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See also:PHOENIX (Gr. 4oivt ) , a fabulous sacred See also:bird of the Egyptians. The See also:Greek word is also used for a date-See also:palm, a musical See also:instrument like a See also:guitar, and the See also:colour See also:purple-red or See also:crimson. According to the See also:story told to See also:Herodotus (ii. 73), the bird came from See also:Arabia every 500 years, bearing his See also:father embalmed in a See also:ball of See also:myrrh, and buried him in the See also:temple of the See also:sun. Herodotus, who had never seen the phoenix himself, did not believe this story, but he tells us that the pictures of it represented a bird with See also:golden and red plumage, closely resembling an See also:eagle in See also:size and shape. According to See also:Pliny (Nat. hist. x. 2), there is only one phoenix at a See also:time, and he, at the See also:close of his See also:long See also:life, builds himself a See also:nest with twigs of See also:cassia and See also:frankincense, on which he See also:dies; from his See also:corpse is generated a See also:worm which grows into the See also:young phoenix. See also:Tacitus (See also:Ann. vi. 28) says that the young bird See also:lays his father on the See also:altar in the See also:city of the sun, or See also:burns him there; but the most See also:familiar See also:form of the See also:legend is that in the See also:Physiologus (q.v.), where the phoenix is described as an See also:Indian bird which subsists on See also:air for 506 years, after which, See also:lading his wings with spices, he flies to See also:Heliopolis, enters the temple there, and is burned to ashes on the altar. Next See also:day the young phoenix is already feathered; on the third day his pinions are full grown, he salutes the See also:priest and flies away. The See also:period at which the phoenix reappears is very variously stated, some authors giving as much as 1461 or even 7006 years, but 500 years is the period usually named; and Tacitus tells us that the bird was said to have appeared first under See also:Sesostris (Senwosri), then under See also:Amasis (Ahmosi) II., under See also:Ptolemy III., and once again in A.D. 34, after an See also:interval so See also:short that the genuineness of the last phoenix was suspected. The phoenix that was shown at See also:Rome in the See also:year of the See also:secular See also:games (A.D. 47) was universally admitted to be an imposture? The form and See also:variations of these stories characterize them as popular tales rather than See also:official See also:theology; but they evidently must have had points of See also:attachment in the mystic See also:religion of See also:Egypt, and indeed both Horapollon and Tacitus speak of the phoenix as a See also:symbol of the sun. Now we know from the See also:Book of the Dead, and other See also:Egyptian texts, that a See also:stork, See also:heron or egret called the benu was one of the sacred symbols of the See also:worship of Heliopolis, and A. See also:Wiedemann (" See also:Die Phonix-See also:Sage See also:im See also:alien Aegypten " in Zeitschrift fiir cegyptische Sprache, xvi. 89) has made it tolerably clear that the benu was a symbol of the rising sun, whence it is represented as " self-generating " and called " the soul of Ra (the sun)," " the See also:heart of the renewed Sun." All the mystic symbolism of the See also:morning sun, especially in connexion with the See also:doctrine of the future life, could thus be transferred to the benu, and the See also:language of the See also:hymns in which the Egyptians praised the luminary of See also:dawn as he See also:drew near 2 Some other See also:ancient accounts may be here referred to. That ascribed to Hecataeus is, in the See also:judgment of C. G. Gobet (Mnemosyne, 1883), stolen from Herodotus by a See also:late forger. The poem of the See also:Jew Ezechiel quoted by See also:Eusebius (Praep. ev. ix. 29, 30) appears to refer to the phoenix. Here the sweet See also:song is first mentioned—a song which, according to the poem on the phoenix ascribed to Lactantius, accompanies the rising sun. The bird is often spoken of in Latin See also:poetry, and is the subject of an idyll by Claudian. See also See also:Solinus, Collectanea, ch. xxxiii. r1, with See also:Salmasius's Exercitationes; See also:Tertullian, De resur. carnis, c. 13; Clemens Rom. Epp. ad Corinthios, i. 25 and the (?Clementine) See also:Apostolical Constitutions, v. 7 from Arabia, delighting the gods with his fragrance and rising from the sinking flames of the morning glow, was enough to suggest most of the traits materialized in the classical pictures of the phoenix. That the benu is the prototype of the phoenix is further confirmed by the fact that the former word in Egyptian means also " palm-See also:tree," just as the latter does in Greek. The very various periods named make it probable that the periodical return of the phoenix belongs only to vulgar legend, materializing what the priests knew to be symbolic. Of the birds of the heron See also:family the gorgeous See also:colours and plumed See also:head spoken of by Pliny and others would be least inappropriate to the purple heron (See also:Ardea purpurea), with which, or with the allied Ardea cinerea, it has been identified by See also:Lepsius and See also:Peters (Alteste Texte See also:des Todtenbuchs, 1867, p. 51). But the golden and purple hues described by Herodotus may be the colours of sunrise rather than the actual hues of the purple heron. How Herodotus came to think that the bird was like an eagle is quite unexplained; perhaps this is merely a slip of memory. Many commentators still understand the word T?in, chol, in See also:Job See also:xxix. 18 (A.V. " See also:sand ") of the phoenix. This See also:interpretation is perhaps as old as the (See also:original) See also:Septuagint, and is current with the later See also:Jews. Among the See also:Arabs the story of the phoenix was confused with that of the See also:salamander; and the samand or samandal (See also:Damiri, ii. 36 seq.) is represented sometimes as a quadruped, sometimes as a bird. It was firmly believed in, for the incombustible cloths See also:woven of flexible See also:asbestos were popularly thought to be made of its See also:hair or plumage, and were themselves called by the same name (cf. Yaqut i. 529, and See also:Dozy, s.v.). The 'anka (Pers. simurgh), a stupendous bird like the See also:roc (rukh) of Marco See also:Polo and the Arabian Nights, also borrows some features of the phoenix. According to Kazwini (i. 420) it lives 1700 years, and when a young bird is hatched the See also:parent of opposite See also:sex burns itself alive. Additional information and CommentsThere are no comments yet for this article.
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