See also:TIMOTHY, FIRST See also:EPISTLE TO . This See also:book of the New Testament is really a See also:pastoral See also:letter upon See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
church See also:- ORDER
- ORDER (through Fr. ordre, for earlier ordene, from Lat. ordo, ordinis, rank, service, arrangement; the ultimate source is generally taken to be the root seen in Lat. oriri, rise, arise, begin; cf. " origin ")
- ORDER, HOLY
order, addressed by the apostle See also:Paul to the See also:Asiatic See also:Christian communities in and See also:round See also:Ephesus (i.3).1 The See also:object of the See also:writing is stated in
iii. 15: 1- 44 I €i bi See also:airy Oeoi3 See also:ava.Qrpkbeo-See also:Oat. It is thrown into, the See also:literary form2 of a letter from Paul to his See also:lieutenant Timothy, but, as the closing salutation indicates (vi. 21, "See also:- GRACE (Fr. grace, Lat. gratia, from grates, beloved, pleasing; formed from the root cra-, Gr. xav-, cf. xaipw, x6p,ua, Xapts)
- GRACE, WILLIAM GILBERT (1848– )
grace be with you," spiv), the writer really has the Church in his mind all through. The Pauline See also:standard of See also:doctrine is set up (i. 3-20) as the norm of thought and practice. This See also:trust and tradition is to be maintained throughout the churches. It involves, the writer proceeds to argue, the proper conduct of public See also:worship (ii. I seq., 8 seq.), and the proper qualification forepiscopi(iii. 2 seq.) and diaconi (iii. 8 seq.). The See also:finale of this See also:section (iii. 15-16) leads, by way of contrast, to a See also:sharp prophetic warning against contemporary errorists(iv. 1 seq.), with See also:advice upon the proper management of various classes of See also:people within the Church (v. 1 seq.). See also:Special See also:attention is given to the ecclesiastical
widows " (3 seq.) and to presbyters (17 seq.). After a word on slaves and masters (vi. 1-2), the epistle recurs to the errorists (vi. 3 seq.), passing into a warning against See also:wealth (6 seq.) and an impressive closing See also:charge (II seq.). The writing closes with the , Xaptn O' vlliav of See also:verse 21. The context and contents of vi. 17-21a suggest that it is a later See also:interpolation, such as writings on church discipline were
i The same See also:motive occurs in the See also:preface to See also:Irenaeus's See also:treatise, Adv. ivies.
End of Article: TIMOTHY, FIRST EPISTLE TO
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