Online Etymology Dictionary

piece (n.): c. 1200, "fixed amount, measure, portion," from Old French piece "piece, bit portion; item; coin" (12c.), from Vulgar Latin *pettia, probably from Gaulish *pettsi (compare Welsh peth "thing," Breton pez "piece, a little"), perhaps from an Old Celtic base *kwezd-i-, from PIE root *kwezd- "a part, piece" (source also of Russian chast' "part"). Related: Pieces.

Sense of "portable firearm" first recorded 1580s; that of "chessman" is from 1560s. Meaning "person regarded as a sex object" is first recorded 1785 (compare piece of ass, human beings colloquially called piece of flesh from 1590s; also compare Latin scortum "bimbo, anyone available for a price," literally "skin"). Meaning "a portion of a distance" is from 1610s; that of "literary composition" dates from 1530s. Piece of (one's) mind is from 1570s. Piece of work "remarkable person" echoes Hamlet. Piece as "a coin" is attested in English from 1570s, hence Piece of eight, old name for the Spanish dollar (c. 1600) of the value of 8 reals.
PIECE. A wench. A damned good or bad piece; a girl who is more or less active and skilful in the amorous congress. Hence the (Cambridge) toast, may we never have a PIECE (peace) that will injure the constitution. ["Dictionary of Buckish Slang, University Wit and Pickpocket Eloquence," London, 1811]
boll (n.): Old English bolla "bowl, cup, pot," merged with Middle Dutch bolle "round object," borrowed 13c., both from Proto-Germanic *bul-, from PIE *bhel- (2) "to blow, inflate, swell" (see bole). Influenced in meaning by Latin bulla "bubble, ball," ultimately from the same PIE root. Extended c. 1500 to "round seed pod of flax or cotton." Boll weevil is 1895, American English.
In south Texas, among Spanish-speaking people, the insect is generally known as the 'picudo,' a descriptive name which refers to the snout or beak of the insect. English-speaking planters generally referred to the insect at first as 'the sharpshooter,' a term which for many years has been applied to any insect which causes through its punctures the shedding of the squares or the rotting of the bolls. As there are several native insects that are commonly called sharpshooters and which, though injurious, are by no means to be compared with this insect, it becomes necessary to discourage in every way the use of the word sharpshooter as applied to this weevil. The adoption of the term 'Mexican cotton-boll weevil' for the new pest is recommended. [New Mexico College of Agriculture and the Mechanic Arts Agricultural Experiment Station Bulletin No. 19, April 1896]
A case of entomology meddling in etymology.
boy (n.): mid-13c., boie "servant, commoner, knave, boy," of unknown origin. Possibly from Old French embuie "one fettered," from Vulgar Latin *imboiare, from Latin boia "leg iron, yoke, leather collar," from Greek boeiai dorai "ox hides." (Words for "boy" double as "servant, attendant" across the Indo-European map -- compare Italian ragazzo, French garçon, Greek pais, Middle English knave, Old Church Slavonic otroku -- and often it is difficult to say which meaning came first.)

But it also appears to be identical with East Frisian boi "young gentleman," and perhaps with Dutch boef "knave," from Middle Dutch boeve, perhaps from Middle Low German buobe. This suggests a gradational relationship to babe. For a different conjecture:
In Old English, only the proper name Boia has been recorded. ME boi meant 'churl, servant' and (rarely) 'devil.' In texts, the meaning 'male child' does not antedate 1400. ModE boy looks like a semantic blend of an onomatopoeic word for an evil spirit (*boi) and a baby word for 'brother' (*bo). [Liberman]

A noticable number of the modern words for 'boy', 'girl', and 'child' were originally colloquial nicknames, derogatory or whimsical, in part endearing, and finally commonplace. These, as is natural, are of the most diverse, and in part obscure, origin. [Buck]
Used slightingly of young men in Middle English; meaning "male negro slave or Asian personal servant of any age" attested from c. 1600. Exclamation oh, boy attested from 1892.
morgue (n.): "mortuary," 1821, from French Morgue, originally a specific building in Paris where bodies were exposed for identification:
There is, in the most populous part of the French metropolis, an establishment entitled La Morgue, destined for the reception and exposition of bodies drowned in the Seine, and caught in nets, which are placed in different parts of the river for that purpose. The object of this exposition is, that the deceased may be recognised by their friends or relatives, and receive the rights of sepulture accordingly. The Morgue is open at all hours of the day, to passengers of every description, and often displays at a time, five or six horrible carcasses stretched, without covering, on an inclined platform, and subjected to the promiscuous gaze of the mob. ["American Review," January 1811]
Before that it was the place where new prisoners were displayed to keepers to establish their identification. Thus the name is believed to be probably from French morgue "haughtiness," originally "a sad expression, solemn look," from Old French morguer "look solemnly," from Vulgar Latin *murricare "to make a face, pout," from *murrum "muzzle, snout." The 1768 Dictionnaire Royal François-Anglois Et Anglois-François defines French morgue both as "A proud, big, haughty or stately look, stare, surliness, or surly look" and "A little gratel room wherein a new prisoner is set, and must continue some hours, that the Jailer's ordinary servants may the better take notice of his face."

Adopted as a general term in U.S., 1880s, replacing earlier dead house, etc. In newspaper slang, "collection of pre-written obituary material of living persons" (1903), hence "library of clips, photos, etc.," 1918.
bug (n.): "insect," 1620s (earliest reference is to bedbugs), of unknown origin, probably but not certainly from or influenced by Middle English bugge "something frightening, scarecrow" (late 14c.), a meaning obsolete since the "insect" sense arose except in bugbear (1570s) and bugaboo (q.v.).

Probably connected with Scottish bogill "goblin, bugbear," or obsolete Welsh bwg "ghost, goblin" (compare Welsh bwgwl "threat," earlier "fear," Middle Irish bocanách "supernatural being"). Some speculate that these words are from a root meaning "goat" (see buck (n.1)) and represent originally a goat-like spectre. Compare also bogey (n.1) and German bögge, böggel-mann "goblin." Perhaps influenced in meaning by Old English -budda used in compounds for "beetle" (compare Low German budde "louse, grub," Middle Low German buddech "thick, swollen").
In the United States bug is not confined, as in England, to the domestic pest, but is applied to all insects of the Coleoptera order, which includes what in this country are generally called beetles. [Farmer & Henley, "Dictionary of Slang and Colloquial English," 1912 abridged edition]
Meaning "defect in a machine" (1889) may have been coined c. 1878 by Thomas Edison (perhaps with the notion of an insect getting into the works). Meaning "person obsessed by an idea" (such as firebug) is from 1841, perhaps from notion of persistence. Sense of "microbe, germ" is from 1919. Bugs "crazy" is from c. 1900. Bug juice as a slang name for drink is from 1869, originally "bad whiskey." The 1811 slang dictionary has bug-hunter "an upholsterer." Bug-word "word or words meant to irritate and vex" is from 1560s.
potato (n.): 1560s, from Spanish patata, from a Carib language of Haiti batata "sweet potato." Sweet potatoes were first to be introduced to Europe; in cultivation in Spain by mid-16c.; in Virginia by 1648. Early 16c. Portuguese traders carried the crop to all their shipping ports and the sweet potato was quickly adopted from Africa to India and Java.

The name later (1590s) was extended to the common white potato, from Peru, which was at first (mistakenly) called Virginia potato, or, because at first it was of minor importance compared to the sweet potato, bastard potato. Spanish invaders in Peru began to use white potatoes as cheap food for sailors 1530s. The first potato from South America reached Pope Paul III in 1540; grown in France at first as an ornamental plant. According to popular tradition, introduced to Ireland 1565 by John Hawkins. Brought to England from Colombia by Sir Thomas Herriot, 1586.

German kartoffel (17c.) is a dissimilation from tartoffel, ultimately from Italian tartufolo (Vulgar Latin *territuberem), originally "truffle." Frederick II forced its cultivation on Prussian peasants in 1743. The French is pomme de terre, literally "earth-apple;" a Swedish dialectal word for "potato" is jordpäron, literally "earth-pear."

Colloquial pronunciation tater is attested in print from 1759. Potato chip (n.) attested from 1879. To drop (something) like a hot potato is from 1824. Children's counting-out rhyme that begins one potato, two potato first recorded 1885 in Canada. Slang potato trap "mouth" attested from 1785.
rose (n.1): Old English rose, from Latin rosa (source of Italian and Spanish rosa, French rose; also source of Dutch roos, German Rose, Swedish ros, Serbo-Croatian ruža, Polish róża, Russian roza, Lithuanian rože, Hungarian rózsa, Irish ros, Welsh rhosyn, etc.), probably via Italian and Greek dialects from Greek rhodon "rose" (Aeolic wrodon), probably ultimately related to Iranian root *vrda-.

But Tucker writes: "The rose was a special growth of Macedonia & the Thracian region as well as of Persia, & the Lat. & Gk. names prob. came from a Thraco-Phrygian source." Aramaic warda is from Old Persian; the modern Persian cognate, via the usual sound changes, is gul, source of Turkish gül "rose." Klein proposes a PIE *wrdho- "thorn, bramble."

The form of the English word was influenced by the French. Used as a color name since 1520s. In English civil wars of 15c., the white rose was the badge of the House of York, the red of its rival Lancaster. In the figurative sense, bed of roses is from 1590s. (In 15c. to be (or dwell) in flowers meant "be prosperous, flourish.") To come up roses is attested from 1969; the image, though not the wording, from 1855. To come out smelling like a rose is from 1968. Rose of Sharon (Song of Sol. ii:1) is attested from 1610s and named for the fertile strip of coastal Palestine. The flower has not been identified; used in U.S. since 1847 of the Syrian hibiscus.
poker (n.2): card game, 1834, American English, of unknown origin, perhaps from the first element of German Pochspiel, name of a card game similar to poker, from pochen "to brag as a bluff," literally "to knock, rap" (see poke (v.)). A popular alternative theory traces the word to French poque, also said to have been a card game resembling poker. "[B]ut without documentation these explanations are mere speculation" [Barnhart]. The earlier version of the game in English was called brag. Slang poker face (n.) "deadpan" is from 1874.
A good player is cautious or bold by turns, according to his estimate of the capacities of his adversaries, and to the impression he wants to make on them. 7. It follows that the possession of a good poker face is an advantage. No one who has any pretensions to good play will betray the value of his hand by gesture, change of countenance, or any other symptom. ["Cavendish," "Round Games at Cards," dated 1875]

To any one not very well up in these games, some parts of the book are at first sight rather puzzling. "It follows," we read in one passage, "that the possession of a good poker face" (the italics are the author's) "is an advantage." If this had been said by a Liverpool rough of his wife, the meaning would have been clear to every one. Cavendish, however, does not seem to be writing especially for Lancashire. [review of above, "Saturday Review," Dec. 26, 1874]
yellow ribbon: The American folk custom of wearing or displaying a yellow ribbon to signify solidarity with loved ones or fellow citizens at war originated during the U.S. embassy hostage crisis in Iran in 1979. It does not have a connection to the American Civil War, beyond the use of the old British folk song "Round Her Neck She Wore A Yellow Ribbon" in the John Wayne movie of the same name, with a Civil War setting, released in 1949. The story of a ribbon tied to a tree as a signal to a convict returning home that his loved ones have forgiven him is attested from 1959, but the ribbon in that case was white.

The ribbon color seems to have changed to yellow first in a version retold by newspaper columnist Pete Hamill in 1971. The story was dramatized in June 1972 on ABC-TV (James Earl Jones played the ex-con). Later that year, Irwin Levine and L. Russell Brown copyrighted the song "Tie a Yellow Ribbon Round the Ole Oak Tree," which became a pop hit in early 1973 and sparked a lawsuit by Hamill, later dropped.

In 1975, the wife of a Watergate conspirator put out yellow ribbons when her husband was released from jail, and news coverage of that was noted and remembered by Penne Laingen, whose husband was U.S. ambassador to Iran in 1979 and one of the Iran hostages taken in the embassy on Nov. 4. Her yellow ribbon in his honor was written up in the Dec. 10, 1979, "Washington Post." When the hostage families organized as the Family Liaison Action Group (FLAG), they took the yellow ribbon as their symbol. The ribbons revived in the 1991 Gulf War and again during the 2000s wars in Afghanistan and Iraq.
spring (n.1): season following winter, the vernal season, c. 1400, earlier springing time (late 14c.), which replaced Lent, the Old English word. From spring (v.); also see spring (n.3). The notion is of the "spring of the year," when plants begin to rise (as in spring of the leaf, 1520s), from the noun in its old sense of "action or time of rising or springing into existence." It was used of sunrise, the waxing of the moon, rising tides, etc.; compare 14c. spring of dai "sunrise," spring of mone "moonrise," late Old English spring "carbuncle, pustule."

Other Germanic languages tend to take words for "fore" or "early" as their roots for the season name (Danish voraar, Dutch voorjaar, literally "fore-year;" German Frühling, from Middle High German vrueje "early"). In 15c. English, the season also was prime-temps, after Old French prin tans, tamps prim (French printemps, which replaced primevère 16c. as the common word for spring), from Latin tempus primum, literally "first time, first season."

Spring fever is from 1843 as "surge of romantic feelings;" earlier of a type of disease or head-cold prevalent in certain places in spring; Old English had lenctenadle. First record of spring cleaning in the domestic sense is by 1843 (in ancient Persia, the first month, corresponding to March-April, was Adukanaiša, which apparently means "Irrigation-Canal-Cleaning Month;" Kent, p.167). Spring chicken "small roasting chicken" (usually 11 to 14 weeks) is recorded from 1780; transferred sense of "young person" first recorded 1906. Baseball spring training attested by 1889, earlier of militias, etc.
son of a bitch: 1707 as a direct phrase, but implied much earlier, and Old Norse had bikkju-sonr. Abbreviated form SOB from 1918; form sumbitch attested in writing by 1969.
Abide þou þef malicious!
Biche-sone þou drawest amis
þou schalt abigge it ywis!
["Of Arthour & of Merlin," c. 1330]
"Probably the most common American vulgarity from about the middle of the eighteenth century to the middle of the twentieth" [Rawson].
Our maid-of-all-work in that department [indecency] is son-of-a-bitch, which seems as pale and ineffectual to a Slav or a Latin as fudge does to us. There is simply no lift in it, no shock, no sis-boom-ah. The dumbest policeman in Palermo thinks of a dozen better ones between breakfast and the noon whistle. [H.L. Mencken, "The American Language," 4th ed., 1936, p.317-8]
Elsewhere, complaining of the tepidity of the American vocabulary of profanity, Mencken writes that the toned-down form son-of-a-gun "is so lacking in punch that the Italians among us have borrowed it as a satirical name for an American: la sanemagogna is what they call him, and by it they indicate their contempt for his backwardness in the art that is one of their great glories."
It was in 1934 also that the New York Daily News, with commendable frankness, in reporting a hearing in Washington at which Senator Huey P. Long featured, forsook the old-time dashes and abbreviations and printed the complete epithet "son of a bitch." [Stanley Walker, "City Editor," 1934]
street (n.): Old English stret (Mercian, Kentish), stræt (West Saxon) "street, high road," from Late Latin strata, used elliptically for via strata "paved road," from fem. past participle of Latin sternere "lay down, spread out, pave," from PIE *stre-to- "to stretch, extend," from root *stere- "to spread, extend, stretch out" (see structure (n.)).

One of the few words in use in England continuously from Roman times. An early and widespread Germanic borrowing (Old Frisian strete, Old Saxon strata, Middle Dutch strate, Dutch straat, Old High German straza, German Strasse, Swedish stråt, Danish sträde "street"). The Latin is also the source of Spanish estrada, Old French estrée, Italian strada.

"The normal term in OE for a paved way or Roman road, later extended to other roads, urban streets, and in SE dialects to a street of dwellings, a straggling village or hamlet" [Cambridge Dictionary of English Place-Names]. Originally of Roman roads (Watling Street, Icknield Street). "In the Middle Ages, a road or way was merely a direction in which people rode or went, the name street being reserved for the made road" [Weekley].

Used since c. 1400 to mean "the people in the street;" modern sense of "the realm of the people as the source of political support" dates from 1931. The street for an especially important street is from 1560s (originally of London's Lombard-street). Man in the street "ordinary person, non-expert" is attested from 1831. Street people "the homeless" is from 1967; expression on the street "homeless" is from 1852. Street smarts is from 1971; street-credibility is from 1979. Street-sweeper as an occupation is from 1848.
Saxon (n.): c. 1200, from Late Latin Saxonem (nominative Saxo; also source of French Saxon, Spanish Sajon, Italian Sassone), usually found in plural Saxones, from a Germanic source (Old English Seaxe, Old High German Sahsun, German Sachse "Saxon"), with a possible literal sense of "swordsmen" (compare Old English seax, Old Frisian, Old Norse sax "knife, short sword, dagger," Old High German Saxnot, name of a war-god), from Proto-Germanic *sahsam "knife," from PIE *sek- "to cut" (see section (n.)).

The word figures in the well-known story, related by Geoffrey of Monmouth, who got it from Nennius, of the treacherous slaughter by the Anglo-Saxons of their British hosts:
Accordingly they all met at the time and place appointed, and began to treat of peace; and when a fit opportunity offered for executing his villany, Hengist cried out, "Nemet oure Saxas," and the same instant seized Vortigern, and held him by his cloak. The Saxons, upon the signal given, drew their daggers, and falling upon the princes, who little suspected any such design, assassinated them to the number of four hundred and sixty barons and consuls ....
The OED editors helpfully point out that the correct Old English (with an uninflected plural) would be nimað eowre seax. For other Germanic national names that may have derived from characteristic tribal weapons, see Frank, Lombard. As an adjective from 1560s. Still in 20c. used by Celtic speakers to mean "an Englishman" (Welsh Sais, plural Seison "an Englishman;" Seisoneg "English").

In reference to the modern German state of Saxony (German Sachsen, French Saxe) it is attested from 1630s. Saxon is the source of the -sex in Essex, Sussex, etc. (compare Middlesex, from Old English Middel-Seaxe "Middle Saxons"). Bede distinguished the Anglo-Saxons, who conquered much of southern Britain, from the Ealdesaxe "Old Saxons," who stayed in Germany.
scapegoat (n.): 1530, "goat sent into the wilderness on the Day of Atonement, symbolic bearer of the sins of the people," coined by Tyndale from scape (n.1) + goat to translate Latin caper emissarius, itself a translation in Vulgate of Hebrew 'azazel (Lev. xvi:8,10,26), which was read as 'ez ozel "goat that departs," but which others hold to be the proper name of a devil or demon in Jewish mythology (sometimes identified with Canaanite deity Aziz).

Jerome's reading also was followed by Martin Luther (der ledige Bock), Symmachus (tragos aperkhomenos), and others (compare French bouc émissaire), but the question of who, or what (or even where) is meant by 'azazel is a vexed one. The Revised Version (1884) simply restores Azazel. But the old translation has its modern defenders:
Azazel is an active participle or participial noun, derived ultimately from azal (connected with the Arabic word azala, and meaning removed), but immediately from the reduplicate form of that verb, azazal. The reduplication of the consonants of the root in Hebrew and Arabic gives the force of repetition, so that while azal means removed, azalzal means removed by a repetition of acts. Azalzel or azazel, therefore, means one who removes by a series of acts. ... The interpretation is founded on sound etymological grounds, it suits the context wherever the word occurs, it is consistent with the remaining ceremonial of the Day of Atonement, and it accords with the otherwise known religious beliefs and symbolical practices of the Israelites. [Rev. F. Meyrick, "Leviticus," London, 1882]
Meaning "one who is blamed or punished for the mistakes or sins of others" first recorded 1824; the verb is attested from 1943. Related: Scapegoated; scapegoating. For the formation, compare scapegrace, also scape-gallows "one who deserves hanging."
seven (n.): Old English seofon, from Proto-Germanic *sebun (source also of Old Saxon sibun, Old Norse sjau, Swedish sju, Danish syv, Old Frisian sowen, siugun, Middle Dutch seven, Dutch zeven, Old High German sibun, German sieben, Gothic sibun), from PIE *septm "seven" (source also of Sanskrit sapta, Avestan hapta, Hittite shipta, Greek hepta, Latin septem, Old Church Slavonic sedmi, Lithuanian septyni, Old Irish secht, Welsh saith).

Long regarded as a number of perfection (seven wonders; seven sleepers, the latter translating Latin septem dormientes; seven against Thebes, etc.), but that notion is late in Old English and in German a nasty, troublesome woman could be eine böse Sieben "an evil seven" (1662).

Magical power or healing skill associated since 16c. with the seventh son ["The seuenth Male Chyld by iust order (neuer a Gyrle or Wench being borne betweene)," Thomas Lupton, "A Thousand Notable Things," 1579]. The typical number for "very great, strong," as in seven-league boots in the fairy story of Hop o'my Thumb. The Seven Years' War (1756-63) is also the Third Silesian War.

The Seven Stars (Old English sibunsterri), usually refers to the Pleiades, though in 15c. and after this name occasionally was given to the Big Dipper (which also has seven stars), or the seven planets of classical astronomy. Popular as a tavern sign, it might also (with six in a circle, one in the center) be a Masonic symbol.
FOOL: ... The reason why the
seven stars are no more than seven is a pretty reason.
LEAR: Because they are not eight?
FOOL: Yes, indeed: thou wouldst make a good fool.
["King Lear," I.v.]
silk (n.): c. 1300, from Old English seoloc, sioloc "silk, silken cloth," from Latin sericum "silk," plural serica "silken garments, silks," literally "Seric stuff," neuter of Sericus, from Greek Serikos "silken; pertaining to the Seres," an oriental people of Asia from whom the Greeks got silks. Western cultivation began 552 C.E., when agents from Byzantium impersonating monks smuggled silkworms and mulberry leaves out of China. Chinese si "silk," Manchurian sirghe, Mongolian sirkek have been compared to this and the people name in Greek might be a rendering via Mongolian of the Chinese word for "silk," but this is uncertain.

Also found in Old Norse as silki but not elsewhere in Germanic. The more common Germanic form is represented by Middle English say, from Old French seie, with Spanish seda, Italian seta, Dutch zijde, German Seide is from Medieval Latin seta "silk," perhaps elliptical for seta serica, or else a particular use of seta "bristle, hair" (see seta (n.)).

According to some sources [Buck, OED], the use of -l- instead of -r- in the Balto-Slavic form of the word (Old Church Slavonic šelku, Lithuanian šilkai) passed into English via the Baltic trade and may reflect a Chinese dialectal form, or a Slavic alteration of the Greek word. But the Slavic linguist Vasmer dismisses that, based on the initial sh- in the Slavic words, and suggests the Slavic words are from Scandinavian rather than the reverse.

As an adjective from mid-14c. In reference to the "hair" of corn, 1660s, American English. Figurative use of silk-stocking (n.) is from 1590s; as an adjective meaning "wealthy" it is attested from 1798, American English (silk stockings, especially worn by men, being regarded as extravagant and reprehensible, indicative of luxurious habits). Silk-screen (n.) is first attested 1930; as a verb from 1961. Silk road so called in English from 1931.
slang (n.): 1756, "special vocabulary of tramps or thieves," later "jargon of a particular profession" (1801), of uncertain origin, the usual guess being that it is from a Scandinavian source, such as Norwegian slengenamn "nickname," slengja kjeften "to abuse with words," literally "to sling the jaw," related to Old Norse slyngva "to sling." But OED, while admitting "some approximation in sense," discounts this connection based on "date and early associations." Liberman also denies it, as well as any connection with French langue (or language or lingo). Rather, he derives it elaborately from an old slang word meaning "narrow piece of land," itself of obscure origin. Century Dictionary says "there is no evidence to establish a Gipsy origin." Sense of "very informal language characterized by vividness and novelty" first recorded 1818.
[S]lang is a conscious offence against some conventional standard of propriety. A mere vulgarism is not slang, except when it is purposely adopted, and acquires an artificial currency, among some class of persons to whom it is not native. The other distinctive feature of slang is that it is neither part of the ordinary language, nor an attempt to supply its deficiencies. The slang word is a deliberate substitute for a word of the vernacular, just as the characters of a cipher are substitutes for the letters of the alphabet, or as a nickname is a substitute for a personal name. [Henry Bradley, from "Slang," in "Encyclopedia Britannica," 11th ed.]
A word that ought to have survived is slangwhanger (1807, American English) "noisy or abusive talker or writer."
hypnopompic (adj.): "pertaining to the state of consciousness when awaking from sleep," 1897, coined by English man of letters Frederic W. H. Myers (1843-1901) from hypno- "sleep" + second element from Greek pompe "sending away," from pempein "to send" (see pomp).
Hypnagogic -- Illusions hypnagogiques (Maury) are the vivid illusions of sight or sound--"faces in the dark," etc.--which sometimes accompany the oncoming of sleep. To similar illusions accompanying the departure of sleep, as when a dream-figure persists for a few moments into waking life, I have given the name hypnopompic. [F.W.H. Myers, "Glossary of Terms used in Psychical Research," Proceedings of the Society for Psychical Research, vol. XII, 1896-97, supplement]

By hypnagogic paramnesia I mean a false memory occurring in the antechamber of sleep, but not necessarily before sleep. Mr. Myers' invention of the word "hypnopompic" seems to me unnecessary except for pedantic reasons. I take the condition of consciousness to be almost the same whether the sleep is coming on or passing away. In the dream I have recorded it is even impossible to say whether the phenomenon is "hypnagogic" or "hypnopompic"; in such a case the twilight consciousness is as much conditioned by the sleep that is passing away as by the sleep that is coming on. [H. Ellis, "A Note on Hypnagogic Paramnesia," in "Mind," vol. VI, 1897]
lesbian (adj.): 1590s, "pertaining to the island of Lesbos," from Latin Lesbius, from Greek lesbios "of Lesbos," Greek island in northeastern Aegean Sea (the name originally may have meant "wooded"), home of Sappho, great lyric poet whose erotic and romantic verse embraced women as well as men, hence meaning "relating to homosexual relations between women, characterized by erotic interest in other women" (1890; the noun lesbianism from this sense is attested from 1870) and the noun, which is first recorded 1925.

Sappho's particular association with erotic love between women dates to at least 1825 in writing in English, though lesbian and other the modern words formed from it are later. Before this, the principal figurative use of Lesbian was lesbian rule (c. 1600 and especially common in 17c.) a mason's rule of lead, of a type used in ancient times on Lesbos, which could be bent to fit the curves of a molding; hence, figuratively, "pliant morality or judgment."
And this is the nature of the equitable, a correction of law where it is defective owing to its universality. ... For when the thing is indefinite the rule also is indefinite, like the leaden rule used in making the Lesbian moulding; the rule adapts itself to the shape of the stone and is not rigid, and so too the decree is adapted to the facts. [Aristotle, "Nicomachean Ethics"]
It also was used in English from 1775 in reference to wines from Lesbos. Though the specific "pertaining to female homosexuality" is recent, Lesbian had long before that a suggestion of "amatory, erotic," "From the reputed character of the inhabitants and the tone of their poetry" [Century Dictionary]. The island's erotic reputation was ancient; Greek had a verb lesbiazein "to imitate the Lesbians," which implied "sexual initiative and shamelessness" among women (especially fellatio), but not necessarily female homosexuality, and they did not differentiate such things the way we have.
limerick (n.): type of nonsense verse of five lines, 1896, perhaps from the county and city of Limerick in Ireland, but if so the connection is obscure. Often (after OED's Murray) attributed to a party game in which each guest in turn made up a nonsense verse and all sang a refrain with the line "Will you come up to Limerick?" but he reported this in 1898 and earlier evidence is wanting. Or perhaps from Learic, from Edward Lear (1812-1888) English humorist who popularized the form. Earliest examples are in French, which further complicates the quest for the origin. OED's first record of the word is in a letter of Aubrey Beardsley.
The limerick may be the only traditional form in English not borrowed from the poetry of another language. ... John Ciardi suggests that the Irish Brigade, which served in France for most of the eighteenth century, might have taken the form to France or developed an English version of a French form. ... The contemporary limerick usually depends on a pun or some other turn of wit. It is also likely to be somewhat suggestive or downright dirty. [Miller Williams, "Patterns of Poetry," Baton Rouge: Louisiana State University, 1986]
The place name is literally "bare ground," from Irish Liumneach, from lom "bare, thin." It was famous for hooks.
spider (n.): late 14c., spydyr, from earlier spiþre, spiþur, spiþer (mid-14c.), from Old English spiðra, from Proto-Germanic *spin-thron- (cognate with Danish spinder), literally "the spinner," from *spen-wo- "to spin" (see spin (v.)) + formative or agential *-thro. The connection with the root is more transparent in other Germanic cognates (such as Middle Low German, Middle Dutch, Middle High German, German spinne, Dutch spin "spider").
The male is commonly much smaller than the female, and in impregnating the female runs great risk of being devoured. The difference in sizes is as if the human female should be some 60 or 70 feet tall. [Century Dictionary]
The loss of -n- before spirants is regular in Old English (compare goose (n.), tooth). For shift of -th- to -d- compare murder (n.), burden (n.), rudder. Not the common word in Old English, which identified the creatures as loppe, lobbe, also atorcoppe, and, from Latin, renge. Another Old English word was gangewifre "a weaver as he goes," and Middle English had araine "spider" (14c.-15c., from French). In literature, often a figure of cunning, skill, and industry as well as poisonous predation; in 17c. English used figuratively for poisonousness and thread-spinning but also sensitivity (to vibrations), lurking, independence. As the name for a type of two-pack solitaire, it is attested from 1890. Spider crab is from 1710, used of various species; spider monkey is from 1764, so called for its long limbs.
letter (n.1): c. 1200, "graphic symbol, alphabetic sign, written character conveying information about sound in speech," from Old French letre "character, letter; missive, note," in plural, "literature, writing, learning" (10c., Modern French lettre), from Latin littera (also litera) "letter of the alphabet," also "an epistle, writing, document; literature, great books; science, learning;" a word of uncertain origin.

According to Watkins, perhaps via Etruscan from Greek diphthera "tablet" (with change of d- to l- as in lachrymose), from a hypothetical root *deph- "to stamp." In this sense it replaced Old English bocstæf, literally "book staff" (compare German Buchstabe "letter, character," from Old High German buohstab, from Proto-Germanic *bok-staba-m).

Latin littera also meant "a writing, document, record," and in plural litteræ "a letter, epistle, missive communication in writing," a sense passed through French and attested in English letter since early 13c. (replacing Old English ærendgewrit "written message," literally "errand-writing"). The Latin plural also meant "literature, books," and figuratively "learning, liberal education, schooling" (see letters).

The custom of giving the school letter as an achievement award in sports, attested by 1908, is said to have originated with University of Chicago football coach Amos Alonzo Stagg. Earlier in reference to colleges it meant "university degree or honor that adds initials to a name" (1888). Expression to the letter "precisely" is from 1520s (earlier after the letter, mid-14c.). For letters patent (with French word order) see patent (n.).
belly (n.): Old English belg, bylig (West Saxon), bælg (Anglian) "leather bag, purse, bellows," from Proto-Germanic *balgiz "bag" (source also of Old Norse belgr "bag, bellows," bylgja "billow," Gothic balgs "wineskin"), from PIE *bholgh-, from root *bhelgh- "to swell," an extension of *bhel- (2) "to blow, swell" (see bole). Meaning shifted to "abdomen of a human or animal" (late 13c.) as the old plural form of the noun emerged as a separate word (see bellows). Meaning "bulging part or convex surface of anything" is 1590s. The West Germanic root had a figurative or extended sense of "anger, arrogance" (as in Old English bolgenmod "enraged;" belgan (v.) "to become angry"), probably from the notion of "swelling."

Indo-European languages commonly use the same word for both the external belly and the internal (stomach, womb, etc.), but the distinction of external and internal is somewhat present in English belly/stomach; Greek gastr- (see gastric) in classical language denoted the paunch or belly, while modern science uses it only in reference to the stomach as an organ.

As a personal name from 12c. From c. 1200 as a symbol of gluttony. Belly-naked in Middle English was "stripped to the belly, completely naked." Fastidious avoidance of belly in speech and writing (compensated for by stretching the senses of imported stomach and abdomen, baby-talk tummy and misappropriated midriff) began late 18c. and the word was banished from Bibles in many early 19c. editions. Belly-punch (n.) is attested from 1811.
orphan (n.): c. 1300, from Late Latin orphanus "parentless child" (source of Old French orfeno, Italian orfano), from Greek orphanos "orphaned, without parents, fatherless," literally "deprived," from orphos "bereft," from PIE *orbho- "bereft of father," also "deprived of free status," from root *orbh- "to change allegiance, to pass from one status to another" (source also of Hittite harb- "change allegiance," Latin orbus "bereft," Sanskrit arbhah "weak, child," Armenian orb "orphan," Old Irish orbe "heir," Old Church Slavonic rabu "slave," rabota "servitude" (see robot), Gothic arbja, German erbe, Old English ierfa "heir," Old High German arabeit, German Arbeit "work," Old Frisian arbed, Old English earfoð "hardship, suffering, trouble"). As an adjective from late 15c.

The Little Orphan Annie U.S. newspaper comic strip created by Harold Gray (1894-1968) debuted in 1924 in the New York "Daily News." Earlier it was the name (as Little Orphant Annie) of the character in James Whitcomb Riley's 1885 poem, originally titled "Elf Child":
LITTLE Orphant Annie's come to our house to stay,
An' wash the cups an' saucers up, an' brush the crumbs away,
An' shoo the chickens off the porch, an' dust the hearth, an' sweep,
An' make the fire, an' bake the bread, an' earn her board-an'-keep;
An' all us other childern, when the supper-things is done,
We set around the kitchen fire an' has the mostest fun
A-list'nin' to the witch-tales 'at Annie tells about,
An' the Gobble-uns 'at gits you
Ef you
Don't
Watch
Out!
fairy (n.): c. 1300, fairie, "the country or home of supernatural or legendary creatures; fairyland," also "something incredible or fictitious," from Old French faerie "land of fairies, meeting of fairies; enchantment, magic, witchcraft, sorcery" (12c.), from fae "fay," from Latin fata "the Fates," plural of fatum "that which is ordained; destiny, fate," from PIE *bha- "to speak" (see fame (n.)). Also compare fate (n.), also fay.
In ordinary use an elf differs from a fairy only in generally seeming young, and being more often mischievous. [Century Dictionary]
But that was before Tolkien. As a type of supernatural being from late 14c. [contra Tolkien; for example "This maketh that ther been no fairyes" in "Wife of Bath's Tale"], perhaps via intermediate forms such as fairie knight "supernatural or legendary knight" (c. 1300), as in Spenser, where faeries are heroic and human-sized. As a name for the diminutive winged beings in children's stories from early 17c.
Yet I suspect that this flower-and-butterfly minuteness was also a product of "rationalization," which transformed the glamour of Elfland into mere finesse, and invisibility into a fragility that could hide in a cowslip or shrink behind a blade of grass. It seems to become fashionable soon after the great voyages had begun to make the world seem too narrow to hold both men and elves; when the magic land of Hy Breasail in the West had become the mere Brazils, the land of red-dye-wood. [J.R.R. Tolkien, "On Fairy-Stories," 1947]
Hence, figurative adjective use in reference to lightness, fineness, delicacy. Slang meaning "effeminate male homosexual" is recorded by 1895. Fairy ring, of certain fungi in grass fields (as we would explain it now), is from 1590s. Fairy godmother attested from 1820. Fossil Cretaceous sea urchins found on the English downlands were called fairy loaves, and a book from 1787 reports that "country people" in England called the stones of the old Roman roads fairy pavements.
H: eighth letter of the alphabet; it comes from Phoenician, via Greek and Latin. In Phoenician it originally had a rough guttural sound like German Reich or Scottish loch. In Greek at first it had the value of Modern English -h-, and with this value it passed into the Latin alphabet via Greek colonies in Italy. Subsequently in Greek it came to be used for a long "e" sound; the "h" sound being indicated by a fragment of the letter, which later was reduced to the aspiration mark. In Germanic it was used for the voiceless breath sound when at the beginning of words, and in the middle or at the end of words for the rough guttural sound, which later came to be written -gh.

The sound became totally silent in Vulgar Latin and in the languages that emerged from it; thus the letter was omitted in Old French and Italian, but it was restored pedantically in French and Middle English spelling, and often later in English pronunciation. Thus Modern English has words ultimately from Latin with missing -h- (able, from Latin habile); with a silent -h- (heir, hour); with a formerly silent -h- now often vocalized (humble, humor, herb); and even a few with an excrescent -h- fitted in confusion to words that never had one (hostage, hermit). Relics of the formerly unvoiced -h- persist in pedantic insistence on an historical (object) and in obsolete mine host.

The pronunciation "aitch" was in Old French (ache "name of the letter H"), and is from a presumed Late Latin *accha (compare Italian effe, elle, emme), with the central sound approximating the rough, guttural value of the letter in Germanic. In earlier Latin the letter was called ha. The use in digraphs (as in -sh-, -th-) goes back to the ancient Greek alphabet, which used it in -ph-, -th-, -kh- until -H- took on the value of a long "e" and the digraphs acquired their own characters. The letter passed into Roman use before this evolution, and thus retained there more of its original Semitic value.
kaput (adj.): "finished, worn out, dead," 1895 as a German word in English, from German kaputt "destroyed, ruined, lost" (1640s), which in this sense probably is a misunderstanding of an expression from card-playing, capot machen, a partial translation into German of French faire capot, a phrase which meant "to win all the tricks (from the other player) in piquet," an obsolete card game.

The French phrase means "to make a bonnet," and perhaps the notion is throwing a hood over the other player, but faire capot also meant in French marine jargon "to overset in a squall when under sail." The German word was popularized in English during World War I.
"Kaput" -- a slang word in common use which corresponds roughly to the English "done in," the French "fichu." Everything enemy was "kaput" in the early days of German victories. [F. Britten Austin, "According to Orders," New York, 1919]
French capot is literally "cover, bonnet," also the name of a type of greatcloak worn by sailors and soldiers (see capote).

The card-playing sense is attested in German only from 1690s, but capot in the (presumably) transferred sense of "destroyed, ruined, lost" is attested from 1640s (see William Jervis Jones, "A Lexicon of French Borrowings in the German Vocabulary (1575-1648)," Berlin, de Gruyter, 1976). In Hoyle and other English gaming sources, faire capot is "to win all the tricks," and a different phrase, être capot, literally "to be a bonnet," is sometimes cited as the term for losing them. The sense reversal in German might have come about because if someone wins all the tricks the other player has to lose them, and the same word capot, when it entered English from French in the mid-17c. meant "to score a capot against; to win all the tricks from," with figurative extensions, e.g.:
"There are others, says a third, that have played with my Lady Lurewell at picquet besides my lord; I have capotted her myself two or three times in an evening." [George Farquhar (1677-1707), "Sir Harry Wildair"]
know (v.): Old English cnawan (class VII strong verb; past tense cneow, past participle cnawen), "perceive a thing to be identical with another," also "be able to distinguish" generally (tocnawan); "perceive or understand as a fact or truth" (opposed to believe); "know how (to do something)," from Proto-Germanic *knew- (source also of Old High German bi-chnaan, ir-chnaan "to know").

This is from PIE root *gno- "to know" (source also of Old Persian xšnasatiy "he shall know;" Old Church Slavonic znati, Russian znat "to know;" Latin gnoscere; Greek *gno-, as in gignoskein; Sanskrit jna- "know").

For pronunciation, see kn-. Once widespread in Germanic, the verb is now retained there only in English, where it has widespread application, covering meanings that require two or more verbs in other languages (such as German wissen, kennen, erkennen and in part können; French connaître "perceive, understand, recognize," savoir "have a knowledge of, know how;" Latin scire "to understand, perceive," cognoscere "get to know, recognize;" Old Church Slavonic znaja, vemi). The Anglo-Saxons also used two distinct words for this, the other being witan (see wit (v.)).

From c. 1200 as "to experience, live through." Meaning "to have sexual intercourse with," also found in other modern languages, is attested from c. 1200, from the Old Testament (Gen. iv.1). Attested from 1540s in colloquial phrases suggesting cunning or savvy (but often in the negative); to not know one's ass from one's elbow is from 1930.

As far as (one) knows "to the best of (one's) knowledge" is late 14c. Expression God knows is from c. 1400. To know too much (to be allowed to live, escape, etc.) is from 1872. To know better "to have learned from experience" is from 1704.

You know as a parenthetical filler is from 1712, but it has roots in 14c. You know as a euphemism for a thing or situation unmentionable is from 1867; you-know-who for a person it is thought best not to name (but implying the hearer knows) is from 1840.

As an expression of surprise, what do you know attested by 1914. Don't I know it in the opposite sense ("you need not tell me") is from 1874. You never know as a response to something unexpected is attested from 1924.
old (adj.): Old English ald (Anglian), eald (West Saxon) "aged, antique, primeval; elder, experienced," from Proto-Germanic *althaz "grown up, adult" (source also of Old Frisian ald, Gothic alþeis, Dutch oud, German alt), originally a past participle stem of a verb meaning "grow, nourish" (compare Gothic alan "to grow up," Old Norse ala "to nourish"), from PIE root *al- (3) "to grow, nourish" (source also of Greek aldaino "make grow, strengthen," althein, althainein "to get well;" Latin alere "to feed, nourish, bring up, increase," altus "high," literally "grown tall," almus "nurturing, nourishing," alumnus "fosterling, step-child;" Old Irish alim "I nourish").

The usual PIE root is *sen- (see senior (adj.)). A few Indo-European languages distinguish words for "old" (vs. young) from words for "old" (vs. new), and some have separate words for aged persons as opposed to old things. Latin senex was used of aged living things, mostly persons, while vetus (literally "having many years") was used of inanimate things. Greek geraios was used mostly of humans; Greek palaios was used mostly of things, of persons only in a derogatory sense. Greek also had arkhaios, literally "belonging to the beginning," which parallels French ancien, used mostly with reference to things "of former times."

Old English also had fyrn "ancient," related to Old English feor "far, distant" (see far, and compare Gothic fairneis, Old Norse forn "old, of old, of former times," Old High German firni "old, experienced"). The original Old English vowel is preserved in Scots auld, also in alderman. The original comparative and superlative (elder, eldest) are retained in particular uses.

First record of old-timer is from 1860. Expression old as the hills first recorded 1819. The good old days dates from 1828. Of old "of old times" is from late 14c. Old maid "woman who remains single well beyond the usual marrying age" is from 1520s; the card game is attested by that name from 1844. Old man "man who has lived long" is from c. 1200; sense of "husband, father, boss" is from 1854, earlier (1830) it was military slang for "commanding officer;" old lady "wife, mother" is attested from c. 1775 (but compare Old English seo ealde hlæfdige "the queen dowager"). Old English is attested from 1701, originally as a type of font. Old boy originally was a former pupil of one of the English public schools. Old Testament attested from mid-14c.
quarter (n.): c. 1300, "one-fourth of anything; one of four parts or divisions of a thing;" often in reference to the four parts into which a slaughtered animal is cut, from Old French quartier, cartier (12c.), from Latin quartarius "fourth part," from quartus "fourth" (see quart). One of the earliest dated references in English is to "parts of the body as dismembered during execution" (c. 1300).

Used of the phases of the moon from early 15c. The use of quarter of an hour is attested from mid-15c. In Middle English quarter also meant "one of the four divisions of a 12-hour night" (late 14c.), and the quarter of the night meant "nine o'clock p.m." (early 14c.).

From late 14c. as "one of the four quadrants of the heavens;" hence, from the notion of the winds, "a side, a direction" (c. 1400). In heraldry from mid-14c. as "one of the four divisions of a shield or coat of arms." The word's connection with "four" loosened in Middle English and by 15c. expressions such as six-quartered for "six-sided" are found. Meaning "region, locality, area, place" is from c. 1400. Meaning "portion of a town" (identified by the class or race of people who live there) is first attested 1520s. For military sense, see quarters. As a period of time in a football game, from 1911. Quarter horse, bred strong for racing on quarter-mile tracks, first recorded 1834.

The coin (one fourth of a dollar) is peculiar to U.S., first recorded 1783. But quarter could mean "a farthing" in Middle English (late 14c.), and compare British quadrant "a farthing" (c. 1600), and classical Latin quadrans, the name of a coin worth a quarter of an as (the basic unit of Roman currency).

Quarter days (mid-15c.), designated as days when rents were paid and contracts and leases began or expired, were, in England, Lady day (March 25), Midsummer day (June 24), Michaelmas day (Sept. 29), and Christmas day (Dec. 25); in Scotland, keeping closer to the pagan Celtic calendar, they were Candlemas (Feb. 2), Whitsunday (May 15), Lammas (Aug. 1), and Martinmas (Nov. 11). Quarter in the sense "period of three months; one of the four divisions of a year" is recorded from late 14c.
man (n.): Old English man, mann "human being, person (male or female); brave man, hero; servant, vassal," from Proto-Germanic *manwaz (source also of Old Saxon, Swedish, Dutch, Old High German man, German Mann, Old Norse maðr, Danish mand, Gothic manna "man"), from PIE root *man- (1) "man" (source also of Sanskrit manuh, Avestan manu-, Old Church Slavonic mozi, Russian muzh "man, male").

Plural men (German Männer) shows effects of i-mutation. Sometimes connected to root *men- "to think" (see mind), which would make the ground sense of man "one who has intelligence," but not all linguists accept this. Liberman, for instance, writes, "Most probably man 'human being' is a secularized divine name" from Mannus [Tacitus, "Germania," chap. 2], "believed to be the progenitor of the human race."
So I am as he that seythe, `Come hyddr John, my man.' [1473]
Sense of "adult male" is late (c. 1000); Old English used wer and wif to distinguish the sexes, but wer began to disappear late 13c. and was replaced by man. Universal sense of the word remains in mankind and manslaughter. Similarly, Latin had homo "human being" and vir "adult male human being," but they merged in Vulgar Latin, with homo extended to both senses. A like evolution took place in Slavic languages, and in some of them the word has narrowed to mean "husband." PIE had two stems: *uiHro "freeman" (source of Sanskrit vira-, Lithuanian vyras, Latin vir, Old Irish fer, Gothic wair) and *hner "man," a title more of honor than *uiHro (source of Sanskrit nar-, Armenian ayr, Welsh ner, Greek aner).
MANTRAP, a woman's commodity. [Grose, "Dictionary of the Vulgar Tongue," London, 1785]
Man also was in Old English as an indefinite pronoun, "one, people, they." The chess pieces so called from c. 1400. As an interjection of surprise or emphasis, first recorded c. 1400, but especially popular from early 20c. Man-about-town is from 1734; the Man "the boss" is from 1918. To be man or mouse "be brave or be timid" is from 1540s. Men's Liberation first attested 1970.
At the kinges court, my brother, Ech man for himself. [Chaucer, "Knight's Tale," c. 1386]
red (adj.1): Old English read "red," from Proto-Germanic *raudaz (source also of Old Norse rauðr, Danish rød, Old Saxon rod, Old Frisian rad, Middle Dutch root, Dutch rood, German rot, Gothic rauþs). As a noun from mid-13c.

The Germanic words are from PIE root *reudh- "red, ruddy" (source also of Latin ruber, also dialectal rufus "light red," mostly of hair; Greek erythros; Sanskrit rudhira-; Avestan raoidita-; Old Church Slavonic rudru, Polish rumiany, Russian rumjanyj "flushed, red," of complexions, etc.; Lithuanian raudas; Old Irish ruad, Welsh rhudd, Breton ruz "red"). The only color for which a definite common PIE root word has been found. The initial -e- in the Greek word is because Greek tends to avoid beginning words with -r-.

Along with dead, bread (n.), lead (n.1), the vowel shortened in Middle English. The surname Read/Reid retains the original Old English long vowel pronunciation and is the corresponding surname to Brown-, Black, White.

The color designation of Native Americans in English from 1580s. The color as characteristic of "British possessions" on a map is attested from 1885. Red-white-and-blue in reference to American patriotism, from the colors of the flag, is from 1840; in a British context, in reference to the Union flag, 1852. The red flag was used as a symbol of defiance in battle on land or sea from c. 1600. To see red "get angry" is an American English expression first recorded 1898. Red rover, the children's game, attested from 1891. Red light as a sign to stop is from 1849, long before traffic signals. As the sign of a brothel, it is attested from 1899. As a children's game (in reference to the traffic light meaning) it is recorded from 1953.

Red-letter day (late 14c.) was originally a saint's day, marked on church calendars in red letters. Red ball signifying "express" in railroad jargon is 1904, originally (1899) a system of moving and tracking freight cars. Red dog, type of U.S. football pass rush, is recorded from 1959. Red meat is from 1808. Red shift in spectography is first recorded 1923. Red carpet "sumptuous welcome" is from 1934, but the custom for dignitaries is described as far back as Aeschylus ("Agamemnon"); it also was the name of a type of English moth.
Wicca (n.): An Old English masc. noun meaning "male witch, wizard, soothsayer, sorcerer, astrologer, magician;" see witch. Use of the word in modern contexts traces to English folklorist Gerald Gardner (1884-1964), who is said to have joined circa 1939 an occult group in New Forest, Hampshire, England, for which he claimed an unbroken tradition to medieval times. Gardner seems to have first used it in print in 1954, in his book "Witchcraft Today" ("Witches were the Wica or wise people, with herbal knowledge and a working occult teaching usually used for good ...."). In published and unpublished material, he apparently only ever used the word as a mass noun referring to adherents of the practice and not as the name of the practice itself. Some of his followers continue to use it in this sense. According to Gardner's book "The Meaning of Witchcraft" (1959), the word, as used in the initiation ceremony, played a key role in his experience:
I realised that I had stumbled upon something interesting; but I was half-initiated before the word, 'Wica' which they used hit me like a thunderbolt, and I knew where I was, and that the Old Religion still existed. And so I found myself in the Circle, and there took the usual oath of secrecy, which bound me not to reveal certain things.
In the late 1960s the term came into use as the title of a modern pagan movement associated with witchcraft. The first printed reference in this usage seems to be 1969, in "The Truth About Witchcraft" by freelance author Hans Holzer:
If the practice of the Old Religion, which is also called Wicca (Craft of the Wise), and thence, witchcraft, is a reputable and useful cult, then it is worthy of public interest.
And, quoting witch Alex Sanders:
"No, a witch wedding still needs a civil ceremony to make it legal. Wicca itself as a religion is not registered yet. But it is about time somebody registered it, I think. I've done all I can to call attention to our religion."
Sanders was a highly visible representative of neo-pagan Witchcraft in the late 1960s and early 1970s. During this time he appears to have popularized use of the term in this sense. Later books c. 1989 teaching modernized witchcraft using the same term account for its rise and popularity, especially in U.S.
blue (1): c. 1300, bleu, blwe, etc., from Old French blo "pale, pallid, wan, light-colored; blond; discolored; blue, blue-gray," from Frankish *blao or some other Germanic source, from Proto-Germanic *blæwaz (source also of Old English blaw, Old Saxon and Old High German blao, Danish blaa, Swedish blå, Old Frisian blau, Middle Dutch bla, Dutch blauw, German blau "blue"), from PIE *bhle-was "light-colored, blue, blond, yellow," from PIE root bhel- (1) "to shine, flash" (see bleach (v.)).

The same PIE root yielded Latin flavus "yellow," Old Spanish blavo "yellowish-gray," Greek phalos "white," Welsh blawr "gray," Old Norse bla "livid" (the meaning in black and blue), showing the usual slippery definition of color words in Indo-European The present spelling is since 16c., from French influence (Modern French bleu).
The exact color to which the Gmc. term applies varies in the older dialects; M.H.G. bla is also 'yellow,' whereas the Scandinavian words may refer esp. to a deep, swarthy black, e.g. O.N. blamaðr, N.Icel. blamaður 'Negro' [Buck]

Few words enter more largely into the composition of slang, and colloquialisms bordering on slang, than does the word BLUE. Expressive alike of the utmost contempt, as of all that men hold dearest and love best, its manifold combinations, in ever varying shades of meaning, greet the philologist at every turn. [John S. Farmer, "Slang and Its Analogues Past and Present," 1890, p.252]
The color of constancy since Chaucer at least, but apparently for no deeper reason than the rhyme in true blue (c. 1500). From early times blue was the distinctive color of the dress of servants, which may be the reason police uniforms are blue, a tradition Farmer dates to Elizabethan times. For blue ribbon see cordon bleu under cordon. Blue whale attested from 1851, so called for its color. The flower name blue bell is recorded by 1570s. Blue streak, of something resembling a bolt of lightning (for quickness, intensity, etc.) is from 1830, U.S. Western slang.

Many Indo-European languages seem to have had a word to describe the color of the sea, encompasing blue and green and gray; such as Irish glass (see Chloe); Old English hæwen "blue, gray," related to har (see hoar); Serbo-Croatian sinji "gray-blue, sea-green;" Lithuanian šyvas, Russian sivyj "gray."
slut (n.): c. 1400, "a dirty, slovenly, or untidy woman," according to OED "Of doubtful origin," but probably cognate with dialectal German Schlutt "slovenly woman," dialectal Swedish slata "idle woman, slut," and Dutch slodde "slut," slodder "a careless man," but the exact relationship of all these is obscure. Chaucer uses sluttish (late 14c.) in reference to the appearance of an untidy man. Also "a kitchen maid, a drudge" (mid-15c.; hard pieces in a bread loaf from imperfect kneading were called slut's pennies, 18c.).

Specific modern sense of "woman who enjoys sex in a degree considered shamefully excessive" is by 1966. Meaning "woman of loose character, bold hussy" is attested from mid-15c., but the primary association through 18c. was untidiness. Johnson has it (second definition) as "A word of slight contempt to a woman" but sexual activity does not seem to figure into his examples. Playful use of the word, without implication of messiness or loose morals, is attested by 1660s:
My wife called up the people to washing by four o'clock in the morning; and our little girl Susan is a most admirable slut, and pleases us mightily, doing more service than both the others, and deserves wages better. [Pepys, diary, Feb. 21, 1664]
Compare playful use of scamp, etc., for boys. Sometimes used 19c. as a euphemism for bitch to describe a female dog.

There is a group of North Sea Germanic words in sl- that mean "sloppy," and also "slovenly woman" and, less often, "slovenly man," and that tend to evolve toward "woman of loose morals." Compare slattern, also English dialectal slummock "a dirty, untidy, or slovenly person" (1861), variant of slammacks "slatternly woman," said to be from slam "ill-shaped, shambling fellow." Also slammakin (from 1756 as a type of loose gown; 1785 as "slovenly female," 1727 as a character name in Gay's "Beggar's Opera"), with variants slamkin, slammerkin. Also possibly related are Middle Dutch slore "a sluttish woman," Dutch slomp, German schlampe "a slattern."
kermes (n.): c. 1600, "shield louse (Coccus ilicis) that yields a red dye" (1590s of the tree on which the insects live), from Medieval Latin cremesinus (also source of French kermès, Italian chermes, Spanish carmes), from Arabic qirmiz "kermes," from Sanskrit krmi-ja a compound meaning "(red dye) produced by a worm."

The Sanskrit compound is krmih "worm" (from PIE root *kwrmi- "worm," source also of Lithuanian kirmis, Old Irish cruim, Albanian krimp "worm") + -ja- "produced" (from PIE *gene-; see genus). The insect lives in the Levant and southern Europe on a species of small evergreen oak (kermes oak) and in ancient Europe were the main source of red and scarlet dye. The dye is prepared from the dried bodies of pregnant females, which alive resemble small roundish grains about the size of peas and cling immobile to the tree on which they live. From this fact kermes dye was, for a long time, mistaken as being from a seed or excrescence of the tree, and the word for it in Greek was kokkos, literally "a grain, seed" (see cocco-). This was passed to Latin as coccum, coccus "berry [sic] yielding scarlet dye," in late use "scarlet color, scarlet garment."

So important was kermes (coccus) as a commercial source of scarlet dye that derivatives of the name for it have displaced the original word for "red" in many languages, such as Welsh coch (from Latin), Modern Greek kokkinos. Also compare Russian čcermnyj "purple-red," Old Church Slavonic čruminu. Compare also crimson (n.).

Kermes dyes have been found in burial wrappings in Anglo-Scandinavian York, but the use of kermes dyes seems to have been lost in Europe from the Dark Ages until early 15c. It fell out of use again with the introduction of cochineal (the word for which itself might be from coccus) from the New World.
Cloths dyed with kermes are of a deep red colour; and though much inferior in brilliancy to the scarlet cloths dyed with real Mexican cochineal, they retain the colour better and are less liable to stain. The tapestries of Brussels and other parts of Flanders, which have scarcely lost any thing of their original brilliancy, even after a lapse of 200 years, were all dyed with kermes. [W.T. Brande, "Dictionary of Science, Literature, & Art," London, 1842]
cunt (n.): "female intercrural foramen," or, as some 18c. writers refer to it, "the monosyllable," Middle English cunte "female genitalia," by early 14c. (in Hendyng's "Proverbs" -- ʒeve þi cunte to cunni[n]g, And crave affetir wedding), akin to Old Norse kunta, Old Frisian, Middle Dutch, and Middle Low German kunte, from Proto-Germanic *kunton, which is of uncertain origin. Some suggest a link with Latin cuneus "wedge," others to PIE root *geu- "hollow place," still others to PIE *gwen-, root of queen and Greek gyne "woman."

The form is similar to Latin cunnus "female pudenda" (also, vulgarly, "a woman"), which is likewise of disputed origin, perhaps literally "gash, slit," from PIE *sker- (1) "to cut," or literally "sheath," from PIE *kut-no-, from root *(s)keu- "to conceal, hide."
Hec vulva: a cunt. Hic cunnus: idem est. [from Londesborough Illustrated Nominale, c. 1500, in "Anglo-Saxon and Old English Vocabularies," eds. Wright and Wülcker, vol. 1, 1884]
First known reference in English apparently is in a compound, Oxford street name Gropecuntlane cited from c. 1230 (and attested through late 14c.) in "Place-Names of Oxfordshire" (Gelling & Stenton, 1953), presumably a haunt of prostitutes. Used in medical writing c. 1400, but avoided in public speech since 15c.; considered obscene since 17c.

in Middle English also conte, counte, and sometimes queinte, queynte (for this, see q). Chaucer used quaint and queynte in "Canterbury Tales" (late 14c.), and Andrew Marvell might be punning on quaint in "To His Coy Mistress" (1650).
"What eyleth yow to grucche thus and grone? Is it for ye wolde haue my queynte allone?" [Wife of Bath's Tale]
Under "MONOSYLLABLE" Farmer lists 552 synonyms from English slang and literature before launching into another 5 pages of them in French, German, Italian, Spanish, and Portuguese. [A sampling: Botany Bay, chum, coffee-shop, cookie, End of the Sentimental Journey, fancy bit, Fumbler's Hall, funniment, goatmilker, heaven, hell, Itching Jenny, jelly-bag, Low Countries, nature's tufted treasure, parenthesis, penwiper, prick-skinner, seminary, tickle-toby, undeniable, wonderful lamp, and aphrodisaical tennis court, and, in a separate listing, Naggie. Dutch cognate de kont means "a bottom, an arse," but Dutch also has attractive poetic slang ways of expressing this part, such as liefdesgrot, literally "cave of love," and vleesroos "rose of flesh."

Alternative form cunny is attested from c. 1720 but is certainly much earlier and forced a change in the pronunciation of coney (q.v.), but it was good for a pun while coney was still the common word for "rabbit": "A pox upon your Christian cockatrices! They cry, like poulterers' wives, 'No money, no coney.' " [Philip Massinger: "The Virgin-Martyr," Act I, Scene 1, 1622]
fire (n.): Old English fyr "fire, a fire," from Proto-Germanic *fur-i- (source also of Old Saxon fiur, Old Frisian fiur, Old Norse fürr, Middle Dutch and Dutch vuur, Old High German fiur, German Feuer "fire"), from PIE *perjos, from root *paəwr- "fire" (source also of Armenian hur "fire, torch," Czech pyr "hot ashes," Greek pyr, Umbrian pir, Sanskrit pu, Hittite pahhur "fire"). Current spelling is attested as early as 1200, but did not fully displace Middle English fier (preserved in fiery) until c. 1600.

PIE apparently had two roots for fire: *paewr- and *egni- (source of Latin ignis). The former was "inanimate," referring to fire as a substance, and the latter was "animate," referring to it as a living force (compare water (n.1)).
Brend child fuir fordredeþ ["The Proverbs of Hendyng," c. 1250]
English fire was applied to "ardent, burning" passions or feelings from mid-14c. Meaning "discharge of firearms, action of guns, etc." is from 1580s. To be on fire is from c. 1500 (in fire attested from c. 1400, as is on a flame "on fire"). To play with fire in the figurative sense "risk disaster, meddle carelessly or ignorantly with a dangerous matter" is by 1861, from the common warning to children. Phrase where's the fire?, said to one in an obvious hurry, is by 1917, American English.

Fire-bell is from 1620s; fire-alarm as a self-acting, mechanical device is from 1808 as a theoretical creation; practical versions began to appear in the early 1830s. Fire-escape (n.) is from 1788 (the original so-called was a sort of rope-ladder disguised as a small settee); fire-extinguisher is from 1826. A fire-bucket (1580s) carries water to a fire. Fire-house is from 1899; fire-hall from 1867, fire-station from 1828. Fire company "men for managing a fire-engine" is from 1744, American English. Fire brigade "firefighters organized in a body in a particular place" is from 1838. Fire department, usually a branch of local government, is from 1805. Fire-chief is from 1877; fire-ranger from 1909.

Symbolic fire and the sword is by c. 1600 (translating Latin flamma ferroque absumi); earlier yron and fyre (1560s), with suerd & flawme (mid-15c.), mid fure & mid here ("with fire and armed force"), c. 1200. Fire-breathing is from 1590s. To set the river on fire, "accomplish something surprising or remarkable" (usually with a negative and said of one considered foolish or incompetent) is by 1830, often with the name of a river, varying according to locality, but the original is set the Thames on fire (1796). The hypothetical feat was mentioned as the type of something impossibly difficult by 1720; it circulated as a theoretical possibility under some current models of chemistry c. 1792-95, which may have contributed to the rise of the expression.
[A]mong other fanciful modes of demonstrating the practicability of conducting the gas wherever it might be required, he anchored a small boat in the stream about 50 yards from the shore, to which he conveyed a pipe, having the end turned up so as to rise above the water, and forcing the gas through the pipe, lighted it just above the surface, observing to his friends "that he had now set the river on fire." ["On the Origins and Progress of Gas-lighting," in "Repertory of Patent Inventions," vol. III, London, 1827]
fool (n.1): early 13c., "silly, stupid, or ignorant person," from Old French fol "madman, insane person; idiot; rogue; jester," also "blacksmith's bellows," also an adjective meaning "mad, insane" (12c., Modern French fou), from Medieval Latin follus (adj.) "foolish," from Latin follis "bellows, leather bag" (see follicle).

The sense evolution probably is from Vulgar Latin use of follis in a sense of "windbag, empty-headed person." Compare also Sanskrit vatula- "insane," literally "windy, inflated with wind." But some sources suggest evolution from Latin folles "puffed cheeks" (of a buffoon), a secondary sense from plural of follis. One makes the "idiot" sense original, the other the "jester" sense.
The word has in mod.Eng. a much stronger sense than it had at an earlier period; it has now an implication of insulting contempt which does not in the same degree belong to any of its synonyms, or to the derivative foolish. [OED]
Also used in Middle English for "sinner, rascal, impious person" (late 13c.). Meaning "jester, court clown" in English is attested c. 1300, though it is not always possible to tell whether the reference is to a professional entertainer counterfeiting mental weakness or an amusing lunatic, and the notion of the fool sage whose sayings are ironically wise is also in English from c. 1300. The French word probably also got into English via its borrowing in the Scandinavian languages of the vikings (Old Norse fol, Old Danish fool, fol).
There is no foole to the olde foole ["Proverbs of John Heywood," 1546]
To make a fool of (someone) "cause to appear ridiculous" is from 1620s (make fool "to deceive, make (someone) appear a fool" is from early 15c.). Feast of Fools (early 14c., from Medieval Latin festum stultorum) was the burlesque festival celebrated in some churches on New Year's Day in medieval times. Fool's gold "iron pyrite" is from 1829. Fool's paradise "illusory state of happiness" is from mid-15c. Fool-trap is from 1690s. Foolosopher, a useful insult, is in a 1549 translation of Erasmus. Fool's ballocks is described in OED as "an old name" for the green-winged orchid. Fool-killer "imaginary personage invested with authority to put to death anybody notoriously guilty of great folly" is from 1851, American English.
Fool killer, a great American myth imagined by editors, who feign that his or its services are greatly needed, and frequently alluded to as being "around" or "in town" when some special act of folly calls for castigation. Whether the fool-killer be an individual or an instrument cannot always be gathered from the dark phraseology in which he or it is alluded to; but the weight of authority would sanction the impersonal interpretation. [Walsh, "Handy-Book of Literary Curiosities," 1892]
time (n.): Old English tima "limited space of time," from Proto-Germanic *timon- "time" (source also of Old Norse timi "time, proper time," Swedish timme "an hour"), from PIE *di-mon-, suffixed form of root *da- "cut up, divide" (see tide (n.)).

Abstract sense of "time as an indefinite continuous duration" is recorded from late 14c. Personified since at least 1509 as an aged bald man (but with a forelock) carrying a scythe and an hour-glass. In English, a single word encompasses time as "extent" and "point" (French temps/fois, German zeit/mal) as well as "hour" (as in "what time is it?" compare French heure, German Uhr). Extended senses such as "occasion," "the right time," "leisure," or times (v.) "multiplied by" developed in Old and Middle English, probably as a natural outgrowth of such phrases as "He commends her a hundred times to God" (Old French La comande a Deu cent foiz).
to have a good time ( = a time of enjoyment) was common in Eng. from c 1520 to c 1688; it was app. retained in America, whence readopted in Britain in 19th c. [OED]
Time of day (now mainly preserved in negation, i.e. what someone won't give you if he doesn't like you) was a popular 17c. salutation (as in "Good time of day vnto your Royall Grace," "Richard III," I.iii.18), hence to give (one) the time of day "greet socially" (1590s); earlier was give good day (mid-14c.). The times "the current age" is from 1590s. Behind the times "old-fashioned" is recorded from 1831. Times as the name of a newspaper dates from 1788.

Time warp first attested 1954; time-traveling in the science fiction sense first recorded 1895 in H.G. Wells' "The Time Machine." Time capsule first recorded 1938, in reference to the one "deemed capable of resisting the effects of time for five thousand years preserving an account of universal achievements embedded in the grounds of the New York World's fair."
Jones [archaeologist of A.D. 5139] potters about for a while in the region which we have come to regard as New York, finds countless ruins, but little of interest to the historian except a calcified direction sheet to something called a "Time Capsule." Jones finds the capsule but cannot open it, and decides, after considerable prying at the lid, that it is merely evidence of an archaic tribal ceremony called a "publicity gag" of which he has already found many examples. ["Princeton Alumni Weekly," April 14, 1939]
To do time "serve a prison sentence" is from 1865. Time frame is attested by 1964; time-limit is from 1880. About time, ironically for "long past due time," is recorded from 1920. To be on time is by 1854 in railroading.
witch (n.): Old English wicce "female magician, sorceress," in later use especially "a woman supposed to have dealings with the devil or evil spirits and to be able by their cooperation to perform supernatural acts," fem. of Old English wicca "sorcerer, wizard, man who practices witchcraft or magic," from verb wiccian "to practice witchcraft" (compare Low German wikken, wicken "to use witchcraft," wikker, wicker "soothsayer").

OED says of uncertain origin; Liberman says "None of the proposed etymologies of witch is free from phonetic or semantic difficulties." Klein suggests connection with Old English wigle "divination," and wig, wih "idol." Watkins says the nouns represent a Proto-Germanic *wikkjaz "necromancer" (one who wakes the dead), from PIE *weg-yo-, from *weg- (2) "to be strong, be lively" (see wake (v.)).

That wicce once had a more specific sense than the later general one of "female magician, sorceress" perhaps is suggested by the presence of other words in Old English describing more specific kinds of magical craft. In the Laws of Ælfred (c.890), witchcraft was specifically singled out as a woman's craft, whose practitioners were not to be suffered to live among the West Saxons:
Ða fæmnan þe gewuniað onfon gealdorcræftigan & scinlæcan & wiccan, ne læt þu ða libban.
The other two words combined with it here are gealdricge, a woman who practices "incantations," and scinlæce "female wizard, woman magician," from a root meaning "phantom, evil spirit." Another word that appears in the Anglo-Saxon laws is lyblæca "wizard, sorcerer," but with suggestions of skill in the use of drugs, because the root of the word is lybb "drug, poison, charm" (see leaf (n.)). Lybbestre was a fem. word meaning "sorceress," and lybcorn was the name of a certain medicinal seed (perhaps wild saffron). Weekley notes possible connection to Gothic weihs "holy" and German weihan "consecrate," and writes, "the priests of a suppressed religion naturally become magicians to its successors or opponents." In Anglo-Saxon glossaries, wicca renders Latin augur (c. 1100), and wicce stands for "pythoness, divinatricem." In the "Three Kings of Cologne" (c. 1400) wicca translates Magi:
Þe paynyms ... cleped þe iij kyngis Magos, þat is to seye wicchis.
The glossary translates Latin necromantia ("demonum invocatio") with galdre, wiccecræft. The Anglo-Saxon poem called "Men's Crafts" has wiccræft, which appears to be the same word, and by its context means "skill with horses." In a c. 1250 translation of "Exodus," witches is used of the Egyptian midwives who save the newborn sons of the Hebrews: "Ðe wicches hidden hem for-ðan, Biforen pharaun nolden he ben." Witch in reference to a man survived in dialect into 20c., but the fem. form was so dominant by 1601 that men-witches or he-witch began to be used. Extended sense of "old, ugly, and crabbed or malignant woman" is from early 15c; that of "young woman or girl of bewitching aspect or manners" is first recorded 1740. Witch doctor is from 1718; applied to African magicians from 1836.
At this day it is indifferent to say in the English tongue, 'she is a witch,' or 'she is a wise woman.' [Reginald Scot, "The Discoverie of Witchcraft," 1584]
whore (n.): 1530s spelling alteration (see wh-) of Middle English hore, from Old English hore "prostitute, harlot," from Proto-Germanic *horaz (fem. *horon-) "one who desires" (source also of Old Norse hora "adulteress," Danish hore, Swedish hora, Dutch hoer, Old High German huora "whore;" in Gothic only in the masc. hors "adulterer, fornicator," also as a verb, horinon "commit adultery"), from PIE *ka- "to like, desire," a base that has produced words in other languages for "lover" (source also of Latin carus "dear;" Old Irish cara "friend;" Old Persian kama "desire;" Sanskrit Kama, name of the Hindu god of love, kamah "love, desire," the first element in Kama Sutra).

Whore itself is perhaps a Germanic euphemism for a word that has not survived. The Old English vowel naturally would have yielded *hoor, which is the pronunciation in some dialects; it might have shifted by influence of Middle English homonym hore "physical filth, slime," also "moral corruption, sin," from Old English horh. The wh- form became current 16c. A general term of abuse for an unchaste or lewd woman (without regard to money) from at least c. 1200. Of male prostitutes from 1630s. Whore of Babylon is from Rev. xvii:1, 5, etc. In Middle English with occasional plural forms horen, heoranna.
The word, with its derivatives, is now avoided polite speech; its survival in literature, so as it survives, is due to the fact that it is a favorite word with Shakspere (who uses it, with its derivatives, 99 times) and is common in the authorized English version of the Bible ... though the American revisers recommended the substitution of harlot as less gross .... [Century Dictionary]
Some equivalent words in other languages also derive from sources not originally pejorative, such as Bohemian nevestka, diminutive of nevesta "bride;" Dutch deern, German dirne originally "girl, lass, wench;" also perhaps Old French pute, perhaps literally "girl," fem. of Vulgar Latin *puttus (but perhaps rather from Latin putidus "stinking;" see poontang). Welsh putain "whore" is from French, probably via Middle English. Among other languages, Greek porne "prostitute" is related to pernemi "sell," with an original notion probably of a female slave sold for prostitution; Latin meretrix is literally "one who earns wages" (source of Irish mertrech, Old English miltestre "whore, prostitute").

The vulgar Roman word was scortum, literally "skin, hide." Another term was lupa, literally "she-wolf" (preserved in Spanish loba, Italian lupa, French louve; see wolf (n.)). And of course there was prostituta, literally "placed in front," thus "publicly exposed," from the fem. past participle of prostituere (see prostitute (n.)). Another Old Norse term was skækja, which yielded Danish skøge, Swedish sköka; probably from Middle Low German schoke, which is perhaps from schode "foreskin of a horse's penis," perhaps with the sense of "skin" (compare Latin scortum) or perhaps via an intermediary sense of "vagina." Spanish ramera, Portuguese ramiera are from fem. form of ramero "young bird of prey," literally "little branch," from ramo "branch." Breton gast is cognate with Welsh gast "bitch," of uncertain origin. Compare also strumpet, harlot.

Old Church Slavonic ljubodejica is from ljuby dejati "fornicate," a compound from ljuby "love" + dejati "put, perform." Russian bljad "whore" derives from Old Church Slavonic bladinica, from bladu "fornication." Polish nierządnica is literally "disorderly woman." Sanskrit vecya is a derivation of veca- "house, dwelling," especially "house of ill-repute, brothel." Another term, pumccali, means literally "one who runs after men." Avestan jahika is literally "woman," but only of evil creatures; another term is kunairi, from pejorative prefix ku- + nairi "woman."
Hobbit (n.): 1937, coined in the fantasy tales of J.R.R. Tolkien (1892-1973).
On a blank leaf I scrawled: 'In a hole in the ground there lived a hobbit.' I did not and do not know why. [Tolkien, letter to W.H. Auden, dated 1955]
The word also turns up in a very long list of folkloric supernatural creatures in the writings of Michael Aislabie Denham (d. 1859) as an aside to his explanation that those born on Christmas Eve cannot see spirits. Denham was an early folklorist who concentrated on Northumberland, Durham, Westmoreland, Cumberland, the Isle of Man, and Scotland. This was printed in volume 2 of "The Denham Tracts" [ed. James Hardy, London: Folklore Society, 1895], a compilation of Denham's scattered publications.
What a happiness this must have been seventy or eighty years ago and upwards, to those chosen few who had the good luck to be born on the eve of this festival of all festivals; when the whole earth was so overrun with ghosts, boggles, bloody-bones, spirits, demons, ignis fatui, brownies, bugbears, black dogs, specters, shellycoats, scarecrows, witches, wizards, barguests, Robin-Goodfellows, hags, night-bats, scrags, breaknecks, fantasms, hobgoblins, hobhoulards, boggy-boes, dobbies, hob-thrusts, fetches, kelpies, warlocks, mock-beggars, mum-pokers, Jemmy-burties, urchins, satyrs, pans, fauns, sirens, tritons, centaurs, calcars, nymphs, imps, incubuses, spoorns, men-in-the-oak, hell-wains, fire-drakes, kit-a-can-sticks, Tom-tumblers, melch-dicks, larrs, kitty-witches, hobby-lanthorns, Dick-a-Tuesdays, Elf-fires, Gyl-burnt-tales, knockers, elves, rawheads, Meg-with-the-wads, old-shocks, ouphs, pad-foots, pixies, pictrees, giants, dwarfs, Tom-pokers, tutgots, snapdragons, sprets, spunks, conjurers, thurses, spurns, tantarrabobs, swaithes, tints, tod-lowries, Jack-in-the-Wads, mormos, changelings, redcaps, yeth-hounds, colt-pixies, Tom-thumbs, black-bugs, boggarts, scar-bugs, shag-foals, hodge-pochers, hob-thrushes, bugs, bull-beggars, bygorns, bolls, caddies, bomen, brags, wraiths, waffs, flay-boggarts, fiends, gallytrots, imps, gytrashes, patches, hob-and-lanthorns, gringes, boguests, bonelesses, Peg-powlers, pucks, fays, kidnappers, gallybeggars, hudskins, nickers, madcaps, trolls, robinets, friars' lanthorns, silkies, cauld-lads, death-hearses, goblins, hob-headlesses, bugaboos, kows, or cowes, nickies, nacks necks, waiths, miffies, buckies, ghouls, sylphs, guests, swarths, freiths, freits, gy-carlins Gyre-carling, pigmies, chittifaces, nixies, Jinny-burnt-tails, dudmen, hell-hounds, dopple-gangers, boggleboes, bogies, redmen, portunes, grants, hobbits, hobgoblins, brown-men, cowies, dunnies, wirrikows, alholdes, mannikins, follets, korreds, lubberkins, cluricauns, kobolds, leprechauns, kors, mares, korreds, puckles korigans, sylvans, succubuses, blackmen, shadows, banshees, lian-hanshees, clabbernappers, Gabriel-hounds, mawkins, doubles, corpse lights or candles, scrats, mahounds, trows, gnomes, sprites, fates, fiends, sibyls, nicknevins, whitewomen, fairies, thrummy-caps, cutties, and nisses, and apparitions of every shape, make, form, fashion, kind and description, that there was not a village in England that had not its own peculiar ghost. Nay, every lone tenement, castle, or mansion-house, which could boast of any antiquity had its bogle, its specter, or its knocker. The churches, churchyards, and crossroads were all haunted. Every green lane had its boulder-stone on which an apparition kept watch at night. Every common had its circle of fairies belonging to it. And there was scarcely a shepherd to be met with who had not seen a spirit!
[Emphasis added] It is curious that the name occurs nowhere else in folklore, and there is no evidence that Tolkien ever saw this. The word also was recorded from 1835 as "a term generally used in Wales to express a quantity made up of four Welsh pecks" [in English court records for Hughes vs. Humphreys, a weights-and-measures case from Wales]. Hobbitry attested from 1947.
fuck (v.): "to have sexual intercourse with" (transitive), until recently a difficult word to trace in usage, in part because it was omitted as taboo by the editors of the original OED when the "F" entries were compiled (1893-97). Johnson also had excluded the word, and fuck wasn't in a single English language dictionary from 1795 to 1965. "The Penguin Dictionary" broke the taboo in the latter year. Houghton Mifflin followed, in 1969, with "The American Heritage Dictionary," but it also published a "Clean Green" edition without the word, to assure itself access to the public high school market.

Written form attested at least from early 16c.; OED 2nd edition cites 1503, in the form fukkit, and the earliest attested appearance of current spelling is 1535 ("Bischops ... may fuck thair fill and be vnmaryit" [Sir David Lyndesay, "Ane Satyre of the Thrie Estaits"]). Presumably it is a more ancient word, but one not written in the kind of texts that have survived from Old English and Middle English [September 2015: the verb appears to have been found recently in an English court manuscript from 1310]. Buck cites proper name John le Fucker from 1278, but that surname could have other explanations. The word apparently is hinted at in a scurrilous 15c. poem, titled "Flen flyys," written in bastard Latin and Middle English. The relevant line reads:
Non sunt in celi
quia fuccant uuiuys of heli
"They [the monks] are not in heaven because they fuck the wives of [the town of] Ely." Fuccant is pseudo-Latin, and in the original it is written in cipher. The earliest examples of the word otherwise are from Scottish, which suggests a Scandinavian origin, perhaps from a word akin to Norwegian dialectal fukka "copulate," or Swedish dialectal focka "copulate, strike, push," and fock "penis." Another theory traces the Modern English verb to Middle English fyke, fike "move restlessly, fidget" (see fike) which also meant "dally, flirt," and probably is from a general North Sea Germanic word (compare Middle Dutch fokken, German ficken "fuck," earlier "make quick movements to and fro, flick," still earlier "itch, scratch;" the vulgar sense attested from 16c.). This would parallel in sense the vulgar Middle English term for "have sexual intercourse," swive, from Old English swifan "to move lightly over, sweep" (see swivel). But OED remarks that these "cannot be shown to be related" to the English word. Liberman has this to say:
Germanic words of similar form (f + vowel + consonant) and meaning 'copulate' are numerous. One of them is G. ficken. They often have additional senses, especially 'cheat,' but their basic meaning is 'move back and forth.' ... Most probably, fuck is a borrowing from Low German and has no cognates outside Germanic.
Chronology and phonology rule out Shipley's attempt to derive it from Middle English firk "to press hard, beat." The unkillable urban legend that this word is an acronym of some sort (a fiction traceable on the Internet to 1995 but probably predating that), and the "pluck yew" fable, are results of ingenious trifling (also see here). The Old English verb for "have sexual intercourse with" was hæman, from ham "dwelling, home," with a sense of "take home, co-habit." French foutre and Italian fottere seem to resemble the English word but are unrelated, descending rather from Latin futuere, which perhaps is from PIE root *bhau(t)- "knock, strike off," extended via a figurative use "from the sexual application of violent action" [Shipley; compare the sexual slang use of bang, etc.].

Fuck was outlawed in print in England (by the Obscene Publications Act, 1857) and the U.S. (by the Comstock Act, 1873). The word continued in common speech, however. During World War I: "It became so common that an effective way for the soldier to express this emotion was to omit this word. Thus if a sergeant said, 'Get your ----ing rifles!' it was understood as a matter of routine. But if he said 'Get your rifles!' there was an immediate implication of urgency and danger." [John Brophy, "Songs and Slang of the British Soldier: 1914-1918," pub. 1930]. The legal barriers against use in print broke down in mid-20c. with the "Ulysses" decision (U.S., 1933) and "Lady Chatterley's Lover" (U.S., 1959; U.K., 1960). The major breakthrough in publication was James Jones' "From Here to Eternity" (1950), with 50 fucks (down from 258 in the original manuscript).

The abbreviation F (or eff) probably began as euphemistic, but by 1943 it was regarded as a cuss word in its own right. In 1948, the publishers of "The Naked and the Dead" persuaded Norman Mailer to use the euphemism fug. When Mailer later was introduced to Dorothy Parker, she greeted him with, "So you're the man who can't spell 'fuck' " [The quip sometimes is attributed to Tallulah Bankhead]. Hemingway used muck in "For Whom the Bell Tolls" (1940). Related: Fucked; fucking. Fuck-all "nothing" first recorded 1960. Verbal phrase fuck up "to ruin, spoil, destroy" is attested from c. 1916. A widespread group of Slavic words (such as Polish pierdolić) can mean both "fornicate" and "make a mistake." Fuck off attested from 1929; as a command to depart, by 1944. Egyptian legal agreements from the 23rd Dynasty (749-21 B.C.E.) frequently include the phrase, "If you do not obey this decree, may a donkey copulate with you!" [Reinhold Aman, "Maledicta," Summer 1977].