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MONOMOTAPA

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Originally appearing in Volume V18, Page 732 of the 1911 Encyclopedia Britannica.
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MONOMOTAPA . In old maps of See also:

south-See also:east See also:Africa, derived originally from Portuguese and from Dutch See also:sources, an extensive region on the cuama or See also:Zambezi and to the south of it is styled regnum monomotapae. The precise See also:character of the See also:kingdom or See also:empire to which allusion is made has been the subject of much discussion, and some See also:modern historians have gone so far as to relegate the monomotapa to the See also:realm of myth. But such See also:scepticism is unjustifiable in view of the perfect unanimity with which, in spite of See also:variations of detail, all Portuguese writers from the beginning of the 16th See also:century onwards reiterated the assertion that there was a powerful See also:rule known far and wide by that See also:title. The word "monomotapa " is of See also:Bantu origin and has been variously interpreted. See also:Father J. Torrend, See also:Comparative See also:Grammar of the South See also:African Bantu See also:Languages (p. See also:lot) renders it "See also:Lord of the See also:water-elephants," and remarks that the See also:hippopotamus is even to the See also:present See also:day a sacred See also:animal among the Karanga. The earliest recorded See also:bearer of the name is Mokomba Menamotapam, mentioned by Diogo de Alcacova in 1506 as father of the Kwesarimgo Menamotapam who ruled at that date over Vealanga, a large kingdom that included See also:Sofala. His See also:capital was called Zumubany, an obvious corruption of the See also:term " See also:Zimbabwe," regularly used to describe the See also:residence of any important See also:chief. The title is still found during the 18th century, but had probably become See also:extinct by the beginning of the ,9th if not earlier. Possibly its use was not confined to a single tribal See also:section, occurring as it does in See also:conjunction with the distinct dynastic names of Mokomba and Mambo, but the Karanga is the only tribe to which the Portuguese chroniclers attribute it. The latter, indeed, not only refer to the territory and, the See also:people of the monomotapa as " Mocaranga " (i.e. of the Karanga tribe), but explicitly assert that the " See also:emperor " himself was a " Mocaranga." Consequently, he must have been a See also:negro, and the Dominican who records the See also:baptism of Dom Filippe by a See also:friar of the See also:order in the See also:middle of the 17th century actually states that this " powerful See also:king " was a See also:black See also:man (" com as carnes pretas ").

This alone would be sufficient to controvert the baseless See also:

assumption that there existed in See also:southern See also:Rhodesia a ruling See also:caste of different racial origin from the See also:general Bantu See also:population. The events following on the See also:murder of the Jesuit father Dom Goncalo da Silveira (cf. Lusiads X. 93) sufficiently demonstrate that the monomotapa, though susceptible to the persuasion of foreigners, was an See also:independent potentate in the 16th century. The See also:state and ceremony of his See also:court, the number of his wives, and the order and organization of his officials, are described by several of the chroniclers. It is difficult to arrive at an estimate of the extent of territory over which this See also:great negro chief exercised See also:direct or indirect See also:control. The most extravagant theory is naturally that which, was expressed by the Portuguese See also:advocates in connexion with the dispute as to the ownership of Delagoa See also:Bay. The See also:crown of See also:Portugal based its See also:case against See also:England on the cession of territory contained in a well-known treaty with the monomotapa (1629), and stated that this monarch's dominions then extended nearly to the Cape of See also:Good See also:Hope. A more moderate and usual view is given by Diogo de Couto, who in 1616 speaks of " a dominion over all See also:Kaffraria from the Cabo das Correntes to the great See also:river Zambezi." Several 17th-century writers extend the " empire " to the See also:north of the Zambezi, Bocarro giving it in all " a circumference of more than three See also:hundred leagues." It was " divided among See also:petty See also:kings and other lords with fewer vassals who are called inkosis or fumos." According to these authors, however, including Dos See also:Santos, the paramountcy of the monomotapa was impaired in the 17th century by a See also:series of rebellions. His zimbabwe, wherever it may have been in earlier days, was now ,fixed near the Portuguese fort of Masapa, only a See also:short distance south of the Zambezi. A Portuguese See also:garrison was maintained in it, and the monarch himself from, the See also:year 1607 onwards was little more than a puppet who was generally baptized by the See also:Dominicans with a Portuguese name. The only authorities of value are the See also:original Portuguese documents collected, translated and edited by G.

McC. Theal under the title Records of South Eastern Africa (9 vols., See also:

London; 1898-1903). Reference may be made to A. See also:Wilmot's Monomotapa (London, 1896), which is, however, to a large extent superseded by Theal's far richer collection of material. (D.

End of Article: MONOMOTAPA

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