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TITUS , one of the companions of St See also:Paul, was of See also:Greek origin (Gal. ii. 3), and was perhaps a native of See also:Asia See also:Minor. He appears to have been among the apostle's earliest converts, being first mentioned (Gal. ii. 1) as having accompanied Paul and See also:Barnabas to See also:Jerusalem (cf. Acts xv. 2) " to represent the success of the Pauline See also:gospel outside Judaism." Here the conservative See also:section demanded that he should be circumcised; but Paul successfully opposed this (see PAUL). Subsequently he came into See also:close connexion with the Achaean churches and especially with See also:Corinth, bearing letters from Paul and being charged with promoting the proposed collection for poor Christians in See also:Judaea. In these matters he proved himself a trusty See also:lieutenant, winning the esteem of the See also:Corinthians by his zeal and disinterestedness. The liberality which a See also:generation later was recognized by See also:Clement of See also:Rome as a traditional virtue of the Corinthian See also: In 2 Tim. iv. to he is spoken of as having gone (perhaps on a See also:mission) to See also:Dalmatia. Tradition, obviously resting on the Epistle to Titus, has it that he died in Crete as See also:bishop at an advanced See also:age; another See also:line connects him with See also:Venice. Attempts to make him the author of the "We" sections in Acts and to include him in the seventy disciples are futile. There is more to be said for the See also:suggestion that he was the See also:brother of St See also:Luke.
See A. Souter and E. P. Boys-See also: Additional information and CommentsThere are no comments yet for this article.
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