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CRISPIN

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Originally appearing in Volume V07, Page 468 of the 1911 Encyclopedia Britannica.
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CRISPIN and CRISPINIAN, the See also:

patron See also:saints of shoemakers, whose festival is celebrated on the 25th of See also:October. Their See also:history is largely legendary, and there exists no trace of it earlier than the 8th See also:century. It is said that they were See also:brothers and members of a See also:noble See also:family in See also:Rome. They gave up their See also:property and travelled to See also:Soissons (Noviodunum, See also:Augusta Suessionum), where they supported themselves by shoemaking and made many converts to See also:Christianity. The See also:emperor See also:Maximianus (Herculius) condemned them to See also:death. His See also:prefect Rictiovarus endeavoured to carry out the See also:sentence, but they emerged unharmed from all the ordeals to which he subjected them, and the weapons he used recoiled against the executioners. Rictiovarus in disgust See also:cast himself into the See also:fire, or the caldron of boiling See also:tar, from which they had emerged refreshed. At last Maximian had their heads cut off (c. 287–300). Their remains were buried at Soissons, but were afterwards removed, partly by See also:Charlemagne to See also:Osnabruck (where a festival is observed annually on the loth of See also:June) and partly to the See also:chapel of St See also:Lawrence in Rome. The abbeys of St Crepin-en-Chaye (the remains of which still See also:form See also:part of a farmhouse on the See also:river See also:Aisne, N.N.W. of Soissons), of St Crepinle-See also:Petit, and St Crepin-le-See also:Grand (the site of which is occupied by a See also:house belonging to the Sisters of See also:Mercy), in or near Soissons, commemorated the places sanctified by their imprisonment and See also:burial. There are also See also:relics at See also:Fulda, and a Kentish tradition claims that the bodies of the martyrs were cast into the See also:sea and cast on See also:shore on See also:Romney See also:Marsh (see Acta SS.

Bolland, xi. 495; A. See also:

Butler, Lives of the Saints, October 25th). Especially in See also:France, but also in See also:England and in other parts of See also:Europe, the festival of St Crispin was for centuries the occasion of See also:solemn processions and merry-making, in which See also:gilds of See also:shoe-makers took the See also:chief part. At See also:Troyes, where the gild of St Crispin was reconstituted as See also:late as 1820, an See also:annual festival is celebrated in the See also:church of St See also:Urban. In England and See also:Scotland the See also:day acquired additional importance as the anniversary of the See also:battle of See also:Agincourt (cf. See also:Shakespeare, See also:Henry V. iv. 3); thesymbolical processions in See also:honour of " See also:King Crispin " at See also:Stirling and See also:Edinburgh were particularly famous. For other examples see Notes and Queries, 1st See also:series, v. 30, vi. 243; W. S.

See also:

Walsh, Curiosities of Popular Customs (See also:London, 1898).

End of Article: CRISPIN

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