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GRUNEWALD, MATHIAS

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Originally appearing in Volume V12, Page 641 of the 1911 Encyclopedia Britannica.
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GRUNEWALD, MATHIAS . The accounts which are given of this See also:German painter, a native of See also:Aschaffenburg, are curiously contradictory. Between 1518 and 1530, according to statements adopted by See also:Waagen and Passavant, he was commissioned by See also:Albert of See also:Brandenburg, elector and See also:archbishop of See also:Mainz, to produce an altarpiece for the collegiate See also:church of St See also:Maurice; and See also:Mary Magdalen at See also:Halle on the See also:Saale; and he acquitted ,himself of this See also:duty with such cleverness that the See also:prelate in after years caused the picture to be rescued from the Reformers and brought back to Aschaffenburg. From one of the churches of that See also:city it was taken to the Pinakothek of See also:Munich in 1836. It represents St Maurice and Mary Magdalen between four See also:saints, and displays a See also:style so markedly characteristic, and so like that of See also:Lucas See also:Cranach, that Waagen was induced to See also:call Grunewald Cranach's See also:master. He also traced the same See also:hand and technical See also:execution in the See also:great altarpieces of See also:Annaberg and See also:Heilbronn, and in various panels exhibited in the museums of Mainz, See also:Darmstadt, Aschaffenburg, See also:Vienna and See also:Berlin. A later See also:race of critics, declining to accept the statements of Waagen and Passavant, affirm that there is no documentary See also:evidence to connect Grunewald with the pictures of Halle and Annaberg, and they quote See also:Sandrart and Bernhard Jobin of See also:Strassburg to show that Grunewald is the painter of pictures of a different class. They prove that he finished before 1516 the large See also:altar-piece of Issenheim, at See also:present in the museum of See also:Colmar, and starting from these premises they connect the artist with See also:Altdorfer and Diirer to the exclusion of Cranach. That a native of the See also:Palatinate should have been asked to execute pictures for a church in See also:Saxony can scarcely be accounted See also:strange, since we observe that Hans Baldung (See also:Grun) was entrusted with a See also:commission of this See also:kind. But that a painter of Aschaffenburg should display the style of Cranach is strange and indeed incredible, unless vouched for by first-class evidence. In this See also:case documents are altogether wanting, whilst on the other hand it is beyond the possibility of doubt, even according to Waagen, that the altarpiece of Issenheim is the creation of a See also:man whose teaching was altogether different from that of the painter of the pictures of Halle and Annaberg. The altarpiece of Issenheim is a See also:fine and powerful See also:work, completed as See also:local records show before 1516 by a Swabian, whose distinguishing See also:mark is that he followed the traditions of See also:Martin See also:Schongauer, and came under the See also:influence of Altdorfer and See also:Durer.

As a work of See also:

art the altarpiece is important, being a poliptych of eleven panels, a carved central See also:shrine covered with a See also:double set of wings, and two See also:side pieces containing the Temptation of St See also:Anthony, the hermits Anthony and See also:Paul in converse, the Virgin adored by Angels, the Resurrection, the See also:Annunciation, the Crucifixion, St See also:Sebastian, St Anthony, and the Marys wailing over the dead See also:body of See also:Christ. The author of these compositions is also the painter of a See also:series of mono-chromes described by Sandrart in the Dominican See also:convent, and now in See also:part in the Saalhof at See also:Frankfort, and a Resurrection in the museum of See also:Basel, registered in Amerbach's See also:inventory as the work of Grunewald.

End of Article: GRUNEWALD, MATHIAS

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