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ARTHURIAN See also:LEGEND . By the " Arthurian legend," or Matiere de Bretagne, we mean the subject-See also:matter of that import-See also:ant See also:body of See also:medieval literature known as the Arthurian See also:cycle (see See also:ARTHUR). The See also:period covered by the texts in their See also:present See also:form represents, roughly speaking, the See also:century 1150-1250. The See also:History of See also:Nennius is, of course, considerably earlier, and that of See also:Geoffrey of See also:Monmouth somewhat antedates 1150 (1136), but with these exceptions the See also:dates above given will be found to See also:cover the See also:composition of all our extant texts. As to the origin of this Matiere de Bretagne, and the circumstances under which it became a favourite theme for See also:literary treatment, two diametrically opposite theories are held. One body of scholars, headed by See also:Professor Wendelin See also:Forster of See also:Bonn, while admitting that, so far as any historic basis can be traced, the events recorded must have happened on insular ground, maintain that the knowledge of these events, and their romantic development, are due entirely to the Bretons of the See also:continent. The See also:British who fled before the See also:Teutonic and Scandinavian invasions of the 6th and 8th centuries, had carried with them to See also:Armorica, and fondly cherished, the remembrance of Arthur and his deeds, which in See also:time had become interwoven with traditions of purely See also:Breton origin. On the other See also:side of the Channel, i.e. in Arthur's own See also:land, these memories had died out, or at most survived only as the faint See also:echo of historic tradition. Through the See also:medium of See also:French-speaking Bretons these tales came to the See also:cognizance of See also:Northern French poets, notably Chretien de See also:Troyes, who wove them into romances. According to Professor Forster there were no Arthurian romances previous to Chretien, and equally, of course, no insular romantic tradition. This theory reposes mainly on the supposed See also:absence of pre-Chretien poems, and on the writings of Professor H. Zimmer, who derives the Arthurian names largely from Breton roots. This represents the prevailing standpoint of See also:German scholars, and may be called the " See also:continental " theory. In opposition to this the school of which the See also:late Gaston See also:Paris was the leading, and most brilliant, representative, maintains that the Arthurian tradition, romantic equally with historic, was preserved in See also:Wales through the medium of the bards, was by them communicated to their See also:Norman conquerors, worked up into poems by the Anglo-See also:Normans, and by them transmitted to the continental poets. This, the " insular " theory, in spite of its inherent See also:probability, has hitherto been at a disadvantage through lack of See also:positive See also:evidence, but in a recently acquired MS. of the British Museum, Add. 36614, we find the first continuator of the See also:Perceval, Wauchier de See also:Denain, quoting as authority for stories of See also:Gawain a certain Bleheris, whom he states to have been " See also:born and bred in Wales." The identity of this Bleheris with the Bledhericus mentioned by Giraldus Cambrensis as Famosus ille Tabulator, living at a bygone and unspecified date, and with the Breri quoted by See also: In its literary form the cycle falls into three See also:groups:—pseudohistoric: the Histories of Nennius and Geoffrey, the See also:Brut of See also:Wace and See also:Layamon (see ARTHUR) ; poetic: the See also:works of Chretien de Troyes, Thomas, Raoul de See also:Houdenc and others (see GAWAIN, PERCEVAL, TRISTAN, and the writers named above); See also:prose: the largest and most important See also:group (see See also:GRAIL, See also:LANCELOT, See also:MERLIN, TRISTAN). Of these three branches the prose romances offer the most insuperable problems; none can be dated with any certainty; all are of enormous length; and all have undergone several redactions. Of not one do we as yet possess a See also:critical and See also:comparative See also:text, and in the absence of such texts the publication of any definite and detailed theory as to the See also:evolution and relative position of the See also:separate branches of the Arthurian cycle is to be deprecated. The material is so vast in extent, and in so chaotic a See also:condition, that the construction of any such theory is only calculated to invite refutation and discredit. The best See also:general study of the cycle is to be found in Gaston Paris's See also:manual La Littirature francaise au moyen See also:age (new and revised edition, 1905). See also the introduction to vol. See also:xxx. of Histoire litteraire de la See also:France. For the theories as to origin, see the Introductions to Professor Forster's See also:editions of the poems of Chretien de Troyes, notably that to vol. iv., Der Karrenritter, which is a See also:long and elaborate restating of his position. Also Professor H. Zimmer's articles in Gattingische gelehrte Anzeigen, 12 and 20. For the Insular view, Ferd. See also:Lot's " Etudes sur la provenance du cycle arthurien," Romania, vols. See also:xxiv.–xxviii., are very valuable. For a popular treatment of the subject, cf. Nos. i. and iv. of Popular Studies in See also:Romance and Folk-lore (Nutt). See also:Robert. See also:Huntington See also:Fletcher's " The Arthurian Matter in the See also:Chronicles " (vol. x. of Harvard Studies and Notes in See also:Philology and Literature), is a most useful See also:summary. (J. L. Additional information and CommentsThere are no comments yet for this article.
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