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UEBERWEG, FRIEDRICH (1826-1871)
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See also:UEBERWEG, See also:FRIEDRICH (1826-1871) , See also:German historian of See also:philosophy, was See also:born on the 22nd of See also:January 1826 at Leichlingen, in Rhenish See also:Prussia, where his See also:father was Lutheran pastor. Educated at See also:Gottingen and See also:Berlin, he qualified him-self at See also:Bonn as Privatdozent in philosophy (1852). In 1862 he was called to See also:Konigsberg as extraordinary See also:professor, and in 1867 he was advanced to the See also:ordinary grade. He married in 1863, and died on the 9th of See also:June 1871. His compendious See also:History of Philosophy is remarkable for fullness of See also:information, conciseness, accuracy and impartiality. At first he followed See also:Beneke's See also:empiricism, and strongly opposed the subjectivistic tendency of the Kantian See also:system, maintaining in particular the objectivity of space and See also:time, which involved him in a somewhat violent controversy. His own mode of thought he preferred later to describe as an ideal See also:realism, which refused to reduce reality to thought, but asserted a See also:parallelism between the forms of existence and the forms of knowledge. Beneke and See also:Schleiermacher exercised most See also:influence upon the development of his thought. See also:WORKs.—System der Logik (1857; 5th ed., 1882; Eng. trans. of 3rd ed. by T. M. See also:Lindsay, 1871); Grundriss der Gesch. der Phil. (1863-1866, 8th ed., M. Heinze, 1894–1898; Eng. trans., G. S. See also:Morris, 1872; 4th ed., 1885); an See also:essay (1861) on the authenticity and See also:order of See also:Plato's writings, crowned by the Imperial See also:Academy of See also:Vienna; See also:Schiller als. Hist. and Phil. (published by Brasch from his papers, See also:Leipzig, 1884). See F. A. See also:Lange, Friedrich Ueberweg (Berlin, 1871) ; M. Brasch, See also:Die Welt- and Lebensanschauung Friedrich Ueberwegs (Leipzig, 1889). Additional information and CommentsThere are no comments yet for this article.
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