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JOHN THE BAPTIST

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Originally appearing in Volume V15, Page 434 of the 1911 Encyclopedia Britannica.
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JOHN THE BAPTIST , in the See also:Bible, the " forerunner " of Jesus See also:Christ in the See also:Gospel See also:story. By his See also:preaching and teaching he evidently made' a See also:great impression upon his contemporaries (cf. See also:Josephus, See also:Ant. xviii., § 5). According to the See also:birth-narrative embodied in See also:Luke i. and ii., he was See also:born in" a See also:city of See also:Judah " in " the See also:hill See also:country (possibly See also:Hebron 1) of priestly parentage. His See also:father See also:Zacharias was a See also:priest of the course of See also:Abijah," and his See also:mother See also:Elizabeth, who was also of priestly descent, was related to See also:Mary, the mother of Jesus, whose See also:senior John was by six months. This narrative of the Baptist's birth seems to embody some very See also:primitive features, Hebraic; and Palestinian in See also:character,' and possibly at one See also:time See also:independent of the See also:Christian tradition. In the apocryphal gospels John is some-times made the subject of See also:special miraculous experiences (e.g. in the Protevangelium See also:Jacobi, ch. xxii., where Elizabeth fleeing from See also:Herod's assassins cried: " See also:Mount 'of . See also:God, receive a mother with her See also:child," and suddenly the See also:mountain was divided and received her). In his 3oth See also:year (15th year of the See also:emperor Tiberius, ? A.A. 25—26) John began his• public See also:life in the " See also:wilderness of See also:Judaea," the See also:wild See also:district that lies between the Kedron and the Dead See also:Sea, and' particularly in the neighbourhood of the See also:Jordan, where multitudes were attracted by his eloquence. The central theme of his preaching was,. according to the Synoptic Gospels; the nearness of the coming of the Messianic See also:kingdom, and the consequent urgency for preparation by repentance.

John was evidently convinced that he himself had received the divine See also:

commission to bring to a See also:close and See also:complete the prophetic See also:period, by inaugurating the Messianic See also:age. He identified him-self with the " See also:voice " of Isae xl. 3. Noteworthy features of his preaching were its See also:original and prophetic character, and its high ethical See also:tone, as shown e.g. in its See also:anti Pharisaic denunciation of See also:trust in See also:mere racial See also:privilege (Matt. iii. 9). Herein also See also:lay, probably, the true import of the See also:baptism which he administered to those who accepted his See also:message and confessed their sins. It was an See also:act symbolizing' moral See also:purification (cf. Ezek. See also:xxxvi. 25; Zech. xiii. i) by way of preparation for the coming "kingdom of See also:heaven," And implied that the See also:Jew so baptized no longer rested in his privileged position as a child of See also:Abraham. John's See also:appearance, See also:costume and habits of life, together with the tone of his preaching, all suggest the prophetic character. He was popularly regarded as a See also:prophet, more especially as a . second See also:Elijah. His preaching awoke a great popular response, particularly among the masses of the See also:people, " the people of the See also:land." He had disciples who fasted (See also:Mark ii.

18, &c.), who visited him 1.There is no See also:

reason to suppose that Jutta is intended by the eats 'Io(a of Luke i. 39: the tradition which makes 'See also:Ain Karim, near See also:Jerusalem, the birthplace of the Baptist only See also:dates from the crusading period. formerly in the See also:chapel of the Virgin, built by him in the See also:basilica of St See also:Peter. He was succeeded by Sisinnius.

End of Article: JOHN THE BAPTIST

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