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JONAH, RABBI (ABULWALID MERWAN IBN JA...

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Originally appearing in Volume V15, Page 497 of the 1911 Encyclopedia Britannica.
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JONAH, See also:RABBI (ABULWALID MERWAN See also:IBN JANAH, also R. See also:MARINUS) (c. 996-c. 1050) , the greatest'See also:Hebrew grammarian and lexicographer of the See also:middle ages. He was See also:born before the See also:year 990, in See also:Cordova, studied in See also:Lucena, See also:left his native See also:city in ro12, and, after somewhat protracted wanderings, settled in See also:Saragossa, where he died before 1050. He was a physician, and Ibn Abi Usaibia, in his See also:treatise on Arabian doctors, mentions him- as the author of a medical See also:work. But Rabbi Jonah saw the true vocation of his See also:life in the scientific investigation of the Hebrew See also:language and in a rational biblical exegesis based upon See also:sound linguistic knowledge. It is true, he wrote no actual commentary on the See also:Bible, but his philological See also:works exercised the greatest See also:influence on Judaic exegesis. His first work—composed, like all the See also:rest, in Arabic—bears the See also:title Almustalha, and forms, as is indicated by the word, a See also:criticism and at the same See also:time a supplement to the two works of Yehuda 'IJayyuj on the verbs with weak-See also:sounding and See also:double-sounding roots. These two tractates, with which 'Hayyuj had laid the See also:foundations of scientific Hebrew See also:grammar, were recognized by Abulwalid as the basis of his own grammatical investigations, and See also:Abraham Ibn Daud, when enumerating the See also:great See also:Spanish See also:Jews in his See also:history, sums up the significance of R. Jonah in the words: " He completed what 'Hayyuj had begun." The See also:principal work of R. Jonah is the Kitab al Tankih (" See also:Book of Exact Investigation "), which consists of two parts, regarded as two distinct books—the Kitab al-Luma (" Book of Many-coloured See also:Flower-beds ") and the Kitab alusul (" Book of Roots ").

The former (ed. J. See also:

Derenbourg, See also:Paris, 1886) contains the grammar, the latter (ed. Ad. Neubauer, See also:Oxford, 1875) the See also:lexicon of the Hebrew language. Both works are also published in the Hebrew See also:translation of Yehuda Ibn Tibbon (Sefer Ha-Rikmah, ed. B. See also:Goldberg, Frankfurt am See also:Main, 1855; Sefer Ha-Schoraschim, ed. W. Bacher, See also:Berlin, 1897). The other writings of Rabbi Jonah, so far as extant, have appeared in an edition of the Arabic See also:original accompanied by a See also:French translation (Opuscules et traites d'Abou'l Walid, ed. See also:Joseph and Hartwig Derenbourg, Paris 188o).

A few fragments and numerous quotations in his principal book See also:

form our only knowledge of the Kitab al-Tashwir (" Book of Refutation ") a controversial work in four parts, in which Rabbi Jonah successfully repelled the attacks of the opponents of his first treatise. At the See also:head of this opposition stood the famous See also:Samuel Ibn Nagdela (S. Ha-Nagid) a See also:disciple of 'Hayyuj. The grammatical work of Rabbi Jonah extended, moreover, to the domain of See also:rhetoric and biblical See also:hermeneutics, and his lexicon contains many exegetical excursuses. This lexicon is of especial importance by See also:reason of its ample contribution to the See also:comparative See also:philology of the Semitic See also:languages—Hebrew and Arabic, in particular. Abulwalid's works See also:mark the culminating point of Hebrew scholarship during the middle ages, and he attained a level which was not surpassed till the See also:modern development of philological See also:science in the 19th See also:century. See S. Munk, See also:Notice sur Abou'l Walid (Paris, 1851); W. Bacher, Leben and Werke See also:des Abulwalid and See also:die Quellen seiner Schrifterklarung (See also:Leipzig, 1885) ; id., Aus der Schrifterklarung des Abulwalid (Leipzig, 1889) ; id., Die hebr.-arabische Sprachvergleichung des Abulwalid (See also:Vienna, 1884) ; id., Die hebraisch-neuhebraische and hebr.-aramaische Sprachvergleichung des Abulwalid (Vienna, 1885). (W.

End of Article: JONAH, RABBI (ABULWALID MERWAN IBN JANAH, also R. MARINUS) (c. 996-c. 1050)

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