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ERINYES (Lat. Furiae)

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Originally appearing in Volume V09, Page 745 of the 1911 Encyclopedia Britannica.
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ERINYES (See also:Lat. Furiae) , in See also:Greek See also:mythology, the avenging deities, properly the angry goddesses or goddesses of the curse pronounced upon evil-doers. According to See also:Hesiod (Theog. 185) they were the daughters of See also:Earth, and sprang from the See also:blood of the mutilated See also:Uranus; in See also:Aeschylus (Eum. 321) they are the daughters of See also:Night, in See also:Sophocles (O.C. 40) of Darkness and Earth. Sometimes one Erinys is mentioned, sometimes several; See also:Euripides first spoke of them as three in number, to whom later Alexandrian writers gave the names Alecto (unceasing in anger), Tisiphone (avenger of See also:murder), Megaera (jealous). Their See also:home is the See also:world below, whence they ascend to earth to pursue the wicked. They punish all offences against the See also:laws of human society, such as See also:perjury, violation of the See also:rites of hospitality, and, above all, the murder of relations. But they are not without benevolent and beneficent attributes. When the sinner has expiated his See also:crime they are ready to forgive. Thus, their persecution of See also:Orestes ceases after his acquittal by the See also:Areopagus.

It is said that on this occasion they were first called See also:

Eumenides (" the kindly "), a euphemistic variant of their real name. At See also:Athens, however, where they had a See also:sanctuary at the See also:foot of the Areopagus See also:hill and a sacred See also:grove at Colonus, their See also:regular name was Semnae (See also:venerable). See also:Black See also:sheep were sacrificed to them during the night by the See also:light of torches. A festival was held in their See also:honour every See also:year, superintended by a See also:special priesthood, at which the offerings consisted of See also:milk and See also:honey mixed with See also:water, but no See also:wine. In Aeschylus, the Erinyes are represented as awful, See also:Gorgon-like See also:women, wearing See also:long black See also:robes, with snaky locks, bloodshot eyes and claw-like nails. Later, they are winged maidens of serious aspect, in the garb of huntresses, with See also:snakes or torches in their See also:hair, carrying scourges, torches or See also:sickles. The See also:identification of Erinyes with See also:Sanskrit Saranyu, the See also:swift-speeding See also:storm See also:cloud, is rejected by See also:modern etymologists; according to M. See also:Breal, the Erinyes are the personification of the See also:formula of imprecation (apa), while E. Rohde See also:sees in them the See also:spirits of the dead, the angry souls of murdered men. See C. 0. See also:Muller, See also:Dissertations on the Eumenides of Aeschylus, (Eng. tr., 1835) ; A.

Rosenberg, See also:

Die Erinyen (1874) ; J. E. See also:Harrison, Prolegomena to the Study of Greek See also:Religion (1903); and See also:Journal of Hellenic Studies, six. p. 205, according to whom the Erinyes were primarily See also:local ancestral ghosts, potent for See also:good or evil after See also:death, earth genii, originally conceived as embodied in the See also:form of snakes, whose See also:primitive haunt and sanctuary was the omphalos at See also:Delphi; E. Rohde, See also:Psyche (1903); A. Rapp in See also:Roscher's Lexikon der Mythologie, and J. A. Hild in Daremberg and Saglin's Dictionnaire See also:des antiquites, s. v. FURIAE.

End of Article: ERINYES (Lat. Furiae)

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