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See also:TIBET, or THIBET , a See also:country of central See also:Asia. It is the highest country in the See also:world, comprising table-lands averaging over 16,5oo ft. above the See also:sea, the valleys being at 12,000 to 17,400 ft., the peaks at 20,000 to 24,600 ft., and the passes at 16,000 to 19,000 ft. It is bounded on the N. by See also:Turkestan, on the E. by See also:China, on the W. by See also:Kashmir and Ladak, and on the S. by See also:India, See also:Nepal and See also:Bhutan. It has an See also:area of over 1,000,000 sq. m., and an estimated See also:population of about 3,000,000, being very sparsely inhabited. Origin of Name.-The Tibetans See also:call their country Bod, which See also:SOUTHERN TIBET (For the See also:northern See also:part, see CHINA) See also:English See also:Miles ..lo :oo [$o A° See also:Longitude See also:East 85 of See also:Greenwich n1.1ring 1'1 word in colloquial See also:pronunciation is aspirated into Bhod or Bhot, and in the See also:modern See also:Lhasa See also:dialect is curtailed into Bho. Hence the country is known to See also:Indians as Bhot, and the inhabitants as Bhot-ias. This territory came to be known to Europeans as " Tibet " evidently because the See also:great See also:plateau with its uplands bordering the frontiers of China, See also:Mongolia and Kashmir, through which travellers communicated with this country, is called by the natives T o-bhot (written stod-bod) or " High Bod " or " Tibet," which designation in the loose See also:orthography of travellers assumed a variety of forms. Thus in See also:Chinese See also:annals are found T'u-See also:bat (5th See also:century, A.D.), Tu-po-te, Tie-bu-te, T'u-bo-te (loth and See also:lath centuries) and at the See also:present See also:day T'u-See also:fan (fan, as Bushell shows, being the same Chinese See also:character which had formerly the See also:sound of po); in Mongolian, Tubet, Tobot; in Arabic, Tubbet; Istakhri (c. 590), Tobbat; See also:Rabbi See also:Benjamin (1165), Thibet; J. de Plano See also:Carpini (1247), Thabet; See also:Rubruquis (1253), Marco See also:Polo (1298), Tebet; See also:Ibn Batuta (134o), Thabat; Ibn Haukal (976), Al See also:Biruni (1020), See also:Odoric of See also:Pordenone (c. 1328), See also:Orazio della Penna (1730), Tibet, which is the See also:form now generally adopted. The inhabitants of Tibet call themselves Bod-pa (pronounced usually Bho-pa), or " See also:people of Bod." Other Tibetan epithets for the country sometimes used by flowery native writers are " The Icy See also:Land " (Gangs-c'an) and the " Country of the Red Faces " (Gdong-See also:mar-gyi yul). The Chinese name for central Tibet is Wei-Ts'ang, which is a transcription of the Tibetan designation of the two; provinces tJ and Tsang (spelt dbus-gtsang) that constitute central Tibet. Among the See also:Mongols, Tibetans are called Tangutu and the country Barontala or the " right See also:side," in contradistinction to Dzontala or " See also:left side," which was their own name for Mongolia itself. See also:Geography.—Physically Tibet may be divided into two parts, the See also:lake region in the See also:west and See also:north-west, and the See also:river region, which spreads out on three sides of the former on the east, See also:south, and west. The lake region extends from the Pangong t'so (t'so = lake) in Ladak, near the source of the See also:Indus, to the See also:sources of the See also:Salween, the See also:Mekong and the Yangtse. This region is called the Chang-t'ang (Byang tang) or " Northern Plateau ' by the people of Tibet. It is some 700 m. broad, and covers an area about equal to that of See also:France. From its great distance from the ocean it is extremely arid, and possesses no river outlet. The See also:mountain ranges are spread out, rounded, disconnected, separated by See also:flat valleys relatively of little See also:depth. The country is dotted over with large and small lakes, generally See also:salt or alkaline, and intersected by streams, and the See also:soil is boggy and covered with tussocks of grass, thus resembling the Siberian See also:tundra and the See also:Pamirs. Its See also:average See also:altitude is over 16,000 ft., the northern portion of it being the highest. Salt and fresh-See also:water lakes are intermingled. The lakes are generally without outlet, or have only a small effluent. The deposits consist of soda, potash, See also:borax and See also:common salt. This last is frequently found piled high and split into blocks apparently of artificial formation, but probably the result of the See also:action of See also:wind and intense See also:cold. The loftiest lake so far as observed is Hospa t'so, near the Lingshi See also:plain on the Kashmir frontier; its altitude is given as 17,930 ft. The lake region is noted for a vast number of hot springs, which are widely distributed between the Himalayas and 34° N., but are most numerous to the west of Tengri Nor (north-west of Lhasa). So intense is the cold in Tibet that these springs are sometimes represented by columns of See also:ice, the nearly boiling water having frozen in the See also:act of ejection. The southern portion, from Lake Pangong to Tengri Nor, is inhabited by See also:pastoral tribes of Tibetans, and possesses a few hamlets, such as Ombo, See also:Rudok and Senja jong. The river region comprises the upper courses of the See also:Brahmaputra (See also:Yarn Tsangpo), the Salween (? Gyama nyul chu), the Yangtsze (Ore chu), the Mekong (Nya-See also:lung chu), and the Yellow River (Ma chu). Amidst the mountains there are many narrow valleys, partially cultivated from an altitude of 12,000 ft. downwards, with here and there See also:fine forests covering the mountain sides. Villages of high See also: This mountain-system was only vaguely known, in fact its existence throughout its length was only suspected, until Sven Hedin, during his journeys in 1906-1908, crossed it at several points. He found the system to form the See also:chief physiographical feature of southern Tibet, and stated it to be " on the'whole the most massiverange on the crust of the See also:earth, its average height above the sea-level being greater than that of the Himalayas. Its peaks are 4000 to 5000 feet See also:lower than See also:Mount See also:Everest, but its passes average 3000 feet higher than the Himalayan passes." Its extreme breadth is about 120 M. in the central part, its northern limit being marked by the See also:chain of lakes See also:running N.W. and S.E. between 300 and 33° N., beyond which the mountains of central Tibet are much lower. The system at no point narrows to a single range; generally there are three or four across its breadth. As a whole the system forms the See also:watershed between See also:rivers flowing to the See also:Indian Ocean—the Indus and its tributaries, Brahmaputra and its tributaries, and Salweenand the streams flowing into the undrained salt lakes to the north. The See also:principal ranges in the system are the Nien-chen-tang-la, called Kanchung-gangri in the west, the Targo-Gangri-Lapchung range, the very lofty Hlunpo-Gangri range, the Dingla range, &c. The whole system had been marked by inference on some maps before Hedin's discoveries, and named Gangri; Hedin proposed for it the name of Trans-See also:Himalaya. See also:Geology and See also:Mineral See also:Wealth.—Little is known of the See also:geological structure of the central regions of Tibet. The observations of See also:Strachey, See also:Godwin-See also:Austen and of See also:Griesbach and other members of the Geological Survey of India only extend to the southern edge or rim of the great plateau, where vast alluvial deposits in See also:horizontal strata have been furrowed into deep ravines, while See also:Russian explorers have but superficially examined the mountain regions of the north and north-east, and the See also:British See also:mission to Lhasa in 1904 afforded observations merely along the See also:trade-route to that See also:city. The See also:general structure of the trans-Himalayan chains appears to indicate that the See also:main See also:axis of upheaval of the whole vast See also:mass of the Tibetan See also:highlands is to be found on two approximately parallel lines, represented the one by the Kuen-lun and the other by a See also:line which is more or less coincident with the watershed between India and the central lake region, extending from Lake Pangong to Tengri Nor, the plateau enclosed between the two being wrinkled by See also:minor folds, of which the relative See also:elevation is comparatively See also:low, averaging from moo to 1500 ft. The strike of these folds is usually east and west and roughly parallel to the axes of elevation of the plateau. A remarkable economic feature is the almost universal See also:distribution of See also:gold throughout Tibet. The gold-digging is referred to in somewhat mythical terms by See also:Herodotus. Every river which rises in Tibet washes down sands impregnated with gold, and it has been proved that this gold is not the product of intervening strata, but must have existed primarily in the crystalline rocks of the main axes of upheaval. In western Tibet the gold mines of Jalung have been worked since 1875. They have been visited by native explorers of the Indian Survey, who reported that much gold was produced and remitted twice a See also:year under a Chinese guard to See also:Peking. The Tibetan diggers collected together at the mines chiefly during the See also:winter, when the See also:frost assisted to bind the loose alluvial soil and render excavation easy. These mines are within 200 M. of the Ladak frontier, near the sources of the Indus, at an elevation which cannot be less than 15,000 ft. above sea-level. They are worked in crude desultory See also:fashion and are sometimes abandoned owing to the exorbitant imposts levied on gold See also:production by Chinese and Tibetan officials. Between the Ladak frontier and Lhasa the plateau region teems with evidences of abandoned mines. These mines are excavations in the alluvial soil, never more than from 20 to 30 ft. deep. The researches of See also:Prjevalsky demonstrate that gold is plentiful in northern and eastern Tibet. Here Tungus diggers were encountered who had extracted handfuls of gold in small nuggets from a stream See also:bed at a depth which they stated to be no greater than 2 ft. Another scientific explorer, W. Mesny, has observed similar evidences of the existence of gold at comparatively shallow depths in Koko Nor region, and records that he has seen nuggets, " varying from the See also:size of a See also:pea to that of a See also:hazel-See also:nut," in eastern Tibet.- The gold was almost pure and perfectly malleable. The Gork goldfields, which are visible from Koko Nor, are reported to have yielded to China considerable quantities of gold as lately as 1888. They are now deserted. Prjevalsky, indeed, predicts of northern Tibet that it will prove a " second See also:California " in course of See also:time. But little gold at present finds its way across the Tibetan passes to India; and the export to China has diminished of See also:late years. See also:Iron is found in eastern Tibet in the form of See also:pyrites, and is rudely smelted locally. Salt and borax exist in abundance in the western lake regions. The exportation of borax to India is only limited by the comparatively small demand. Lapis-lazuli and See also:mercury are among the minor mineral products of the country. See also:Climate.—The climate of Tibet varies so greatly over the enormous area and different altitudes of the country that no two travellers agree precisely in their records. Tibet is affected by the south-west See also:monsoon, just as the Pamirs are affected, but in varying degrees according to See also:geographical position. In western Tibet, bordering the Kashmir frontier, the climate differs little from that of Ladak. Intense dryness pervades the See also:atmosphere during nine months of the year; but little See also:snow falls, and the western passes are so little subject to intermittent falls of fresh snow as frequently to be traversable during the whole year See also:round (see LADAKH). Low temperatures are prevalent throughout these western regions, whose See also:bleak
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desolation is unrelieved by the existence of trees or vegetation of any size, and where the wind sweeps unchecked across vast expanses of arid plain. All the western region is but slightly affected by the monsoon. The central lake region, extending from the Kuen-lun to the Himalaya, is also characterized by extreme dryness in autumn, winter and See also:spring, with an abundance of See also:rain in summer, whilst the eastern mountain region, extending to China south of the Dang la (which, with an altitude of about 20,000 ft., stretches from 90° to 97° E. along the parallel of 33° N., and arrests the monsoon currents), is subject to much the same See also:climatic influences as the eastern Himalaya. The southern slopes of the Dang la are deluged with rain, See also:hail and snow throughout the 'year. Northern Tibet is an arid See also:waste, subject to intense See also:heat in summer and intense cold in winter. In See also: Everywhere there are signs of the diminution of the lakes and the recession of the water line—a phenomenon that has also been observed in the Pamirs. There are still enormous glaciers about the See also:head of the Brahmaputra, but the glacial See also:epoch of the Chang-t'ang highlands has passed away, though comparatively recently. See also:Flora.—Our knowledge of the flora of northern and central Tibet has been considerably increased by the collections of Prjevalsky, Wellby, See also:Bower, Thorold, Littledale and the Lhasa Mission, and that of eastern Tibet by Rockhill. The former and other collections have been described in W. B. Hemsley's The Flora of Tibet or High Asia. Western and southern Tibetan flora were partially explored previously to the See also:advent of these travellers. See also:Professor Maximowicz concludes from an See also:analysis of the Prjevalsky collection that the flora of Tibet is extremely See also:ancient, and that it is chiefly composed of immigrants from the Himalaya and Mongolia. There is also a large percentage of endemic See also:species. Chinese and See also:European See also:plants followed in the See also:process of See also:immigration. Those species which are distinctive of the eastern border ridges are found to reach the plateau, but do not spread westwards, so that a botanic separation or distinction is found to exist between the true plateau of Tibet in the west and the alpine tracts of the east. Thiselton-See also:Dyer classes the flora of Tibet on the whole as belonging to the See also:Arctic-Alpine See also:section of the great northern See also:division, but containing a purely endemic See also:element. Two typical species are Lychnis apetala, which extends to See also:Spitsbergen, and the well-known See also:edelweiss. A single See also:fern specimen obtained by Littledale (See also:Polypodium hastatum) is indicative of eastern China. Of the See also:forty or fifty genera obtained by Littledale in central Tibet a large proportion are British, including many of the most characteristic mountain forms. In the higher regions of northern and western Tibet the conditions under which vegetation exists are extreme. Here there are no trees, no shrubs, nor any plants above a See also:foot high. Wellby says he saw nothing higher than an See also:onion. The See also:peculiar form of tussocky grass which prevails in the Pamirs is the characteristic feature of the Tibetan Chang-t'ang of the Tsaidam plains and of the bogs north-east of Lhasa. Of See also:grasses indeed there are many forms, some peculiar to Tibet, but no trees or shrubs at any elevation higher than 15,000 ft., except in the Kharo Pass of central Tibet, where Waddell has recorded trees (? Hippophae sp.) about 20 ft. high at an elevation of 16,300 ft. A flowering plant (Saussurea tridactyla) was discovered by Bower at an elevation of 19,000 ft. In south-eastern Tibet, where Himalayan conditions of climate prevail, we have a completely different class of flora. Of the flora of Tibet Rockhill writes: " In the ' hot lands ' (Tsa-rong) in southern and south-eastern Tibet, extending even to Batang, peaches, apricots, apples, plums, grapes, water-melons, &c., and even pomegranates, are raised; most of Tibet only produces a few varieties of vegetables, such as potatoes, turnips, beans, cabbages, onions, &c. The principal cereals raised are barley and See also:buckwheat, See also:wheat in small quantities, and a little oats. A few localities in the extreme southern portions of the country, and around Lhasa possibly, are said to produce a non-glutinous variety of See also:rice. A variety of mountain See also:bamboo is found in southern and parts of eastern Tibet, and is much used for See also:basket See also:work. Tibet produces a large number of medicinal plants much prized by the medical profession in China and Mongolia, among others the Cordyceps sinensis, the Coptis teeta, See also:Wall., and Pickorhiza kuwoa, See also:Royle, &c. See also:Rhubarb is also found in great quantities in eastern Tibet and Amdo;it is largely exported for European use, but does not appear to be used medicinally in the country. The trees most commonly found are the See also:plane, See also:poplar, See also:maple, See also:walnut, See also:oak, the Cupressus funebris, and various varieties of the genera Pinus, Abies and Larix. Some valuable plants are obtained in the mountains of south and south-western Tibet, yielding the excellent yellow and red See also:colours used to dye the native cloths." Waddell gives a See also:list of 164 species of plants collected by him at Lhasa, several being new species. See also:Fauna.—The fauna of Tibet has been by no means exhaustively investigated, especially the rodents and smaller species of animals. Among domesticated animals are to be found the See also:horse, See also:mule, donkey, See also:cattle, See also:sheep and goats, See also:dogs, fowls and pigs, ducks and geese. Probably no country in the world, excepting perhaps inner See also:Africa, so abounds in See also:wild animals as the cold solitudes of the northern plateau. Here are to be found See also:yak, wild asses (kyang), several varieties of See also:deer, See also:musk deer and Tibetan See also:antelope (Pantholops) ; also wild sheep (the See also:bharal of the Himalaya), Ovis hodgsoni and possibly Ovis poli, together with wild goats, bears (in large See also:numbers in the north-eastern districts), leopards, See also:otter, wolves, wild See also:cats, foxes, marmots, squirrels, monkeys and wild dogs. To this list must be added the curious See also:sloth-bear Aeluropus melanoleucus, a rare eastern species, and the so-called " See also:unicorn " antelopes, the " takyin " (Budorcas taxicolor) , also an eastern Indo-Malayan species. Birds are fairly numerous, and include many varieties of water-See also:fowl, several of which (Anser indicus, the See also:bar-headed See also:goose, for instance) breed in Tibet, while others are only found as birds of passage. In eastern Tibet, on the Chinese border, varieties of the See also:pheasant tribe abound, some of which are rare. Among them are the " See also: The See also:beard is sparse, and, with the exception of the See also:moustache, which is sometimes worn, especially in central Tibet, it is plucked out with See also:tweezers. The shoulders are broad, the arms round; the legs are not well See also:developed, the See also:calf is especially small. The foot is somewhat small but broad, the See also:hand coarse. The See also:women are usually stouter than the men. The See also:colour of the skin of the Tibetans is a See also:light brown, sometimes so light as to show ruddy cheeks in See also:children; where exposed to the See also:weather it becomes a dark brown. .Their voices are full, deep and powerful. They can endure exposure without much apparent inconvenience; and though the nature of the See also:food they use is such that they cannot stand See also:absolute privation for any considerable length of time, they can exist for See also:long periods on See also:starvation rations, if eked out with weak soup or buttered See also:tea, which is drunk at frequent intervals. The sedentary population of Tibet has to a greater or less degree the same See also:physical traits as the Dokpa, but as one approaches China, India or the border lands generally, one observes that the admixture of See also:foreign See also:blood has considerably modified the See also:primitive type. Among the customs of the Tibetans, perhaps the most peculiar is See also:polyandry, the See also:brothers in a See also:family having one wife in common. Monogamy, however, seems to be the See also:rule among the pastoral tribes, and See also:polygamy is not unknown in Tibet, especially in the eastern parts of the country. Their See also:religion is described under See also:LAMAISM. (L. A. W.; T. H. H.')
See also:Language.—The language of Tibet bears no See also:special name, it is merely known as " The Speech of Bod or Tibet," namely, Bod-skad (pronounced Bhd-ka), while the See also:vernacular is called P'al-skad or " vulgar speech," in contradistinction to the rje-sa or " polite respectful speech " of the educated classes, and the ch'os-skad or " See also:book language," the See also:literary See also:style in which the scriptures and other classical See also:works are written.
It is not a See also:uniform speech, but comprises several dialects which have been classed by Jaeschke into three See also:groups, namely (i.) the central or the dialects of Lhasa and the central provinces of U and Tsang (including See also:Spiti) which is the lingua franca of the whole country, (2) the western dialects of Ladak, Lahul, Baltistan and Purig, and (3) the eastern dialects of the See also:province of Khams. In addition to these, however, are many sub-dialects of Tibetan spoken in the frontier Himalayan districts and states outside Tibet, namely, in Kunawar and See also:Bashahr, See also:Garhwal, See also:Kumaon, Nepal including especially the Serpa and Murmi of eastern Nepal, See also:Sikkim (where the dialect is called Danjong-ka), Bhutan (Lho-ka or Duk-ka), all of which are affiliated to a central See also:group of dialects. Farther east the Takpa of Tawang in the eastern See also:Assam Himalayas appears to form a transition between the central and the Sifan group of dialects on the Chinese frontier, which includes the Minyak, Sungpan, Lifan and Tochu dialects. On the north bordering on Turkestan the dialect of the nomadic See also:Hor-pa tribes is much mixed with Turkic ingredients. The number of speakers of Tibetan dialects is probably not far See also:short of eight millions.
Linguistically, Tibetan is allied to the Burmese See also:languages, and forms with the latter a family of the so-called Turano-Scythian stock called " Tibeto-Burman (q.v.), the unity of which family was first recognized by See also:Brian See also:Hodgson in 1828, and indeed several of the dialects of Tibetan are still only known through the copious vocabularies collected by him. The little that was known of the Tibetan language before Hodgson's time was mainly derived from the writings of the Romish friars who resided for several years in Lhasa in the first See also:half of the 18th century.' The first serious European student of Tibetan was Csoma de Koros (1784–1842), an indefatigable Hungarian, who devoted his See also:life to the study of this language and the ancient Buddhist records enshrined in its unknown literature. For this purpose he resided like a See also: His Tibetan-English See also:Dictionary, and See also:pioneer Tibetan See also:Gram-mar, both published in 1834, opened to Europeans the way to acquire a knowledge of the Tibetan language as found in the ancient See also:classics.' The next great advance in the study of the Tibetan language we owe to the labours of H. A. Jeaschke of the Moravian mission which was established in Ladak in 1857. This scholarly linguist, equipped with modern methods of scientific See also:research, did not confine himself to the classical See also:period like Csoma, but extended his ' The Capuchin friars who were settled in Lhasa for a See also:quarter of a century from 1719 studied the language; two of them, Francisco Orazio della Penna, well known from his accurate description of Tibet, and Cassian di See also:Macerata sent See also:home materials which were utilized by the See also:Augustine See also:friar Aug. See also:Ant. Georgi of See also:Rimini (1711–1797) in his Alphabetum tibetanum (See also:Rome, 1762, 4t0), a ponderous and confused compilation, which may be still referred to, but with great caution. The Tibetan characters were See also:drawn by Della Penna and engraved by Ant. Fontarita in 1738. In 1820 See also:Abel See also:Remusat published his Recherches sur See also:les langues tartares, a See also:chapter of which was devoted to Tibetan. 2 The first Tibetan dictionary for Europeans was a Dictionary of the Bhotanta or Bhutan Language, published at See also:Serampur near See also:Calcutta in 1828. It was, however, crude and unedited and contained many serious mistakes, having been taken from the MS. notes of an unknown See also:Italian See also:priest (now believed to be See also:Father See also:Juvenal of See also:Agra, who had been stationed near the frontier of Bhutan), whose MS. was translated into English by Fr. Chr. G. Schroeter and published without supervision by any Tibetan See also:scholar; and Csoma was unaware of its existence when compiling his dictionary. At St See also:Petersburg J. J. See also:Schmidt published his Grammatik der tibetischen Sprache in 1839 and his Tibetisch-deutsches Worterbuch in 1841, but neither of these works justified the great pretensions of the author, whose See also:access to Mongolian sources had enabled him to enrich the results of his labours with a certain amount of See also:information unknown to his predecessors. In France, P. E. Foucaux published in 1847 a See also:translation from the Rgya tcher rol-pa, the Tibetan version of the Lalita Vistara, and in 1858 a Grammaire thibetaine; while Ant. See also:Schiefner had -begun at St Petersburg in 1849 his See also:series of See also:translations and researches. His Tibetische Studien (1851–1868) is a valuable collection of documents and observations. In 1861 See also:Lepsius published his See also:paper Ueber chinesische and tibetische Lautverhaltnisse; and after 1864 See also:Leon Feer brought out in See also:Paris many translations of texts from Tibetan Buddhist literature. In 1828–1849 the See also:Journal of the See also:Asiatic Society of See also:Bengal published See also:comparative vocabularies of spoken and written Tibetan by Brian H. Hodgson, and grammatical notices of Tibetan (according to Csoma's See also:grammar).investigations to the language as a whole, and provided Europeans for the first time with the means of making a See also:practical study of modern Tibetan and the speech of the people His Tibetan-English Dictionary and Tibetan Grammar are See also:models of scientific precision and important sources of our knowledge of the structure and development of the language, and the former is not superseded by Chandra Das's Dictionary.3 The language was first reduced to See also:writing with the assistance of Indian Buddhist monks in the See also:middle of the 7th century A. D. by Thonmi, a Tibetan layman. The letters, which are a Grammar. form of the Indian See also:Sanskrit characters of that period, follow the same arrangement as their Sanskritic prototype. The consonants, 30 in number, which are deemed to possess an inherent sound a, are the following: ka, k'a, ga, nga, ca, ca, ja, nya, ta, t'a, da, na, pa, p'a, ba, ma, tsa, ts'a, dza, wa, z'a, za, 'ha, ye, ra, la, s'a, sa, ha, a; the so-called Sanskrit cerebrals are represented by the letters ta, t'a, da, na, s'a, turned the other way. Ya, when combined as second consonant with k-, p-, m-, is written under the first See also:letter. Ra, when combined as second letter with k-, t-, p-, is written under the first, and when combined with another consonant as first letter over the second. The vowels are a, i, u, e, o, which are not distinguished as long or short in writing, except in See also:loan words transcribed from the Sanskrit, &c., though they are so in the vernaculars in the case of words altered by phonetic detrition. By means of See also:agglutination, that is, by adding to the bases form-words as prefixes, suffixes or infixes, the Tibetan language has developed a considerable grammatical system and is now agglutinating rather than isolating. Agglomerations of consonants are often met with as See also:initials, giving the See also:appearance of telescoped words—an appearance which See also:historical See also:etymology often confirms. Many of these initial consonants are silent in the dialects of the central provinces, or have been resolved into a simpler one of another character. The language is much ruled by See also:laws of euphony, which have been strictly formulated by native grammarians. Among the initials, five, viz. g, d, b, m, 'h, are regarded as prefixes, and are called so for all purposes, though they belong sometimes to the See also:stem. As a rule none of these letters can be placed before any of the same organic class. See also:Post-positions, pa or be and ma, are required by the noun (substantive or See also:adjective) that is to be singled out; po or bo (masc.) and mo (fem.) are used for distinction of gender or for emphasis. The cases of nouns are indicated by suffixes, which vary their initials according to the final of the nouns. The plural is denoted when required by. adding one of several words of See also:plurality. When several words are connected in a See also:sentence they seldom require more than one case element, and that comes last. There are See also:personal, See also:demonstrative, interrogative and reflexive pronouns, as well as an indefinite See also:article, which is also the See also:numeral for " one." The personal pronouns are replaced by various terms of respect when speaking to or before superiors, and there are many words besides which are only employed in ceremonial language. Jaeschke from 186o to 1867 made several important communications, chiefly with reference to the See also:phonetics and the dialectical pronunciation, to the See also:academies of See also:Berlin and St Petersburg, and in the journal of the Asiatic Society of Bengal. In 1868 at Kyelang he published by See also:lithography A Short Practical Grammar of the Tibetan Language, with special reference to the spoken dialects, and the following year a Romanized Tibetan and English Dictionary. He also published in 1871–1876 at Gnadau in See also:Prussia by the same process a Tibetan and See also:German dictionary. Afterwards he prepared for the English See also:Government a Tibetan-English Dictionary, with special reference to the prevailing dialects, in 1881. Dr H. See also:Wenzel, one of his pupils, edited in 1883 from his MS. a Simplified Tibetan Grammar. See also:Major Th. H. Lewin with the help of a Sikkimese lama compiled A See also:Manual of Tibetan, or rather a series of colloquial phrases in the Sikkimese dialect, in 1879. In 1894 Mr See also:Graham Sandberg compiled a useful Handbook of Colloquial Tibetan. Pere Desgodins in 1899 issued from Hong-See also:Kong a large Tibeto-Latin-See also:French dictionary, Dictionnaire thibetain-latin See also:francais. In 1890 See also:Captain H. See also:Ramsay published at See also:Lahore his useful Practical Dictionary of Western Tibet. In 1902 was brought out at Calcutta Sarat Chandra Das's Tibetan English Dictionary with Sanskrit synonyms, a massive See also:volume compiled with the aid of Tibetan lamas and edited by Graham Sandberg and the Moravian missionary A. W. Heyde. The Tibetan Manual by V. C. See also:Henderson (1903) is a useful work, and so is the Manual of Colloquial Tibetan by C. A. See also:Bell (Calcutta, 1905), which has full English-Tibetan vocabularies, graduated exercises and examples in the Lhasa dialect of to-day. An interesting and important analysis of many of the dialects and of the general structure of the language has been made by Dr G. A. Grierson, with the collaboration of Dr S. Konow, in his Linguistic Survey of India (1908). As regards native See also:philology, the most ancient work extant is a grammar of the Tibetan See also:tongue preserved in the Bstan-hgyur (mdo cxxiv.). This collection also contains other works of the same See also:kind, dictionaries by later writers, translations of many Sanskrit works on grammar, vocabulary, &c., and bilingual dictionaries, Sanskrit and Tibetan. As See also:separate publications there are several vocabularies of Chinese and Tibetan; Mongol and Tibetan; Chinese, Manchu, Mongol, Oelot, Tibetan and See also:Turkish; Tibetan, Sanskrit, Manchu, Mongol and Chinese. The verb, which is properly a kind of noun or participle, has no element of See also:person, and denotes the conditions of tense and See also:mood by an See also:external and See also:internal See also:inflexion, or the addition of See also:auxiliary verbs and suffixes when the stem is not susceptible of inflexion, so that instead of saying " I go," a Tibetan says " my going." The conditions which approximate most closely to our present, perfect, future and imperative are marked either by aspiration of the initial or by one of the five prefix consonants according to the rules of euphony, and the whole looks like a former system thrown into confusion and disorder by phonetic decay. As to the internal vowel, a or e in the present tends to become o in the imperative, the e changing to a in the past and future; i and u are less liable to See also:change. A final s is also occasionally added. Only a limited number of verbs are capable of four changes; some cannot assume more than three, some two, and many only one. This deficiency is made up by the addition of auxiliaries or suffixes. There are no numeral auxiliaries or segregatives used in counting, as in many languages of eastern Asia, though words expressive of a collective or integral are often used after the tens, sometimes after a smaller number. A good See also:deal of new research on the grammar is to be found in Grierson's Linguistic Survey of India, part III., 1908. In scientific and astrological works, the numerals, as in Sanskrit, are expressed by symbolical words. In the See also:order of the sentence the substantive precedes the adjective and the verb stands last; the See also:object and the adverb precede the verb, and the genitive precedes the noun on which it depends—this contrasts with the order in the isolating Chinese, where the order is subject, verb, object. An active or causal verb requires before it the instrumental instead of the nominative case, which goes only before a neuter or intransitive verb. The chief See also:differences between the classical language of the Tibetan translators of the 9th century and the vernacular, as well as the language of native words, existed in vocabulary, phraseology and grammatical structure, and arose from the See also:influence of the translated texts. The Tibetan language, presenting such marked differences between its written and spoken forms, has a great See also:interest for philologists, Philology. on See also:account of its bearing on the See also:history of the mono- syllabic languages of eastern Asia, with their so-called " See also:isolation " or See also:absence of form-words and consequently of grammatical forms. Is the Tibetan a monosyllabic language passing to agglutination, or the See also:reverse? The question has turned mainly upon the elucidation of the phenomenon of the silent letters, gene-rally prefixed, which differentiate the spelling of many words from their pronunciation, in the central dialect or current speech of Lhasa. Remusat rather dubiously suggested, while Schmidt and Schiefner maintained, that the silent letters were a See also:device of grammarians to distinguish in writing words which were not distinguished in speech. But this convenient See also:opinion was not sufficient for a general explanation, being supported by only a few cases. Among these are—(a) the addition of silent letters to foreign words in See also:analogy with older terms of the language (e.g. the See also:Persian tadjik was transctibed staggzig or " See also:tiger-See also:leopard," because the foreign See also:term left untouched would have been meaningless for Tibetan readers) ; (b) the addition for the See also:sake of uniformity of prefixed letters to words etymologically deprived of them; (c) the probable addition of letters by the Buddhist teachers from India to Tibetan words in order to make them more similar to Sanskrit expressions (for instance rjefor " See also: Thus the valuable testimony of these dialects may be added to the See also:evidence furnished by foreign transcriptions of Tibetan words, loan words in conterminous languages, and words of common descent in kindred See also:tongues. And the whole shows plainly that the written forms of words which are not of later remodelling are really the representatives of the pronunciation of the language as it was spoken at the time of the transcription. The concurrence of the evidence indicated above enables us to form the following outline of the See also:evolution of Tibetan. In the 9th century, as shown by the bilingual Tibeto-Chinese See also:edict at Lhasa, there was relatively little difference between the spoken and the written language. Soon afterwards, when the language was extended to the western valleys, many of the prefixed and most of the important consonants vanished from the spoken words. The ya-tag and ra-tag, or y and r subscript, and the s after vowels and consonants, were still in force. The next change took See also:place in the central provinces; the ra-tags were altered into cerebral dentals, and the ya-tags became c. Later on the superscribed letters and finals d and s disappeared, except in the east and west. It was at this See also:stage that the language spread in Lahul and Spiti, where the superscribed letters were silent, the d and g finals were hardly heard, and as, os, us were ai, oi, ui. The words introduced from Tibet into the border languages at that time differ greatly from those introduced at an earlier period. The other changes are more See also:recent and restricted to the provinces of U and Tsang. The vowel sounds ei, oi, ui have become e, o, u; and a, o, u before the finals d and n are now a, o, ii. The mediae have become aspirate tenues with a low intonation, which also marks the words having a See also:simple initial consonant; while the former aspirates and the complex initials simplified in speech are uttered with a high tone, or, as the Tibetans say, " with a woman's See also:voice," shrill and rapidly. An inhabitant of Lhasa, for example, finds the distinction between s' and z', or between s and z, not in the consonant, but in the tone, pronouncing s' and s with a high See also:note and z' and z with a low one. The introduction of the important See also:compensation of tones to See also:balance phonetic losses had begun several centuries before, as appears from a Tibetan MS. (No. 462b St Petersburg) partly published by Jaeschke (Monatsber. Akad. Berl., 1867). A few instances will serve to illustrate what has been said. In the bilingual See also:inscriptions, Tibetan and Chinese, set up at Lhasa in 822, and published by Bushell in 188o, we remark that the silent letters were pronounced: Tib. spudgyal, now pugyal, is rendered suh-pot-ye in Chinese symbols; khri, now t'i, is kieh-li; hbrong is puh-dung; snyan is sheh-njoh and su-njoh; srong is su-lun, su-lung and si-lung. These transcriptions show by their variety that they were made from the spoken and not from the written forms, and, considering the limited capacities of Chinese orthoepy, were the nearest See also:attempt at rendering the Tibetan sounds. Spra or spreu (a See also:monkey), now altered into deu at Lhasa, Ieu in Lahul, Spiti and Tsang, is still more recognizable in the Gyarung shepri and in the following degenerated forms—shreu in Ladak, streu-go in Khams and in cognate languages, soba in Limbu, saheu in See also:Lepcha, simai in Tablung Naga, sibeh in Abor Miri, shibe in See also:Sibsagar Miri, sarrha in Kol, sara in Kuri, &c. Grog-ma (ant), now altered into the spoken t'oma, is still kyoma in Bhutan, and, without the suffix, korok in Gyarung, k'oro- in Sokpa, k'orok, k'alek in Kiranti, &c. Grang-po-(cold), spoken t'ammo, is still grang-mo in Takpa, k'See also:yam in Burmese, &c. A respectful word for " head " is ii, written dbu, which finds its cognates in Murmi thobo, Sibsagar Miri tub, &c. Bya (See also:bird), spoken cha, is still See also:pye in Gyarung. Brjod (to speak), pronounced jod, is cognate to the Burmese pyauhtso, the Garo brot, &c. The word for " cowries " is 'gron- in written, See also:rum- in spoken Tibetan, and grwa in written Burmese; slop (to learn), spoken lop, is slop in Melam. " See also:Moon " is slave in written and dawa in spoken language, in which -va is a suffix; the word itself is zla-, cognate to the Mongol ssara, Sokpa sara, Gyarung t-sile, Vayu cholo, &c. The common spoken word for " head " is go, written mgo, to which the Manipuri moko and the See also:Mishmi mkura are related. Sometimes the written forms correspond to See also:double words which have disappeared. For instance, gye (eight), which is written brgyad and still spoken vrgyad in Balti in the west and Khams in the east, is gyad in Ladak, Lahul, Tsang and U. The same word does not appear elsewhere; but we find its two parts separately, such as Gurung pre, Murmi pre, Taksya phre and Takpa gyet, Serpa gye, Garo Chet, &c. Rta (horse) is reduced to ta in speech, but we find ri, rhyi, roh in Sokpa, Horpa, Tochu, Minyak, and ta, tah, teh, t'ay in Lhopa, Serpa, Murmi, Kami, Takpa, &c., both with the same meaning. Such are the various pieces of evidence obtained from an endless number of instances. The cases referred to above do not, owing to the difference of the causes, yield to any explanation of this kind. And it must be admitted that there are also many cases, some of them caused by irregularities of writing, modification of spelling by decay, and by a probable use of pre-fixes still unascertained, which also resist explanation, though the account just given stands good whatever See also:solution the question of prefixes may receive in future. Literature.--The religious literature, which is very considerable, is referred to under LAMAISM. The non-religious literature of Tibet is not extensive, probably owing to the See also:printing being in the hands of the priests. One of the most popular and widely circulated books is called The See also:Hundred Thousand Songs of the See also:Venerable Milaraspa. Their author Milaraspa (unless the work should be attributed to his disciples), often called Mila, was a Buddhist ascetic of the 11th century, who, during the intervals of meditation travelled through the southern part of middle Tibet as a mendicant friar, instructing the people by his improvisations in See also:poetry and See also:song, proselytizing, refuting and converting heretics, and working manifold miracles. His legends are not without wit and poetical merit. An equally popular book is the Love Songs of Ts'angs-dbyangs rgyamts'o, attributed to the dissipated See also:young Dalai lama who was deposed in 1701 (see LHASA). There are a number of poems written in an elevated style, also dramatic works chiefly of the character of See also:mystery plays, and collections of See also:fairy tales and fables. The Kesar Epic, which has been translated by A. H. See also:Francke under the See also:title of the Kesar See also:Saga, is a widely known See also:tale of a heroic See also:warrior king of northern Asia named Kesar (believed by some to be a transcription of " Czar "), but it is not found as a printed book. Several collections of folk songs have also been published by A. Francke from Ladak. A long See also:story book, called the Djiung yi (Sgrungs gyi gsungs 7), and regarded as the See also:national epic in KhAm, has been partly seen by Desgodins and See also:Baber. It is in See also:prose; See also:bur the See also:dialogue, interspersed with songs, is metrical, and is much more extensive than the prose framework. Religious discussions and philosophical See also:dissertations alternate with comic episodes. It includes three divisions—the Djiung See also:ling, which describes the invasion of part of Tibet by the Djiung or Moso; the Hor ling, which recounts the See also:conquest of the Hor (Turk tribes) by the Tibetans, and conveys much historical information in a tale of magic and marvel; and the Djia ling (Chinese division), which narrates a contest of unknown date between the Tibetans and the Chinese. This work has apparently never been published, and even the See also:manuscripts of the three divisions cannot, says Baber, be obtained in a See also:complete form. But every Tibetan, or at least every native of Kham, who possesses any See also:education, is able to recite or to See also:chant passages of great length. Another Tibetan epic in Khaur, the Gyaldrung, praises Dagyolong, a famous warrior who subdued the See also:savage men of Kham. Dramatic works exist, as also a version of the Ramayana in the first volume of the Bslodts'ogs of the Bstan-hgyur. Writing.—Writing was not introduced until the 7th century. Notched sticks (shing-chram) and knotted cords were in current use, but the latter contrivance is only faintly alluded to in the Tibetan records, while of the other there are numerous examples. No mention is anywhere made of a hieroglyphical writing, but on the eastern frontier the See also:medicine-men or tomba of the Moso have a peculiar pictorial writing, which is known in See also:Europe from two published See also:MSS. (in Journ. See also:Roy. Asiatic See also:Soc., 1885, vol. xvii.) ; though apparently now confined solely to purposes of See also:witchcraft, it perhaps contains survivals of a former extensive system superseded by the alphabetic writing introduced from India. According to tradition —a tradition of which the details are still open to See also:criticism—the See also:alphabet was introduced from India by Tonmi, a See also:lay Tibetan See also:minister who was sent to India in 632 by King Srong-btsan to study the Sanskrit language and Buddhist literature. Tonmi introduced the modified Sanskritic " writing in See also:thirty characters " (already detailed under Language and six of which do not exist in Sanskrit) in two styles—the " thick letters " or " letters with heads " (u-ch'en), now commonly used in printed books, and the half-cursive " cornered letters," so called from their less See also:regular heads. The former are traditionally said to have been derived from the Landza character. The Landza of Nepal, however, is certainly not the origin of the Tibetan letter, but rather an ornamental development of the parent letter. The See also:close resemblance of the Tibetan characters " with heads " to the See also:Gupta inscriptions of See also:Allahabad shows them to have been derived from the monumental writing of the period; and various arguments appear to show that the other Tibetan letters came from the same Indian character in the style in which it was used in common life. The Tibetan half-cursive was further developed into the more current " headless " (u-med) characters, of which there are several styles. The ancient manuscripts discovered by Dr M. Aurel See also:Stein in See also:Khotan seem to include very See also:early, if not the earliest known, Tibetan documents. (L. A. W.; T. DE L.) See also:Political Divisions.—Tibetans See also:divide their country into five provinces: (r) Amdo, which comprises that part of the Chinese province of Kansuh which is inhabited by-Tibetans, and Koko Nor region, extending southwards to the Yellow river and west-wards as far as the Tsaidam. Amdo is inhabited in its eastern part by Tibetans, called Rongwa or " See also:ravine-folk," who are agriculturists, and in the western by pastoral tribes, collectively called Panaka or the Three Panakas. (2) Khams or Khamdo, which includes all eastern Tibet between the Chinese provinces of Szechuen and Yunnan, and the See also:district of Lhorongjong, which forms the eastern border of the Lhasa-governed territory. This province is divided into the five Horba tribes, the eighteen Nyarong states in the valley of the upper Yalung, and the districts of Litang, Batang, Derge, See also:Gartok Chiamdo and Draya. In Khamdo, but subject to the See also:direct rule of Lhasa, are several small districts, the principal are Nyarong, Tsarong, and Mar Khams or " Lower Khamdo." Most of these districts are governed by deba or chiefs, while a few have See also:kings or gyalpo, the most powerful of the latter being the king of Derge, famous for its inlaid See also:metal and See also:leather work, and of Chagla, or, as it is better known, See also:Tachienlu, as it is called by the Chinese or the Dartsemdo of the Tibetans, the headquarters of the tea trade with China. Khamdo is under the direct rule of the Chinese provincial authorities of Szechuen. Some of its rulers send also See also:tribute See also:missions to Peking. For convenience of See also:classification we may include in Khamdo a long See also:strip of country extending along the northern border of the Lhasa territory of Lhorong jong and Larego as far as Tengri Nor, and bounded to the north by the Dang-la mountains, which is designated by Tibetans as Gyade or " the Chinese province." This strip of country has its own native chiefs, but is under the See also:control of a high Manchu officer stationed at Lhasa, known colloquially as the " See also:superintendent of savage tribes." (3) The third political division of Tibet is U (written Dbus), meaning " Central." It includes Lhasa and a large number of outlying districts in south-eastern Tibet, such as Po, Pemakoichen, Zayul. The pastoral or Dokpa tribes, north and north-east of Tengri Nor, are also under its rule. (4) The See also:fourth division of Tibet, called Tsang, includes all south-west Tibet from the Lhasa or Central province to the Indian frontier as far as Lake Manasarowar. (5) The fifth division, called Nari (Mngah-ris) by the Tibetans or Hi ndesh by the Indians, who call the inhabitants Huniyas, comprises the whole country around the sources and along the upper course of the Indus and the See also:Sutlej, and also all north-western Tibet generally, as far as Ladak and the border of Kashmir. Tsang and Nari are under the rule of Lhasa, all the high See also:civil and military authorities in these provinces holding their offices from it. These five provinces, however, do not include the elevated See also:steppes of Tsaidam (extending between the Kuen-lun and the Altyn Tagh or Nan Shan ranges), inhabited by a mixed race of marauding people, Tunguts and Mongols. Yet Tsaidam is geographically but a northern See also:extension of the great Tibetan plateau, and in most of its essential physical features it is more closely allied to the Chang-t'ang of the south than to the great sandy depressions of Chinese Turkestan or Mongolia on the north. Government.—Though the whole of Tibet is under the See also:suzerainty of China, the government of the country is divided into two distinct administrations, the one under the rule of the Dalai lama of Lhasa, the other under local kings or chiefs, and comprising a number of ecclesiastical fiefs. Both are directed and controlled by the high Chinese officials residing at Lhasa, Sining Fu, and the See also:capital of the Chinese province of Szechuen. North-eastern Tibet or Amdo, and also a portion of Khamdo, are under the supervision of a high See also:official (Manchu) residing at Sining Fu in Kansuh, whose title is Imperial Controller-General of Koko Nor. The native chiefs of the Panaka and other Tibetan tribes of this region are styled pombo (" official " or " headman ") by both the natives and the Chinese. The region under the supervision of the imperial controller includes all the countries north of the upper course of the Dre chu (Yangtsze-kiang). The people pay a small See also:poll-tax to China, and are exempted from any other See also:impost; they also pay a small tax in kind, sheep, See also:butter, &c.., to their chiefs. The province of Khamdo, including all eastern Tibet, is governed by local chiefs, styled gyalpo, " king," and deba, " chief," See also:succession to the chieftainship being usually assured to the eldest son not a lama. Each chief appoints a certain number of civil and military See also:officers to assist in the government of the country, and each See also:village has its headman or See also:bare, also an hereditary See also:office. None of these officials receive salaries; they are only exempt from See also:taxation, and some have grants of land made to them. The only tax paid to China is a so-called " horse-tax" of about 5d. for each family. Once in every five years the chiefs send a tribute mission to the capital of Szechuen, and once every ten years to Peking, but the tribute sent is purely nominal. The Chinese maintain a few small military posts with from six or eight to twenty men stationed in them; they are under the orders of a See also:colonel residing at Tachienlu. There are also a few lama chiefs. The part of Tibet under the rule of Lhasa, by far the largest and wealthiest, includes the central province of iY, Tsang, Nari and a number of large outlying districts in southern and even in eastern Tibet. The central government of this part of the country is at Lhasa; the nominal head is the Dalai lama or See also:grand lama. The Tashi lama or head of the monastery of Tashilhunpo near Shigatse is inferior to the Dalai lama in See also:secular authority, of which, indeed, he has little—much less than formerly—but he is considered by some of his worshippers actually See also:superior to him in religious See also:rank. The person next in See also:consideration to the two great lamas is the See also:regent, who is an ecclesiastic appointed. during the minority of each Dalai lama. Under him are four ministers of See also:state (.cha-pe or. kalon), who divide among themselves, under the immediate supervision of the two imperial Chinese residents (or amban), the management of all secular affairs of the country. There is also a Tsong-du or National See also:Assembly, divided into a greater assembly, including all government officials, and called together only to decide on matters of supreme importance, and a lesser assembly, consisting of certain high officials of Lhasa, noblemen, and delegates from the monasteries of Debung, Sera and Galdan, and fairly constantly in session. The Tsong-du discusses all matters of importance, especially See also:relating to foreign policy, and its decisions are final. The See also:army is under the command of the See also:senior Chinese amban, a Tibetan generalissimo or mag-pon, and six Tibetan generals (dah-pon or de-pon). The military duties of the generals are slight, but their political status is high. Under the dah-pon are six rupon or colonels, and a number of subordinate officers. The regular army consists (in theory) of 6000 men, on active service for three years, and at home on half-pay for three years. After the six years they pass into the reserve or See also:militia (yulmag). The taxes paid to the Lhasa government are mostly in kind, sheep, ponies, See also:meal, butter, See also:wool, native See also:cloth, &c., and the See also:coin paid is said to be about 130,000 ounces of See also:silver a year. Chandra Das states that the See also:crown revenues of Lhasa amount to about 2,000,000 rupees annually. All high Tibetan officials, whether ecclesiastics or laymen, are appointed subject to See also:confirmation by the Chinese government. The administrative subdivisions of the Lhasa country, of which there are fifty-four, are called jong, or " prefecture," each of which is under the rule of two jong-pon, the one a lama, the other a layman. They collect all taxes, are responsible for the See also:levy of troops, the See also:courier service, corvees, &c., and exercise judicial functions, corresponding directly with Lhasa. There are 123 sub-prefectures under jong-nyer. Under them are village head-men or tso-pon, headmen or mi-pon, and elders or gyan-po. All are appointed for indefinite periods by the prefects. See also:Industries and Trade.—The industries are confined to the manufacture of woollen cloth of various degrees of fineness and colour, and called truk, See also:lima and lawa, to that of small rugs, pottery of an inferior quality, utensils of See also:copper and iron, some of which show considerable See also:artistic skill in See also:design, and to such other small trades as are necessary to See also:supply the limited wants of the people. The best artisans are Nepalese and Chinese, the former being the best workers in metal and dyers. The great trade routes are, first, that which, starting from See also:Cheng-tu, the capital of the Chinese province of Szechuen, passes by way Trade of Tachienlu or Dartsedo, Litang, Batang, Chiamdo, rtes, ~a Larego, Lhasa, Gyantse, Shigatse, reaches the Nepalese frontier at Nielam and goes thence to See also:Katmandu. This route is called Gya-lam, " the China road " (or " high road ") ; the great bulk of Tibetan travel goes over it. Minor roads go from Sining Fu in the Chinese province of Kansuh via Tsaidam and the Tang la pass to Nagchuka and Lhasa. This road, called the Chang lam or " northern road," was much used by traders till the middle of the 'nth century, when the See also:Mahommedan rebellions in north-western China practically closed it. Another road starts from Sung-See also:pan in north-western Szechuen, and, by way of the sources of the Yellow River, joins the Gya-lam at Chiamdo; it is little used, as it passes through the country of the wild marauding Golok. Still another route starts from Tachienlu, and by the valley ofthe Yalung and the Dze chu runs to Yekundo, and thence to Chiamdo, From this point it leads to Riwoche, and then through Gyade or Chinese province to Nagchuka and Lhasa. An important trade road starts from Likiang Fu in Yunnan, and by way of Chung-tien (Guiedam of the French missionaries) joins the Gyalam at Batang. The most direct route from India to Lhasa, and that most frequented by the traders of Lhasa, is by the Chumbi Valley, and was followed by the British Mission. It crosses the Himalayas by the Tang Pass (15,200 f t.), and thence proceeds via Gyantse (13,200 ft.) and the Kharo Pass (16,500 ft.), Yamdok Lake (15,000) to the Tsang-po (12,100 ft.), and See also:crossing the river winds up along the Kyi Chu, on which Lhasa stands, 33 M. from the Tsang-po. The See also:total distance from Siliguri railway station is 357 M. From Katmandu, the capital of Nepal, a difficult mountain route runs by Kirong to the No la (16,600 ft.), descending from which pass it strikes the Tsangpo about midway between Lhasa and Lake Manasarowar. Farther west Tibet may be reached from Kumaon by one of a group of passes (of which the best known is the Milam) leading to Lake Manasarowar. The lake becomes a sort of obligatory point on all routes to Tibet which See also:lie between Ladak and Nepal. The Shipki road from See also:Simla, which strikes the Sutlej at Totling (where there is a See also:bridge), leads up to Manasarowar, coinciding with the great high-road (Changlam) after passing Totling. The remarkable area of gold-See also:mining See also:industry which lies to the north-east of Gartok is reached by another route from See also:Leh, which, crossing the Chang la close to Leh, passes by Rudok at the eastern extremity of Lake Pangong in a south-easterly direction, running north of the great mountain masses which See also:crowd round the Indus sources. It continues through the central lake district to Tengri Nor and Lhasa. The principal trade with China is carried on over the Lhasa-Tachienlu road. According to a See also:summary furnished by Lieut.-Colonel Waddell (Lhasa and its Mysteries), the chief imports from China are See also:silk, carpets, See also:porcelain and tea-bricks. From Mongolia come leather, See also:saddlery, sheep and horses, with See also:coral, See also:amber and small diamonds from European sources; from Kham perfumes, fruits, furs and inlaid metal saddlery; from Sikkim and Bhutan rice, musk, See also:sugar-balls and See also:tobacco; from Nepal broadcloth, See also:indigo, brasswork, coral, pearls, sugar, spices, drugs and Indian manufactures; from Ladak See also:saffron, dried fruits and articles from India. In the See also:market at Lhasa See also:opium sells for its See also:weight in silver. The exports from Tibet are silver, gold, salt, wool, woollen cloth, rugs, furs, drugs, musk. By the Nepal, Kumaon and Ladak routes go borax, gold and ponies. See also:Patna in Bengal is the chief market for the Nepal trade; Diwangiri and Udalguri for Assam, and See also:Darjeeling and See also:Kalimpong for Sikkim and Chumbi. One of the most universal articles of See also:consumption in Tibet is the Chinese See also:brick-tea, which even passes as currency. The tea imported from Szechuen is for the most part of very inferior quality, estimated at 35% tea-leaves and 65% twigs and other material. It is compressed into large bricks, and See also:costs two-thirds of a See also:penny per See also:pound. Efforts have been made by the planters of the Duars to prepare Indian brick-tea for the Tibetan market, which is calculated to consume some 11,000,000 lb yearly. See also:Money.—It is curious that Tibet, though using coined money, seems never, strictly speaking, to have had a coinage of its own. Till nearly the end of the 18th century the coinage had for a long time been derived from Nepal. That valley See also:prior to the See also:Gurkha domination (1768) was under three native dynasties (at See also:Bhatgaon, See also:Patan and Katmandu), and these struck silver mohurs, as they were called, of the nominal value of half a See also:rupee. The coins were at first not struck specially for Tibetan use, but were so afterwards. These latter See also:bore (obverse) a Nepalese See also:emblem surrounded by eight fleurons containing the eight sacred Buddhist jewels, and (reverse) an eight-petalled See also:flower surrounded by eight fleurons containing the names of the eight jewels in Tibetan characters. Ingots of Chinese silver were sent from Lhasa with a small proportion of gold dust, and an equal weight in mohurs was returned, leaving to the Nepal rajahs, between gold dust and alloy, a good profit. The quality of these coins (weighing about 81 grains See also:troy) was low, and at last deteriorated so much that the Tibetans deserted the Nepal mints. The Gurkhas, after becoming masters of Nepal, were anxious to renew the profitable See also:traffic in coin, and in this view sent a deputation to Lhasa with a quantity of coin to be put in circulation. But the Gurkhas were mistrusted and their coin refused. A coinage was then issued (it would appear once only) in Tibet for domestic use, modelled on an old Kathmandu See also:pattern and struck by Nepalese artists. The Gurkhas, however, in 1788 and following years continued to strike coins of progressively debased quality, which were See also:rude imitations of the old Nepalese mintage, and to endeavour to force this currency on the Tibetans, eventually making the departure of the latter from old usage a pretext for See also:war and invasion. This brought the intervention of the Chinese, who drove the Gurkhas out of Tibet (1792), and then began to strike silver coins for Lhasa use, bearing Chinese and Tibetan characters. For practical use these Tibeto-Chinese coins (of which 2-1=1 rupee, and which are known as naktang, i.e. nagskyang, " See also:cash ") are cut into See also:aliquot parts by the guidance of the figures on them. Large lumps of Chinese silver, stamped with the imperial See also:seal, are also used. But of late years there has been an enormous influx of Anglo-Indian rupees, so that these have become practically the currency of the country, even to the frontier of China, and are now counted, instead of being valued as See also:bullion. They are called Piling Lanka, (foreign coins), from the See also:Hindi Lanka, a rupee. Weights and See also:Measures.—The weights and measures in use are practically those of China; the dry measures, the most commonly employed, are the bre or bo of about four pints and the bchal of twenty bo; the capacity of the bo varies according to localities. The most commonly used measures of length are the span (mto), the cubit (km), and the See also:arm's-length or See also:fathom (dompa). Exploration.—Tibet was long a terra incognita to Europeans. It is difficult of access on all sides, and everywhere difficult to See also:traverse. Its great elevation causes the climate to be rather arctic than tropical, so that there is no gradual blending of the climates and physical conditions of India and Tibet, such as would tend to promote intercourse between the inhabitants of these neighbouring regions; on the contrary, there are See also:sharp lines of demarcation, in a mountain barrier which is scalable at only a few points, and in the social aspects and conditions of life on either side. No great armies have ever crossed Tibet to invade India; even those of Jenghiz See also:Khan took the circuitous route via See also:Bokhara and Afghanistan, not the direct route from Mongolia across Tibet. Added to this was the religious exclusiveness of the Tibetans themselves. Thus it was no easy See also:matter for the early European travellers to find their way into and explore Tibet. Friar Odoric of Pordenone is supposed to have reached Lhasa c. 1328, travelling from See also:Cathay; but this visit is doubtful. On the strength of certain statements in the narrative of Fern-do Mendes See also:Pinto, some authorities hold that he may have visited Lhasa in the course of his journeys in the middle of the 16th century. The Jesuit See also:Antonio See also:Andrada, a native of See also:Portugal (1580-1634), travelling from India, appears to have entered Tibet on the west, in the Manasarowar Lake region, and made his way across to Tangut and north-western China; in 1661 the Jesuit fathers Johann Grueber (an See also:Austrian) and See also:Albert D 'Orville (a Belgian) travelled from Peking via Tangut to Lhasa, and thence through Nepal to India. The extracts from Grueber's narrative, given by See also:Athanasius See also:Kircher in his China illustrata (See also:Amsterdam, 1667), are accompanied by a good See also:drawing of Potala. During the first half of the 18th century various Capuchin friars appear to have passed freely between Calcutta and Lhasa (1708) by way of Nepal. They even founded a mission in Lhasa, which, after failing at first, was more firmly established in 1715 and lasted till 1733. In 1716 two See also:Jesuits, P. Ipolito Desideri, of See also:Pistoia, and P. Freyre, a Portuguese, reached Lhasa by way of Kashmir, Ladak, and the enormous See also:journey from Ladak by the See also:holy lakes and the valley of the Tsangpo. Desideri remained at Lhasa till See also:April 1721, witnessing the See also:capture of Lhasa successively by Dzungar and Chinese. Of the moderation of the latter, and their See also:abstinence from all See also:outrage or See also:plunder, he speaks highly. His departure was due to controversies between the Jesuits and See also:Capuchins at Rome, which caused an order to be issued for his retirement from Tibet. An interesting letter from him, dated the loth of April, 1716, is printed in the Lettres edifiantes, rec. xv., and he left a large MS. volume of his observations. The next European visitor was See also:Samuel See also:Van de Putte, of See also:Flushing, an LL.D. of See also:Leiden, whose thirst for travel carried him through India to Lhasa (1730), where he is said to have resided a long time, to have acquired the language, and to have become intimate with some of the lamas. After travelling from Lhasa to Peking with a lama mission he returned, again by Lhasa, to India, and was an eyewitness of the See also:sack of See also:Delhi by See also:Nadir Shah in 1737. Unhappily he ordered his papers to be burnt after his See also:death, and the knowledge that such a traveller must have accumulated died with him. In 1745 the Capuchin mission finally collapsed after a revival had been attempted in 1741 by a party under Orazio della Penna, of which Cassiano Beligatti was chronicler. We possess some of the results collected by this mission in an excellent short See also:treatise on Tibet by P. Orazio himself, as well as in the Alphabetum Tibetanum of the Augustine monk A. Georgi (Rome, 1762). Some fifty volumes, the See also:relics of the mission library, were in 1847 recovered from Lhasa by Brian Hodgson, through the See also:courtesy of the Dalai lama himself, and were transmitted as an offering to See also:Pope See also:Pius IX. The first Englishman to enter Tibet was923
See also:George Bogle, a writer of the East India See also:Company, in 1774, on an See also:embassy from See also:Warren See also:Hastings to the Tashi lama of Shigatse. In 1783 Lieut. Samuel See also:Turner was despatched on a mission similar to that of Bogle, and reached Shigatse. In 1811–1812 the first English visit to Lhasa occurred. The traveller was See also: He never published anything regarding his journey, and its occurrence was known to few, when his narrative was printed, through the zeal of Mr (afterwards See also:Sir) C. See also:Markham, in 1876. The account, though containing some passages of great interest, is disappointing. Manning was the only Englishman known to have reached the sacred city without the aid of an army. But the See also:Abbe Huc states that See also: He was, however, amazingly See also:clever as a narrator and sketcher of character. It was Ke-shen, a well-known Chinese statesman, who was disgraced for making See also:peace with the English at Canton in 1841, and was then on a special deputation to Lhasa, who ostensibly expelled them. The Tibetan regent, with his enlightened and kindly spirit, is painted by Huc in most attractive colours, and Markham expressed the opinion that the native authorities were then willing to receive strangers, while the See also:jealousy that excluded them was Chinese only. The brothers See also: On the second journey (1874) he started from Ladak, crossing the vast and elevated plateau by the Tengri Nor and other great lakes, and again reaching Lhasa on the 18th of See also:November. Nain Singh gave an account of his journeys, and of his See also:residence there, which, though brief, is full of intelligence and interest. This enterprising and deserving man, on the completion of his journey in 1875, was rewarded by the Indian government with a See also:pension and See also: At Shakhang jong he was arrested, and his true character discovered. He managed, nevertheless, to extricate himself, and turning north-eastwards he passed through Chetang, and reached Lhasa by way of Samye monastery. From this city he started for Darjeeling, which he reached on See also:December 15th, 1883. Chandra Das made a second journey in 1881, with the intention of reaching Lhasa. He travelled by way of Tashilhunpo, lay dangerously See also:ill for some time at Samding monastery, duly reached Lhasa, where he visited the Dalai Lama, but owing to small-pox in the city could remain there only a fortnight, though he made full use of this time. During a journey home occupying nearly half a year he collected much further valuable information. Sarat Chandra Das's reports of his two journeys were published by the Indian government, but for political reasons were until 1890 kept strictly confidential. In 1899 they were edited by the Royal Geographical Society and in 1902 published. They contain valuable information on the superstitions, See also:ethnology and religion of Tibet. Chandra Das also brought back from his journeys a large number of interesting books in Tibetan and Sanskrit, the most valuable of which have been edited and published by him, some with the assistance of Ugyen Gyatso and other lamas. The Russian explorer Prjevalsky, although he was not, strictly speaking, an explorer of Tibet, did much incidentally towards determining the conformation of its north-eastern Russian and eastern mountain systems. His third journey Explorers. into Central Asian wilds, which lasted from March 1879 to See also:October 1880, included the sources of the Hwang Ho, or Yellow river, till then unmapped and unknown. His fourth journey, between November 1883 and October 1885, covered much of northern Tibet, and established the true character of Tsaidam. It was when setting out in 1888 to make an attempt to reach Lhasa that he died.
After Prjevalsky's death, V. I. Roborovski, with several companions, explored the western ranges of the Kuen-lun, andcrossed southwards into Tibet, tracing the course of the Kiria river to the north-western plains of the central plateau. The distinguishing feature of these explorations, led by Russian officers, is their high scientific value and the contributions they have offered to the See also:botany, natural history, geology and See also:meteorology of the regions under investigation in addition to the actual geographical data attained. The Kuen-lun is known in their writings as the Russian Range.
In 1888 Mr W. W. Rockhill, an See also:American possessing the unique qualifications for Tibetan exploration of a profound knowledge of the language and history of the country, coupled ty W.Rockwith the instincts and training of a scientific explorer, See also: 30° 31', when he passed into the See also:basin of the Yalung river, traversed the Horba states and finally reached Tachienlu by the Gi la and the valley of the Darchu. In 1891 Mr Rockhill, starting again from Kumbum with three Chinese, passed south of Koko Nor through the country of the pastoral Panaka Tibetans, and by a very difficult pass (Vahon jamkar la) entered again the basin of the Tsaidam. He then turned west, followed the base of the south Tsaidam range as far as the Naichi Gol, where he entered the southern mountainous region forming the northern borderland of Tibet. From this point the traveller followed a general south-See also:westerly direction around the heads of all the feeders of the upper Dre chu, and thence into the lake region of northern central Tibet, crossing Bonvalot's route south of the Chi-chang t'so and that of Bower a few days farther south. Near the Namru t'so his farther progress south was arrested and he was compelled to take an easterly course. After making a long detour north, often crossing the roads previously travelled by Bonvalot and Bower, and passing by Riwoche, he came to Chiamdo and Tachienlu. The results of Mr Rockhill's two journeys were important and valuable. Messrs A. D. See also:Carey and A. Dalgleish in 1885-1887 made a protracted journey from Ladak, in the course of which they crossed the Aksai See also:Chin, reached Khotan, entered the A, 11. Carey See also:Tarim basin, and subsequently made their way east- and A. Mils ward and then southward across the Altyn Tagh andaieish,188sother ranges to the Tsaidam region. Finally a great 1887.
See also:circuit was made to the north and west, across the See also:Humboldt range, and by See also:Hami, Urumchi, and Yarkand to Ladak again.
Bonvalot, accompanied by Father Dedeken of the Belgian See also:Catholic Mission and See also:Prince See also:Henri d'See also: Crossing the Sining-Lhasa road a little south of the Dang la range, and about two days' journey north of Nagchuka, Captain Bower crossed the Su chu, and following a course parallel to the Giama-nu chu, he made his way to Riwoche and thence to Chiamdo, from which town he followed the Lhasa-Tachienlu high road to the latter town, which he reached on the loth of February 1892. The results of Captain Bower's journey were all of first-class importance.
See also:Miss Annie R. See also: Dutreuil de Rhins and Fernand Grenard, both Frenchmen, left See also:Cherchen, with Lhasa as their See also:objective. After crossing the Kara muren davan in the Arka Tagh, they Dutreull de entered the lake region of north Tibet and followed a Rheas and general southerly direction across low ranges of hills F. Grenard, 1893-1894. and by numerous small lakes till they arrived in 32° 30' N., where they changed direction to east-south-east, passing to the north of the Chargut and Zilling lakes. The travellers were able to push on as far as the north-eastern See also:bank of the great Tengri Nor, which they reached on the 3oth of November 1893. Here they were finally stopped by the Tibetans, and after a delay of six See also:weeks passed in vain attempts to obtain permission to go to Lhasa, they were only allowed to proceed to Nagchuka on the Sining-Lhasa road, and to continue by the Gyade route to Yekundo, near the upper Dre chu, and thence to Sining in Kansuh. From Nagchuka the travellers followed a heretofore unexplored road through the Gyade country, crossing Rockhill's route in the Pere-Sangyi districts near Tashiling (their Tachi gomba). The road followed by them to Yekundo is called by Tibetans the upper road (See also:gong lam), and had apparently been followed previously by Miss Taylor. Reaching Yekundo (or Giergundo) on the 21st of May 1894, the travellers started for the Koko Nor and Sining on the 1st of June; but the party was attacked near Tungbumdo (Tumbumdo of previous travellers), and Dutreuil de Rhins was killed on the 5th of June. M Grenard after a few days resumed his march, passed east of the Noring t'so, the eastern extremity of Tosu Nor, and thence by the south-east corner of Koko Nor to the town of Sining Fu in Kansuh. The results of this exploration were a large number of maps and a See also:report of great scientific importance. Mr Littledale, an Englishman, accompanied by his wife, left Khotan in the early part of 1895, and travelling thence to St George R.Cherchen, he turned southwards, and following up Liitiedale, the course of the Cherchen darya to a point near its 1895. source, he continued in that direction between 87° and 89° E. across the northern plateau of Tibet till he reached the Zilling (or Garing) t'so. Pursuing, amid great difficulties, hissoutherly course, he finally reached the western bank of Tengri Nor. Pushing rapidly on in the direction of Lhasa, when not over 50 M. away from the city (See also:camp, 30° 12' 12" N.) he was finally stopped by the Lhasan authorities and obliged, in great part on account of the severe illness of Mrs Littledale, to give up the attempt to reach Sikkim, and to take a direct trail to Ladak. In the latter part of this remarkable journey Littledale's route lay parallel but to the south of the routes followed previously by Nain Sing, and more recently by Bower. Passing by Rudok, the party re-entered Ladak at the village of Shushal on the 27th of October 1895, and Leh on the 2nd of November. Mr Littledale surveyed about 1700 M. of country between Cherchen and Shushal, and brought back a valuable collection of plants, which, added to those collected by other travellers in this part of Tibet, enabled botanists considerably to extend their scanty knowledge of this region. Accompanied by Lieut. N. See also:Malcolm of the 93rd Highlanders, Captain Wellby, of the British army, left Leh on the 4th of May 1896. The travellers were compelled to enter Tibet by way of the Lighten t'so in 35° N. See also:Sept In r. From this point they turned due east and continued, 1896. with the usual incidents experienced by all travellers in those regions—cold, storms, lack of food and of grass, loss of ponies and See also:pack animals, &c.—until they reached the northern See also:branch of the Dre chu, the Chumar. Passing into the valley of the Nomoron Gol, south of the Tsaidam, they made their way by Barong Tsaidam to Donkyr and Sining Fu by the high road along the northern shore of the Koko Nor. Captain Deasy, of the British army, left Leh on the 27th of May 1896, and crossing the Lanak la, passed by the Mangtza t'so, north of the Horpa t'so, to Yeshil kul. Thence he endeavoured to proceed due east, but was obliged P D asy by the nature of the country to turn south, crossing 1896. Bower's route on the west side of the Aru t'so. He finally completed a valuable survey of an important part of western Tibet. In 1898 a Dutch missionary in China named Rijnhart started with his wife from the vicinity of Koko Nor, with the intention of reaching Lhasa, but at the upper Mekong, to the RiJnhart, east-north-east of the city, he was murdered, and 1898. his wife reached the Chinese province of Sze-ch'uen with great difficulty alone. In 1896 Sven Hedin, a Swede (1865– ), left Kopa, a point about See also:loom. south of Cherchen, and after crossing the Arka Tagh took an easterly course between that range and the Hedln western continuation of the Kokoshili range till he 1896-1908. 1896 908. ' entered the valley of the most northerly feeders of the Dre chu, when he passed into the valley of the Naichi Gol and entered the Tsaidam. His careful observations concerning the meteorology of this region are of great value, and his surveys between Kopa and the' Naichi Gol were in a country not previously explored. During his second and more important journey in Central Asia (1899–1902), Sven Hedin left Charkhlik, on the edge of the Taklamakan desert, in May 1901, intending to See also:cross Tibet in a See also:diagonal direction to the sources of the Indus. He made crossings of the lofty Arka Tagh and other parallel ranges to the south (running east and west). On his final penetration south-ward, arriving within fourteen days of Lhasa, he left the bulk of his caravan and pushed rapidly on towards that city, but was stopped when about five days from it (Aug. 5, 1901). Rejoining his caravan he turned westward, and passing through the country previously traversed by Bower and Littledale he reached Leh on the loth of December 1901. His careful and detailed maps, lake soundings, hydrographic, geological, meteorological and other investigations gave him the highest rank among modern explorers. On a third journey (1906–1908) he travelled by way of Turkish See also:Armenia, Persia, See also:Baluchistan and India, and entered Tibet by way of the Aksai Chin. Proceeding south-east, or diagonally across the country, he traversed 84o m. of unknown country, investigating the lake Ngangon t'so or Ngantse t'so, which had hitherto been only hypothetically mapped, and marched thence over the watershed between this and the Tsangpo. This water-See also:shed was found to lie much farther north than had been supposed, and to consist of very lofty mountains, in complicated ranges, from which large tributaries descend to the Tsangpo (Brahmaputra). After a journey of half a year Hedin reached Shigatse; on leaving it he turned north again, intending to explore the large sacred lake Dangra-yumso, west of Ngantse t'so, but when within sight of it he was prevented by Tibetans from approaching it. He now followed a devious route to Lake Manasarowar, entering Nepal for a short distance from Tradum, discovering the main source of the Brahmaputra in a great mass of glaciers called Kubigangri, in the northernmost chain of the Himalaya. He next investigated the sources of the Sutlej, made hydrographic investigations of the Manasarowar lakes, with the neighbouring under-ground waterways, and proceeded thence to Gartok. He See also:con-firmed the existence, long suspected, of a lofty mountain chain extending right across the country from the lake Tengri Nor (i.e. about 90° E.) to the district north of Gartok (about 81° E.). He returned to Ladak in 1908. He was created a K.C.I.E. in 1910. In May 190o See also:Kozlov, in command of the Russian Geographical Society's expedition to Central Asia and Tibet, left Barong Tsaidam, and travelling southwards, came to the Dre Captain chu (his Ndu chu, or See also:Blue river), at about the P. K. Kozlov, same point as Rockhill in 1889. Assisted by the 1900-1901. old chief of Nyamtso, he crossed the river and reached Yekundo (his Jarku Lomba). One stage beyond this place he left the route followed by former travellers and pushed northwards to near the town of Chiamdo, where after a sharp fight with the natives he turned eastwards. The winter was passed in the valley of the Ra chu, a tributary of the Chiamdo chu (his Dza chu), and excursions were made as far as Derge droncher. In the spring of 1901 the expedition resumed its march eastwards around the Dre chu and the Ja chu (Yalung river), followed up the left bank of the latter and got back to Russian Lelu (Oring t'so) on the 3oth of May 1901. In 1903 Captain C. G. Rawling and Lieut. A. J. G. Hargreaves of the See also:Somerset Light See also:Infantry, starting from Leh as Captain C. a base, carried out careful survey work (their chief O. Rawlins, object being to extend that of Captain Deasy) in the 1903. territory lying east of the British frontier, i.e. about 8o° to 83° E., and 340 N. The British armed mission of 1904 performed a brilliant feat of marching and reached Lhasa, whose mysteries were thus unveiled, but this exploit belongs to the section dealing with history, below. (T. H. H.*; L. A. W.; O. J. R. H.) History.—Previous to the 7th century A.D. there was no indigenous recorded history of the country, the people being steeped in barbarism and devoid of any written language. The little that is known of this prehistoric period is gathered from the legends and the more trustworthy sidelights of contemporary Chinese records. From the 11th century B.C. the Chinese used to call by the name of Kiang (or Shepherds) the tribes (about 150 in number) of nomads and shepherds in Koko Nor and the north-east of present Tibet; but their knowledge continued to be confined to the border tribes until the See also:sixth century of our era. In the annals of the T'ang See also:dynasty it is said that the population of the country originated from the Bat-Kian or Fah Kiang; and, as the information collected in the first part of the See also:notice concerning Tu-bat, afterwards Tu-See also:ban, the modern Tu-fan, See also:dates partly (as is proved by internal evidence) from a time anterior to the T'ang dynasty (A.D. 618), some degree of reliance may be placed on it. There we are told that Fanni, a See also:scion of the southern Liang dynasty of the Tu-bat family (which flourished from 397 to 415 at Lian-chow in Kansuh), who had submitted to the northernLiang dynasty, fled in 433 with all his people from his governorship of Lin-sung (in Kan-chow) westwards across the Yellow river, and founded beyond Tsih-shih (" heapy stones ") a state amidst the Kiang tribes, with a territory extending over a thousand li. By his mild and just rule he was soon enabled to establish his sway over an immense territory. His original state was apparently situatedalong the upper course of the Yalung river, an affluent of the See also:Kin-sha-kiang. Through the exertions of See also:Prinsep, Csoma de Koros, Emil Schlag• intweit, Chandra Das, Rockhill, Huth, Waddell and others, we possess many copies of lists of kings, forming the dynasties of Tibet from the legendary beginnings between the 5th and and century B.C. down to the end of the See also:monarchy in 914. But the serious divergences which they show (except as to later times and in general outlines) make their unauthentic character plain. As one of the lists is accompanied by a commentary, it is the easiest to follow, and requires only to be supplemented here and there from the other lists and from the Chinese sources, translated by Bushell and Rockhill. The first king, Gnya-khri btsan-po, is said to have been the fifth son of King Prasenajit of Kosala, and was See also:born with obliquely drawn eyes. He fled north of the Himalayas into the Bod country, where he was elected king by the twelve chiefs of the tribes of southern and central Tibet. He took up his residence in the Yarlung country south of Lhasa. This Yarlung, which borrowed its name from the Yalung of the state of Fanni Tu-bat, is a river which flows into the Yaro-tsangpo (Brahmaputra). The first king and his six successors are known as the seven See also:celestial khri; the next series consists of six kings known as the earthly legs; and they were followed by eight terrestrial lde. This three-See also:fold succession is apparently an imitation or a debased form of the ancient See also:legend of heavenly, earthly and human rulers, which was carried into Persia and China, and from the latter country into See also:Japan and Tibet—the relative number of kings being altered in the last-named countries to suit local convenience and the small amount of truth which they contain. Whilst giving an See also:Aryan descent to their first kings, the ancient Tibetans assigned to their princesses a divine origin, and called them lhamo, " goddess." The gynaecratic habits of the race are manifested in the names of all these kings, which were formed by a See also:combination of those of their parents, the See also:mother's generally preceding that of the father The Me kings were followed by four rulers simply called btsan (" mighty "). Then occurs a break in the lineal descent, and the king next in order (c. 461) may be the Tatar Fanni Tu-bat, but most probably his son and successor. His name was Lha-tho thori gnyan-tsan, otherwise Gnyan-tsan of Lha-tho thori, according to the See also:custom usual in Tibet of calling great personages after the name of their birthplace. Lha-tho means " heaps of stones," and therefore appears to be a translation of Tsih-shih, " heapy stones," the country mentioned in connexion with the See also:foundation of a state by Fanni Tu-bat. It was during his reign that the first Buddhist See also:objects are reputed to have reached Tibet, probably from Nepal. Little is said of his three immediate successors. The fourth was gNam-ri srong btsan, who died in 63o. During his reign the Tibetans obtained their first knowledge of See also:arithmetic and medicine from China; the prosperity and pastoral wealth of the country were so great that " the king built his See also:palace with See also:cement moistened with the See also:milk of the cow and the yak." To the same king is attributed the discovery of the inexhaustible salt mine called Chang-gitsa'wa (Byang-gi-tsa'wa=" northern salt "), which still supplies the greater portion of Tibet. The reign of his illustrious son, Srong tsan gam-po, opened up a new era; he introduced See also:Buddhism and the See also:art of writing from India, and was the founder (in 639) of Lha-ldan, afterwards Lha-sa. He was greatly helped in his proselytism by his two wives, one a Nepal princess, daughter of King Jyoti varma, the other an imperial daughter of China; afterwards, they being childless, he took two more princesses from the Ru-yong (_ "left corner " o) and Mon (general appellative for the nations between Tibet and the Indian plains) countries. As a conqueror he extended his sway from the still unsubdued Kiang tribes of the north to Ladak in the west, and in the south he carried his See also:power through Nepal to the Indian side of the Himalayas. How far southward this dominion at first extended is not known; but in 703 Nepal and the country of the Brahmans rebelled, and the Tibetan king, the third successor of Srong tsan gam-po, was killed while attempting to restore his power. It is rather curious that nothing is said of this Tibetan rule in India, except in the Chinese annals, where it is mentioned until the end of the monarchy in the loth century, as extending over Bengal to the sea—the See also:Bay of Bengal being called the Tibetan Sea. J. R. See also:Logan has found ethnological and linguistic evidence of this domination, which was left unnoticed in the Indian histories. See also:Mang-srong mang tsan, the second son and successor of Srong tsan gam-po, continuing the conquests of his father, subdued the Tukuhun See also:Tatars around the Koko-Nor in 663, and attacked the Chinese; after some adverse See also:fortune the latter took their revenge and penetrated as far as Lhasa, where they burnt the royal palace (Yumbu-lagang). Khri Ide gtsug-brtan-mesag-ts'oms, the See also:grandson of Mang-srong and second in succession from him, promoted the spread of Buddhism and obtained for his son, Jangts'a Lhapon, who was famous for the beauty of his person, the hand of the accomplished princess Kyimshang, daughter, otherwise kung-chu, of the Chinese See also:emperor Juy (? Tai) tsung. But the See also:lady arrived after the death of her betrothed, and after long hesitation became the See also:bride of the father. She gays See also:birth in 730 to Khri srong lde tsan, in the Buddhist annals the most illustrious monarch of his country, because of the strenuous efforts he made in favour of that religion during his reign of forty-six years (743-789). His son and successor Muni tsan-po, being determined to raise all his subjects to the same level, enacted that there should be no distinction between poor and See also:rich, humble and great. He compelled the wealthy to See also:share their riches with the indigent and helpless and to make them their equals in respect of all the comforts and conditions of life. He repeated this experiment three times; but each time he found that they all returned to their former condition, the rich becoming still richer and the poor still poorer. The sages attributed this curious phenomenon to the good and evil acts of their former lives. Nothing of importance occurred during the following reigns, until that of Ralpachen, who won See also:glory by his care for the translations of the Buddhist scriptures which he caused to be completed, or rewritten more accurately when required. In this reign a severe struggle took place with China, peace being concluded in 821 at Ch'ang-ngan and ratified at Lhasa the following year by the erection of bilingual tablets, which still exist. Ralpachen was assassinated by the partisans of See also:Lang-dharma and the country See also:fell into disorder. Lang-dharma instituted a violent persecution of Buddhism; but he was soon assassinated in his turn and the See also:kingdom divided into a western and an eastern part by his two sons. The See also:partition did not, however, prevent internecine See also:wars. The history for some time now becomes rather intricate and requires some attention. See also:Pal K'or tsan, the second western king, after a reign of thirteen years, died leaving two sons, Thi Tashi Tsegpa-pal and Thi Kyida Nyimagon. The latter went to Nari (Mngari) and founded the capital Purang; he left three sons, of whom the eldest declared himself king of Mang-yul, the second seized Purang, and the youngest, Detsud-gan, became king of the province of Shang-shung (the modern Gughe). The revival of Buddhism began with the two sons of the last-named, the See also:elder of whom became a monk. The younger, Khorr6, inherited his father's See also:throne, and was followed in his authority by twenty successors. Tashi Tsegpa also had three sons—Palde, Hodde and Kyide. The descendants of the first made themselves masters of Gung-t'ang, Lugyalwa, Chyipa, Lhatse, Langlung and Tsakor, where they severally ruled as See also:petty chiefs. The descendants of Kyide spread themselves over the Mu, Jang, Tanag, Yarulag and Gyaltse districts, where they also ruled as petty princes. Hodde left four sons—Phabdese, Thide, Thichung and Gnagpa. The first and fourth became masters of Tsangrong, the second took See also:possession of Amdo and Tsongkha, the third became king of U (or the central Lhassan province), and removed the capital to Yarlung, south of Lhasa. He was followed on his throne from son to son by eleven successors. History is silent as to the See also:fate of the eastern king, the other son of Lang-dharma, and his successors, but the geographical names of the chieftainships enumerated above make it clear that the western kingdom had extended its power to the east. See also:Chronology is deficient for all that period. While the dynasty of Khorr6 in Shang-shung and that of Thich'ung in U were running, another authority, destined to become the superior of both, had arisen in Tibet. Khorr6 left his throne to his son Lhade, who was himself succeeded by his three sons, the youngest of whom invited the celebrated Indian Buddhist, Atisha, to leave his monastery Vikramashila for Tibet. where he settled in the great lamaserai of Thoding in Nari. Besides religious books and teachings, he introduced in 1026 the method of computing time by cycles of sixty years, " obtained from the Indian province of Shambala." He was the first of the several chief priests whose authority became See also:paramount in the country. The kings of U greatly patronized them, as for instance in the case of the celebrated Sakya Pandita by the seventh of these kings. Pandita, at the special See also:request of Kuyuk, the successor of Ogdai, paid a visit to his See also:court in 1246-1248. Five years afterwards Kublai Khan conquered all the east of Tibet; and, after he had ascended the throne of China, the Mongol emperor invited to his court Phagspa Lodoi Gyaltshan, the See also:nephew of the same Pandita. He remained twelve years with the emperor, and at his request framed for the Mongol language an alphabet imitated from the Tibetan, which, however, did not prove satisfactory, and disappeared after eighty-five years without having been very largely used. In return for his services, Kublai invested Phagspa with See also:sovereign power over (1) Tibet proper, comprising the thirteen districts of U and Tsang, (2) Kham and (3) Amdo. From this time the Sakya-pa lamas became the universal rulers of Tibet, and remained so, at least nominally, under twenty-one successive lamas during seventy years (1270-1340). Their name was derived from the Sakya monastery, which was their See also:cradle and See also:abode, and their authority for temporal matters was exercised by specially appointed regents. When the power of the Sakya began to wane, that of the See also:rival monasteries of Digung, Phagduh and Tshal increased largely, and their respective influence and authority overbalanced that of the successors of Phagspa. It was at this troubled epoch that Chyang See also:Chub Gyaltshan, better known as Phagmodu from the name of his native town, appeared on the See also:scene. He subdued Tibet proper and Kham, for the continued possession of which he was, however, compelled to fight for several years; but he succeeded in the long run, and with the approval of the court of Peking established a dynasty which furnished twelve rulers in succession. When the Mongol dynasty of China passed away, the Mings confirmed and enlarged the dominion of the Tibetan rulers, recognizing at the same time the chief lamas of the eight principal monasteries of the country. Peace and prosperity gradually weakened the benign rule of the kings of this dynasty, and during the reign of the last but one internecine war was rife between the chiefs and nobles of U and Tsang. This state of things, occurring just as the last rulers of the Ming dynasty of China were struggling against the encroachments of the Manchus, their future successors, favoured the interference of a Khoshot Mongol prince, Tengir To, called in the Tibetan sources king of Koko Nor. The Mongols were interested in the religion of the lamas, especially since 1576, when Altan, khakan of the Tumeds, and his See also:cousin summoned the chief lama of the most important monastery to visit him. This lama was Sodnam rGyamtso, the third successor of Gedundub, the founder of the Tashilhunpo monastery in 1447. who had been elected to the more important abbotship of Galdan near Lhasa, and was thus the first of the great, afterwards Dalai, lamas. The immediate successor of Gedundub, who ruled from 1475 to 1541, had appointed a special officer styled depa to control the civil See also:administration of the country. To Sodnam rGyamtso the Mongol khans gave the title of Vajra Dalai Lama in 1576, and this is the first use of the widely known title of Dalai Lama. During the minority of the fifth (really the third) Dalai Lama, when the Mongol king Tengir To, under the pretext of supporting the religion, intervened in the affairs of the country, the Pan-ch'en Lo-sang Ch'o-kyi Gyal-ts'ang lama obtained the withdrawal of the invaders by the See also:payment of a heavy war See also:indemnity, and then applied for help to the first Manchu emperor of China, who had just ascended the throne. This step enraged the Mongols, and caused the advance of Gushri Khan, son and successor of Tengir To, who invaded Tibet, dethroned all the petty princes, including the king of Tsang, and, after having subjugated the whole of the country, made the fifth Dalai lama supreme monarch of all Tibet, in 1645. The Chinese government in 1653 confirmed the Dalai Lama in his authority, and he paid a visit to the emperor at Peking. The Mongol Khoshotes in 1706 and the Sungars in 1717 interfered again in the succession of the Dalai lama, but the Chinese army finally conquered the country in 1720, and the present system of government was established. It is probable that the isolation of Tibet was inspired, originally by the Chinese, with the See also:idea of creating a buffer state against European aggression from this direction.
In 1872–1873 some attempt was made by Indian officials to open up trade with Tibet; further attempts followed in 1884, and in 1886 a mission was organized to proceed to Lhasa. The Chinese, however, although they had at first Modern
granted a See also:passport to this mission, later objected to British and Russian
its advance, and it was abandoned. The Tibetans Relations. assumed this to show See also:England's weakness; they
invaded Sikkim, and in i888 it was necessary to send a force under General Graham to expel them. In 1890 a treaty was concluded, and trade regulations under this treaty in 1893; but the negotiations were carried on with the Chinese authorities, and the lamas, considering themselves to have received insufficient recognition, repudiated them and offered further insults. A new development presently appeared in the situation. A lama, a Mongolian Buriat by birth and a Russian subject, whose Russianized name was Dorjiev, had come to Lhasa about 1880. When subsequently visiting See also:Russia, he appears to have drawn the attention of the authorities towards Tibet as a See also: The Dalai Lama, inspired by Dorjiev, now took steps to bring on a crisis by provoking England. He See also:felt sure of Russian support. Russian arms had been imported into Lhasa. It was suspected, although denied, that a treaty was in draft under which Russia should assume the suzerainty of Tibet. A further encroachment on of the frontier states of Nepal, Bhutan and Sikkim must be respected. To the Dalai Lama, who had attempted to obtain British intervention at Peking, it was made clear that he person-ally had no claim to this, as the British government could only recognize the de facto government in Tibet. See also:AuTH0RITIEs.–Besides the records of the earlier explorers, the following works may be consulted: Clements Markham, Tibet (Bogle and Manning, See also:London, 1879); W. W. Rockhill, The Land of the Lamas (London, 1891); See also:Diary of a Journey through Mongolia and Tibet (See also:Washington 1895) ; Geographical Journal, vol. iii. ; " Tibet from Chinese Sources," Journ. Roy. Asiatic Soc. (1891); Notes on the Ethnology of Tibet (Washington, 1895) ; Chandra Das, Journey to Lhasa and Central Tibet (London, 1899) ; G. Bonvalot, De Paris au Tonkin a leavers le Tibet inconnu (Paris, 1892) ; H. Bower, Geog. Journal, vol. i.; Diary of a Journey across Tibet (Calcutta, 1893) ; Miss A. R. Taylor, National See also:Review (September 1893) ; Geog. Journal, vol. iii. ; Dutrueil de See also:Rhine and F. Grenard, Mission scientifique dans la haute Asie (Paris, 1897) ; St G. Littledale, Roy. Geog. Journal, vol. vii. ; M. S. Wellby, Geog. Journal, vol. xii. ; Through Unknown Tibet (London, 1898) ; H. H. P. Deasy, Geog. Journal (August 1900) ; Sven Hedin, Through Asia (London, 1898) ; Geog. Journal (April 1902 and April 1909) ; Central Asia and Tibet (London, 1903) ; Adventures in Tibet (London, 1904) ; Trans-Himalaya (London, 1909); S. C. Rijnhart, With the Tibetans in Tent and See also:Temple (London, 1901) ; Delmar See also:Morgan, Geog. Journal, vol. ii. : L. A. Waddell, The Buddhism of Tibet, or Lamaism (London, 1895) ; " The Falls of the Tsangpo," Geog. Journal (1894); Lhasa and its Mysteries (London, 1905) ; Sir R. Strachey, Geog. Journ. (Feb., March and April19oo) ; N. M. Prjevalsky, " Notes on Gold-washing," Proceedings of Roy. Geog. Soc., vol. vii. ; " Journeys and Discoveries," ibid., vols. x., xi., xii., &c. ; Roborovski, " Journeys and Discoveries," Proceedings of Roy. Geog. Soc., vols., xii. and xiii. ; A. von Rosthorn, " Notes on Tea Trade between China and Tibet," Geog. Journ., vol. vi.; General See also: Kozlov, " The Russian Tibet Expedition, 1899-1901," Geog. Journ. (May 1902) ; " Through Eastern Tibet and Kam," ibid. vol. xxxi. (1908) ; W. B. Henrsley, " The Flora of Tibet or High Asia," Linnean Soc. Journ. (1902), vol. See also:xxxv.; Graham Sandberg, Exploration of Tibet (Calcutta, 1904) ; Tibet and the Tibetans (London, 1906) ; F. Grenard, Tibet: the Country and its Inhabitants (London, 1904) ; C. G. Rawling, The Great Plateau (London, 1905); E. Candler, The Unveiling of Lhasa (London, 1905) ; P. See also:Landon, Lhasa (London, 1905) ; W. Filchner, Das Kloster Kumbun in Tibet (Berlin, 1906); Official Reports, &c., of the British Mission; Blue-Book (ed. 5240) on Anglo-Tibetan relations (Septerber 1904–May 1910) (London, 1910). (T. DE L.; L. A. W.; O. J. R. H.) TIBETO-BURMAN LANGUAGES. The Tibeto-Burman family comprises a long series of dialects spoken from Tibet in the north to See also:Burma in the south, and from the Ladakh wathrat of Kashmir in the west to the Chinese provinces of Sze-ch'uen and Yunnan in the east. In the first place we have the various Tibetan dialects, spoken all over Tibet and in the neighbouring districts of India and China. Another series of dialects, the Himalayan group, is spoken in the southern Himalayas, from Lahul in the west to Bhutan in the east. Some of these dialects approach Tibetan in structure and grammatical principles, while others have struck out new lines of development, probably under the influence of the dialects spoken by an older population. East of Bhutan, to the north of the Assam valley, we find a third-small group, the North Assam group, which consists of three dialects. A fourth group, the See also:Bodo group, can be followed in a series of dialects from Bhutan in the north to the Tippeera state in the south. They have at one time extended over most of Assam west of See also:Manipur and the Naga hills, and even far into Bengal proper. To the west of the Bodos, in and in the neighbourhood of the Naga hills we find a fifth group, the so-called Naga group. It comprises dialects of very different kinds. Some of them approach Tibetan and the dialect of the North Assam group. Others See also:lead over to the Bodo languages, and others again connect the Naga dialects with their Tibeto-Burman neighbours to the south and east. To the south of the Naga hills, in the long chain of hills extending southwards under various names such as the Lushai hills, the Chin hills and the See also:Arakan Yoma, we find a sixth group, the Kuki-Chin dialects. The old Meitei language of Manipur lies midway between this group and the easternmost branch of the Tibeto-Burman family, the Kachin group. The Kachins inhabit the See also:tract of country to the east of Assam and to the north of Upper Burma, including the headwaters of the 928 British territory in Sikkim was made by Tibetans, and various other slights were offered. The See also:viceroy of India, See also:Lord Curzon, now decided that strong action was necessary; but the home government at first assented only to the despatch of Colonel (afterwards Sir) F. E. Young-See also:husband with a small escort to negotiate at Khambajong, to the north of the Sikkim frontier. The mission arrived at this point on the 7th of July 1903, and here it remained till the 11th of December. No responsible Tibetan .representatives appeared, and such negotiations as were carried on were abortive. On the 3rd of October, therefore, the British government authorized the occupation of the Chumbi valley, and an advance to Gyantse in Tibet and military preparations, with the difficult attendant problem of transport, were undertaken. Colonel Younghusband again accompanied the mission, and the troops were commanded by General Ronald See also:Macdonald. The Jelep pass was crossed and the entry into Tibet effected on the 12th of December. British An advance was made to Tuna, where part of the Armed Mls- 1904. expedition wintered. A further advance being made See also:aloe, on the 31st of March 1904, the first hostile encounter took place at Guru, when the Tibetans (the aggressors) were defeated. With some further fighting en route the expedition reached and occupied Gyantse on the 12th of April; here some of the British forces were subsequently beleaguered, and the most serious fighting took place. In fact the advance to Lhasa, resumed after the storming of the Gyantse jong (fort) on the, 6th of July, met with comparatively little opposition, and the capital was reached on the 3rd of August. The Dalai Lama had fled with Dorjiev. Partly on this account, and in spite of the attempts of the Chinese authorities to' bring about a See also:settlement, there was some delay owing to the attitude of the lamas, but finally a treaty of peace was concluded on the 7th of September. The principal provisions were—the Sikkim frontier violated by the Tibetans was to be respected; marts were to be established for British trade at Gyantse, Gartok and See also:Yatung; Tibet was to pay an indemnity of £00,000 (subsequently reduced to one-third of this sum) ; and no foreign power was to receive any concession in Tibet, territorial or See also:mercantile, or to concern itself with the government of the country. The expedition left Lhasa on the 23rd of September and reached India again at the close of the following See also:month. The treaty was slightly modified later in matters of detail, while the See also:adhesion of China to the treaty was secured by an agreement of the 27th of April 1906. The Anglo-Russian See also:convention of 1907 determined the following conditions with respect to Tibet—the recognition of the suzerain rights of China and the territorial and administrative integrity of the country; that no official representative at Lhasa should be appointed either by England or by Russia, and that no concessions for See also:railways, mines, &c., should be sought by either power. An annex to the convention provided that, except by arrangement between England and Russia, no scientific expedition should be allowed to enter the country for three years. In January 1908 the final See also:instalment of the Tibetan indemnity was paid to Great See also:Britain, and the Chumbi valley was evacuated. The Dalai Lama was now summoned to Peking, where he obtained the imperial authority to resume his administration in place of the provisional See also:governors appointed as a result of the British mission. He retained in office the high officials then appointed, and pardoned all Tibetans who had assisted the mission. But in 1909 Chinese troops were sent to operate on the Sze-ch'uen frontier against certain insurgent lamas, whom they handled severely. When the Dalai Lama attempted to give orders that they should cease, the Chinese amban in Lhasa disputed his authority, and summoned the Chinese troops to enter the city. They did so, and the Dalai Lama fled to India in February 1910, staying at Darjeeling. Chinese troops followed him to the frontier, and he was deposed by imperial See also:decree. The British government, in view of the apparent intention of China to establish effective suzerainty in Tibet, See also:drew the attention of the government at Peking to the See also:necessity of strictly observing its treaty obligations, and especially pointing out that the integrity See also:Chindwin and the See also:Irrawaddy. The Kachins have not as yet settled down, and are still pushing southwards. The Kachins and the Kuki-Chins gradually and finally See also:merge into Burmese, the language of the ancient kingdom of Burma. It is impossible to bring the relationship existing between all these various groups under one single See also:formula. The dialects spoken in the Himalayas and in Assam can be described as a double chain connecting Tibetan with Burmese, which are the two principal languages of the family. In the first place the Kachin group runs from the easternmost Tibetan dialects in Sze-ch'uen down to the Burmese of Upper Burma. The second chain has a double beginning in the north. We can See also:dace one line through the North Assam group, the Naga, Bodo and Kuki-Chin groups. Another line can be followed from Tibetan through the Himalayan and Bodo groups into Kuki-Chin. The latter dialects finally merge into Burmese. The original home of the Tibeto-Burman race seems to have been on the Upper Hwangho and the Upper Yangtsze-kiang in the Chinese provinces of Sze-ch'uen and Yunnan. The See also:oldest invaders followed the Tsangpo into Tibet and became the Tibetans of the present day. Other hordes crossed the Brahmaputra and settled in the hills on the southern slopes of the Himalaya range. From the headwaters of the Irrawaddy and the Chindwin successive waves entered Assam and Further India. Some followed the course of the Brahmaputra and settled in the hills to the south and east of the great See also:bend of the river. Others entered the Naga hills, while numerous tribes must have followed the Chindwin into Manipur and the hills to the south. The in-habitants of Burma have probably come down along the Chindwin and the Irrawaddy, and the latest immigrants, the Kachins, have only in modern times begun their wanderings southwards through the hills. The tribes settled in the hills north of the Assam valley appear to possess a mixed character. Their home can be considered as a kind of backwater which has been over-flowed by the waves of successive invasions. In their original home the Tibeto-Burmans were the neighbours of Chinese and Tai tribes. Their languages are also closely related to Chinese and Tai, more closely to the former than to the latter. The agreement is apparent in the phonetical system, in vocabulary and in grammar. The principal point in which they differ is the order of words. The Tibeto-Burman family arranges the words of a sentence in the order of subject, object, verb, while the order in Chinese and Tai is subject, verb, object. Together all these languages form one great family, which is usually called Indo-Chinese. The Indo-Chinese family is usually considered as a typical instance of the so-called isolating languages. The single words do not consist of more than one syllable. They are incapable of inflexion because there are no form-words, which merely denote relation in time and space. Grammatical relations are therefore not indicated by inflexion, but simply by putting together, according to fixed rules, words of which each retains its See also:independence. Thus a sentence such as " the father struck the boy " would be translated " father See also:agent son striking completion." This state of affairs, which is the prevailing condition in Chinese, is not, however, the original one. While the bases of the words are monosyllabic, i.e. each word consists of one syllable, comparative philology shows that these bases were often preceded by prefixes, short additions, the meaning of which cannot always be ascertained, but which modified the meaning of the base in the same way as the terminations of other languages. Such prefixes were not accented, and in the course of time they were commonly reduced and often dropped altogether, so that each word (i.e. the prefix plus base) itself came to be monosyllabic. Such words were then pronounced in a higher tone, and this gave rise to the development of a complicated system of tones in Chinese, Tai and some Tibeto-Burman languages. The existence of old prefixes can therefore still be inferred from the tones. This development can still be followed in the Tibeto-Burman languages. They have, to some extent, retained the old prefixes. This is, for example, the case in Old Tibetan and some modern Tibetan dialects, while the prefixes have been dropped in the modern dialect of Central Tibet. Compare Old Tibetan b-dun, Balti ab-dun, but Central Tibetan dvtn, seven. The connexion between the drop-ping of prefixes and the development of tones can be seen from the fact that Balti, which has, to some extent, preserved the prefixes, is devoid of tones, while Central Tibetan has developed a system of tones corresponding to that prevailing in Chinese. The same See also:xxv1. 3o929 is the case with Kachin and some Naga dialects, while the remaining Tibeto-Burman languages apparently agree with such Tibetan dialects as are devoid of tones. The development of tones in many dialects was probably counteracted by the influence of the speech of the former inhabitants whom the Tibeto-Burman found in possession of the country when they invaded their present See also:habitat. Remnants of such old inhabitants are still found in the Khasi hills of Assam, in the midst of the Tibeto-Burman territory. Traces of the speech of an old, non-Tibeto-Burman population, can also be found in some dialects belonging to the Himalayan group. Through the dropping of old prefixes several different words coincided in form. The same result was effected by another tendency, which is apparent in all Indo-Chinese languages, viz. to harden soft consonants. Thus Tibetan ba, cow, is often pronounced bha and pa. The confusion which might arise from this double tendency is counteracted by the system of tones and the fixed rules for the order of words. The vocabulary is richly varied. Thus the different varieties of some See also:animal are often denoted by separate words. On the other hand, -there are few general terms or such as denote abstract ideas. All these features of Tibeto-Burman speech tend to make the difference between the dialects considerable, and the changes within one and the same dialect bewildering. Instances are said to be on See also:record where one small tribe has changed its language in the course of a couple of generations so as to be unrecognizable. This fact, if fact it be, can however be accounted for by assuming that the male individuals in question have robbed their wives from some other tribe. At all events, the changes are not so important in cases where we are able to compare the existing vocabulary of a tribe with words noted down, say, a century ago. The different classes of words are not clearly distinguished, and many instances occur in which a word can be used at will as a noun, as an adjective or as a verb. The verb can, on the whole, be de-scribed as a noun of action, and we find phrases such as " my going is " instead of " I go." Inflexion is often effected by isolation. Thus gender is commonly denoted by adding words meaning " male," " See also:female," respectively; number is indicated by means of numerals and words meaning " many," heap "; and there is no relative pronoun and no clear distinction between the various verbal tenses. Many of the words added in order to indicate relation in time, space, &c., have, however, ceased to be used as separate words, and have become what can for all practical purposes be called case and tense affixes. The inflexion is therefore at the present date, to a great extent, effected by agglutination, i.e. by adding modifying particles to the base, which itself remains unchanged. Such particles are only put once if there are more than one word put together in the same relation. Thus an adjective and a qualified noun only takes one " case-suffix." Several dialects have in this way developed a complicated system of grammatical forms, partly perhaps under the influence of non-Tibeto-Burman languages. Additional information and CommentsThere are no comments yet for this article.
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