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See also:MERCURY (MERCU1uus) , in See also:Roman See also:mythology, the See also:god of merchandise (merx) and merchants; later identified with the See also:Greek See also:Hermes. His nature is more intelligible and See also:simple than that of any other Roman deity. In the native See also:Italian states no See also:trade existed till the See also:influence of the Greek colonies on the See also:coast introduced Greek customs and terminology. It was no doubt under the See also:rule of the Tarquins that merchants began to ply their trade. Doubtless the merchants practised their religious ceremonies from the first, but their god Mercurius was not officially recognized by the See also:state till the See also:year 495 B.C. See also:Rome frequently suffered from scarcity of See also:grain during the unsettled times that followed the See also:expulsion of the Tarquins. Various religious innovations were made to propitiate the gods; in 496 the Greek See also:worship of See also:Demeter, See also:Dionysus and Persephone was established in the See also:city, and in 495 the Greek god Hermes was introduced into Rome under the Italian name of Mercurius (See also:Livy H. 21, 27), as See also:protector of the grain trade, especially with See also:Sicily. See also:Preller thinks that at the same See also:time the trade in grain was regulated by See also:law and a See also:regular See also:college or gild of merchants instituted. This college was under the See also:protection of the god; its See also:annual festival was on the 15th (the ides) of May, on which See also:day the See also:temple of the god had been dedicated at the See also:southern end of the See also:Circus See also:Maximus, near the Aventine; and the members were called mercuriales as well as mercatores. See also:Mommsen, howeverconsiders the mercuriales to be a purely See also:local, gild—the See also:pagan of the Circus valley. The 15th of May was chosen as the feast of Mercury, obviously because See also:Maia was the See also:mother of Hermes, that is of Mercury; and she was worshipped along with her son by the mercuriales on this day. According to Preller, this religious See also:foundation had a See also:political See also:object; it established on a legitimate and sure basis the trade between Rome and the Greek colonies of the coast, whereas formerly this trade had been exposed to the capricious interference of See also:government officials. Like all borrowed religions in Rome, it must have retained the See also:rites and the terminology of its Greek See also:original (See also:Festus p. 257). Mercury became the god, not only of the mercatores and of the grain trade, but of buying and selling in See also:general; and it appears that, at least in the streets where shops were See also:common, little chapels and images of the god were erected. There was a See also:spring dedicated to Mercury between his temple and the Porta See also:Capena; every shopman See also:drew See also:water from this spring on the 15th of May, and sprinkled it with a See also:laurel twig over his See also:head and over his goods, at the same time entreating Mercury to remove from his head and his goods the See also:guilt of all his deceits (See also:Ovid, See also:Fasti, v. 673 seq.). The word mercurialis was popularly used as See also:equivalent to " cheat." k Roman statuettes of See also:bronze, in which Mercury is represented, like the Greek Hermes, See also:standing holding the See also:caduceus or See also:staff in the one See also:hand and a See also:purse in the other (an See also:element very rare in purely Hellenic representations), are exceedingly common. Additional information and CommentsThere are no comments yet for this article.
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