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CROESUS

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Originally appearing in Volume V07, Page 480 of the 1911 Encyclopedia Britannica.
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CROESUS , last See also:

king of See also:Lydia, of the Mermnad See also:dynasty, (560—546 B.C.), succeeded his See also:father See also:Alyattes after a See also:war with his See also:half-See also:brother. He completed the See also:conquest of See also:Ionia by capturing See also:Ephesus, See also:Miletus and other places, and extended the Lydian See also:empire as far as the Halys. His See also:wealth, due to See also:trade, was proverbial, and he used See also:part of it in securing alliances with the See also:Greek states whose fleets might supplement his own See also:army. Various legends were told about him by the Greeks, one of the most famous being that of See also:Solon's visit to him with the See also:lesson it conveyed of the divine See also:nemesis which See also:waits upon overmuch prosperity (Hdt. i. 29 seq.; but see SoLON). After the over-throw of the Median empire (549 B.C.) Croesus found himself confronted by the rising See also:power of See also:Cyrus, and along with Nabonidos of See also:Babylon took See also:measures to resist it. A See also:coalition was formed between the Lydian and Babylonian See also:kings, See also:Egypt promised troops and See also:Sparta its See also:fleet. But the coalition was defeated by the rapid movements of Cyrus and the treachery of Eurybatus of Ephesus, who fled to See also:Persia with the See also:gold that had been entrusted to him, and betrayed the plans of the See also:con-federates. Fortified with the Delphic oracles Croesus marched to the frontier of his empire, but after some initial successes See also:fortune turned against him and he was forced to See also:retreat to See also:Sardis. Here he was followed by Cyrus who took the See also:city by See also:storm. We may gather from the recently discovered poem of See also:Bacchylides (iii. 23-62) that he hoped to See also:escape his conqueror by burning himself with his wealth on a funeral pyre, like Saracus, the last king of See also:Assyria, but that he See also:fell into the hands of Cyrus before he could effect his purpose.' A different version of the See also:story is given (from Lydian See also:sources) by See also:Herodotus (followed by See also:Xenophon), who makes Cyrus condemn his prisoner to be burnt alive, a mode of See also:death hardly consistent with the See also:Persian reverence for See also:fire.

See also:

Apollo, however, came to the See also:rescue of his pious worshipper, and the name of Solon uttered by Croesus resulted in his deliverance. According to See also:Ctesias, who uses Persian sources, and says nothing of the See also:attempt to See also:burn Croesus, he subsequently became attached to the See also:court of Cyrus and received the governorship of Barene in See also:Media. Fragments of columns from the See also:temple of See also:Artemis now in the See also:British Museum have upon them a See also:dedication by Croesus in Greek. See R. See also:Schubert, De Croeso et Solone fabula (1868) ; M. G. Radet, La Lydie et le monde grec an temps See also:des Mermnades (1892–1893); A. S. See also:Murray, Journ. See also:Hell. Studies, x. pp. 1-10 (1889) ; for the supposition that Croesus did actually perish on his own pyre see G.

B. See also:

Grundy, See also:Great Persian War, p. 28; See also:Grote, Hist. of See also:Greece (ed. 1907), p. 104. Cf. CYRUS; LYDIA.

End of Article: CROESUS

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CROFT (or CROFTS), WILLIAM (1678–1727)