Online Encyclopedia

Search over 40,000 articles from the original, classic Encyclopedia Britannica, 11th Edition.

JASON ('Iaacov)

Online Encyclopedia
Originally appearing in Volume V15, Page 279 of the 1911 Encyclopedia Britannica.
Spread the word: del.icio.us del.icio.us it!

See also:

JASON ('Iaacov) , in See also:Greek See also:legend, son of Aeson, See also:king of Iolcus in See also:Thessaly. He was the See also:leader of the Argonautic expedition (see See also:ARGONAUTS). After he returned from it he lived at See also:Corinth with his wife See also:Medea (q.v.) for many years. At last he put away Medea, in See also:order to marry Glauce (or Creusa), daughter of the Corinthian king See also:Creon. To avenge herself, Medea presented the new See also:bride with a robe and See also:head-See also:dress, by whose magic properties the wearer was burnt to See also:death, and slew her See also:children by Jason with her own See also:hand. A later See also:story represents Jason as reconciled to Medea (See also:Justin, xlii. 2). His death was said to have been due to See also:suicide through grief, caused by Medea's vengeance (Diod. Sic. iv. 55); or he was crushed by the fall of the See also:poop of the See also:ship " Argo," under which, on the See also:advice of Medea, he had laid himself down to See also:sleep (See also:argument of See also:Euripides' Medea). The name (more correctly Iason) means " healer," and Jason is possibly a See also:local See also:hero of Iolcus to whom healing See also:powers were attributed. The ancients regarded him as the See also:oldest navigator, and the See also:patron of See also:navigation.

By the moderns he has been variously explained as a See also:

solar deity; a See also:god of summer; a god of See also:storm; a god of See also:rain, who carries off the rain-giving See also:cloud (the See also:golden fleece) to refresh the See also:earth after a See also:long See also:period of drought. Some regard the legend as a chthonian myth, Aea (See also:Colchis) being the under-See also:world in the Aeolic religious See also:system, from which Jason liberates himself and his betrothed; others, in view of certain resemblances between the story of Jason and that of See also:Cadmus (the ploughing of the See also:field, the See also:sowing of the See also:dragon's See also:teeth, the fight with the Sparti, who are finally set fighting with one another by a See also:stone hurled into their midst), See also:associate both with See also:Demeter the See also:corn-goddess, and refer certain episodes to practices in use at See also:country festivals, e.g. the stone throwing, which, like the /3alsXrrrus at the Eleusinia and the AtOoJ3oXla at Troezen (See also:Pausanias ii. 30, 4 with Frazer's See also:note) was probably intended to secure a See also:good See also:harvest by See also:driving away the evil See also:spirits of unfruitfulness. See articles by C. Seeliger in See also:Roscher's Lexikon der Mythologie and by F. Durrbach in Daremberg aQd Saglio's Dictionnaire See also:des See also:anti-guiles; H. D. See also:Muller, Mythologie der griechischen Stamme (1861), ii. 328, who explains the name Jason as " wanderer "; W. Mannhardt, Mythologische Forschungen (1884), pp. 75, 130; O. See also:Crusius, Beitrage zur griechischen Mythologie and Religionsgeschichte (See also:Leipzig, 1886).

Later Versions of the Legend.—See also:

Les fais et processes du See also:noble et vaillani See also:chevalier Jason was composed in the See also:middle of the 15th See also:century by Raoul Lefevre on the basis of See also:Benoit's See also:Roman de Troie, and presented to See also:Philip of See also:Burgundy, founder of the order of the Golden Fleece. The See also:manners and sentiments of the 15th century are made to harmonize with the classical legends after the See also:fashion of the See also:Italian pre-Raphaelite painters, who equipped Jewish warriors with knightly See also:lance and See also:armour. The story is well told; the digressions are few; and there are many touches of domestic See also:life and natural sympathy. The first edition is believed to have been printed at See also:Bruges in 1474• See also:Caxton translated the See also:book under the See also:title of A Boke of the See also:hoole Lyf of Jason, at the command of the duchess of Burgundy. A Flemish See also:translation appeared at See also:Haarlem in 1495. The See also:Benedictine See also:Bernard de See also:Montfaucon (1655—1741) refers to a MS. by Guido delle Colonne, Historia Medeae et Jasonis (unpublished). The Histoire de la Thoisond'Or (See also:Paris, 1516) by See also:Guillaume Fillastre (1400—1473), written about 1440-1450, is an See also:historical compilation dealing with the exploits of the tres chretiennes maisons of See also:France, Burgundy and See also:Flanders.

End of Article: JASON ('Iaacov)

Additional information and Comments

There are no comments yet for this article.
» Add information or comments to this article.
Please link directly to this article:
Highlight the code below, right click, and select "copy." Then paste it into your website, email, or other HTML.
Site content, images, and layout Copyright © 2006 - Net Industries, worldwide.
Do not copy, download, transfer, or otherwise replicate the site content in whole or in part.

Links to articles and home page are always encouraged.

[back]
JASMINE, or JESSAMINE
[next]
JASON OF CYRENE