inaugurated brought about a rapid spread of See also:Buddhism among the Mongolians, and in the beginning of the 17th century the See also:honour of having a Dalai Lama See also:born among them was vouchsafed to them. In 1625 Toba, one of the sons of Bushuktu Jinung Khan, went on a See also:pilgrimage to the Dalai Lama, and brought back with him a copy of the Tanjur to be translated into Mongolian, as the Kanjur had already been. But though the prowess of the Ordu Mongols was still unsubdued, their mode of living was as barren and rugged as the See also:steppes and rocky hills which make up their territory. Their flocks and herds, on which they are entirely dependent for See also:food and clothing, are not numerous, and, like their masters, are neither well fed nor well favoured. But though living in this miserable See also:condition their princes yet keep up a certain amount of barbaric state, and the people have at least the reputation of being honest. Several of the tribes who had originally migrated with those who finally settled in the Ordu territory, finding the country tobe so inhospitable, moved farther eastward into richer pastures. Among these were the Tumeds, one of whose chiefs, Altan Khan (Chinese Yen-ta), is famous in later Mongol history for the power he acquired. For many years during the 16th century he carried on a not altogether unsuccessful war with China, and finally, when See also:peace was made (1571), the Chinese were See also:fain to create him a prince of the empire and to confer a golden See also:seal of authority upon him. In Tibet his arms were as successful as in China; but, as has often happened in history, the See also:physical conquerors became the See also:mental subjects of the conquered. See also:Lamaism has always had a great attraction in the eyes of the Mongols, and, through the instrumentality of some Lamaist prisoners whom Altan brought back in his See also:train, the religion spread at this time rapidly among the Tumeds. Altan himself embraced the faith, and received at his court the Bogda Sodnam Gyamtso Khutuktu, on whom he lavished every token of honour. One immediate effect of the introduction of Buddhism among the Tumeds was to put an end to the sacrifices which were commonly made at the See also:grave of their chieftains. In 1584 Altan died, and was succeeded by his son Senge Dugureng Timur. The rich territory occupied by the Tumeds, together with the increased intercourse with China which sprang up after the See also:wars of Altan, began to effect a See also:change in the manner of life of the people. By degrees the See also:pastoral habits of the inhabitants became more agricultural, and at the present day, as in See also:Manchuria, Chinese immigrants have so stamped their See also:mark on the See also:fields and markets, on the towns and villages, that the country has become to all intents and purposes part of China proper. Passing now from the inner division of the Mongols who live in the southern and eastern portions of the See also:desert we come to the See also:outer division, which occupies the territory to the The See also:Kalkas. north of the desert. Of these the chief are the Kalkas, who are divided into the Western and Eastern Kalkas. These people form the See also:link of communication between Europe and eastern Asia. Early in the 17th century the Russians sent an See also:embassy to the court of the Golden Khan with the object of persuading the Mongol khan to acknowledge allegiance to the See also:tsar. This he did without much hesitation or inquiry, and he further despatched envoys to Moscow on the return of the See also:Russian embassy. But the allegiance thus lightly acknowledged was lightly thrown off, and in a See also:quarrel which broke out between the Khirghiz and the Russians the Kalkas took the side of the former. The breach, however, was soon healed over, and we find the Golden Khan sending an See also:envoy again to Moscow, asking on behalf of his See also:master for presents of jewels, arms, a See also:telescope, a See also:clock, and " a See also: A See also:grandson of Merghus was the celebrated Wang Khan, who was sometimes the ally and sometimes the enemy of Jenghiz Khan, and has also been identified as the Prester See also: At his death he was succeeded by Donduk Taishi, who, we are told, went to Moscow to attend the See also:coronation of the empress See also: But the price they were made to pay for this liberality was absorption in the Chinese empire.
Among the Mongol chiefs who rose to fame during the rule of the Ming dynasty of China was Toghon, the See also:Kalmuck khan, who, taking See also:advantage of the state of confusion which reigned among the tribes of Mongolia, established for himself an empire in north-western Asia. Death carried him off in 1444, and his throne devolved upon his son Ye-seen, who was no degenerate offspring. Being without individual foes in Mongolia he turned his arms against China, which through all history has been the happy See also:hunting-ground of the northern tribes, and had the unexampled See also:good See also:fortune to take prisoner the Chinese emperor Cheng-t'ung. But victory did not always decide in his favour, and after having suffered reverses at the hands of the Chinese, he deemed it wise to open negotiations for the restoration of his imperial prisoner. Thus, after a captivity of seven years Cheng-t'ung re-entered his capital in 1457, not altogether to the general See also:satisfaction of his subjects. On the death of Yi-sien, shortly after this event, the Kalmucks lost much of their power in eastern Asia, but retained enough in other portions of their territory to See also:annoy the Russians by raids within the Russian frontier, and by See also:constant acts of pillage. In the 17th century their authority was partly restored by Galdan, a Lama, who succeeded by the usual See also:combination of wile and violence to the throne of his brother Senghe. Having been partly educated at See also:Lhasa, he was well versed in Asiatic Politics, Clh Khan!
.
and, taking advantage of a quarrel between the
See also:Black and See also: But his restless ambition created alarm at Peking, and the emperor K'ang-hi determined to protect the Kalkas against their enemy. The emperor, in See also:person commanding one of the two forces, marched into Mongolia. After enduring incredible hardships during the march through the desert of Gobi the imperial army encountered the Kalmucks at Chao-modo. The engagement was fiercely contested, but ended in the complete victory of the Chinese, who pursued the Kalmucks for ten See also:miles, and completely dispersed their forces. Galdan, with his son, daughter and a few followers, fled westward and escaped; and thus collapsed a power which had threatened- at one time to overshadow the whole of Central Asia. For a time Galdan still maintained resistance to his powerful enemy, but death overtook him while yet in the field against the Chinese. But though Galdan was dead the Chinese did not enjoy that complete immunity from war at the hand of his successor that they had looked for. Tsi-wang Arabtan was, however, but the See also:shadow of his brother and predecessor, and a dispute which arose with the Russians during his reign weakened his power in other directions. Little Bokhara was said to be rich in gold mines, and therefore became a coveted region in the eyes of the Russians. Under the vigorous administration of Peter the Great an expedition was despatched to force a passage into the desired province. To oppose this invasion the Kalmucks assembled in force, and after a protracted and undecided engagement the Russians were glad to agree to retire down the Irtish and to give up all further advance. To Tsi-wang Arabtan succeeded Amursama owing to the support he received from the Chinese emperor K'ien-See also:lung, who nominated him khan of the Kalmucks and chief of See also:Dzungaria. But, though to the See also:ear these titles were as high-See also:sounding as those of his predecessors, in reality the power they represented was curtailed by the presence of Chinese commissioners, in whose hands rested the real authority. The galling See also:weight of this state of dependence drove Amursama before long into revolt. He dispersed the Chinese garrisons stationed in Ili (See also:Kulja), killed the generals, and advanced his own forces as far as Palikun on the river Ili. To punish this revolt, K'ien-lung sent a large force into the rebellious province. As on the previous occasion, the The KalmucL Chinese were everywhere victorious, and Amursama fled into See also:Siberia, where he died of small-pox after a short illness. While China was thus absorbing the Mongols within her reach, Russia was gathering within her borders those with whom she came into contact. Among these were the See also:Buriats, who occupied a large territory on both 'sides of Lake See also:Baikal. As usual in such cases, disputes arose out of disturbances on the frontier, and were ended by the Buriats and the neighbouring Mongol tribes becoming one and all tributary to Russia. The dominions given by Jenghiz Khan to his son Jagatai were involved in the quarrels between Kaidu and Kublai for the khakanate, but at the beginning of the 14th century The House Dua, a great-great-grandson of Jagatai, made him- of/agatai. self undisputed lord of the whole region. Shortly after Dua's death the Mongols of Eastern See also:Turkestan, descendants of those who had favoured the pretensions of Kaidu to be khakan, separated from their western brethren and chose a son of Dua as their khan. Henceforth the Jagataids were divided into two dynasties, the western reigning at Samarkand, the eastern first at Kashgar and later at Yarkand and See also:Aksu. Kazan (1343—1346) was the last independent khan of the western Jagataids; thereafter power fell into the hands of amirs, who, however, continued to place a titular khan on the throne. In 136o Toghluk-Timur, a grandson of Dua and khan of the eastern Jagataids (the kingdom called by the See also:Persian historians Mogolistan), invaded the territories of the western Jagataids. About this time Timur (q.v.), otherwise Timur-i-leng (Tamerlane), a young See also:amir at the court of the western Jagataids, allied himself with the leaders who had dethroned Kazan, and after the death of Toghluk-Timur became by right of conquest khan of both sections of the Jagataids. After Timur's death the two sections again divided, while a third kingdom, See also:Ferghana, was held by the Timurids (descendants of Timur). At the beginning of the 16th century all three dynasties were swept away by Mahommed Shaibani, head of the Uzbeg Mongols (see infra, Uzbegs). The empire of the Ilkhans established by Hulagu lasted nominally until 1353, but after the death of the Ilkhan See also:Abu Said in 1335 the real power was divided between five Thellkhans See also:petty dynasties which had been formed out of the of Persia. provinces conquered by Hulagu. Meantime See also:Islam had made great progress among the Mongols, the third Ilkhan, Nikudar Ahmed (reigned 1281—1284) having embraced that faith. The western frontiers of their empire bordering on the Syrian possessions of See also:Egypt there was frequent intercourse, sometimes friendly, sometimes warlike, between the Ilkhans and the sultans of Egypt (q.v.). Of the petty dynasties which supplanted that of Hulagu, one known as the Jelairids held Bagdad until about 1400. Another dynasty which reigned in Azerbaijan was overthrown in 1355 by the western Kipchaks (see infra, Golden See also:Horde). Between 1369 and 1400 Timur had made himself master of the greater part of Persia and established there a second Mongol dynasty, which in turn gave place to that of the Ak Kuyunli,(see PERSIA). Of the Mongol tribes who became entirely subject to Russia
the principal are those of the See also:Crimea, of Kazan, and Astra-
khan; of these the See also:Tatars of Kazan are the truest
The representatives of the Golden Horde or western
Horde Kipchaks, who originally formed the subjects of
Batu and Orda. Batu, whose victorious See also:campaign in Russia has already been sketched, was finally awarded as his See also:fief the vast steppes which stretch from the Carpathian Mountains to Lake See also:Balkash. He fixed his headquarters on the Volga, and there set up his Golden Tent from which the horde acquired the name of the Golden Horde. In 1255 Batu died and was succeeded by his brother Bereke Khan. During the reign of this sovereign the exactions which were demanded from the Russian Christians by the Mongols aroused the Christian world against the See also:barbarian conquerors, and at the command of See also:Pope See also: The See also:adoption of Islam by the rulers of the Golden Horde had as one result the See also:drawing closer of the relations of the Mongols with See also:Constantinople and Egypt. Embassies passed between the three courts, and so important was the alliance with the Mongols deemed by the sultan Nasir, ruler of Egypt, that he sent to demand in See also:marriage a princess of the house of Jenghiz Khan. At first his See also:request was refused by the proud Mongols, but the present of a million gold dinars, besides a number of horses and suits of See also:armour, changed the refusal into an acquiescence, and in See also:October 1319 the princess landed at See also:Alexandria. in See also:regal state. Her reception at See also:Cairo was accompanied with feasting and rejoicing, and the members of her escort were sent back laden with presents. With that religious See also:toleration See also:common to his race, Uzbeg Khan, having married one princess to Nasir, gave another in marriage to See also:George the prince of Moscow, whose cause he espoused in a quarrel existing between that prince and his See also:uncle, the See also:grand-prince Michael. Assuming the attitude of a See also:judge in the dispute, Uzbeg Khan summoned Michael to appear before him, and, having given his decision against him, ordered his See also:execution. The See also:sentence was carried out with aggravated cruelty in sight of his nephew and accuser. From this time Uzbeg's sympathies turned towards Christianity. He protected the Russian churches within his frontiers, and put his seal to his new religious views by marrying a daughter of the See also:Greek emperor, Andronicus III. He died in 1340, after a reign of twenty-eight years. His coins were struck at Sarai, Khwarizm, Mokshi, Bulgar, Azak and Krim, and are dated from 1313 to 1340. His son and successor, Tinibeg Khan, after a reign of only a few months, was murdered by his brother Janibeg Khan, who usurped his throne, and, according to the historian See also:Ibn Haidar, proved himself to be " just, See also:God-fearing, and the See also:patron of the meritorious." These excellent qualities did not, however, prevent his making a See also:raid into Poland, which was conducted in the usual Mongol manner, nor did they save his countrymen from being decimated by the black See also:plague. The throne Janibeg had seized by violence was, in 1357, snatched from him by violence. As he See also:lay See also:ill on his return from a successful expedition against Persia he was murdered by his son Berdibeg, who in his turn was, after a short reign, murdered by his son Kulpa. With the death of Berdibeg the fortunes of the Golden Horde began rapidly to decline. As the Uzbeg proverb says, " The hump of the See also:camel was cut off in the person of Berdibeg." But while the power of the Golden Horde was dwindling away, the White Horde or Eastern Kipchak, which was the See also:inheritance of the See also:elder branch of the family of Juji, remained prosperous and full of vitality. The descendants The white of O,da, Batu's elder brother, being far removed See also:ea r'n°r from the dangerous influences of European courts, Kipchak. maintained much of the simplicity and vigour of their nomad ancestors, and the throne descended from father to son with undiminished authority until the reign of Urus Khan (136o), when complications arose which changed the fortunes of the tribe. Like many other opponents of the Mongol rulers, Khan Tuli Khoja paid with his life for his temerity in opposing the political schemes of his connexion Urus Khan. Toktamish, the son of the murdered man, fled at the news of his father's death and sought See also:refuge at the court of Timur, who received him with honour and at once agreed to espouse his cause. With this intention he despatched a force against Urus Khan, and gained some advantage over him, but, while fitting out another army to make a fresh attack, news reached him of the death of Urus. Only at Sighnak are coins known to have been struck during the reign of Urus, and these bear date from 1372 to 1375. He was followed on the throne by his two sons, Tuktakia and Timur Malik, each in turn; the first reigned but for a few weeks, and the second was killed in a battle against Tok- The Toktamish. jtamish, the son of his father's enemy. Toktamish now (1378) seized the throne, not only of Eastern Kipchak but also of the Golden Horde, over which his arms had at the same time proved victorious. He reigned as Nair ed-din Jetal ed Mahmud Ghujas Toktamish. His demands for See also:tribute from the Russian princes met with evasions from men who had grown accustomed to the diminished power of the later rulers of the Golden Horde, and Toktamish therefore at once marched an army into Russia." Having captured See also:Serpukhov, he advanced on Moscow. On the 23rd of See also:August 1382 his troops appeared before the doomed city. For some days the inhabitants bravely withstood the constant attacks on the walls, but failed in their resistance to the stratagems which were so common a phase in Mongolian warfare. With astonishing credulity they opened the gates to the Mongols, who declared themselves the enemies of the grand-prince alone, and not of the people. The usual result followed. The Russian general, who was invited to Toktamish's tent, was there slain and at the same time the See also:signal was given for a general slaughter. Without discriminating age or sex, the Mongol troops butchered the wretched inhabitants without mercy, and, having made the streets desolate and the houses See also:tenant- less, they first plundered the city and then gave it over to the flames. The same pitiless fate overtook Vladimir, Zvenigorod, See also:Yuriev, Mozhaisk and Dimitrov. With better fortune, the inhabitants of Pereslavl and See also:Kolomna escaped with their lives from the troops of Toktamish, but at the expense of their cities, which were burned to the ground. Satisfied with his conquests, the khan returned homewards, traversing and plundering the principality of Ryazan on his way. Flushed with success, Toktamish demanded from his patron Timur the restoration of Khwarizm, which had fallen into the hands of the latter at a period when disorder reigned in the Golden Horde. Such a request was not likely to be well received by Timur, and, in See also:answer to his See also:positive refusal to yield the city, Toktamish marched an army of 90,000 men against See also:Tabriz. After a siege of eight days the city was taken by assault and ruthlessly ravaged. In the meantime Timur was See also:collecting forces to punish his rebellious protege. When his plans were fully matured, he advanced upon Old Urgenj and captured it. More merciful than Toktamish, he transported the inhabitants to Samarkand, but in See also:order to mark his anger against the rebellious city he levelled it with the ground and sowed See also:barley on the site where it had stood. On the banks of the Oxus he encountered his enemy, and after a bloody battle completely routed the Kipchaks, who fled in confusion. A See also:lull followed this victory, but in 1390 Timur again took the field. To each man was given " a See also:bow, with thirty arrows, a See also:quiver, and a buckler. The army was mounted, and a spare horse was supplied to every two men, while a tent was furnished for every ten, and with this were two spades,`a pickaxe, a sickle, a saw, an See also:axe, an See also:awl, a hundred needles, 81 lb of See also:cord, an ox's hide, and a strong See also:pan." Thus equipped the army set forth on its march. After a considerable delay owing to an illness which overtook Timur his troops arrived at Kara Saman. Here envoys arrived from Toktamish bearing presents and a See also:message asking See also:pardon for his past conduct; but Timur was inexorable, and, though he treated the messengers with See also:consideration, he paid no See also:attention to their See also:prayer. In face of innumerable difficulties, as well as of See also:cold, See also:hunger, and weariness, Timur marched forward See also:month after month through the Kipchak country in pursuit of Toktamish. At last, on the 18th of See also:June, he overtook him at Kandurcha, in the country of the Bulgars, and at once forced him to an engagement. For three days the battle lasted, and, after inclining now to this side and now to that, victory finally decided in favour of Timur. The Kipchaks were completely routed and fled in all directions, while it is said as many as 1oo,000 corpses testified to the severity of the fighting. Toktamish, though defeated, was not subdued, and in 1395 Timur found it necessary again to undertake a campaign against him. This time the, armies met upon the See also:Terek, and after a fiercely-contested battle the Kipchaks again fled in confusion. Timur, threatened by the advancing autumn, gave up further pursuit, and retired with a vast booty of gold ingots, silver bars, pieces of See also:Antioch See also:linen and of the embroidered See also:cloth of Russia, &c. On his homeward march southwards he arrived before Azak, which was then the entrep8t where the merchants of the See also:east and west exchanged their wares. In vain the natives, with the See also:Egyptian, Venetian, Genoese, Catalan and Basque inhabitants, besought him to spare the city. His answer was a command to the Moslems to separate themselves from the rest of the people, whom he put to the sword, and then gave the city over to the flames. See also:Circassia and Georgia next felt his iron See also:heel, and the fastnesses of the central See also:Caucasus were one and all destroyed. After these successes Timur gave himself up for a time to feasting and rejoicing, accompanied by every manifestation of See also:Oriental luxury. " His tent of audience was hung with See also:silk, its poles were golden, or probably covered with golden plates, the nails being silver; his throne was of gold, enriched with precious stones; the See also:floor was sprinkled with rose See also:water." But his vengeance was not satisfied, and, having refreshed his troops by this See also:halt, he marched northwards against Astrakhan, which he utterly destroyed. The inhabitants were driven out into the country to perish with the cold, while the See also:commander of the city was killed by being forced beneath the ice of the Volga. Sarai next shared the same fate, and, Timur, having thus crushed for the second time the empire of Toktamish, set out on his return home by way of See also:Derbent and Azerbaijan. The power in the hands of the successors of Toktamish never revived after the last campaign of Timur. They were constantly engaged in wars with the Russians and the Krim Tatars, with whom the Russians had allied themselves, and by degrees their empire decayed, until, on the seizure and death of Ahmed Khan at the beginning of the 16th century, the domination of the Golden Horde came to an end. The fate which thus overtook the Golden Horde was destined to be shared by all the western branches of the great Mongol family. The ;khans of Kazan and See also:Kasimov had already in 1552 succumbed to the growing power of The Krim Tatars. Russia, and the Krim Tatars were next to fall under the same yoke. In the 15th century, when the Krim Tatars first appear as an independent power, they attempted to strengthen their position by allying themselves with the Russians, to whom they looked for help against the attacks of the Golden Horde. But while they were in this state of dependence another power arose in eastern Asia which modified the political events of that region. In 1453 Constantinople was taken by the Osmanli Turks, who, having quarrelled with the Genoese merchants who monopolized the See also:trade on the Black Sea, sent an expedition into the Crimea to punish the presumptuous traders. The power which had captured Constantinople was not likely to be held in check by any forces at the disposal of the Genoese, and without any serious opposition See also:Kaffa, Sudak, See also:Balaklava and See also:Inkerman fell before the troops of the sultan Mahommed. It was plain that, situated as the Crimea was between the two great See also:powers of Russia and See also:Turkey, it must of See also:necessity fall under the direction of one of them. Which it should be was decided by the invasion of the Turks, who restored Mengli Girai, the deposed khan, to the throne, and virtually converted the khanate into a dependency of Constantinople. But though under the tutelage of Turkey, Mengli Girai, whose leading policy seems to have been Moscow Sacked. Wars with Maur. the See also:desire to strengthen himself against the khans of the Golden Horde, formed a close alliance with the grand-prince See also:Ivan of Russia. One result of this friendship was that the Mongols were enabled, and encouraged, to indulge their predatory habits at the expense of the enemies of Russia, and in this way both Lithuania and Poland suffered terribly from their incursions. It was destined, however, that in their turn the Russians should not See also:escape from the marauding tendencies of their See also:allies, for, on pretext of a quarrel with reference to the succession to the Kazan throne, Mahommed Girai Khan in 1521 marched an army northwards until, after having devastated the country, massacred the people, and desecrated the churches on his route, he arrived at the heights of Vorobiev overlooking Moscow. The terror of the unfortunate inhabitants at the sight once again of the dreaded Mongols was extreme; but the horrors which had accompanied similar past visitations were happily averted by a treaty, by which the grand-prince See also:Basil undertook to pay a perpetual tribute to the Krim khans. This, however, proved but a truce. It was impossible that an aggressive state like Russia should live in friendship with a marauding power like that of the Krim Tatars. The primary cause of contention was the khanate of Kazan, which was recovered by the Mongols, and lost again to Russia with that of Astrakhan in 1555. The sultan, however, declined to accept this condition of things as final, and instigated Devlet Girai, the Krim khan, to See also:attempt their recovery. With this object the latter marched an army northwards, where, finding the road to Moscow unprotected, he pushed on in the direction of that ill-starred city. On arriving before its walls he found a large Russian force occupying the suburbs. With these, however, he was saved from an encounter, for just as his foremost men approached the town a fire broke out, which, in consequence of the high See also:wind blowing at the time, spread with frightful rapidity, and in the space of six See also:hours destroyed all the churches, palaces and houses, with the exception of the Kremlin, within a See also:compass of 30 miles. Thousands of the inhabitants perished in the flames. " The river and ditches about Moscow," says Horsey, " were stopped and filled with the multitudes of people, laden with gold, silver, jewels, chains, ear-rings and treasures. So many thousands were there burned and drowned that the river could not be cleaned for twelve months afterwards." Satisfied with the destruction he had indirectly caused, and unwilling to attack the Kremlin, the khan withdrew to the Crimea, ravaging the country as he went. Another invasion of Russia, a few years later (1572), was not so fortunate for the Mongols, who suffered a severe defeat near Molodi, 5o versts from Moscow. A campaign against Persia made a diversion in the wars which were constantly waged between the Krim khan and the Russians, Cossacks and Poles. So hardly were these last pressed by their pertinacious enemies in 1649 that they bound themselves by treaty to pay an See also:annual See also:subsidy to the khan. But the fortunes of war were not always on the side of the Tatars, and with the See also:advent of Peter the Great to the Russian throne the power of the Krim Mongols began to decline. In 1696 the tsar, sup-ported by a large Cossack force under Mazeppa, took the field against See also:Selim Girai Khan, and gained such successes that the latter was compelled to cede See also:Azov to him. By a turn of the See also:wheel of fortune the khan had the satisfaction in 1711 of having it restored to him by treaty; but this was the last real success that attended the Tatar arms. In 1735 the Russians in their turn invaded the Crimea, captured the celebrated lines of See also:Perekop, and ravaged Bakhchi-sarai, the capital. The inevitable fate which was hanging over the Krim Tatars was now being rapidly accomplished. In 1783 the Krim, together with the eastern portion of the land of the Nogais, became absorbed into the Russian province of See also:Taurida. It will now only be necessary to refer briefly to the Uzbegs, who, on the destruction of the Golden Horde, assumed an The important position on the east of the See also:Caspian Sea. Uzbegs. The founder of their greatness was the khan Abulk- See also:hair, who reigned in the 15th century, and who, like another Jenghiz Khan, consolidated a power out of a number719 of small clans, and added lustre to it by his successful wars. Shaibani Khan, his grandson, proved himself a worthy successor, and by him See also:Baber (q.v.), the Timurid khan of Ferghana, who afterwards founded the See also:Mogul Empire in India, was driven from his ancestral dominions. In 1500 he inflicted a severe defeat on Baber's forces, and captured Samarkand, See also:Herat and See also:Kandahar. By these and other conquests he became possessed of all the country between the Oxus and the Jaxartes, of Ferghana, Khwarizm and See also:Hissar, as well as of the territory of See also:Tashkent from Kashgar to the frontiers of China. In the following year, by a dashing exploit, Baber recovered Samarkand, but only to lose it again a few months later. During several succeeding years Shaibani's arms proved victorious in many fields of battle, and but for an indiscreet See also:outrage on the territories of the shah of Persia he might have left behind him a powerful empire. The anger, however, of Shah See also:Ismail roused against him a force before which he was destined to fall. The two armies met in the neighbourhood of See also:Merv, where, after a desperate encounter, the Uzbegs were completely defeated. Shaibani, with a few followers, sought refuge in a cattle-See also:pound. But finding no exit on the farther side, the refugees tried to leap their horses over the See also:wall. In this attempt Shaibani was killed (1510). When his body was recognized by his exultant enemies they cut off the head and presented it to the shah, who caused the See also:skull to be mounted in gold and to be converted into a drinking-See also:cup. After this defeat the Uzbegs withdrew across the Oxus and abandoned See also:Khorasan. Farther east the news aroused Baber to renewed activity, and before long he reoccupied Samarkand and the province " Beyond the River," which had been dominated by the Uzbegs for nine years. But though the Uzbegs were defeated they were by no means crushed, and ere long we find their khans reigning, now at Samarkand, and now at Bokhara. As time advanced and European powers began to encroach more and more into Asia, the history of the khanates ceases to be confined to the internecine struggles of See also:rival khans. Even Bokhara was not beyond the reach of Russian ambition and See also:English See also:diplomacy. Several European envoys found their way thither during the first half of the 19th century, and the See also:murder of Stoddart and See also:Conolly in 1842 forms a See also:melancholy See also:episode in See also:British relations with that fanatical capital. With the absorption of the khanate of Bokhara and the capture of See also:Khiva by the Russians the individual history of the Mongol tribes in Central Asia comes to an end, and their name has left its imprint only on the dreary stretch of Chinese-owned country from Manchuria to the Altai Mountains, and to the equally unattractive country in the neighbourhood of the Koko-nor. See also:Language.—The Mongol See also:tongue is one of the members of the great stock which See also:recent scholars designate as Ural-Altaic, which also includes the Finno-Ugric, See also:Turkish, Manchu and Samoyede. The members of this See also:group are not so closely related to one another as those of the Indo-European stock; but they are all bound together by the common principle of agglutinative formation especially the so-called See also:harmony of vowels, by their grammatical structure, and also by certain common elements in the stock of roots which run through them all, or through particular more closely-connected families within the group.' The fatherland proper of the Mongols is Mongolia (q.v.). The sum See also:total of the Mongol See also:population under Chinese government is calculated at between two and three millions. Generally the whole Mongol tribe may be divided into three branches: East Mongols, West Mongols and Buriats. 1. The East Mongols are divided into the Kalkas in the borders just mentioned, the Shara Mongols south of the Gobi along the Great Wall north-eastward to Manchuria, and lastly the Shiraigol or Sharaigol in Tangut and in northern Tibet. 'Compare W. Schott, Versuch fiber See also:die talarischen Sprachen (See also:Berlin, 1836) ; Veber See also:des altai'sche See also:oder finnisch-tatarische Sprachengeschlecht (Berlin, 1849) ; Altajische Studien, parts i.-v.. (Berlin, 186o-187o) ; and A. See also:Castren, Ethnologische Vorlesungen fiber die Altai'schen Volker, ed. by A. See also:Schiefner (St Petersburg, 1857). 720 2. On the signification and employment of the different names of the West Mongols (Kalmucks, Oelod, Oirad or Dorbon Oirad the four Oirad, Mongol Oirad), and also as regards the subdivision of the tribes, there is much uncertainty. The name Kalmuck, so generally employed among us, is in fact only used by the Volga Kalmucks (Khalimak), but even with them the name is not common, and almost a byname. It is of See also:foreign origin, and most likely a Tataric word which has yet to be explained. Oirad means the " near ones," the " related." The usual explanation given is that the single tribes consider themselves as being related to each other —hence Mongol Oirad, " the Mongol related tribe." This is the favourite name among Kalmucks. Dorbon Oirad, or the four related tribes, comprise (1) Dzungars, (2) Torgod, (3) Koshod, (4) Derbet. The signification of the name OelOd, in the East Mongolian Oegeled, now the most widely-spread among the tribes living in China, is likewise very doubtful. Some assert that " Oelod " is nothing but the Chinese transcription of Oirad, as the See also:ordinary Chinese language does not possess the See also:sound r. We have, however, to bear in mind that we have a Mongolian See also:root ogeleku, with the sense " to be inimical," " to bear hatred, ill-will," &c. The See also:main population of the Kalmucks live, or rather See also:drag out, their existence after the usual fashion of nomad tribes in Dzungaria, in the eastern part of the Tian-shan, on the south border of the Gobi, on Koko-nor, and in the province of Kan-suh. All these are under the Chinese government. In consequence, however, of the See also:extension of the Russian empire in Tian-shan and Alatau, many hordes have come under the Russian sway. According to an approximate See also:account we may reckon in the territory Semiryetshensk (Kulja) and See also:Semipalatinsk 34,000 Kalmucks, while in the southern part of the government See also:Tomsk, on the Altai, the Kalmuck population amounted formerly to 19,000. Besides these we find a See also:section of Kalmuck population far in the west, on the banks of the Volga (near Astrakhan). From their original seats in Dzungaria they turned in their migrations to the north, crossed the See also:steppe of the See also:Kirghiz, and thus gradually reached the Emba and the Or. Between these two rivers and the Ural the Torgod settled in 1616; thence they crossed the Volga in 165o, and took possession of the now so-called steppe of the Kalmucks, being followed in 1673 by the Derbet and in 1675 by the Koshod. In 1771 a considerable number returned to the Chinese empire. There is still a not unimportant population in the so-called steppe of the Kalmucks, which extends between the Caspian and the Volga in the east and the See also:Don in the west, and from the town of Sarepta in the north to the Kuma and the See also:Manych in the south. According to See also:modern statistical accounts, this population amounts to 76,000. To these we have to add 25,000 more on the borders of the Cossacks of the Don, and lastly 8000 in the bordering provinces of See also:Orenburg and See also:Saratov. 3. In the southern part of the Russian province of See also:Irkutsk, in a wide circle See also:round Lake Baikal, lies the heirdom proper of the Buriats, which they also See also:call the " See also:Holy Sea "; the country east of the lake is commonly called Transbiakalia. Their country practically extends from the Chinese frontier on the south within almost parallel lines to the north, to the town Kirensk on the See also:Lena, and from the Onon in the east to the Oka, a tributary of the Angara, in the west, and still farther west towards Nizhni-Udinsk. They are most numerous beyond the Baikal Lake, in the valleys along the Uda, the Onon and the Selenga, and in Nertchinsk. These Transbaikalian Buriats came to these parts only towards the end of the 17th century from the Kalkas. While Mongols and Kalmucks generally continue to live after the usual fashion of nomads, we find here agricultural pursuits, most likely, however, due mainly to Russian See also:influence. Christianity is also making its way. The sum total of the Buriats amounts to about 250,000. Another tribe separated from the rest of the Mongols is the so-called See also:Hazara (the thousand), and the four See also:Aimak (i.e. tribes), who wander about as herdsmen in See also:Afghanistan, between Herat and See also:Kabul. In See also:external characteristics they are Mongols, and in all See also:probability they are the remains of a tribe from the time of the Mongol dynasty. Their language, which shows, of course, Persian influence, is strictly Mongolian, more particularly West Mongolian or Kalmuck, as has been proved by H. C. von der See also:Gabelentz.' Agreeably with this threefold division of the Mongols we have also a threefold division of their respective See also:languages: (i) East Mongolian or Mongolian proper, (2) West Mongolian or Kalmuck, (3) Buriatic. The dialects just mentioned are found to be in close relation to each other when we examine their roots, inflections and grammatical structure. The difference between them is indeed so slight that whoever understands one of them understands all. Phonetically a characteristic of them all is the " harmony of vowels," which are divided into two chief classes: the hard a, o, u and the soft e, o, u, between which i is in the See also:middle. All vowels of the same word must necessarily belong to the same class, so that the nature of the first or root-vowel determines the nature of the other or inflection-vowels; now and then a sort of retrogressive harmony takes place, so that a later vowel determines the nature of the former. See his See also:essay, " Ueber die Sprache der Hazaras and Aimaks," in the Zeitschei£t der deutschen morgenlandischen Gesellschaft, xx. 326 335The consonants preceding the vowels are equally under their influence. The Mongolian characters, which in a slightly altered form are also in use among the Manchus, are written perpendicularly from above downward, and the lines follow from left to right, the See also:alpha-See also:bet having signs for seven vowels—a, e, i, o, u, o, u, and diphthongs derived from them—ao, ai, ei, ii, oi, ui, of ui, and for seventeen consonants—n, b, kh, gh, k, g, in, 1, r (never initial), t, d, y, s, (ds), ts, ss, sh, w. All these are modified in shape according to their position, in the beginning, middle, or end of a word, and also by certain orthographic rules. In Mongolian and Manchu See also:writing the syllable (i.e. the consonant together with the vowel) is considered as a unit, in other words a syllabarium rather than an See also:alphabet. The existing characters are lineal descendants of the original Uighurian forms, which were themselves derived from the See also:Syriac, having been brought to the Uighurs by Nestorian missionaries. An See also:Indian and Tibetan influence may also be noticed, while the arrangement of the characters in perpendicular lines is common to the Chinese. The writing was brought into its present shape by the learned Lamas Saskya Pandita, Phags-pa Lama, and Tshoitshi Odser in the 13th century,2 but is exceedingly imperfect. To See also:express the frequently-occurring letters borrowed from See also:Sanskrit and Tibetan, which are wanting in the Mongol alphabet, a See also:special alphabet, called Galik, is employed. Every one who has tried to read Mongolian knows how many difficulties have to be overcome, arising from the See also:ambiguity of certain letters, or from the fact that the same sign is to be pronounced differently, according to its position in the word. Thus, there are no means for distinguishing the o and u, o and u, the consonants g and k, t and d, y and s (ds). A and e, o (u) and o (u), a (e) and n, g and kh, t (d) and on, are liable to be mistaken for each other. Other changes will be noticed and avoided by advanced students. It is a great defect that such common words as ada (a fury) and ende (here), ende (here) and nada (me), aldan (See also:fathom) and aldan (gold), ordu (court-See also:residence) and urtu (long), onokhu (to seize) and unukhu (to ride), tere (this) and dere (See also:pillow), gebe (said) and kebe (made), See also:gem (evil) and kem (measure), ger (house) and See also:ker (how), naran (sun) and nere (name), yagon (what) and dsagon (hundred), should be written exactly alike. This See also:list might be largely increased. These defects apply equally to the Mongolian and Buriatic alphabets.
In 1648 the Saya Pandita composed a new alphabet (the Kalmuck), in which these ambiguities are avoided, though the graphic See also:differences between the two alphabets are only slight. The Kalmuck alphabet avoids the angular and clumsy shapes of the Mongolian, and has, on the contrary, a rounded and pleasing shape. The Kalmuck alphabet has also this great advantage—that every sound has its distinct graphic character; a See also:mistake between two characters can scarcely occur. The Kalmuck words once mastered, they can be easily recognized in their Mongolian shape. The dialectical differences are also very slight.
The Kalmuck, therefore, is the See also: In the pronunciation of common East Mongolian the g is likewise omitted, but it is written, while in Kalmuck, as just now mentioned, the guttural can only be traced through the lengthening of the syllable. Thus we find: Mongol khagan, " prince, " Kalmuck khan: M. See also:dagon, " See also:voice, sound," K. don, dun, M. dologan, " seven," K. dolon; M. agola, "See also:mountain," K. ola, See also:Ida; M. nagor, "lake," K. nos, nur; M. ulagan, " red," K. See also:ulan ; M. yagon, " what," K. See also:yon (yun) ; M. dabagan, " mountain See also:ridge," K. daban; M. ssanagan, " thought," K. ssagan; M. baragon, " on the right," K. See also:aeon, barun; M. shibagon, " See also:bird," K. showon • M. chilagon, " stone," K. See also:chilOn (chulun) ; M. jirgogan, " six," K. surgan; M. degere, " high, above," K. dere; M. ugukhu, " to drink," K. ukhu; M. togodshi, " history," K. todshi, tudshi; M. eguden, " See also:door," K. Men; M. dsegun, " left," K. son; M. ogede, " in the height," K. See also:odo; M. ogeled, " the Kalmucks," K. olod;. M. uileged, "if one has done," K. wiled; M. kobegun, " son," K. kowon; M. gegun, " See also:mare," K. See also:gun; M. kegler, " See also:corpse." K. kur; M. kharigad, " returned," K. khared, &c. The Buriatic, in these peculiarities, is almost always found with East Mongolian, with which it is in every respect closely allied. In the pronunciation of some letters the transition of East Mongolian tsa, tse into Buriatic ss is noticeable; for instance: Mong. tsetsek, " See also:flower," Buriatic ssessek; M. tsak, " time," B. ssak; M. ssagan, " white," B. ssagan; M. tsetsen, prudent," B. ssessen. Ss is some-times pronounced like (the See also:German) ch: East M. ssain, " good," B. 2 Cf. H. C. von der Gabelentz, in the Zeitschrift f. d. Kunde d. Morgenlandes' (Gottin en, 1838), ii. 1-21, " Versuch fiber eine alte mongolische Inschrift.' chain; M. ssedkil, " heart," B. chedkil. K in the beginning or middle of a word is always aspirated. The noun is declined by the help of appended particles, some of which are independent See also:post-positions, viz. Gen. yin, u, un; Dat. dur, a; See also:Ace. yi, i; Ablat. else; Instrum. ber, yer; Associative, luga, luge. The See also:dative and See also:accusative have also special forms which have at the same time a possessive sense, viz. Dat. dagan, degen; Accus. See also:ben, yen. The plural is expressed by affixes (nar, ner, od, ss, d), or frequently by words of See also:plurality, " all," " many," e.g. hi-man nogod (man, many =men). The oblique cases have the same endings in singular and plural. Gender is not indicated. The See also:adjective is uninflected both as attribute and as predicate; there is no See also:comparative form, this idea being expressed by the construction or by the use of certain particles. The See also:personal pronouns are bi, I; lchi, See also:thou; See also:bida, we; ta, ye; their genitives serve as possessives. The demonstratives are ene, tere (this, that), plural ede, tede; interrogative See also:ken, who? The relative is lacking, and its place is supplied by circumlocutions. The numerals are: t, nigen; 2, khoyar ; 3, gurban; 4, dorben ; 5, tabun ; 6, jirgugan ; 7, dologan ; 8, naiman ; 9, yisun ; 10, arban; too, dsagon ; woo, minggan. The ordinals are formed by appending tugar, tuger. The theme of the verb is seen in the imperative, as See also:bari, grasp. The conjugation is rich in forms for tense and mood, but the person and number are with few exceptions unexpressed. The present is formed from the theme by adding mutt (barimui), the preterite by bai or luga (baribai, bariluga), the future by ssugai or ssu (barissugai, barissu). The preterite has also in the third person the terminations dsugui and run; the future has in the third person yu, and in the first ya. The conditional ends in bassu (baribassu), the precative in tugai, tugei, the potential in sa (barimuisa), the imperative plural in ktun, the gerund in the present in n, dsu (barin, baridsu) or tala, " while, till " (baritala, " inter capiendum "), in the preterite it is formed in See also:gad (barigad) ; the present part. has ktchi (bariktchi), the past part. kssan (barikssan) ; the supine ends in ra, the See also:infinitive in khu (barikhu, or when used substantively barikhui). There is but one perfectly See also:regular conjugation, and derivative forms, derived from the theme by infixes, are conjugated on the same See also:scheme. Thus the passive has infixed to or kda (barikdakhu, to be grasped), the causative gul (barigulkhu, to cause to grasp), the co-operative or sociative ltsa or lda (bariltsakhu, to grasp together). There are no prepositions, only post-positions. Adverbs are either See also:simple particles (affirmative, negative, interrogative, modal, &c.) or are formed by suffixes from other parts of speech. There are very few conjunctions; the relations of clauses and sentences are mainly indicated by the verbal forms (part., sup., conditional, but mainly by the gerund). The order of words and sentences in construction is See also:pretty much the opposite of that which we follow. In a simple sentence the indication of time and place, whether given by an adverb or a substantive with a post-position, always comes first; then comes the subject, always preceded by its adjective or genitive, then the object and other cases depending on the verb, last of all the verb itself preceded by any adverbs that Wong to it. So in the structure of a period all causal, hypothetical, concessive clauses, which can be conceived as preceding the main See also:predication in point of time, or even as contemporary with it, or as in any way modifying it, must come first; the finite verb appears only at the end of the main predication or apodosis. The periods are longer than in other languages; a single one may fill several pages. AuTnoiuTIEs.—Grammars and dictionaries may be divided according to the three dialects. For East Mongolian, I. J. See also:Schmidt gave the first See also:grammar (St Petersburg, 1831), and a Mongolian-German-Russian See also:dictionary (St Petersburg, 1835). Next Jos. Kovalevski published in Russian a Mongolian grammar (Kasan, 1835), a chrestomathy (2 vols., Kasan, 1836, 1837), and his great Dictionnaire mongol-russe-See also:francais (3 vols., Kasan, 1844, 1846, 1849). We may mention R. Yuille, Short Mongolian Grammar (in Mongolian), xylographed at the mission See also:press near Selenginsk beyond Lake Baikal (1838). A. Bobrovnikov's Russian Grammar of the Mongolian-Kalmuck Language (Kasan, 1849) is also very good. An abridgment of Schmidt's See also:work is C. Puini, Elementi della grammatica mongolica (See also:Florence, 1878). A. Popov's Mongolian Chrestomathy appeared in 2 vols. at Kasan (1836). For the Kalmuck we have grammars by Popov (Kasan, 1847), Bobrovnikov, as above, and H. A. Zwick (s. 1. et a.), autographed at Donaueschingen (1851). Zwick's autographed Kalmuck and German dictionary with a printed German See also:index appeared (s. 1. et a.) in 1852; B. Julg's edition of the tales of Siddhi-kur (See also:Leipzig, 1866) gives a complete glossary to these stories. There are small Russian and Kalmuck vocabularies by P. Smirnov (Kasan, 1857) and C. Golstunskyi (St Petersburg, 186o). For the Buriatic we have Castren, Versuch einer burjatischen Sprachlehre, ed. by Schiefner (1857), and A. See also:Orlov's Russian grammar of the Mongol-Buriatic colloquial language (Kasan, 1878). Literature.—A clear distinction must be See also:drawn between the higher and nobler written or See also:book-language and the common or conversational language of every-day life. The difference between the two is very considerable, and may be fairly compared to that between the modern High German book-language and the different dialects. All grammars and dictionaries as yet published treat only of the book-language; and so also, with a few exceptions, the publishedliterary documents are written in this higher See also:style: The exceptions are the Gesser-Khan, and the Siddhi-kur and Djangariad (the last two published by Golstunskyi). The popular or conversational language has been fixed in writing by A. Pozdneev in his Russian work, Specimens of the Popular Literature of the Mongolian Tribes, pt. i., " Popular Songs " (St Petersburg, 1880), which contains rich material for the study of the popular literature. The literature consists mostly of See also:translations from the Tibetan, the holy language of Buddhism, which is still the language of the learned. The Tibetan Buddhist literature is itself translated from the Sanskrit; hence, now and then, through Mongols and Kalmucks we get acquainted with Indian works the originals of which are not known in Sanskrit. Such is the See also:case, for instance, with the tales of Siddhi-kur. Many books have also been translated from the Chinese. Most of the writings are of a religious, historical, philosophical, medical, astronomical or astrological character. Favourite subjects are folk-See also:lore and See also:fairy tales. Among the religious books, perhaps the most important is that containing the legends entitled uliger un dalai, " ocean of comparisons " (ed. by I. See also:Jacob Schmidt under the title, Der Weise and der See also:Thor, in Tibetan and German (St Petersburg, 1843). To this may be added the boddhi mor, or " the holy path," the altan gerel, " gleaming of gold," the mani gambo and yertiintchii yin toli, " See also:mirror of the world." What was known of poetical literature before Pozdneev is scarcely See also:worth mentioning. In some parts of the historical and narrative literature we find, wherever the narrative takes a higher flight, an admixture of poetical diction. The See also:poetry appears in a certain See also:parallelism of the phrases, with a return either of the same endings (See also:rhyme) or of the same words (refrain). Frequently we find, besides the rhyme or refrain, See also:alliteration. The essay of H. C. von der Gabelentz in Z. f. d. Kunde des Morgenlandes, i. 20-37, " Einiges uber mongolische Poesie," has been superseded by the work of Pozdneev. Among historical works a high place is due to that composed by the tribal prince, Sanang Setzen, in the middle of the 17th century (Geschichte der Ost-Mongolen and ihres Fiirstenhauses, Mongolian and German, by I. J. Schmidt, St Petersburg, 1829), and to the Altan tobtchi, i.e. " golden knob " or " precious contents " (See also:text and Russian trans. by the Lama Galsang Gomboyev, St Petersburg, 1858). Of folk-lore and fairy tales, we have the legend of the See also:hero Gesser-Khan (text ed. by I. J. Schmidt, St Petersburg, 1836, and German version, 1839; cf. Schott, Ueber die See also:Sage v. Geser-Khan, Berlin, 1851, and B. Jiilg in the Transactions of the Wiirzburger Philol. Versam. of 1868, pp. 58 sqq., Leipzig, 1869) ; and the tales about Ardshi Bordshi (Russian version by Galsang Gomboyev,St Petersburg, 1858; text and German trans. by B. Julg, See also:Innsbruck, 1867, 1868). A favourite book is the tales of Siddhi-kflr, based on the Sanskrit Vetdla panchavincati (Russian trans. by Galsang Gomboyev, St See also:Peters-See also:burg, 1865, nine of the tales in Mongolian and German, by B. Julg; Innsbruck, 1868). The See also:fuller collection of these tales in Kalmuck first became known by the German trans. of B. Bergmann in vol. i. of his Nomadische Streifereien unter d. Kalmuken (4 vols., See also:Riga, 1804, 18o5) ; an autographed edition in the vulgar See also:dialect was published by C. Golstunskyi (St Petersburg, 1864) ; text and German trans. with glossary by B. Jiilg (Leipzig, 1866). A poetic heroic story is the Djangariad, extracts from which were given by Bergmann (op. cit., iv. 181 sqq.) ; a complete Russian version by A. Bobrovnikov (St Petersburg, 1854) ; a German version by F. v. See also:Erdmann in Z.D.M.G., 1857 (Kalmuck text by Golstunskyi, St Petersburg, 1864). A similar poem is the history of Ubasha Khuntaidshi and his war with the Oirad, Kalmuck text and Russian trans. by G. Gomboyev in his Altan tobtchi as above, and text alone autographed by Golstunskyi (St Petersburg, 1864). Some books of religion for the Christian Buriats (transcribed in Russian characters) represent the Buriatic dialect. The Russian and English See also:Bible See also:Societies have given us a See also:translation of the whole Bible. I. J. Schmidt translated the Gospels and the Acts into Mongolian and Kalmuck for the Russian Bible Society (8 vols., St Petersburg, 1819-1821)-a masterly work. The English missionaries, E. Stallybrass and W. See also:Swan, and afterwards R. Yuille, translated the whole Old Testament into Mongolian (1836-1840). This work was printed at a mission press erected at great cost for the purpose near Selenginsk, beyond Lake Baikal in Siberia. In 1846 the New Testament by the same hands appeared at See also:London. AuTxoRrrt'ES.—The richest collections of Mongolian and Kalmuck printed books and See also:MSS. are in the Asiatic museum of the St Peters-burg See also:Academy, and in the See also:libraries of Kazan and Irkutsk; there is also a good collection in the royal library at See also:Dresden. Consult in general, besides the already .cited works of Bergmann and Pozdneev, P. S. See also:Pallas, Sammlungen historischer Nachrichten u. d. mongolischen Volkerschaften (2 vols., St Petersburg, 1776–1801); I. J. Schmidt, Forschungen See also:im Gebiete der alteren . Bildungsgeschichte der Volker Mittelasiens, vorz. d. Mongolen and Tibeter (St Petersburg and Leipzig, 1824) ; B. Jiilg, " On the Present State of Mongolian Researches," Journ. R. As. See also:Soc., xiv. (1882), pp. 42–65. (B. Additional information and CommentsThere are no comments yet for this article.
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