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SALII

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Originally appearing in Volume V24, Page 71 of the 1911 Encyclopedia Britannica.
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SALII , the " dancers," an old See also:

Italian priesthood, said to have been instituted by Numa for the service of See also:Mars, although later tradition derived them from See also:Greece. They were originally twelve in number, called Salii Palatini to distinguish them from a second See also:college of twelve, Salii Agonales or Collini, said to have been added by Tullus Hostilius; the Palatini were consecrated to Mars, the Collini to See also:Quirinus. All the members were See also:patricians, vacancies being filled by co-optation from See also:young men whose parents were both living; membership was for See also:life, subject to certain exceptions. The officials of the college were the magister, the praesul, and the vates (the leaders in See also:dance and See also:song). Each college had the care of twelve sacred See also:shields called ancilia. According to the See also:story, during the reign of Numa a small See also:oval See also:shield See also:fell from See also:heaven, and Numa, in See also:order to prevent its being stolen, had eleven others made exactly like it. They were the See also:work of a See also:smith named Mamurius Veturius, probably identical with the See also:god Mamers (Mars) himself. These twelve shields (amongst which was the See also:original one) were in See also:charge of the Salii Palatini. The greater See also:part of See also:March (the See also:birth-See also:month of Mars), beginning from the 1st, on which See also:day the ancile was said to have fallen from heaven and the campaigning See also:season began, was devoted to various ceremonies connected with the Salii. On the 1st, they marched in procession through the See also:city, dressed in an embroidered See also:tunic, a brazen See also:breast-See also:plate and a peaked cap; each carried a See also:sword by his See also:side and a See also:short See also:staff in his right See also:hand, with which the shield, See also:borne on the See also:left See also:arm, was struck from See also:time to time. A See also:halt was made at the altars and temples, where the Salii, singing a See also:special See also:chant, danced a See also:war dance. Every day the procession stopped at certain stations (mansiones), where the shields were deposited for the See also:night, and the Said partook of a banquet (see See also:Horace, Odes, i.

37. 2). On the next day the See also:

pro-cession passed on to another mansio; this continued till the 24th, when the shields were replaced in their See also:sacrarium. During this See also:period the Salii took part in certain other festivities: the Equirria (Ecurria) on the 14th, a See also:chariot See also:race in See also:honour of Mars on the Campus See also:Martius (in later times called Mamuralia, in honour of Mamurius), at which a skin was beaten with staves in See also:imitation of hammering; the Quinquatrus on the 19th, a one-day festival, at which the shields were cleansed; the Tubilustrium on the 23rd, when the trumpets of the priests were purified. On the 19th of See also:October, at the Armilustrium or See also:purification of arms, the ancilia were again brought out and then put away for the See also:winter. The old chant of the Salii, called axamenta, was written in the old Saturnian See also:metre, in See also:language so archaic that even the priests themselves could hardly understand it. See See also:Quintilian, Instil. i. 6. 40; also J. See also:Wordsworth, Fragments and Specimens of See also:Early Latin (1874). The best See also:account of the Salii generally will be found in See also:Marquardt, Romische Staatsverwaltung, iii. (1885) pp.

427-438.

End of Article: SALII

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