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See also:MANASSES, See also:PRAYER OF , a}1 apocryphal See also:book of the Old Testament. This See also:writing, which since the See also:Council of See also:Trent has been relegated by the See also: 165–168). " See also:Political " See also:verse or See also:metre is the name given to a See also:kind of verse found as See also:early as the 6th See also:century in See also:proverbs, and characteristic of See also:Byzantine and See also:modern Greek See also:poetry. It takes no See also:account of the quantity of syllables; the scansion depends See also:tin See also:accent, and there is always an accent on the last syllable but one. It is specially used of an See also:iambic verse with fifteen syllables, i.e. seven feet and an unaccented syllable over. See also:Byron compares (" A See also:captain bold of See also:Halifax who lived in See also:country quarters." Such facile metres are called " political," in the sense of "See also:commonplace," "of the See also:city." Cf. See also:Gibbon's Decline and Fall (ed. See also:Bury, 1898), vi. 108; Du Cange, See also:Gloss. med. et infin. See also:lat. (vi. 395), who has an interesting See also:quotation from See also:Leo Allatius. Leo explains " political " as implying that the verses are " scorta et meretrices, quod See also:omnibus sunt obsequiosae et peculiares, et servitutem publicam serviunt." 2 Nestle (Septuaginta Studien III.) contends that the See also:text of A and T is derived from the A See also:post. Const. ii. 22, or from its See also:original, and not from a MS. of the Septuagint. This See also:fine See also:penitential prayer seems to have been modelled after the penitential See also:psalms. It exhibits considerable unity of thought, and the See also:style is, in the See also:main, dignified and See also:simple. As regards the date, Fritzsche, Ball and Ryssel agree in assigning this See also:psalm to the Maccabean See also:period. Its See also:eschatology and See also:doctrine of " divine forgiveness " may point to an earlier date. The best See also:short account of the book is given by Ball (See also:Speaker's Apocrypha, ii. 361–371); see also See also:Porter in See also:Hastings's Dict. Bible, iii. 232–233. (R. H. Additional information and CommentsThere are no comments yet for this article.
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