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See also:MICRONESIA (from Gr. µitcpbs, small, and viiaos, See also:island) , one of the three See also:great divisions of the oceanic islands in the central and western Pacific. Lying to the See also:north of See also:Melanesia, it embraces the following See also:groups: See also:Mariana, Pelew, See also:Caroline, See also:Marshall and See also: In the Gilberts the traces of Polynesian (Samoan) influences are evident, and are confirmed by tradition. Among the Carolines and the Marshalls darker and more See also:savage communities are found, suggesting a Melanesian See also:element, which is further traceable in the Ebon (Marshall) and other See also:languages. Each of the four main groups, viz. the Caroline, Marshall, Gilbert and Ladrone (Mariana), from See also:long See also:isolation, has See also:developed ethnological peculiarities of its own. The most advanced folk were the " Chamorros " of the Ladrones, owing to the greater natural resources of the islands, and perhaps more frequent contact with influences from the west; but as a See also:separate people they no longer exist, having been nearly exterminated by the Spaniards in the 17th See also:century. Next in See also:advancement come the Caroline islanders. The general Micronesian type is a well-propprtioned rather slightly built figure, with small and See also:regular features; See also:head high and well proportioned, but forehead rather retreating and narrow at the temples; cheek bones and See also:chin slightly prominent; straight See also:black See also:hair, lanker than that of the Polynesians, See also:colour somewhat darker than the Polynesians, the Marshalls being darker and more vigorous than the Carolines, while the Gilbert type, though smaller than the latter, is still darker and coarser. The upper class greatly surpasses the See also:common people in physique and intelligence. There is a See also:division of society into septs or clans, the membership of which constitutes the closest tie. Persons of the same See also:sept must not intermarry, and when two islands or communities meet in See also:war the members of one sept, however widely separated by distance of space or See also:time, will not injure or fight with each other. Each community is usually composed (but there are See also:local differences) of—(1) an upper class of chiefs, from among whom the head (tamol or iros) is chosen; (2) a See also:lower but still See also:noble class; and (3) common people, mostly without rights of See also:property. These last are only allowed one wife. Here and there are traces, as in See also:Tonga, of a spiritual See also:sovereign, the descendants probably of a conquered See also:dynasty. See also:Succession is through the See also:female See also:side, which assures to See also:women a certain position, and leads besides to some curious results (see See also:paper by J. S. Kubary in Das Ausland, 188o, No. 27). The upper class are the keepers of traditions, See also:boat-builders, leaders of expeditions; See also:tattooing is generally done by them, the amount increasing with a See also:man's See also:rank; the See also:custom here still has definite religious associations. Both sexes are tattooed. The Marshall Islanders are the boldest and most skilful navigators in the Pacific. Their voyages of many months' duration, in great canoes sailing with outrigger to windward, well-provisioned, and depending on the skies for fresh See also:water, help to show how the Pacific was colonized. They have a sort of See also:chart, medo, of small sticks tied together, representing the positions of islands and the directions of the winds and currents. A two-edged weapon, of which the blade is of sharks' See also:teeth, and a defensive See also:armour of braided sennit, are also See also:peculiar to the islands; a large See also:adze, made of the See also:shell of the Tridacna gigas (the largest bivalve known), was formerly used in the Carolines, probably by the old builder race. The dialects of Micronesia, though grammatically alike, differ widely in their vocabularies. They have the See also:chief characteristics of the Polynesian, with Malay See also:affinities, and peculiarities such as the use of suffixes and inseparable pronouns and, as in Tagal, of the infix to denote changes in the verb; in the west groups there is a tendency to closed syllables and See also:double consonants, and a use of the palatals ch, j, sh, the dental th, and s' (the last perhaps only in See also:foreign words), which is See also:alien to the Polynesian. These letters are wanting in the Gilbert language, which differs considerably from all the others, and has much greater affinities with the Polynesian. Most words take the See also:accent on the penult. In some of the dialects there appears to be no true See also:article, but in the Gilbert Islands the Polynesian to is used for both definite and indefinite article. Gender is sexual only. Number in the noun is either gathered from the were peopled from the west and also from the east. Those who came from the east are expressly said to be from See also:Samoa. Those from the west were more numerous than those from the east. There are also traditions of the arrival of other strangers at some of these islands. On the island of See also:Peru, in the Gilbert See also:group, in i869 there was still the remnants of a large proah which, from the description given, appears to have been like those used in the See also:Indian Archipelago. requirement of the sense or is marked by pronominal words or numerals. See also:Case is known by the position of the noun in the See also:sentence or by prepositions. In the language of Ebon, one of the islands in the Marshall archipelago, nouns have the peculiarity which is characteristic of the Papuan languages: those which indicate See also:close relationship—as of a son to a See also:father, or of the members of a See also:person's See also:body—take a pronominal suffix which gives them the appearance of inflexions. Many words are used indiscriminately as nouns, adjectives or verbs, without any See also:change of form. In some languages the See also:personal pronouns are singular, dual and plural. In others there are no See also:special dual forms, but the See also:numeral for two is used to indicate the dual. In the Ebon language there are inclusive and exclusive forms of the personal pronouns which, so far as has been ascertained, do not occur in any of the other languages. The verbs usually have no inflexions to See also:express relations of See also:voice, See also:mood, tense, number of person—such distinctions being indicated by particles. In the Ebon language, however, the tenses are sometimes marked; but in that the See also:simple form of the verb is frequently given. All have verbal directive particles. In Ponape, one of the Caroline Islands, many words of ceremony are used in addressing chiefs, as they are used in Samoa. The custom of tabooing words is also found there as it is in the Polynesian languages.
The religious myths are generally identifiable with the Polynesian, but a belief in the gods proper is overshadowed by a general deification of ancestors, who are supposed from time to time to occupy certain blocks of See also: The See also:spirits also some-times inhabit certain birds or fishes, which are then See also:taboo, as See also:food, to the family; but they will help to catch them for others. Temples are very rare, though these blocks of See also:coral are sometimes surrounded by a roofless enclosure opening to the west. The bodies of the dead, and sometimes even of the sick, are despatched to See also:sea west-wards, with certain See also:rites; those of the chiefs, however, are buried, for the See also:order has something essentially divine about it; their bodies therefore are sacred, and their spirits naturally assume the position above described. Such a belief greatly strengthened the See also: Additional information and CommentsThere are no comments yet for this article.
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