Online Etymology Dictionary

tennis (n.): mid-14c., most likely from Anglo-French tenetz "hold! receive! take!," from Old French tenez, imperative of tenir "to hold, receive, take" (see tenet), which was used as a call from the server to his opponent. The original version of the game (a favorite sport of medieval French knights) was played by striking the ball with the palm of the hand, and in Old French was called la paulme, literally "the palm," but to an onlooker the service cry would naturally seem to identify the game. Century Dictionary says all of this is "purely imaginary."

The use of the word for the modern game is from 1874, short for lawn tennis, which originally was called sphairistike (1873), from Greek sphairistike (tekhne) "(skill) in playing at ball," from the root of sphere. It was invented, and named, by Maj. Walter C. Wingfield and first played at a garden party in Wales, inspired by the popularity of badminton.
The name 'sphairistike,' however, was impossible (if only because people would pronounce it as a word of three syllables to rhyme with 'pike') and it was soon rechristened. ["Times" of London, June 10, 1927]
Tennis-ball attested from mid-15c.; tennis-court from 1560s; tennis-elbow from 1883; tennis-shoes from 1887.
organ (n.): fusion of late Old English organe, and Old French orgene (12c.), both meaning "musical instrument," both from Latin organa, plural of organum "a musical instrument," from Greek organon "implement, tool for making or doing; musical instrument; organ of sense, organ of the body," literally "that with which one works," from PIE *werg-ano-, from root *werg- "to do" (source also of Greek ergon "work," orgia "religious performances;" Armenian gorc "work;" Avestan vareza "work, activity;" Gothic waurkjan, Old English wyrcan "to work," Old English weorc "deed, action, something done;" Old Norse yrka "work, take effect").

Applied vaguely in late Old English to musical instruments; by late 14c. the sense of the word (used in both singular and plural form) narrowed to the musical instrument now known by that name (involving pipes supplied with wind by a bellows and worked by means of keys), though Augustine (c. 400) knew this as a specific sense of Latin organa. The meaning "body part adapted to a certain function" is attested from late 14c., from a Medieval Latin sense of Latin organum. Organist is first recorded 1590s; organ-grinder is attested from 1806.
never (adv.): Old English næfre "never," compound of ne "not, no" (from PIE root *ne- "no, not;" see un- (1)) + æfre "ever" (see ever). Early used as an emphatic form of not (as still in never mind). Old English, unlike its modern descendant, had the useful custom of attaching ne to words to create their negatives, as in nabban for na habban "not to have."

Italian giammai, French jamais, Spanish jamas are from Latin iam "already" + magis "more;" thus literally "at any time, ever," originally with a negative, but this has been so thoroughly absorbed in sense as to be formally omitted.

Phrase never say die "don't despair" is from 1818. Never Never Land is first attested in Australia as a name for the uninhabited northern part of Queensland (1884), perhaps so called because anyone who had gone there once never wished to return. Meaning "imaginary, illusory or utopian place" first attested 1900 in American English.
nickel (n.): whitish metal element, 1755, coined in 1754 by Swedish mineralogist Axel von Cronstedt (1722-1765) from shortening of Swedish kopparnickel "copper-colored ore" (from which it was first obtained), a half-translation of German Kupfernickel, literally "copper demon," from Kupfer (see copper) + Nickel "demon, goblin, rascal" (a pet form of masc. proper name Nikolaus, compare English Old Nick "the devil;" see Nicholas); the ore so called by miners because it looked like copper but yielded none.

Meaning "coin made partly of nickel" is from 1857, when the U.S. introduced one-cent coins made of nickel to replace the old bulky copper pennies. Application to five-cent piece (originally one part nickel, three parts copper) is from 1883, American English; in earlier circulation there were silver half-dimes. To nickel-and-dime (someone) is from 1964 (nickels and dimes "very small amounts of money" is attested from 1893).
passion (n.): late 12c., "sufferings of Christ on the Cross," from Old French passion "Christ's passion, physical suffering" (10c.), from Late Latin passionem (nominative passio) "suffering, enduring," from past participle stem of Latin pati "to suffer, endure," possibly from PIE root *pe(i)- "to hurt" (see fiend).

Sense extended to sufferings of martyrs, and suffering generally, by early 13c.; meaning "strong emotion, desire" is attested from late 14c., from Late Latin use of passio to render Greek pathos. Replaced Old English þolung (used in glosses to render Latin passio), literally "suffering," from þolian (v.) "to endure." Sense of "sexual love" first attested 1580s; that of "strong liking, enthusiasm, predilection" is from 1630s. The passion-flower so called from 1630s.
The name passionflower -- flos passionis -- arose from the supposed resemblance of the corona to the crown of thorns, and of the other parts of the flower to the nails, or wounds, while the five sepals and five petals were taken to symbolize the ten apostles -- Peter ... and Judas ... being left out of the reckoning. ["Encyclopaedia Britannica," 1885]
Beguine (n.): late 15c., from French béguine (13c.), Medieval Latin beguina, a member of a women's spiritual order said to have been founded c.1180 in Liege in the Low Countries. They are said to take their name from the surname of Lambert le Bègue "Lambert the Stammerer," a Liege priest who was instrumental in their founding, and it's likely the word was pejorative at first.

The order generally preserved its reputation, though it quickly drew imposters who did not; nonetheless it eventually was condemned as heretical. A male order, called Beghards founded communities by the 1220s in imitation of them, but they soon degenerated (compare Old French beguin "(male) Beguin," also "hypocrite") and wandered begging in the guise of religion; they likely were the source of the words beg and beggar, though there is disagreement over whether Beghard produced Middle Dutch beggaert "mendicant" or was produced by it.

Cole Porter's "Begin the Beguine" (1935) refers to a kind of popular dance of West Indian origin, from French colloquial béguin "an infatuation, boyfriend, girlfriend," earlier "child's bonnet," and before that "nun's headdress" (14c.), from Middle Dutch beggaert, ultimately the same word.
virtue (n.): c. 1200, vertu, "moral life and conduct; a particular moral excellence," from Anglo-French and Old French vertu "force, strength, vigor; moral strength; qualities, abilities" (10c. in Old French), from Latin virtutem (nominative virtus) "moral strength, high character, goodness; manliness; valor, bravery, courage (in war); excellence, worth," from vir "man" (see virile).
For my part I honour with the name of virtue the habit of acting in a way troublesome to oneself and useful to others. [Stendhal "de l'Amour," 1822]
Especially (in women) "chastity, sexual purity" from 1590s. Phrase by virtue of (early 13c.) preserves alternative Middle English sense of "efficacy." Wyclif Bible has virtue where KJV uses power. The seven cardinal virtues (early 14c.) were divided into the natural (justice, prudence, temperance, fortitude) and the theological (hope, faith, charity). To make a virtue of a necessity (late 14c.) translates Latin facere de necessitate virtutem [Jerome].
widow (n.): Old English widewe, wuduwe, from Proto-Germanic *widuwo (source also of Old Saxon widowa, Old Frisian widwe, Middle Dutch, Dutch weduwe, Dutch weeuw, Old High German wituwa, German Witwe, Gothic widuwo), from PIE adjective *widhewo (source also of Sanskrit vidhuh "lonely, solitary," vidhava "widow;" Avestan vithava, Latin vidua, Old Church Slavonic vidova, Russian vdova, Old Irish fedb, Welsh guedeu "widow;" Persian beva, Greek eitheos "unmarried man;" Latin viduus "bereft, void"), from root *weidh- "to separate" (source of second element in Latin di-videre "to divide;" see with).

Extended to "woman separated from or deserted by her husband" from mid-15c. (usually in a combination, such as grass widow). As a prefix to a name, attested from 1570s. Meaning "short line of type" (especially at the top of a column) is 1904 print shop slang. Widow's mite is from Mark xii:43. Widow's peak is from the belief that hair growing to a point on the forehead is an omen of early widowhood, suggestive of the "peak" of a widow's hood. The widow bird (1747) so-called in reference to the long black tail feathers of the males, suggestive of widows' veils.
albatross (n.): 1670s, probably from Spanish or Portuguese alcatraz "pelican" (16c.), perhaps derived from Arabic al-ghattas "sea eagle" [Barnhart]; or from Portuguese alcatruz "the bucket of a water wheel" [OED], from Arabic al-qadus "machine for drawing water, jar" (from Greek kados "jar"), in reference to the pelican's pouch (compare Arabic saqqa "pelican," literally "water carrier"). Either way, the spelling was influenced by Latin albus "white." The name was extended, through some mistake, by English sailors to a larger sea-bird (order Tubinares).

Albatrosses were considered good luck by sailors; figurative sense of "burden" (1936) is from Coleridge's "Rime of the Ancient Mariner" (1798) about the bad luck of a sailor who shoots an albatross and then is forced to wear its corpse as an indication that he, not the whole ship, offended against the bird. The prison-island of Alcatraz in San Francisco Bay is named for pelicans that roosted there.
flamenco (n.): 1882, from Spanish flamenco, first used of Gypsy dancing in Andalusia. The word in Spanish meant "a Fleming, native of Flanders" (Dutch Vlaming) and also "flamingo." Speculation are varied and colorful about the connection between the bird, the people, and the gypsy dance of Andalusia.

Spain ruled Flanders for many years in 16c., and King Carlos I brought with him to Madrid an entire Flemish court. One etymology suggests the dance was so called from the bright costumes and energetic movements, which the Spanish associated with Flanders; another is that Spaniards, especially Andalusians, like to name things by their opposites, and because the Flemish were tall and blond and the gypsies short and dark, the gypsies were called "Flemish;" others hold that flamenco was the general Spanish word for all foreigners, gypsies included; or that Flemish noblemen, bored with court life, took to slumming among the gypsies. Compare Gypsy.
flea (n.): Old English flea "flea," from Proto-Germanic *flauhaz (source also of Old Norse flo, Middle Dutch vlo, German Floh), perhaps related to Old English fleon "to flee," with a notion of "the jumping parasite," but more likely from PIE *plou- "flea" (source also of Latin pulex, Greek psylla; see puce).

Chaucer's plural is fleen. Flea-bag "bed" is from 1839; flea-circus is from 1886; flea-collar is from 1953. Flea-pit (1937) is an old colloquial name for a movie-house, or, as OED puts it, "an allegedly verminous place of public assembly."
"A man named 'Mueller' put on the first trained-flea circus in America at the old Stone and Austin museum in Boston nearly forty years ago. Another German named 'Auvershleg' had the first traveling flea circus in this country thirty years ago. In addition to fairs and museums, I get as high as $25 for a private exhibition." ["Professor" William Heckler, quoted in "Popular Mechanics," February 1928. Printed at the top of his programs were "Every action is visible to the naked eye" and "No danger of desertion."]
gorilla (n.): 1847, applied to a species of large apes (Troglodytes gorilla) by U.S. missionary Thomas Savage, from Greek gorillai, plural of name given to wild, hairy beings (now supposed to have been chimpanzees) in a Greek translation of Carthaginian navigator Hanno's account of his voyage along the northwest coast of Africa, c. 500 B.C.E. Allegedly an African word.
In its inmost recess was an island similar to that formerly described, which contained in like manner a lake with another island, inhabited by a rude description of people. The females were much more numerous than the males, and had rough skins: our interpreters called them Gorillae. We pursued but could take none of the males; they all escaped to the top of precipices, which they mounted with ease, and threw down stones; we took three of the females, but they made such violent struggles, biting and tearing their captors, that we killed them, and stripped off the skins, which we carried to Carthage: being out of provisions we could go no further. [Hanno, "Periplus"]
Of persons perceived as being gorilla-like, from 1884.
gospel (n.): Old English godspel "glad tidings announced by Jesus; one of the four gospels," literally "good spell," from god "good" (see good (adj.)) + spel "story, message" (see spell (n.1)). A translation of Latin bona adnuntiatio, itself a translation of Greek euangelion "reward for bringing good news" (see evangel). The first element of the Old English word originally had a long "o," but it shifted under mistaken association with God, as if "God-story" (i.e. the history of Christ).
The mistake was very natural, as the resulting sense was much more obviously appropriate than that of 'good tidings' for a word which was chiefly known as the name of a sacred book or of a portion of the liturgy. [OED]
The word passed early from English to continental Germanic languages in forms that clearly indicate the first element had shifted to "God," such as Old Saxon godspell, Old High German gotspell, Old Norse goðspiall. Used of anything as true as the Gospel from mid-13c.; as "any doctrine maintained as of exclusive importance" from 1650s. As an adjective from 1640s. Gospel music is by 1955. Gospel-gossip was Addison's word ("Spectator," 1711) for "one who is always talking of sermons, texts, etc."
Gothic (adj.): "of the Goths," the ancient Germanic people, "pertaining to the Goths or their language," 1610s, from Late Latin Gothicus, from Gothi, Greek Gothoi (see Goth). Old English had Gotisc. As a noun, "the language of the Goths," from 1757. Gothic was used by 17c. scholars to mean "Germanic, Teutonic," hence its use from 1640s as a term for the art style that emerged in northern Europe in the Middle Ages (which has nothing to do with the historical Goths), originally applied in scorn by Italian architects of the Renaissance; it was extended early 19c. to literary style that used northern European medieval settings to suggest horror and mystery. The word was revived 1983 as the name for a style of music and the associated youth culture (see goth). In typography, in England of black-face letters used for German text (1781), in the U.S. of square-cut printing type. Gothic revival in reference to a style of architecture and decorating (championed by Sir George Gilbert Scott) is from 1856.
grace (n.): late 12c., "God's unmerited favor, love, or help," from Old French grace "pardon, divine grace, mercy; favor, thanks; elegance, virtue" (12c., Modern French grâce), from Latin gratia "favor, esteem, regard; pleasing quality, good will, gratitude" (source of Italian grazia, Spanish gracia; in Church use translating Greek kharisma), from gratus "pleasing, agreeable," from PIE *gwreto-, suffixed form of root *gwere- (3) "to favor" (source also of Sanskrit grnati "sings, praises, announces," Lithuanian giriu "to praise, celebrate," Avestan gar- "to praise").

Sense of "virtue" is early 14c., that of "beauty of form or movement, pleasing quality" is mid-14c. In classical sense, "one of the three sister goddesses (Latin Gratiæ, Greek Kharites), bestowers of beauty and charm," it is first recorded in English 1579 in Spenser. In music, "an embellishment not essential to the melody or harmony," 1650s. As the name of the short prayer that is said before or after a meal (early 13c.; until 16c. usually graces) it has a sense of "gratitude." As a title of honor, c. 1500.
entropy (n.): 1868, from German Entropie "measure of the disorder of a system," coined 1865 (on analogy of Energie) by German physicist Rudolph Clausius (1822-1888), in his work on the laws of thermodynamics, from Greek entropia "a turning toward," from en "in" (see en- (2)) + trope "a turning, a transformation" (see trope). The notion is supposed to be "transformation contents." Related: Entropic.
It was not until 1865 that Clausius invented the word entropy as a suitable name for what he had been calling "the transformational content of the body." The new word made it possible to state the second law in the brief but portentous form: "The entropy of the universe tends toward a maximum," but Clausius did not view entropy as the basic concept for understanding that law. He preferred to express the physical meaning of the second law in terms of the concept of disgregation, another word that he coined, a concept that never became part of the accepted structure of thermodynamics. [Martin J. Klein, "The Scientific Style of Josiah Willard Gibbs," in "A Century of Nathematics in America," 1989]
Teutonic (adj.): 1610s, "of or pertaining to the Germanic languages and to peoples or tribes who speak or spoke them," from Latin Teutonicus, from Teutones, Teutoni, name of a tribe that inhabited coastal Germany near the mouth of the Elbe and devastated Gaul 113-101 B.C.E., probably via Celtic from Proto-Germanic *theudanoz, from PIE *teuta-, the common word for "people, tribe" (source also of Lithuanian tauto, Oscan touto, Old Irish tuath, Gothic þiuda, Old English þeod "people, race, nation").

Used in English in anthropology to avoid the modern political association of German; but in this anthropological sense French uses germanique and German uses germanisch, because neither uses its form of German for the narrower national meaning (compare French allemand, for which see Alemanni; and German deutsch, under Dutch). In Finnish, Germany is Saksa "Land of the Saxons."

The Teutonic Knights (founded c.1191) were a military order of German knights formed for service in the Holy Land, but who later crusaded in then-pagan Prussia and Lithuania. The Teutonic cross (1882) was the badge of the order.
match (n.1): "stick for striking fire," late 14c., macche, "wick of a candle or lamp," from Old French meiche "wick of a candle," from Vulgar Latin *micca/*miccia (source also of Catalan metxa, Spanish mecha, Italian miccia), probably ultimately from Latin myxa, from Greek myxa "lamp wick," originally "mucus," based on notion of wick dangling from the spout of a lamp like snot from a nostril, from PIE root *meug- "slimy, slippery" (see mucus). Modern spelling is from mid-15c. (English snot also had a secondary sense of "snuff of a candle, burnt part of a wick" from late 14c., surviving at least to late 19c. in northern dialects.)

Meaning "piece of cord or splinter of wood soaked in sulfur, used for lighting fires, lamps, candles, etc." is from 1530. First used 1831 for the modern type of wooden friction match, and competed with lucifer for much of 19c. as the name for this invention.
bikini (n.): "low-waisted two-piece women's bathing suit," 1948, from French coinage, 1947, named for U.S. A-bomb test of June 1946 on Bikini, Marshall Islands atoll, locally Pikinni and said to derive from pik "surface" and ni "coconut," but this is uncertain. Various explanations for the swimsuit name have been suggested, none convincingly, the best being an analogy of the explosive force of the bomb and the impact of the bathing suit style on men's libidos (compare c. 1900 British slang assassin "an ornamental bow worn on the female breast," so called because it was very "killing").
Bikini, ce mot cinglant comme l'explosion même ... correspondant au niveau du vêtement de plage à on anéantissement de la surface vêtue; à une minimisation extrême de la pudeur. [Le Monde, 1947]
As a style of scanty briefs, from 1960. Variant trikini (1967), with separate bra cups held on by Velcro, falsely presumes a compound in bi-.
ether (n.): late 14c., "upper regions of space," from Old French ether (12c.) and directly from Latin aether "the upper pure, bright air; sky, firmament," from Greek aither "upper air; bright, purer air; the sky" (opposed to aer "the lower air"), from aithein "to burn, shine," from PIE *aidh- "to burn" (see edifice).

In ancient cosmology, the element that filled all space beyond the sphere of the moon, constituting the substance of the stars and planets. Conceived of as a purer form of fire or air, or as a fifth element. From 17c.-19c., it was the scientific word for an assumed "frame of reference" for forces in the universe, perhaps without material properties. The concept was shaken by the Michelson-Morley experiment (1887) and discarded early 20c. after the Theory of Relativity won acceptance, but before it went it gave rise to the colloquial use of ether for "the radio" (1899).

The name also was bestowed c. 1730 (Frobenius; in English by 1757) on a volatile chemical compound known since 14c. for its lightness and lack of color (its anesthetic properties weren't fully established until 1842).
chicken (n.): Old English cicen (plural cicenu) "young fowl," which by early Middle English had came to mean "young chicken," then later any chicken, from Proto-Germanic *kiukinam (source also of Middle Dutch kiekijen, Dutch kieken, Old Norse kjuklingr, Swedish kyckling, German Küken "chicken"), from root *keuk- (echoic of the bird's sound and possibly also the root of cock (n.1)) + diminutive suffixes.

Applied to the young of other bird species from early 13c. Adjective sense of "cowardly" is at least as old as 14c. (compare hen-herte "a chicken-hearted person," mid-15c.). As the name of a game of danger to test courage, it is first recorded 1953. Chicken feed "paltry sum of money" is by 1897, American English slang; literal use (it is made from the from lowest quality of grain) by 1834. Chicken lobster "young lobster," is from c. 1960s, American English, apparently from chicken in its sense of "young." Generic words for "chicken" in Indo-European tend to be extended uses of "hen" words, as hens are more numerous among domestic fowl, but occasionally they are from words for the young, as in English and in Latin pullus.
Chloe: fem. proper name, Latin, from Greek Khloe, literally "young green shoot;" related to khloros "greenish-yellow," from PIE *ghlo- variant of root *ghel- (2) "to shine," with derivatives referring to bright materials and gold, and bile or gall (such as Latin helvus "yellowish, bay," Gallo-Latin gilvus "light bay;" Lithuanian geltonas "yellow;" Old Church Slavonic zlutu, Polish żółty, Russian zeltyj "yellow;" Sanskrit harih "yellow, tawny yellow," hiranyam "gold;" Avestan zari "yellow") and "green" (such as Latin galbus "greenish-yellow;" Greek khloros "greenish-yellow color," kholos "bile;" Lithuanian zalias "green," zelvas "greenish;" Old Church Slavonic zelenu, Polish zielony, Russian zelenyj "green;" Old Irish glass, Welsh and Breton glas "green," also "gray, blue").

Buck says the interchange of words for yellow and green is "perhaps because they were applied to vegetation like grass, cereals, etc., which changed from green to yellow." It is possible that this whole group of yellow-green words is related to PIE root *ghlei- "to shine, glitter, glow, be warm" (see gleam (n.)).
frank (adj.): c. 1300, "free, liberal, generous;" 1540s, "outspoken," from Old French franc "free (not servile); without hindrance, exempt from; sincere, genuine, open, gracious, generous; worthy, noble, illustrious" (12c.), from Medieval Latin francus "free, at liberty, exempt from service," as a noun, "a freeman, a Frank" (see Frank).

A generalization of the tribal name; the connection is that Franks, as the conquering class, alone had the status of freemen in a world that knew only free, captive, or slave. For sense connection of "being one of the nation" and "free," compare Latin liber "free," from the same root as German Leute "nation, people" (see liberal (adj.)) and Slavic "free" words (Old Church Slavonic svobodi, Polish swobodny, Serbo-Croatian slobodan) which are cognates of the first element in English sibling "brother, sister" (in Old English used more generally: "relative, kinsman"). For the later sense development, compare ingenuity.
grand (adj.): late 14c., grant "large, big" (early 12c. in surnames), from Anglo-French graunt and directly from Old French grant, grand (10c., Modern French grand) "large, tall; grown-up; great, powerful, important; strict, severe; extensive; numerous," from Latin grandis "big, great; full, abundant," also "full-grown;" figuratively "strong, powerful, weighty, severe," of unknown origin. In Vulgar Latin it supplanted magnus and continued in the Romanic languages. The connotations of "noble, sublime, lofty, dignified," etc., were in Latin. In English it developed a special sense of "imposing." Meaning "principal, chief, most important" (especially in titles) is from 1560s; that of "of very high or noble quality" is from 1712. As a general term of admiration, "magnificent, splendid," from 1816. Related: Grander; grandest.

Grand jury is late 15c. Grand piano from 1797. The grand tour of the principal sites of continental Europe, as part of a gentleman's education, is attested by that name from 1660s. The Grand Canyon of the Colorado River in western U.S. was so called by 1869, popularized by Maj. John Wesley Powell, scientific adventurer, who explored it; earlier it had been known as Big Canyon. For grand slam see slam (n.2).
italic (adj.): "type of printing with lines sloping to the right," 1610s, from Latin italicus "Italian, of Italy," from Italia (see Italy). So called because it was introduced in 1501 by Aldus Manutius, printer of Venice (who also gave his name to Aldine), and first used in his edition of Virgil, which was dedicated to Italy. As a noun, "italic type," 1670s.
[Italics] pull up the reader and tell him not to read heedlessly on, or he will miss some peculiarity in the italicized word. [Fowler]
Earlier (1570s) the word was used in English for the plain, sloping style of handwriting (opposed to gothic), and italic printing sometimes in English was called cursive (and also Aldine). Often, but not always, for emphasis; in manuscripts indicated by an underscored line. Related: Italics.
The Italic words in the Old and New Testament are those, which have no corresponding words in the original Hebrew or Greek; but are added by the translators, to complete or explain the sense. [Joseph Robertson, "An Essay on Punctuation," 1785]
ivy (n.): climbing plant, Old English ifig, from West Germanic *ibakhs (source also of Middle Low German iflof, Dutch eiloof, Old High German ebahewi, German Efeu), a word of unknown origin; the second element in the Old High German word might be heu "hay."

Ivy bush as a sign of a tavern where wine is served is attested from mid-15c. (the ivy being sacred to Bacchus). Ivy League, inspired by the image of old, ivy-mantled walls, dates to 1935, originally in reference to a conference of football teams agreeing to organize teams and play games by set rules; it consists of Brown, Columbia, Cornell, Dartmouth, Harvard, Pennsylvania, Princeton, and Yale.
Incidentally, "Ivy League" is a poor name; it suggests that athletic morality is concentrated in a few very old colleges. Obviously, membership should be determined not by the amount of ivy on an institution's walls, but by its willingness to adopt and follow certain fundamental principles of education and sport. ["Princeton Alumni Weekly," Dec. 6, 1935]
honeysuckle (n.): c. 1300, hunisuccle "clover, red clover;" c. 1400 in reference to the common climbing vine with abundant fragrant flowers; diminutive of Middle English honeysouke, hunisuge (c. 1300), from Old English hunigsuge, meaning perhaps honeysuckle, clover, wild thyme, or privet, literally "honey-suck" (see honey (n.) + suck) + diminutive suffix -el (2). So called because "honey" can be sucked from it (by bees or persons). In Middle English sometimes a confused rendering of Latin locusta, taken as the name of a plant eaten by St. John the Baptist in the wilderness, thence "a locust."
So eet Baptist eerbis and hony. Sum men seien þat locusta is a litil beest good to ete; Sum seien it is an herbe þat gederiþ hony upon him; but it is licli þat it is an herbe þat mai nurishe men, þat þei clepen hony soukil, but þis þing varieþ in many contrees. ["Wycliffite Sermons," c. 1425]
thug (n.): 1810, "member of a gang of murderers and robbers in India who strangled their victims," from Marathi thag, thak "cheat, swindler," Hindi thag, perhaps from Sanskrit sthaga-s "cunning, fraudulent," from sthagayati "(he) covers, conceals," perhaps from PIE root *(s)teg- (2) "to cover" (see stegosaurus).
The thugs roamed about the country in bands of from 10 to 100, usually in the disguise of peddlers or pilgrims, gaining the confidence of other travelers, whom they strangled, when a favorable opportunity presented itself, with a handkerchief, an unwound turban, or a noosed cord. The shedding of blood was seldom resorted to. The motive of the thugs was not so much lust of plunder as a certain religious fanaticism. The bodies of their victims were hidden in graves dug with a consecrated pickax, and of their spoil one third was devoted to the goddess Kali, whom they worshiped. [Century Dictionary]
The more correct Indian name is phanseegur (from phansi "noose"), and the activity was described in English as far back as c. 1665. Rigorously prosecuted by the British from 1831, they were driven from existence by century's end. Transferred sense of "ruffian, cutthroat, violent lowbrow" is from 1839.
clipper (n.): late 14c., "sheepshearer;" early 15c., "a barber;" c. 1300 as a surname; agent noun from Middle English clippen "shorten" (see clip (v.1)). The type of fast sailing ship so called from 1823 (in Cooper's "The Pilot"), probably from clip (v.1) in sense of "to move or run rapidly," hence early 19c. sense "person or animal who looks capable of fast running." Perhaps originally simply "fast ship," regardless of type:
Well, you know, the Go-along-Gee was one o' your flash Irish cruisers -- the first o' your fir-built frigates -- and a clipper she was! Give her a foot o' the sheet, and she'd go like a witch--but somehow o'nother, she'd bag on a bowline to leeward. ["Naval Sketch-Book," by "An officer of rank," London, 1826]
The early association of the ships was with Baltimore, Maryland. Perhaps influenced by Middle Dutch klepper "swift horse," echoic (Clipper appears as the name of an English race horse in 1831). In late 18c., the word principally meant "one who cuts off the edges of coins" for the precious metal.
hoodlum (n.): popularized 1871, American English, (identified throughout the 1870s as "a California word") "young street rowdy, loafer," especially one involved in violence against Chinese immigrants, "young criminal, gangster;" it appears to have been in use locally from a slightly earlier date and may have begun as a specific name of a gang:
The police have recently been investigating the proceedings of a gang of thieving boys who denominate themselves and are known to the world as the Hoodlum Gang. [San Francisco "Golden Era" newspaper, Feb. 16, 1868, p.4]
Of unknown origin, though newspapers of the day printed myriad fanciful stories concocted to account for it. A guess perhaps better than average is that it is from German dialectal (Bavarian) Huddellump "ragamuffin" [Barnhart].
What the derivation of the word "hoodlum" is we could never satisfactorily ascertain, though several derivations have been proposed; and it would appear that the word has not been very many years in use. But, however obscure the word may be, there is nothing mysterious about the thing; .... [Walter M. Fisher, "The Californians," London, 1876]
hooligan (n.): 1890s, of unknown origin, according to OED, first found in British newspaper police-court reports in the summer of 1898, almost certainly from the variant form of the Irish surname Houlihan, which figured as a characteristic comic Irish name in music hall songs and newspapers of the 1880s and '90s.
As an "inventor" and adapter to general purposes of the tools used by navvies and hodmen, "Hooligan" is an Irish character who occupies week by week the front of a comic literary journal called Nuggets, one of the series of papers published by Mr. James Henderson at Red Lion House. Previous to publication in London, "Hooligan" appears, I believe, in New York in a comic weekly, and in London he is set off against "Schneider," a German, whose contrainventions and adaptations appear in the Garland (a very similar paper to Nuggets), which also comes from Mr. Henderson's office. "Hooligan" and "Schneider" have been running, I should think, for four or five years. ["Notes and Queries," Oct. 15, 1898]
Internationalized 20c. in communist rhetoric as Russian khuligan, opprobrium for "scofflaws, political dissenters, etc."
hulk (n.): Old English hulc "light, fast ship" (glossing Latin liburna, but in Middle English a heavy, unwieldy one), probably from Old Dutch hulke and Medieval Latin hulcus, perhaps ultimately from Greek holkas "merchant ship," literally "ship that is towed," from helkein "to pull, draw, drag" (from PIE root *selk- "to pull, draw").

"[A] word of early diffusion among the maritime peoples of Western Europe" [OED]. Meaning "body of an old, worn-out ship" is first recorded 1670s. The Hulks ("Great Expectations") were old ships used as prisons. Sense of "big, clumsy person" is first recorded c. 1400 (early 14c. as a surname: Stephen le Hulke).
HULK. In the sixteenth century the large merchantman of the northern nations. As she grew obsolete, her name was applied in derision to all crank vessels, until it came to be degraded to its present use, i.e., any old vessel unfit for further employment. [Geoffrey Callender, "Sea Passages," 1943]
lot (n.): Old English hlot "object (anything from dice to straw, but often a chip of wood with a name inscribed on it) used to determine someone's share," also "what falls to a person by lot," from Proto-Germanic *khlutom (source also of Old Norse hlutr "lot, share," Old Frisian hlot "lot," Old Saxon hlot, Middle Dutch, Dutch lot, Old High German hluz "share of land," German Los; Old English hleotan "to cast lots, to foretell"), of unknown origin. The object was placed with others in a receptacle, which was shaken, the winner being the one that fell out first. Hence, to cast lots. In some cases the lots were drawn by hand. The word was adopted from Germanic into the Romanic languages (compare lottery, lotto). Meaning "choice resulting from the casting of lots" first attested c. 1200.

Sense of "plot of land" is first recorded 1630s (distribution of the best property in new settlements often determined by casting lots), that of "group, collection" is 1725, from notion of auction lots. The generalized sense of "great many" is first attested in 1812. To cast (one's) lot with another is to agree to share winnings.
doughnut (n.): 1809, American English, from dough + nut (n.), probably on the notion of being a small round lump (the holes came later, first mentioned c. 1861). First recorded by Washington Irving, who described them as "balls of sweetened dough, fried in hog's fat, and called doughnuts, or olykoeks." Earlier name for it was dough-boy (1680s). Bartlett (1848) meanwhile lists doughnuts and crullers among the types of olycokes, a word he derives from Dutch olikoek, literally "oil-cake," to indicate a cake fried in lard.
The ladies of Augusta, Maine, set in operation and carried out a novel idea, namely, the distribution of over fifty bushels of doughnuts to the Third volunteer regiment of that State. A procession of ladies, headed by music, passed between double lines of troops, who presented arms, and were afterwards drawn up in hollow square to receive from tender and gracious hands the welcome doughnation. [Frazar Kirkland, "Anecdotes of the Rebellion," 1866]
Meaning "a driving in tight circles" is U.S. slang, 1981. Compare also donut.
gulf (n.): late 14c., "profound depth," from Old French golf "a gulf, whirlpool," from Italian golfo "a gulf, a bay," from Late Latin colfos, from Greek kolpos "bay, gulf of the sea," earlier "trough between waves, fold of a loose garment," originally "bosom," the common notion being "curved shape." This is from PIE *kwelp- "to arch, to vault" (compare Old English hwealf, a-hwielfan "to overwhelm"). Latin sinus underwent the same development, being used first for "bosom," later for "gulf" (and in Medieval Latin, "hollow curve or cavity in the body"). The geographic sense "large tract of water extending into the land" (larger than a bay, smaller than a sea, but the distinction is not exact and not always observed) is in English from c. 1400, replacing Old English sæ-earm. Figurative sense of "a wide interval" is from 1550s. The U.S. Gulf States so called from 1836. The Gulf Stream (1775) takes its name from the Gulf of Mexico.
French (adj.): c. 1200, frensh, frenche, "pertaining to France or the French," from Old English frencisc "French," originally "of the Franks," from franca, the people name (see Frank). A similar contraction of -ish is in Dutch, Scotch, Welsh, suggesting the habit applies to the names of only the intimate neighbors.

In some provincial forms of English it could mean simply "foreign." Used in many combination-words, often dealing with food or sex: French dressing (by 1860); French toast (1630s); French letter "condom" (c. 1856, perhaps on resemblance of sheepskin and parchment), french (v.) "perform oral sex on," and French kiss (1923) all probably stem from the Anglo-Saxon equation of Gallic culture and sexual sophistication, a sense first recorded 1749 in the phrase French novel. (In late 19c.-early 20c., a French kiss was a kiss on each cheek.) French-Canadian is from 1774; french doors is by 1847. To take French leave, "depart without telling the host," is 1771, from a social custom then prevalent. However, this is said to be called in France filer à l'anglaise, literally "to take English leave."
lulu (n.): "remarkable person or thing," 1886 (first attested in a baseball article from New Orleans, U.S.), of uncertain origin; some suggest a connection to earlier looly "beautiful girl," of unknown origin. But the reference more likely is to Lulu Hurst (1869-1950), the "Georgia Wonder," who was a popular attraction 1883-85 demonstrating her supposed mysterious "force" that allowed her to effortlessly move, with just a light touch, umbrellas and canes held tight by others. She barnstormed the U.S. and, at 15, was, briefly, one of the most famous women in the land. The skeptics soon explained her trick and burst the bubble, but not before her name was used as a word:
Such [musically uneducated persons] start from the avowed or unavowed supposition that the pianist or violinist's art necessitates no higher qualities than does plate-spinning, dancing, or the feats of a Lulu. ["The Hero as Virtuoso," in "London Society magazine," 1883]
right (adj.1): "morally correct," Old English riht "just, good, fair; proper, fitting; straight, not bent, direct, erect," from Proto-Germanic *rekhtaz (source also of Old Frisian riucht "right," Old Saxon reht, Middle Dutch and Dutch recht, Old High German reht, German recht, Old Norse rettr, Gothic raihts), from PIE root *reg- "move in a straight line," also "to rule, to lead straight, to put right" (see regal; source also of Greek orektos "stretched out, upright;" Latin rectus "straight, right;" Old Persian rasta- "straight, right," aršta- "rectitude;" Old Irish recht "law;" Welsh rhaith, Breton reiz "just, righteous, wise").

Compare slang straight (adj.1) "honest, morally upright," and Latin rectus "right," literally "straight," Lithuanian teisus "right, true," literally "straight." Greek dikaios "just" (in the moral and legal sense) is from dike "custom." As an emphatic, meaning "you are right," it is recorded from 1580s; use as a question meaning "am I not right?" is from 1961. The sense in right whale is "justly entitled to the name." Right stuff "best human ingredients" is from 1848, popularized by Tom Wolfe's 1979 book about the first astronauts. Right of way is attested from 1767. Right angle is from late 14c.
Philadelphia: city in Pennsylvania, U.S., from Greek, taken by William Penn to mean "brotherly love," from philos "loving" (see -phile) + adelphos "brother" (see Adelphia). Also the name recalls that of the ancient city in Lydia, mentioned in the New Testament, which was so called in honor of Attalos II Philadelphos, 2c B.C.E. king of Pergamon, who founded it. His title is said to have meant "loving the brethren." Philadelphia lawyer "clever, shrewd attorney" attested from 1788 in London, said originally to have been applied to Andrew Hamilton, who obtained the famous acquittal of J.P. Zenger on libel charges in 1735.
[C]ricket and coaching were after all popular in their day in places besides Philadelphia. It was merely that Philadelphia kept on with them longer than most places. This is a perennial Philadelphia trick, and gives to Philadelphia a sort of perpetual feeling of loss. Philadelphians are always just now getting rid of things that are picturesque, like those gas lamps on the streets, only because everybody else got rid of them long ago. [Nathaniel Burt, "The Perennial Philadelphians," 1963]
pig (n.): probably from Old English *picg, found in compounds, further etymology unknown. Originally "young pig" (the word for adults was swine). Apparently related to Low German bigge, Dutch big ("but the phonology is difficult" -- OED). The meaning "oblong piece of metal" is first attested 1580s, on the notion of "large mass." Applied to persons, usually in contempt, since 1540s; the derogatory slang meaning "police officer" has been in underworld slang since at least 1811.
The pigs frisked my panney, and nailed my screws; the officers searched my house, and seized my picklock keys. ["Dictionary of Buckish Slang, University Wit and Pickpocket Eloquence," London, 1811]
Another Old English word for "pig" was fearh, related to furh "furrow," from PIE *perk- "dig, furrow" (source also of Latin porc-us "pig," see pork). "This reflects a widespread IE tendency to name animals from typical attributes or activities" [Lass]. Synonyms grunter, porker are from sailors' and fishermen's euphemistic avoidance of uttering the word pig at sea, a superstition perhaps based on the fate of the Gadarene swine, who drowned. The image of a pig in a poke is attested from 1520s (see poke (n.3)). Flying pigs as a type of something unreal is from 1610s.
touch (v.): late 13c., "make deliberate physical contact with," from Old French tochier "to touch, hit, knock; mention, deal with" (11c., Modern French toucher), from Vulgar Latin *toccare "to knock, strike" as a bell (source also of Spanish tocar, Italian toccare), perhaps of imitative origin. Related: Touched; touching.

From c. 1300 in transitive sense "bring into physical contact," also "pertain to." Other senses attested from 14c. are "perceive by physical contact, examine by sense of touch," also "be or come into physical contact with; come to rest on; border on, be contiguous with;" also "use the sense of touch," and "mention, describe." From early 14c. as "affect or move mentally or emotionally," with notion of to "touch" the heart or mind. Also from early 14c. as "have sexual contact with." Meaning "to get or borrow money" first recorded 1760. Touch-and-go (adj.) is recorded from 1812, apparently from the name of a tag-like game, first recorded 1650s. Touch football is first attested 1933. Touch-me-not (1590s) translates Latin noli-me-tangere.
coelacanth (n.): 1857, from Modern Latin Coelacanthus (genus name, 1839, Agassiz), from Greek koilos "hollow" (from PIE root *kel- (2); see cell) + akantha "spine" (see acrid). So called from the hollow fin rays supporting the tail. Known only as a fossil, the most recent one from 70 million years ago, until discovered living in the sea off the east coast of South Africa Dec. 22, 1938. The specimen was described by Marjorie Courtney-Latimer, who wrote about it to S.African ichthyologist J.L.B. Smith.
I stared and stared, at first in puzzlement. I did not know any fish of our own, or indeed of any seas like that; it looked more like a lizard. And then a bomb seemed to burst in my brain, and beyond that sketch and the paper of the letter, I was looking at a series of fishy creatures that flashed up as on a screen, fishes no longer here, fishes that had lived in dim past ages gone, and of which only fragmentary remains in rock are known. [J.L.B. Smith, "Old Fourlegs: The Story of the Coelacanth," 1956]
triage (n.): 1727, "action of assorting according to quality," from French triage "a picking out, sorting" (14c.), from Old French trier "to pick, cull" (see try (v.)). There seems to be some influence from or convergence with Latin tria "three" (as in triage for "coffee beans of the third or lowest quality"). In World War I, adopted for the sorting of wounded soldiers into groups according to the severity of their injuries, from French use.
First of all, the wounded man, or "blessé, is carried into the first of the so-called "Salles de Triage" or sorting wards. Here his name and regimental number, and if he is in condition to give it, the address of his family are taken; .... Then a hasty look-over from the surgeon sends him into one of the two other "Salles de Triage" -- that of the "Petits Blessés" if he is only slightly wounded and that of the "Grands Blessés" if he is more severely so. [Woods Hutchinson, M.D., "The Doctor in War," Boston, 1918]
powder (n.): c. 1300, "ash, cinders; dust of the earth;" early 14c., "pulverized substance;" mid-14c., "medicinal powder;" late 14c. as "gunpowder," from Old French poudre "dust, powder; ashes; powdered substance" (13c.), earlier pouldre (11c.), from Latin pulverem (nominative pulvis) "dust" (see pollen). Specialized sense "gunpowder" is from late 14c. In the sense "powdered cosmetic," it is recorded from 1570s.

In figurative sense, powder keg is first attested 1855. Powder room, euphemistic for "women's lavatory," is attested from 1936. Earlier it meant "place where gunpowder is loaded on a warship" (1620s). Powder horn attested by 1530s. Powder puff first recorded 1704; as a symbol of femaleness or effeminacy, in use from at least 1930s.

Phrase take a powder "scram, vanish," is from 1920; it was a common phrase as a doctor's instruction, so perhaps from the notion of taking a laxative medicine or a sleeping powder, with the result that one has to leave in a hurry (or, on another guess, from a magician's magical powder, which made things disappear). Powder blue (1650s) was smelt used in laundering; as a color name from 1894.
Tuesday (n.): third day of the week, Old English tiwesdæg, from Tiwes, genitive of Tiw "Tiu," from Proto-Germanic *Tiwaz "god of the sky," the original supreme deity of ancient Germanic mythology, differentiated specifically as Tiu, ancient Germanic god of war, from PIE *deiwos "god," from root *dyeu- "to shine" (see diurnal). Compare Old Frisian tiesdei, Old Norse tysdagr, Swedish tisdag, Old High German ziestag.

The day name (second element dæg, see day) is a translation of Latin dies Martis (source of Italian martedi, French Mardi) "Day of Mars," from the Roman god of war, who was identified with Germanic Tiw (though etymologically Tiw is related to Zeus), itself a loan-translation of Greek Areos hemera. In cognate German Dienstag and Dutch Dinsdag, the first element would appear to be Germanic ding, þing "public assembly," but it is now thought to be from Thinxus, one of the names of the war-god in Latin inscriptions.
plow (n.): late Old English plog, ploh "plow; plowland" (a measure of land equal to what a yoke of oxen could plow in a day), possibly from a Scandinavian source (such as Old Norse plogr "plow," Swedish and Danish plog), from Proto-Germanic *plogo- (source also of Old Saxon plog, Old Frisian ploch "plow," Middle Low German ploch, Middle Dutch ploech, Dutch ploeg, Old High German pfluog, German Pflug), a late word in Germanic, of uncertain origin. Old Church Slavonic plugu, Lithuanian plugas "plow" are Germanic loan-words, as probably is Latin plovus, plovum "plow," a word said by Pliny to be of Rhaetian origin.

Replaced Old English sulh, cognate with Latin sulcus "furrow" (see sulcus). As a name for the star pattern also known as the Big Dipper or Charles's Wain, it is attested by early 15c., perhaps early 14c. The three "handle" stars (in the Dipper configuration) generally are seen as the team of oxen pulling the plow, though sometimes they are the handle.
communism (n.): "social system based on collective ownership," 1843, from French communisme (c. 1840) from commun (Old French comun; see common (adj.)) + -isme (see -ism). Originally a theory of society; as name of a political system, 1850, a translation of German Kommunismus (itself from French), in Marx and Engels' "Manifesto of the Communist Party." Compare communist. In some cases in early and mid-20c., a term of abuse implying anti-social criminality without regard to political theory.
Each [i.e. socialism, communism, anarchism] stands for a state of things, or a striving after it, that differs much from that which we know; & for many of us, especially those who are comfortably at home in the world as it is, they have consequently come to be the positive, comparative, & superlative, distinguished not in kind but in degree only, of the terms of abuse applicable to those who would disturb our peace. [Fowler]
Arcturus: late 14c., bright star in the constellation Bootes (also used of the whole constellation), from Latin Arcturus, from Greek Arktouros; anciently associated with the Bear, and its name is Greek for "guardian of the bear." See arctic; second element is from ouros "watcher, guardian, ward," from PIE root *wer- (4) "perceive" (see ward (n.)).

Arcturus in the Bible (Job ix:9 and xxxviii:32) is a mistranslation by Jerome (continued in KJV) of Hebrew 'Ayish, which refers to what we see as the "bowl" of the Big Dipper. In Israel and Arabia, the seven stars of the Great Bear seem to have been a bier (the "bowl") followed by three mourners. In the Septuagint it was translated as Pleiada, which is equally incorrect. The double nature of the great bear/wagon (see Big Dipper) has given two different names to the constellation that follows it: Arktouros "bear-ward" and bootes "the wagoner."
arrow (n.): early 14c., from Old English arwan, earlier earh "arrow," possibly borrowed from Old Norse ör (genitive örvar), from Proto-Germanic *arkhwo (source also of Gothic arhwanza), from PIE root *arku- "bow and/or arrow," source of Latin arcus (see arc (n.)). The ground sense would be "the thing belonging to the bow," perhaps a superstitious avoidance of the actual name. Meaning "a mark like an arrow in cartography, etc." is from 1834.

A rare word in Old English, where more common words for "arrow" were stræl (cognate with the word still common in Slavic, once prevalent in Germanic, too; meaning related to "flash, streak") and fla, flan, from Old Norse (the -n perhaps mistaken for a plural inflection), a North Germanic word, perhaps originally with the sense of "splinter." Stræl disappeared by 1200; fla became flo in early Middle English and lingered in Scottish until after 1500.
Robyn bent his joly bowe,
Therein he set a flo.

["Robyn and Gandelyn," in minstrel book, c. 1450, in British Museum]
pin (n.): late Old English pinn "peg, bolt," from Proto-Germanic *penn- "jutting point or peak" (source also of Old Saxon pin "peg," Old Norse pinni "peg, tack," Middle Dutch pin "pin, peg," Old High German pfinn, German Pinne "pin, tack") from Latin pinna "a feather, plume;" in plural "a wing;" also "fin, scoop of a water wheel;" also "a pinnacle; a promontory, cape; battlement" (as in Luke iv:9 in Vulgate) and so applied to "points" of various sorts, from PIE *pet- (see pen (n.1)).

Latin pinna and penna "a feather, plume," in plural "a wing," are treated as identical in Watkins, etc., but regarded as separate (but confused) Latin words by Tucker and others, who derive pinna from PIE *spei- "sharp point" (see spike (n.1)) and see the "feather/wing" sense as secondary.

The modern slender wire pin is first attested by this name late 14c. Transferred sense of "leg" is recorded from 1520s and hold the older sense. Pin-money "annual sum allotted to a woman for personal expenses on dress, etc." is attested from 1620s. Pins and needles "tingling sensation" is from 1810. The sound of a pin dropping as a type of something all but silent is from 1775.