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See also:LIPSIUS, See also:RICHARD ADELBERT (183o-1892) , See also:German See also:Protestant theologian, son of K. H. A. Lipsius (d. 1861), who was See also:rector of the school of St See also:- THOMAS
- THOMAS (c. 1654-1720)
- THOMAS (d. 110o)
- THOMAS, ARTHUR GORING (1850-1892)
- THOMAS, CHARLES LOUIS AMBROISE (1811-1896)
- THOMAS, GEORGE (c. 1756-1802)
- THOMAS, GEORGE HENRY (1816-187o)
- THOMAS, ISAIAH (1749-1831)
- THOMAS, PIERRE (1634-1698)
- THOMAS, SIDNEY GILCHRIST (1850-1885)
- THOMAS, ST
- THOMAS, THEODORE (1835-1905)
- THOMAS, WILLIAM (d. 1554)
Thomas at See also:Leipzig, was See also:born at See also:Gera on the 14th of See also:February 183o. He studied at Leipzig, and eventually (1871) settled at See also:Jena as See also:professor ordinarius. He helped to found the " Evangelical Protestant Missionary See also:Union " and the " Evangelical See also:Alliance," and from 1874 took an active See also:part in their management. He died at Jena on the 19th of See also:August 1892. Lipsius wrote principally on dogmatics and the See also:history of See also:early See also:Christianity from a liberal and See also:critical standpoint. A Neo-Kantian, he was to some extent an opponent of Albrecht See also:Ritschl, demanding " a connected and consistent theory of the universe, which shall comprehend the entire See also:realm of our experience as a whole. He rejects the See also:doctrine of See also:dualism in a truth, one See also:division of which would be confined to ` judgments of value,' and be unconnected with our theoretical knowledge of the See also:external See also:world. The possibility of combining the results of our scientific knowledge with the declarations of our ethico-religious experience, so as to See also:form a consistent See also:philosophy, is based, according to Lipsius, upon the unity of the See also:personal ego, which on the one See also:hand knows the world scientifically, and on the other regards it as the means of realizing the ethico-religious See also:object of its See also:life " (See also:Otto See also:Pfleiderer). This, in part, is his attitude in Philosophic and See also:Religion (1885). In his Lehrbuch der evang.-prot. Dogmatik (1876; 3rd ed., 1893) he deals in detail with the doctrines of " See also:God," " See also:Christ," " See also:Justification " and the " See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
Church." From 1875 he assisted K. See also:Hase, O. Pfleiderer and E. See also:Schrader in editing the Jahrbiicher See also:fur prot. Theologie, and from 1885 till 18g1 he edited the Theol. Jahresbericht.
His other See also:works include See also:Die Pilatusakten (1871, new ed., 1886), Dogmatische See also:Bel/rage (1878), Die Quellen der altesten Ketzergeschichte (1875), Die apokryphen A postelgeschichten (1883-189o), Hauptpunkle der christl. Glaubenslehre See also:im Umriss dargestellt (1889), and commentaries on the Epistles to the See also:Galatians, See also:Romans and See also:Philippians in H. J. See also:Holtzmann's llandkommentar zum Neuen Testament (1891-1892).
End of Article: LIPSIUS, RICHARD ADELBERT (183o-1892)
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