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See also:RIBEIRO, BERNARDIM (1482-1552) , the See also:father of bucolic See also:prose and See also:verse in See also:Portugal, was a native of Torrao in the See also:Alemtejo. His father, Damiao Ribeiro, was implicated in the See also:conspiracy against See also: See also:Joanna Zagalo, the daughter of his protectress, D. Ignez; but, though she seems to have returned it, her See also:family opposed her See also:marriage to a See also:singer and dreamer with small means and prospects, and finally compelled her to wed a rich See also:man, one Pero Gato. When the latter met a violent See also:death shortly afterwards, D. Joanna retired to a See also:house in the See also:country, and it is alleged that Ribeiro visited her, and that their amour resulted in the See also:birth of a See also:child. All we know positively, however, is that in 1521 the See also:lady went into seclusion in the See also:convent of St See also:Clare at Estremoz, where she See also:fell a victim to a violent See also:form of See also:insanity, and that she died there some years later. It is further alleged that Ribeiro's conduct had caused a See also:scandal which led the king to deprive him of his See also:office and See also:exile him. lout the loss of position and income can have added very little to the poignant grief of such a true See also:lover and profound idealist as Bernardim Ribeiro. He had poured out his See also:heart in five beautiful eclogues, the earliest in Portuguese, written in the popular octosyllabic verse; and now, hopeless of the future and broken in spirit, he decided to go to See also:Italy, for a poet the See also:land of promise. He started early in 1522, and travelled widely in the See also:peninsula, and during his stay he wrote his moving knightly and See also:pastoral romance Menina e Moca, in which he related the See also:story of his unfortunate passion, personifying himself under the See also:anagram of " Bimnarder," and D. Ignez under that of " See also:Aonia." When he returned See also:home in 1524, the new king, John III., restored, him to his former post, and it is said that he paid a last visit to his love at St Clare's convent and found her in a See also:fit of raving madness. This no doubt preyed on a mind already unhinged by trouble, and hastened the decline of his See also:mental See also:powers, which had already commenced. About 1534 a See also:long illness supervened, and the years that elapsed between that See also:year and his death may be described as the See also:night of his soul. He was quite unable to fulfil the duties of his office, and in x549 the king bestowed upon him a See also:pension for his support; but he did not live long to enjoy it, for in 1552 he died insane in All See also:Saints See also:Hospital in Lisbon. The Menina e See also:Mop was not printed until after Ribeiro's death, and then first in See also:Ferrara in 1554. On its appearancethe See also:book made such a sensation that its See also:reading was forbidden, because, though it contained nothing heterodox, it disclosed a family tragedy which the See also:allegory could not hide. It is divided into two parts, the first of which is certainly the See also:work of Ribeiro, while as to the second See also:opinion is divided, though Dr Theophilo See also:Braga considers it genuine and explains its progressive lack of lucidity and order by the mental illness of the author. The first part has been ably edited by Dr Jose Pessanha (See also:Oporto,1891); Ribeiro's verses, including his five eclogues, which for' their sincerity of feeling, See also:simple diction and chaste form are unsurpassed in Portuguese literature, were reprinted in a limited edition de luxe by Dr See also:Xavier da Cunha (Lisbon, 1886). Additional information and CommentsThere are no comments yet for this article.
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