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AGOBARD (c. 779-840)

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Originally appearing in Volume V01, Page 380 of the 1911 Encyclopedia Britannica.
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AGOBARD (c. 779-840) , Carolingian See also:prelate and reformer, became coadjutor to Leidrad, See also:archbishop of See also:Lyons, in 813, and on the See also:death of the latter succeeded him in the see (816). We know nothing of his See also:early See also:life nor of his descent. He pursued the same vigorous policy as his predecessor, who had been one of See also:Charlemagne's most active agents in the See also:reformation of the See also:Church. He was strongly opposed to the schemes of the empress See also:Judith for a redivision of the See also:empire in favour of her son See also:Charles the Bald, which he regarded as the cause of all the subsequent evils, and supported See also:Lothair and See also:Pippin against their See also:father the See also:emperor See also:Louis I. Deposed in 835 by the See also:council of Thionville, he made his See also:peace with the emperor and was reinstated in 837. Agobard occupies an important See also:place in the Carolingian See also:renaissance. He wrote extensively not only theological See also:works but also See also:political See also:pamphlets and See also:dissertations directed against popular superstitions. These last works are unique in the literature of the See also:time. He denounced the trial by See also:ordeal of See also:fire and See also:water, the belief in See also:witchcraft, and the ascription of tempests to magic,maintained the Carolingian opposition to See also:image-See also:worship, but carried his See also:logic farther and opposed the See also:adoration of the See also:saints. The basis for this crusade was theological, not scientific; but it reveals a clear See also:intellect and See also:independent See also:judgment. In his purely theological works Agobard was strictly orthodox, except that he denied the verbal See also:inspiration of the Scriptures.

Agobard was reverenced as a See also:

saint in Lyons, and although his See also:canonization is disputed his life is given by the See also:Bollandists, Acta Sanctorum, Jun. ii. 748.

End of Article: AGOBARD (c. 779-840)

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